David Established at Jerusalem(A)

14 Now (B)Hiram king of Tyre sent messengers to David, and cedar trees, with masons and carpenters, to build him a house. So David knew that the Lord had established him as king over Israel, for his kingdom was (C)highly exalted for the sake of His people Israel.

Then David took more wives in Jerusalem, and David begot more sons and daughters. And (D)these are the names of his children whom he had in Jerusalem: [a]Shammua, Shobab, Nathan, Solomon, Ibhar, [b]Elishua, [c]Elpelet, Nogah, Nepheg, Japhia, Elishama, [d]Beeliada, and Eliphelet.

The Philistines Defeated(E)

Now when the Philistines heard that (F)David had been anointed king over all Israel, all the Philistines went up to search for David. And David heard of it and went out against them. Then the Philistines went and made a raid (G)on the Valley of [e]Rephaim. 10 And David (H)inquired of God, saying, “Shall I go up against the Philistines? Will You deliver them into my hand?”

The Lord said to him, “Go up, for I will deliver them into your hand.”

11 So they went up to Baal Perazim, and David defeated them there. Then David said, “God has broken through my enemies by my hand like a breakthrough of water.” Therefore they called the name of that place [f]Baal Perazim. 12 And when they left their gods there, David gave a commandment, and they were burned with fire.

13 (I)Then the Philistines once again made a raid on the valley. 14 Therefore David inquired again of God, and God said to him, “You shall not go up after them; circle around them, (J)and come upon them in front of the mulberry trees. 15 And it shall be, when you hear a sound of marching in the tops of the mulberry trees, then you shall go out to battle, for God has gone out before you to strike the camp of the Philistines.” 16 So David did as God commanded him, and they drove back the army of the Philistines from [g]Gibeon as far as Gezer. 17 Then (K)the fame of David went out into all lands, and the Lord (L)brought the fear of him upon all nations.

The Ark Brought to Jerusalem(M)

15 David built houses for himself in the City of David; and he prepared a place for the ark of God, (N)and pitched a tent for it. Then David said, “No one may carry the (O)ark of God but the Levites, for (P)the Lord has chosen them to carry the ark of God and to minister before Him forever.” And David (Q)gathered all Israel together at Jerusalem, to bring up the ark of the Lord to its place, which he had prepared for it. Then David assembled the children of Aaron and the Levites: of the sons of Kohath, Uriel the chief, and one hundred and twenty of his [h]brethren; of the sons of Merari, Asaiah the chief, and two hundred and twenty of his brethren; of the sons of Gershom, Joel the chief, and one hundred and thirty of his brethren; of the sons of (R)Elizaphan, Shemaiah the chief, and two hundred of his brethren; of the sons of (S)Hebron, Eliel the chief, and eighty of his brethren; 10 of the sons of Uzziel, Amminadab the chief, and one hundred and twelve of his brethren.

11 And David called for (T)Zadok and (U)Abiathar the priests, and for the Levites: for Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. 12 He said to them, “You are the heads of the fathers’ houses of the Levites; [i]sanctify yourselves, you and your brethren, that you may bring up the ark of the Lord God of Israel to the place I have prepared for it. 13 For (V)because you did not do it the first time, (W)the Lord our God broke out against us, because we did not consult Him [j]about the proper order.”

14 So the priests and the Levites [k]sanctified themselves to bring up the ark of the Lord God of Israel. 15 And the children of the Levites bore the ark of God on their shoulders, by its poles, as (X)Moses had commanded according to the word of the Lord.

16 Then David spoke to the leaders of the Levites to appoint their brethren to be the singers accompanied by instruments of music, stringed instruments, harps, and cymbals, by raising the voice with resounding joy. 17 So the Levites appointed (Y)Heman the son of Joel; and of his brethren, (Z)Asaph the son of Berechiah; and of their brethren, the sons of Merari, (AA)Ethan the son of Kushaiah; 18 and with them their brethren of the second rank: Zechariah, [l]Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Elipheleh, Mikneiah, Obed-Edom, and Jeiel, the gatekeepers; 19 the singers, Heman, Asaph, and Ethan, were to sound the cymbals of bronze; 20 Zechariah, [m]Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah, with strings according to (AB)Alamoth; 21 Mattithiah, Elipheleh, Mikneiah, Obed-Edom, Jeiel, and Azaziah, to direct with harps on the (AC)Sheminith; 22 Chenaniah, leader of the Levites, was instructor in charge of the music, because he was skillful; 23 Berechiah and Elkanah were doorkeepers for the ark; 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, (AD)were to blow the trumpets before the ark of God; and (AE)Obed-Edom and Jehiah, doorkeepers for the ark.

25 So (AF)David, the elders of Israel, and the captains over thousands went to bring up the ark of the covenant of the Lord from the house of Obed-Edom with joy. 26 And so it was, when God helped the Levites who bore the ark of the covenant of the Lord, that they offered seven bulls and seven rams. 27 David was clothed with a robe of fine (AG)linen, as were all the Levites who bore the ark, the singers, and Chenaniah the music master with the singers. David also wore a linen ephod. 28 (AH)Thus all Israel brought up the ark of the covenant of the Lord with shouting and with the sound of the horn, with trumpets and with cymbals, making music with stringed instruments and harps.

29 And it happened, (AI)as the ark of the covenant of the Lord came to the City of David, that Michal, Saul’s daughter, looked through a window and saw King David whirling and playing music; and she despised him in her heart.

Footnotes

  1. 1 Chronicles 14:4 Shimea, 1 Chr. 3:5
  2. 1 Chronicles 14:5 Elishama, 1 Chr. 3:6
  3. 1 Chronicles 14:5 Eliphelet, 1 Chr. 3:6
  4. 1 Chronicles 14:7 Eliada, 2 Sam. 5:6; 1 Chr. 3:8
  5. 1 Chronicles 14:9 Lit. Giants
  6. 1 Chronicles 14:11 Lit. Master of Breakthroughs
  7. 1 Chronicles 14:16 Geba, 2 Sam. 5:25
  8. 1 Chronicles 15:5 kinsmen
  9. 1 Chronicles 15:12 consecrate
  10. 1 Chronicles 15:13 regarding the ordinance
  11. 1 Chronicles 15:14 consecrated
  12. 1 Chronicles 15:18 So with MT, Vg.; LXX omits Ben
  13. 1 Chronicles 15:20 Jaaziel, v. 18

David’s House and Family(A)

14 Now Hiram king of Tyre sent messengers to David, along with cedar logs,(B) stonemasons and carpenters to build a palace for him. And David knew that the Lord had established him as king over Israel and that his kingdom had been highly exalted(C) for the sake of his people Israel.

In Jerusalem David took more wives and became the father of more sons(D) and daughters. These are the names of the children born to him there:(E) Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada[a] and Eliphelet.

David Defeats the Philistines(F)

When the Philistines heard that David had been anointed king over all Israel,(G) they went up in full force to search for him, but David heard about it and went out to meet them. Now the Philistines had come and raided the Valley(H) of Rephaim; 10 so David inquired of God: “Shall I go and attack the Philistines? Will you deliver them into my hands?”

The Lord answered him, “Go, I will deliver them into your hands.”

11 So David and his men went up to Baal Perazim,(I) and there he defeated them. He said, “As waters break out, God has broken out against my enemies by my hand.” So that place was called Baal Perazim.[b] 12 The Philistines had abandoned their gods there, and David gave orders to burn(J) them in the fire.(K)

13 Once more the Philistines raided the valley;(L) 14 so David inquired of God again, and God answered him, “Do not go directly after them, but circle around them and attack them in front of the poplar trees. 15 As soon as you hear the sound of marching in the tops of the poplar trees, move out to battle, because that will mean God has gone out in front of you to strike the Philistine army.” 16 So David did as God commanded him, and they struck down the Philistine army, all the way from Gibeon(M) to Gezer.(N)

17 So David’s fame(O) spread throughout every land, and the Lord made all the nations fear(P) him.

The Ark Brought to Jerusalem(Q)

15 After David had constructed buildings for himself in the City of David, he prepared(R) a place for the ark of God and pitched(S) a tent for it. Then David said, “No one but the Levites(T) may carry(U) the ark of God, because the Lord chose them to carry the ark of the Lord and to minister(V) before him forever.”

David assembled all Israel(W) in Jerusalem to bring up the ark of the Lord to the place he had prepared for it. He called together the descendants of Aaron and the Levites:(X)

From the descendants of Kohath,

Uriel(Y) the leader and 120 relatives;

from the descendants of Merari,

Asaiah the leader and 220 relatives;

from the descendants of Gershon,[c]

Joel the leader and 130 relatives;

from the descendants of Elizaphan,(Z)

Shemaiah the leader and 200 relatives;

from the descendants of Hebron,(AA)

Eliel the leader and 80 relatives;

10 from the descendants of Uzziel,

Amminadab the leader and 112 relatives.

11 Then David summoned Zadok(AB) and Abiathar(AC) the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites. 12 He said to them, “You are the heads of the Levitical families; you and your fellow Levites are to consecrate(AD) yourselves and bring up the ark of the Lord, the God of Israel, to the place I have prepared for it. 13 It was because you, the Levites,(AE) did not bring it up the first time that the Lord our God broke out in anger against us.(AF) We did not inquire of him about how to do it in the prescribed way.(AG) 14 So the priests and Levites consecrated themselves in order to bring up the ark of the Lord, the God of Israel. 15 And the Levites carried the ark of God with the poles on their shoulders, as Moses had commanded(AH) in accordance with the word of the Lord.(AI)

16 David(AJ) told the leaders of the Levites(AK) to appoint their fellow Levites as musicians(AL) to make a joyful sound with musical instruments: lyres, harps and cymbals.(AM)

17 So the Levites appointed Heman(AN) son of Joel; from his relatives, Asaph(AO) son of Berekiah; and from their relatives the Merarites,(AP) Ethan son of Kushaiah; 18 and with them their relatives next in rank: Zechariah,[d] Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom(AQ) and Jeiel,[e] the gatekeepers.

19 The musicians Heman,(AR) Asaph and Ethan were to sound the bronze cymbals; 20 Zechariah, Jaaziel,[f] Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play the lyres according to alamoth,[g] 21 and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel and Azaziah were to play the harps, directing according to sheminith.[h] 22 Kenaniah the head Levite was in charge of the singing; that was his responsibility because he was skillful at it.

23 Berekiah and Elkanah were to be doorkeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets(AS) before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.

25 So David and the elders of Israel and the commanders of units of a thousand went to bring up the ark(AT) of the covenant of the Lord from the house of Obed-Edom, with rejoicing. 26 Because God had helped the Levites who were carrying the ark of the covenant of the Lord, seven bulls and seven rams(AU) were sacrificed. 27 Now David was clothed in a robe of fine linen, as were all the Levites who were carrying the ark, and as were the musicians, and Kenaniah, who was in charge of the singing of the choirs. David also wore a linen ephod.(AV) 28 So all Israel(AW) brought up the ark of the covenant of the Lord with shouts,(AX) with the sounding of rams’ horns(AY) and trumpets, and of cymbals, and the playing of lyres and harps.

29 As the ark of the covenant of the Lord was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David dancing and celebrating, she despised him in her heart.

Footnotes

  1. 1 Chronicles 14:7 A variant of Eliada
  2. 1 Chronicles 14:11 Baal Perazim means the lord who breaks out.
  3. 1 Chronicles 15:7 Hebrew Gershom, a variant of Gershon
  4. 1 Chronicles 15:18 Three Hebrew manuscripts and most Septuagint manuscripts (see also verse 20 and 16:5); most Hebrew manuscripts Zechariah son and or Zechariah, Ben and
  5. 1 Chronicles 15:18 Hebrew; Septuagint (see also verse 21) Jeiel and Azaziah
  6. 1 Chronicles 15:20 See verse 18; Hebrew Aziel, a variant of Jaaziel.
  7. 1 Chronicles 15:20 Probably a musical term
  8. 1 Chronicles 15:21 Probably a musical term

The Eternal Dwelling of God in Zion

A Song of Ascents.

132 Lord, remember David
And all his afflictions;
How he swore to the Lord,
(A)And vowed to (B)the Mighty One of Jacob:
“Surely I will not go into the chamber of my house,
Or go up to the comfort of my bed;
I will (C)not give sleep to my eyes
Or slumber to my eyelids,
Until I (D)find a place for the Lord,
A dwelling place for the Mighty One of Jacob.”

Behold, we heard of it (E)in Ephrathah;
(F)We found it (G)in the fields of [a]the woods.
Let us go into His tabernacle;
(H)Let us worship at His footstool.
(I)Arise, O Lord, to Your resting place,
You and (J)the ark of Your strength.
Let Your priests (K)be clothed with righteousness,
And let Your saints shout for joy.

10 For Your servant David’s sake,
Do not turn away the face of Your [b]Anointed.

11 (L)The Lord has sworn in truth to David;
He will not turn from it:
“I will set upon your throne (M)the [c]fruit of your body.
12 If your sons will keep My covenant
And My testimony which I shall teach them,
Their sons also shall sit upon your throne forevermore.”

13 (N)For the Lord has chosen Zion;
He has desired it for His [d]dwelling place:
14 “This(O) is My resting place forever;
Here I will dwell, for I have desired it.
15 (P)I will abundantly bless her [e]provision;
I will satisfy her poor with bread.
16 (Q)I will also clothe her priests with salvation,
(R)And her saints shall shout aloud for joy.
17 (S)There I will make the [f]horn of David grow;
(T)I will prepare a lamp for My [g]Anointed.
18 His enemies I will (U)clothe with shame,
But upon Himself His crown shall flourish.”

Footnotes

  1. Psalm 132:6 Heb. Jaar, lit. Woods
  2. Psalm 132:10 Commissioned One, Heb. Messiah
  3. Psalm 132:11 offspring
  4. Psalm 132:13 home
  5. Psalm 132:15 supply of food
  6. Psalm 132:17 Government
  7. Psalm 132:17 Heb. Messiah

Psalm 132(A)

A song of ascents.

Lord, remember David
    and all his self-denial.(B)

He swore an oath to the Lord,
    he made a vow to the Mighty One of Jacob:(C)
“I will not enter my house(D)
    or go to my bed,
I will allow no sleep to my eyes
    or slumber to my eyelids,
till I find a place(E) for the Lord,
    a dwelling for the Mighty One of Jacob.”

We heard it in Ephrathah,(F)
    we came upon it in the fields of Jaar:[a](G)
“Let us go to his dwelling place,(H)
    let us worship at his footstool,(I) saying,
‘Arise, Lord,(J) and come to your resting place,
    you and the ark of your might.
May your priests be clothed with your righteousness;(K)
    may your faithful people(L) sing for joy.’”

10 For the sake of your servant David,
    do not reject your anointed one.

11 The Lord swore an oath to David,(M)
    a sure oath he will not revoke:
“One of your own descendants(N)
    I will place on your throne.
12 If your sons keep my covenant(O)
    and the statutes I teach them,
then their sons will sit
    on your throne(P) for ever and ever.”

13 For the Lord has chosen Zion,(Q)
    he has desired it for his dwelling,(R) saying,
14 “This is my resting place for ever and ever;(S)
    here I will sit enthroned,(T) for I have desired it.
15 I will bless her with abundant provisions;
    her poor I will satisfy with food.(U)
16 I will clothe her priests(V) with salvation,
    and her faithful people will ever sing for joy.(W)

17 “Here I will make a horn[b] grow(X) for David
    and set up a lamp(Y) for my anointed one.(Z)
18 I will clothe his enemies with shame,(AA)
    but his head will be adorned with a radiant crown.”(AB)

Footnotes

  1. Psalm 132:6 Or heard of it in Ephrathah, / we found it in the fields of Jearim. (See 1 Chron. 13:5,6) (And no quotation marks around verses 7-9)
  2. Psalm 132:17 Horn here symbolizes strong one, that is, king.

Who Is the Greatest?(A)

18 At (B)that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”

Then Jesus called a little (C)child to Him, set him in the midst of them, and said, “Assuredly, I say to you, (D)unless you are converted and become as little children, you will by no means enter the kingdom of heaven. (E)Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. (F)Whoever receives one little child like this in My name receives Me.

Jesus Warns of Offenses(G)

(H)“But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Woe to the world because of [a]offenses! For (I)offenses must come, but (J)woe to that man by whom the offense comes!

(K)“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into [b]hell fire.

The Parable of the Lost Sheep(L)

10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven (M)their angels always (N)see the face of My Father who is in heaven. 11 (O)For[c] the Son of Man has come to save that which was lost.

12 (P)“What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13 And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14 Even so it is not the (Q)will of your Father who is in heaven that one of these little ones should perish.

Dealing with a Sinning Brother

15 “Moreover (R)if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, (S)you have gained your brother. 16 But if he will not hear, take with you one or two more, that (T)‘by the mouth of two or three witnesses every word may be established.’ 17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a (U)heathen and a tax collector.

18 “Assuredly, I say to you, (V)whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

19 (W)“Again[d] I say to you that if two of you agree on earth concerning anything that they ask, (X)it will be done for them by My Father in heaven. 20 For where two or three are gathered (Y)together in My name, I am there in the midst of them.”

The Parable of the Unforgiving Servant

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? (Z)Up to seven times?”

22 Jesus said to him, “I do not say to you, (AA)up to seven times, but up to seventy times seven. 23 Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded (AB)that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ 29 So his fellow servant fell down [e]at his feet and begged him, saying, ‘Have patience with me, and I will pay you [f]all.’ 30 And he would not, but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you (AC)all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

35 (AD)“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother [g]his trespasses.”

Footnotes

  1. Matthew 18:7 enticements to sin
  2. Matthew 18:9 Gr. Gehenna
  3. Matthew 18:11 NU omits v. 11.
  4. Matthew 18:19 NU, M Again, assuredly, I say
  5. Matthew 18:29 NU omits at his feet
  6. Matthew 18:29 NU, M omit all
  7. Matthew 18:35 NU omits his trespasses

The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(T) Up to seven times?”(U)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](V)

23 “Therefore, the kingdom of heaven is like(W) a king who wanted to settle accounts(X) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(Y) the master ordered that he and his wife and his children and all that he had be sold(Z) to repay the debt.

26 “At this the servant fell on his knees before him.(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(AB)

Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).