The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.

Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N) But God found fault with the people and said[b]:

“The days are coming, declares the Lord,
    when I will make a new covenant(O)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(P)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(Q) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(R)
I will be their God,
    and they will be my people.(S)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(T)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(U)[c](V)

13 By calling this covenant “new,”(W) he has made the first one obsolete;(X) and what is obsolete and outdated will soon disappear.

Footnotes

  1. Hebrews 8:5 Exodus 25:40
  2. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  3. Hebrews 8:12 Jer. 31:31-34

Bricks Without Straw

Afterward Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people go,(A) so that they may hold a festival(B) to me in the wilderness.’”

Pharaoh said, “Who is the Lord,(C) that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.”(D)

Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey(E) into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues(F) or with the sword.”

But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor?(G) Get back to your work!” Then Pharaoh said, “Look, the people of the land are now numerous,(H) and you are stopping them from working.”

That same day Pharaoh gave this order to the slave drivers(I) and overseers in charge of the people: “You are no longer to supply the people with straw for making bricks;(J) let them go and gather their own straw. But require them to make the same number of bricks as before; don’t reduce the quota.(K) They are lazy;(L) that is why they are crying out, ‘Let us go and sacrifice to our God.’(M) Make the work harder for the people so that they keep working and pay no attention to lies.”

10 Then the slave drivers(N) and the overseers went out and said to the people, “This is what Pharaoh says: ‘I will not give you any more straw. 11 Go and get your own straw wherever you can find it, but your work will not be reduced(O) at all.’” 12 So the people scattered all over Egypt to gather stubble to use for straw. 13 The slave drivers kept pressing them, saying, “Complete the work required of you for each day, just as when you had straw.” 14 And Pharaoh’s slave drivers beat the Israelite overseers they had appointed,(P) demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”

15 Then the Israelite overseers went and appealed to Pharaoh: “Why have you treated your servants this way? 16 Your servants are given no straw, yet we are told, ‘Make bricks!’ Your servants are being beaten, but the fault is with your own people.”

17 Pharaoh said, “Lazy, that’s what you are—lazy!(Q) That is why you keep saying, ‘Let us go and sacrifice to the Lord.’ 18 Now get to work.(R) You will not be given any straw, yet you must produce your full quota of bricks.”

19 The Israelite overseers realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.” 20 When they left Pharaoh, they found Moses and Aaron waiting to meet them, 21 and they said, “May the Lord look on you and judge(S) you! You have made us obnoxious(T) to Pharaoh and his officials and have put a sword(U) in their hand to kill us.”(V)

God Promises Deliverance

22 Moses returned to the Lord and said, “Why, Lord, why have you brought trouble on this people?(W) Is this why you sent me? 23 Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued(X) your people at all.”

Then the Lord said to Moses, “Now you will see what I will do to Pharaoh: Because of my mighty hand(Y) he will let them go;(Z) because of my mighty hand he will drive them out of his country.”(AA)

God also said to Moses, “I am the Lord.(AB) I appeared to Abraham, to Isaac and to Jacob as God Almighty,[a](AC) but by my name(AD) the Lord[b](AE) I did not make myself fully known to them. I also established my covenant(AF) with them to give them the land(AG) of Canaan, where they resided as foreigners.(AH) Moreover, I have heard the groaning(AI) of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.(AJ)

“Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians.(AK) I will free you from being slaves to them, and I will redeem(AL) you with an outstretched arm(AM) and with mighty acts of judgment.(AN) I will take you as my own people, and I will be your God.(AO) Then you will know(AP) that I am the Lord your God, who brought you out from under the yoke of the Egyptians. And I will bring you to the land(AQ) I swore(AR) with uplifted hand(AS) to give to Abraham, to Isaac and to Jacob.(AT) I will give it to you as a possession. I am the Lord.’”(AU)

Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.(AV)

10 Then the Lord said to Moses, 11 “Go, tell(AW) Pharaoh king of Egypt to let the Israelites go out of his country.”(AX)

12 But Moses said to the Lord, “If the Israelites will not listen(AY) to me, why would Pharaoh listen to me, since I speak with faltering lips[c]?”(AZ)

Family Record of Moses and Aaron

13 Now the Lord spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt.(BA)

14 These were the heads of their families[d]:(BB)

The sons of Reuben(BC) the firstborn son of Israel were Hanok and Pallu, Hezron and Karmi. These were the clans of Reuben.

15 The sons of Simeon(BD) were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.

16 These were the names of the sons of Levi(BE) according to their records: Gershon,(BF) Kohath and Merari.(BG) Levi lived 137 years.

17 The sons of Gershon, by clans, were Libni and Shimei.(BH)

18 The sons of Kohath(BI) were Amram, Izhar, Hebron and Uzziel.(BJ) Kohath lived 133 years.

19 The sons of Merari were Mahli and Mushi.(BK)

These were the clans of Levi according to their records.

20 Amram(BL) married his father’s sister Jochebed, who bore him Aaron and Moses.(BM) Amram lived 137 years.

21 The sons of Izhar(BN) were Korah, Nepheg and Zikri.

22 The sons of Uzziel were Mishael, Elzaphan(BO) and Sithri.

23 Aaron married Elisheba, daughter of Amminadab(BP) and sister of Nahshon,(BQ) and she bore him Nadab and Abihu,(BR) Eleazar(BS) and Ithamar.(BT)

24 The sons of Korah(BU) were Assir, Elkanah and Abiasaph. These were the Korahite clans.

25 Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas.(BV)

These were the heads of the Levite families, clan by clan.

26 It was this Aaron and Moses to whom the Lord said, “Bring the Israelites out of Egypt(BW) by their divisions.”(BX) 27 They were the ones who spoke to Pharaoh(BY) king of Egypt about bringing the Israelites out of Egypt—this same Moses and Aaron.(BZ)

Footnotes

  1. Exodus 6:3 Hebrew El-Shaddai
  2. Exodus 6:3 See note at 3:15.
  3. Exodus 6:12 Hebrew I am uncircumcised of lips; also in verse 30
  4. Exodus 6:14 The Hebrew for families here and in verse 25 refers to units larger than clans.

Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
    they are swift to shed blood.(AA)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(AB) for their own blood;
    they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(AD)

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(AE)
    she raises her voice in the public square;
21 on top of the wall[d] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(AG) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
    and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
    I will mock(AM) when calamity overtakes you(AN)
27 when calamity overtakes you like a storm,
    when disaster(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(AP)
    they will look for me but will not find me,(AQ)
29 since they hated knowledge
    and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
    and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
    and be at ease, without fear of harm.”(AW)

Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
  4. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners

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