The Use of Spiritual Gifts

12 Now about the spiritual gifts [the special endowments given by the Holy Spirit], brothers and sisters, I do not want you to be uninformed. ² You know that when you were pagans, you were led off after speechless idols; however you were led off [whether by impulse or habit]. ³ Therefore I want you to know that no one speaking by the [power and influence of the] Spirit of God can say, “Jesus be cursed,” and no one can say, “Jesus is [my] Lord,” except by [the power and influence of] the Holy Spirit.

⁴ Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers]. ⁵ And there are [distinctive] varieties of ministries and service, but it is the same Lord [who is served]. ⁶ And there are [distinctive] ways of working [to accomplish things], but it is the same God who produces all things in all believers [inspiring, energizing, and empowering them]. ⁷ But to each one is given the manifestation of the Spirit [the spiritual illumination and the enabling of the Holy Spirit] for the common good. ⁸ To one is given through the [Holy] Spirit [the power to speak] the message of wisdom, and to another [the power to express] the word of knowledge and understanding according to the same Spirit; ⁹ to another [wonder-working] faith [is given] by the same [Holy] Spirit, and to another the [extraordinary] gifts of healings by the one Spirit; ¹⁰ and to another the working of ^[a]miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues. ¹¹ All these things [the gifts, the achievements, the abilities, the empowering] are brought about by one and the same [Holy] Spirit, distributing to each one individually just as He chooses.

¹² For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so ^[b]it is with Christ. ¹³ For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].^(A)

¹⁴ For the [human] body does not consist of one part, but of many [limbs and organs]. ¹⁵ If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body? ¹⁶ If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body? ¹⁷ If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be? ¹⁸ But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function]. ¹⁹ If they all were a single organ, where would [the rest of] the body be? ²⁰ But now [as things really are] there are many parts [different limbs and organs], but a single body. ²¹ The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” ²² But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; ²³ and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, ²⁴ while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, ²⁵ so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. ²⁶ And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.

²⁷ Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function]. ²⁸ So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues. ²⁹ Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? ³⁰ Do all have gifts of healing? Do all speak with tongues? Do all interpret? ³¹ But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].

And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].

The Excellence of Love

13 If I speak with the tongues of men and of angels, but have not ^[c]love [for others growing out of God’s love for me], then I have become only a noisy gong or a clanging cymbal [just an annoying distraction]. ² And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing. ³ If I give all my possessions to feed the poor, and if I surrender my body ^[d]to be burned, but do not have love, it does me no good at all.

⁴ Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant. ⁵ It is not rude; it is not self-seeking, it is not provoked [nor overly sensitive and easily angered]; it does not take into account a wrong endured. ⁶ It does not rejoice at injustice, but rejoices with the truth [when right and truth prevail]. ⁷ Love bears all things [regardless of what comes], believes all things [looking for the best in each one], hopes all things [remaining steadfast during difficult times], endures all things [without weakening].

⁸ Love never fails [it never fades nor ends]. But as for prophecies, they will pass away; as for tongues, they will cease; as for the gift of special knowledge, it will pass away. ⁹ For we know in part, and we prophesy in part [for our knowledge is fragmentary and incomplete]. ¹⁰ But when that which is complete and perfect comes, that which is incomplete and partial will pass away. ¹¹ When I was a child, I talked like a child, I thought like a child, I reasoned like a child; when I became a man, I did away with childish things. ¹² For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God]. ¹³ And now there remain: faith [abiding trust in God and His promises], hope [confident expectation of eternal salvation], love [unselfish love for others growing out of God’s love for me], these three [the choicest graces]; but the greatest of these is love.

Prophecy a Superior Gift

14 Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may ^[e]prophesy [to foretell the future, to speak a new message from God to the people]. ² For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things]. ³ But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them]. ⁴ One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy]. ⁵ Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may ^[f]be edified [instructed, improved, strengthened].

⁶ Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God’s mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]? ⁷ Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played? ⁸ And if the [war] bugle produces an indistinct sound, who will prepare himself for battle? ⁹ So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]! ¹⁰ There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning. ¹¹ But if I do not know the meaning of the language, I will [appear to] be a ^[g]foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me. ¹² So it is with you, since you are so very eager to have spiritual gifts and manifestations of the Spirit, strive to excel in ways that will build up the church [spiritually].

¹³ Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says]. ¹⁴ For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying]. ¹⁵ Then what am I to do? I will pray with the ^[h]spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand]. ¹⁶ Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying?^{(B) 17} You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving]. ¹⁸ I thank God that I speak in [unknown] tongues more than all of you; ¹⁹ nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].

Instruction for the Church

²⁰ Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults]. ²¹ It is written in the Law, “By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me,” says the Lord.^{(C) 22} Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers. ²³ So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind? ²⁴ But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said]; ²⁵ the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.

²⁶ What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church. ²⁷ If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said]. ²⁸ But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God. ²⁹ Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said. ³⁰ But if an inspired revelation is made to another who is seated, then the first one must be silent. ³¹ For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged; ³² for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking]; ³³ for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.

As [is the practice] in all the churches of the saints (God’s people),

³⁴ the ^[i]women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says. ³⁵ If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a ^[j]woman to talk in church. ³⁶ Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?

³⁷ If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment. ³⁸ If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].

³⁹ Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues. ⁴⁰ But all things must be done appropriately and in an orderly manner.