Matthew 5-7

Amplified Bible, Classic Edition

5 Seeing the crowds, He went up on the mountain; and when He was seated, His disciples came to Him.

² Then He opened His mouth and taught them, saying:

³ Blessed (happy, ^[a]to be envied, and ^[b]spiritually prosperous—^[c]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the poor in spirit (the humble, who rate themselves insignificant), for theirs is the kingdom of heaven!

⁴ Blessed and enviably happy [with a ^[d]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His matchless grace] are those who mourn, for they shall be comforted!^(A)

⁵ Blessed (happy, blithesome, joyous, ^[e]spiritually prosperous—^[f]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!^(B)

⁶ Blessed and fortunate and happy and ^[g]spiritually prosperous (in that state in which the born-again child of God ^[h]enjoys His favor and salvation) are those who hunger and thirst for righteousness (uprightness and right standing with God), for they shall be ^[i]completely satisfied!^(C)

⁷ Blessed (happy, ^[j]to be envied, and ^[k]spiritually prosperous—^[l]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the merciful, for they shall obtain mercy!

⁸ Blessed (happy, ^[m]enviably fortunate, and ^[n]spiritually prosperous—possessing the ^[o]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God!^(D)

⁹ Blessed (enjoying ^[p]enviable happiness, ^[q]spiritually prosperous—^[r]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the makers and ^[s] maintainers of peace, for they shall be called the sons of God!

¹⁰ Blessed and happy and ^[t]enviably fortunate and ^[u]spiritually prosperous ^[v](in the state in which the born-again child of God enjoys and finds satisfaction in God’s favor and salvation, regardless of his outward conditions) are those who are persecuted for righteousness’ sake (for being and doing right), for theirs is the kingdom of heaven!

¹¹ Blessed (happy, ^[w]to be envied, and ^[x]spiritually prosperous—^[y]with life-joy and satisfaction in God’s favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account.

¹² Be glad and supremely joyful, for your reward in heaven is great (strong and intense), for in this same way people persecuted the prophets who were before you.^(E)

¹³ You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men.

¹⁴ You are the light of the world. A city set on a hill cannot be hidden.

¹⁵ Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house.

¹⁶ Let your light so shine before men that they may see your ^[z]moral excellence and your praiseworthy, noble, and good deeds and ^[aa]recognize and honor and praise and glorify your Father Who is in heaven.

¹⁷ Do not think that I have come to do away with or ^[ab]undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them.

¹⁸ For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished.

¹⁹ Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.

²⁰ For I tell you, unless your righteousness (your uprightness and your right standing with God) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

²¹ You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be ^[ac]liable to and unable to escape the punishment imposed by the court.^(F)

²² But I say to you that everyone who continues to be ^[ad]angry with his brother or harbors malice (enmity of heart) against him shall be ^[ae]liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be ^[af]liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You ^[ag]cursed fool! [You empty-headed idiot!] shall be ^[ah]liable to and unable to escape the hell (Gehenna) of fire.

²³ So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you,

²⁴ Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift.

²⁵ Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.

²⁶ Truly I say to you, you will not be released until you have paid the last fraction of a penny.

²⁷ You have heard that it was said, You shall not commit adultery.^(G)

²⁸ But I say to you that everyone who so much as looks at a woman with evil desire for her has already committed adultery with her in his heart.

²⁹ If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).

³⁰ And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).

³¹ It has also been said, Whoever divorces his wife must give her a certificate of divorce.

³² But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery.^(H)

³³ Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty].

³⁴ But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God;

³⁵ Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.^(I)

³⁶ And do not swear by your head, for you are not able to make a single hair white or black.

³⁷ Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one.^(J)

³⁸ You have heard that it was said, An eye for an eye, and a tooth for a tooth.^(K)

³⁹ But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too.

⁴⁰ And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also.

⁴¹ And if anyone forces you to go one mile, go with him two [miles].

⁴² Give to him who keeps on begging from you, and do not turn away from him who would borrow [^[ai]at interest] from you.^(L)

⁴³ You have heard that it was said, You shall love your neighbor and hate your enemy;^(M)

⁴⁴ But I tell you, Love your enemies and pray for those who persecute you,^(N)

^45 [aj]To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].

⁴⁶ For if you love those who love you, what reward can you have? Do not even the tax collectors do that?

⁴⁷ And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?

⁴⁸ You, therefore, must be perfect [growing into complete ^[ak]maturity of godliness in mind and character, ^[al]having reached the proper height of virtue and integrity], as your heavenly Father is perfect.^(O)

6 Take care not to do your good deeds publicly or before men, in order to be seen by them; otherwise you will have no reward [^[am]reserved for and awaiting you] with and from your Father Who is in heaven.

² Thus, whenever you give to the poor, do not blow a trumpet before you, as the hypocrites in the synagogues and in the streets like to do, that they may be ^[an]recognized and honored and praised by men. Truly I tell you, they have their reward ^[ao]in full already.

³ But when you give to charity, do not let your left hand know what your right hand is doing,

⁴ So that your deeds of charity may be in secret; and your Father Who sees in secret will reward you openly.

⁵ Also when you pray, you must not be like the hypocrites, for they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by people. Truly I tell you, they have their reward ^[ap]in full already.

⁶ But when you pray, go into your [most] private room, and, closing the door, pray to your Father, Who is in secret; and your Father, Who sees in secret, will reward you in the open.

⁷ And when you pray, do not heap up phrases (multiply words, repeating the same ones over and over) as the Gentiles do, for they think they will be heard for their much speaking.^(P)

⁸ Do not be like them, for your Father knows what you need before you ask Him.

⁹ Pray, therefore, like this: Our Father Who is in heaven, hallowed (kept holy) be Your name.

¹⁰ Your kingdom come, Your will be done on earth as it is in heaven.

¹¹ Give us this day our daily bread.

¹² And forgive us our debts, as we also have forgiven (^[aq]left, remitted, and let go of the debts, and have ^[ar]given up resentment against) our debtors.

¹³ And lead (bring) us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.

¹⁴ For if you forgive people their trespasses [their ^[as]reckless and willful sins, ^[at]leaving them, letting them go, and ^[au]giving up resentment], your heavenly Father will also forgive you.

¹⁵ But if you do not forgive others their trespasses [their ^[av]reckless and willful sins, ^[aw]leaving them, letting them go, and ^[ax]giving up resentment], neither will your Father forgive you your trespasses.

¹⁶ And whenever you are fasting, do not look gloomy and ^[ay]sour and ^[az]dreary like the hypocrites, for they put on a dismal countenance, that their fasting may be apparent to and seen by men. Truly I say to you, they have their reward ^[ba]in full already.^(Q)

¹⁷ But when you fast, perfume your head and wash your face,

¹⁸ So that your fasting may not be noticed by men but by your Father, Who sees in secret; and your Father, Who sees in secret, will reward you in the open.

¹⁹ Do not ^[bb]gather and heap up and store up for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal.

²⁰ But ^[bc]gather and heap up and store for yourselves treasures in heaven, where neither moth nor rust nor worm consume and destroy, and where thieves do not break through and steal;

²¹ For where your treasure is, there will your heart be also.

²² The eye is the lamp of the body. So if your eye is sound, your entire body will be full of light.

²³ But if your eye is unsound, your whole body will be full of darkness. If then the very light in you [your ^[bd]conscience] is darkened, how dense is that darkness!

²⁴ No one can serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise and be ^[be]against the other. You cannot serve God and mammon (^[bf]deceitful riches, money, possessions, or ^[bg]whatever is trusted in).

²⁵ Therefore I tell you, stop being ^[bh]perpetually uneasy (anxious and worried) about your life, what you shall eat or what you shall drink; or about your body, what you shall put on. Is not life greater [in quality] than food, and the body [far above and more excellent] than clothing?

²⁶ Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they?

²⁷ And who of you by worrying and being anxious can add one unit of measure (cubit) to his stature or to the ^[bi]span of his life?^(R)

²⁸ And why should you be anxious about clothes? Consider the lilies of the field and ^[bj]learn thoroughly how they grow; they neither toil nor spin.

²⁹ Yet I tell you, even Solomon in all his ^[bk]magnificence (excellence, dignity, and grace) was not arrayed like one of these.^(S)

³⁰ But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith?

³¹ Therefore do not worry and be anxious, saying, What are we going to have to eat? or, What are we going to have to drink? or, What are we going to have to wear?

³² For the Gentiles (heathen) wish for and crave and diligently seek all these things, and your heavenly Father knows well that you need them all.

³³ But seek (^[bl]aim at and strive after) first of all His kingdom and His righteousness (^[bm]His way of doing and being right), and then all these things ^[bn]taken together will be given you besides.

³⁴ So do not worry or be anxious about tomorrow, for tomorrow will have worries and anxieties of its own. Sufficient for each day is its own trouble.

7 Do not judge and criticize and condemn others, so that you may not be judged and criticized and condemned yourselves.

² For just as you judge and criticize and condemn others, you will be judged and criticized and condemned, and in accordance with the measure you [use to] deal out to others, it will be dealt out again to you.

³ Why do you ^[bo]stare from without at the ^[bp]very small particle that is in your brother’s eye but do not become aware of and consider the beam ^[bq]of timber that is in your own eye?

⁴ Or how can you say to your brother, Let me get the tiny particle out of your eye, when there is the beam ^[br]of timber in your own eye?

⁵ You hypocrite, first get the beam of timber out of your own eye, and then you will see clearly to take the tiny particle out of your brother’s eye.

⁶ Do not give that which is holy (the sacred thing) to the dogs, and do not throw your pearls before hogs, lest they trample upon them with their feet and turn and tear you in pieces.

^7 [bs]Keep on asking and it will be given you; ^[bt] keep on seeking and you will find; ^[bu]keep on knocking [reverently] and [the door] will be opened to you.

⁸ For everyone who keeps on asking receives; and he who keeps on seeking finds; and to him who keeps on knocking, [the door] will be opened.

⁹ Or what man is there of you, if his son asks him for a loaf of bread, will hand him a stone?

¹⁰ Or if he asks for a fish, will hand him a serpent?

¹¹ If you then, evil as you are, know how to give good and ^[bv]advantageous gifts to your children, how much more will your Father Who is in heaven [perfect as He is] give good and ^[bw]advantageous things to those who ^[bx]keep on asking Him!

¹² So then, whatever you desire that others would do to and for you, even so do also to and for them, for this is (sums up) the Law and the Prophets.

¹³ Enter through the narrow gate; for wide is the gate and spacious and broad is the way that leads away to destruction, and many are those who are entering through it.

¹⁴ But the gate is narrow (contracted ^[by]by pressure) and the way is straitened and compressed that leads away to life, and few are those who find it.^(T)

¹⁵ Beware of false prophets, who come to you dressed as sheep, but inside they are devouring wolves.^(U)

¹⁶ You will ^[bz]fully recognize them by their fruits. Do people pick grapes from thorns, or figs from thistles?

¹⁷ Even so, every healthy (sound) tree bears good fruit [^[ca]worthy of admiration], but the sickly (decaying, worthless) tree bears bad (worthless) fruit.

¹⁸ A good (healthy) tree cannot bear bad (worthless) fruit, nor can a bad (diseased) tree bear ^[cb]excellent fruit [worthy of admiration].

¹⁹ Every tree that does not bear good fruit is cut down and cast into the fire.

²⁰ Therefore, you will ^[cc]fully know them by their fruits.

²¹ Not everyone who says to Me, Lord, Lord, will enter the kingdom of heaven, but he who does the will of My Father Who is in heaven.

²² Many will say to Me on that day, Lord, Lord, have we not prophesied in Your name and driven out demons in Your name and done many mighty works in Your name?

²³ And then I will say to them openly (publicly), I never knew you; depart from Me, you who act wickedly [disregarding My commands].^(V)

²⁴ So everyone who hears these words of Mine and acts upon them [obeying them] will be like a ^[cd]sensible (prudent, practical, wise) man who built his house upon the rock.

²⁵ And the rain fell and the floods came and the winds blew and beat against that house; yet it did not fall, because it had been founded on the rock.

²⁶ And everyone who hears these words of Mine and does not do them will be like a stupid (foolish) man who built his house upon the sand.

²⁷ And the rain fell and the floods came and the winds blew and beat against that house, and it fell—and great and complete was the fall of it.

²⁸ When Jesus had finished these sayings [the Sermon on the Mount], the crowds were astonished and overwhelmed with bewildered wonder at His teaching,

²⁹ For He was teaching as One Who had [and was] authority, and not as [did] the scribes.