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Spiritual Gifts

12 Now, dear brothers and sisters,[a] regarding your question about the special abilities the Spirit gives us. I don’t want you to misunderstand this. You know that when you were still pagans, you were led astray and swept along in worshiping speechless idols. So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit.

There are different kinds of spiritual gifts, but the same Spirit is the source of them all. There are different kinds of service, but we serve the same Lord. God works in different ways, but it is the same God who does the work in all of us.

A spiritual gift is given to each of us so we can help each other. To one person the Spirit gives the ability to give wise advice[b]; to another the same Spirit gives a message of special knowledge.[c] The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. 10 He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages,[d] while another is given the ability to interpret what is being said. 11 It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.

One Body with Many Parts

12 The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. 13 Some of us are Jews, some are Gentiles,[e] some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.[f]

14 Yes, the body has many different parts, not just one part. 15 If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. 16 And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? 17 If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?

18 But our bodies have many parts, and God has put each part just where he wants it. 19 How strange a body would be if it had only one part! 20 Yes, there are many parts, but only one body. 21 The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”

22 In fact, some parts of the body that seem weakest and least important are actually the most necessary. 23 And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, 24 while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. 25 This makes for harmony among the members, so that all the members care for each other. 26 If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.

27 All of you together are Christ’s body, and each of you is a part of it. 28 Here are some of the parts God has appointed for the church:

first are apostles,
second are prophets,
third are teachers,
then those who do miracles,
those who have the gift of healing,
those who can help others,
those who have the gift of leadership,
those who speak in unknown languages.

29 Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? 30 Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not! 31 So you should earnestly desire the most helpful gifts.

But now let me show you a way of life that is best of all.

Love Is the Greatest

13 If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. If I gave everything I have to the poor and even sacrificed my body, I could boast about it;[g] but if I didn’t love others, I would have gained nothing.

Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

Prophecy and speaking in unknown languages[h] and special knowledge will become useless. But love will last forever! Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture! 10 But when the time of perfection comes, these partial things will become useless.

11 When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things. 12 Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity.[i] All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.

13 Three things will last forever—faith, hope, and love—and the greatest of these is love.

Tongues and Prophecy

14 Let love be your highest goal! But you should also desire the special abilities the Spirit gives—especially the ability to prophesy. For if you have the ability to speak in tongues,[j] you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit,[k] but it will all be mysterious. But one who prophesies strengthens others, encourages them, and comforts them. A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church.

I wish you could all speak in tongues, but even more I wish you could all prophesy. For prophecy is greater than speaking in tongues, unless someone interprets what you are saying so that the whole church will be strengthened.

Dear brothers and sisters,[l] if I should come to you speaking in an unknown language,[m] how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful. Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognize the melody. And if the bugler doesn’t sound a clear call, how will the soldiers know they are being called to battle?

It’s the same for you. If you speak to people in words they don’t understand, how will they know what you are saying? You might as well be talking into empty space.

10 There are many different languages in the world, and every language has meaning. 11 But if I don’t understand a language, I will be a foreigner to someone who speaks it, and the one who speaks it will be a foreigner to me. 12 And the same is true for you. Since you are so eager to have the special abilities the Spirit gives, seek those that will strengthen the whole church.

13 So anyone who speaks in tongues should pray also for the ability to interpret what has been said. 14 For if I pray in tongues, my spirit is praying, but I don’t understand what I am saying.

15 Well then, what shall I do? I will pray in the spirit,[n] and I will also pray in words I understand. I will sing in the spirit, and I will also sing in words I understand. 16 For if you praise God only in the spirit, how can those who don’t understand you praise God along with you? How can they join you in giving thanks when they don’t understand what you are saying? 17 You will be giving thanks very well, but it won’t strengthen the people who hear you.

18 I thank God that I speak in tongues more than any of you. 19 But in a church meeting I would rather speak five understandable words to help others than ten thousand words in an unknown language.

20 Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind. 21 It is written in the Scriptures[o]:

“I will speak to my own people
    through strange languages
    and through the lips of foreigners.
But even then, they will not listen to me,”[p]
    says the Lord.

22 So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers. 23 Even so, if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy. 24 But if all of you are prophesying, and unbelievers or people who don’t understand these things come into your meeting, they will be convicted of sin and judged by what you say. 25 As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, “God is truly here among you.”

A Call to Orderly Worship

26 Well, my brothers and sisters, let’s summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.

27 No more than two or three should speak in tongues. They must speak one at a time, and someone must interpret what they say. 28 But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately.

29 Let two or three people prophesy, and let the others evaluate what is said. 30 But if someone is prophesying and another person receives a revelation from the Lord, the one who is speaking must stop. 31 In this way, all who prophesy will have a turn to speak, one after the other, so that everyone will learn and be encouraged. 32 Remember that people who prophesy are in control of their spirit and can take turns. 33 For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.[q]

34 Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. 35 If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings.[r]

36 Or do you think God’s word originated with you Corinthians? Are you the only ones to whom it was given? 37 If you claim to be a prophet or think you are spiritual, you should recognize that what I am saying is a command from the Lord himself. 38 But if you do not recognize this, you yourself will not be recognized.[s]

39 So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. 40 But be sure that everything is done properly and in order.

The Resurrection of Christ

15 Let me now remind you, dear brothers and sisters,[t] of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place.[u]

I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter[v] and then by the Twelve. After that, he was seen by more than 500 of his followers[w] at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him. For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church.

10 But whatever I am now, it is all because God poured out his special favor on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace. 11 So it makes no difference whether I preach or they preach, for we all preach the same message you have already believed.

The Resurrection of the Dead

12 But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? 13 For if there is no resurrection of the dead, then Christ has not been raised either. 14 And if Christ has not been raised, then all our preaching is useless, and your faith is useless. 15 And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. 16 And if there is no resurrection of the dead, then Christ has not been raised. 17 And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. 18 In that case, all who have died believing in Christ are lost! 19 And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.

20 But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died.

21 So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. 22 Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. 23 But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.

24 After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power. 25 For Christ must reign until he humbles all his enemies beneath his feet. 26 And the last enemy to be destroyed is death. 27 For the Scriptures say, “God has put all things under his authority.”[x] (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.) 28 Then, when all things are under his authority, the Son will put himself under God’s authority, so that God, who gave his Son authority over all things, will be utterly supreme over everything everywhere.

29 If the dead will not be raised, what point is there in people being baptized for those who are dead? Why do it unless the dead will someday rise again?

30 And why should we ourselves risk our lives hour by hour? 31 For I swear, dear brothers and sisters, that I face death daily. This is as certain as my pride in what Christ Jesus our Lord has done in you. 32 And what value was there in fighting wild beasts—those people of Ephesus[y]—if there will be no resurrection from the dead? And if there is no resurrection, “Let’s feast and drink, for tomorrow we die!”[z] 33 Don’t be fooled by those who say such things, for “bad company corrupts good character.” 34 Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all.

The Resurrection Body

35 But someone may ask, “How will the dead be raised? What kind of bodies will they have?” 36 What a foolish question! When you put a seed into the ground, it doesn’t grow into a plant unless it dies first. 37 And what you put in the ground is not the plant that will grow, but only a bare seed of wheat or whatever you are planting. 38 Then God gives it the new body he wants it to have. A different plant grows from each kind of seed. 39 Similarly there are different kinds of flesh—one kind for humans, another for animals, another for birds, and another for fish.

40 There are also bodies in the heavens and bodies on the earth. The glory of the heavenly bodies is different from the glory of the earthly bodies. 41 The sun has one kind of glory, while the moon and stars each have another kind. And even the stars differ from each other in their glory.

42 It is the same way with the resurrection of the dead. Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. 43 Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. 44 They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies.

45 The Scriptures tell us, “The first man, Adam, became a living person.”[aa] But the last Adam—that is, Christ—is a life-giving Spirit. 46 What comes first is the natural body, then the spiritual body comes later. 47 Adam, the first man, was made from the dust of the earth, while Christ, the second man, came from heaven. 48 Earthly people are like the earthly man, and heavenly people are like the heavenly man. 49 Just as we are now like the earthly man, we will someday be like[ab] the heavenly man.

50 What I am saying, dear brothers and sisters, is that our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.

51 But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! 52 It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. 53 For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.

54 Then, when our dying bodies have been transformed into bodies that will never die,[ac] this Scripture will be fulfilled:

“Death is swallowed up in victory.[ad]
55 O death, where is your victory?
    O death, where is your sting?[ae]

56 For sin is the sting that results in death, and the law gives sin its power. 57 But thank God! He gives us victory over sin and death through our Lord Jesus Christ.

58 So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.

The Collection for Jerusalem

16 Now regarding your question about the money being collected for God’s people in Jerusalem. You should follow the same procedure I gave to the churches in Galatia. On the first day of each week, you should each put aside a portion of the money you have earned. Don’t wait until I get there and then try to collect it all at once. When I come, I will write letters of recommendation for the messengers you choose to deliver your gift to Jerusalem. And if it seems appropriate for me to go along, they can travel with me.

Paul’s Final Instructions

I am coming to visit you after I have been to Macedonia,[af] for I am planning to travel through Macedonia. Perhaps I will stay awhile with you, possibly all winter, and then you can send me on my way to my next destination. This time I don’t want to make just a short visit and then go right on. I want to come and stay awhile, if the Lord will let me. In the meantime, I will be staying here at Ephesus until the Festival of Pentecost. There is a wide-open door for a great work here, although many oppose me.

10 When Timothy comes, don’t intimidate him. He is doing the Lord’s work, just as I am. 11 Don’t let anyone treat him with contempt. Send him on his way with your blessing when he returns to me. I expect him to come with the other believers.[ag]

12 Now about our brother Apollos—I urged him to visit you with the other believers, but he was not willing to go right now. He will see you later when he has the opportunity.

13 Be on guard. Stand firm in the faith. Be courageous.[ah] Be strong. 14 And do everything with love.

15 You know that Stephanas and his household were the first of the harvest of believers in Greece,[ai] and they are spending their lives in service to God’s people. I urge you, dear brothers and sisters,[aj] 16 to submit to them and others like them who serve with such devotion. 17 I am very glad that Stephanas, Fortunatus, and Achaicus have come here. They have been providing the help you weren’t here to give me. 18 They have been a wonderful encouragement to me, as they have been to you. You must show your appreciation to all who serve so well.

Paul’s Final Greetings

19 The churches here in the province of Asia[ak] send greetings in the Lord, as do Aquila and Priscilla[al] and all the others who gather in their home for church meetings. 20 All the brothers and sisters here send greetings to you. Greet each other with a sacred kiss.

21 HERE IS MY GREETING IN MY OWN HANDWRITING—PAUL.

22 If anyone does not love the Lord, that person is cursed. Our Lord, come![am]

23 May the grace of the Lord Jesus be with you.

24 My love to all of you in Christ Jesus.[an]

Footnotes

  1. 12:1 Greek brothers.
  2. 12:8a Or gives a word of wisdom.
  3. 12:8b Or gives a word of knowledge.
  4. 12:10 Or in various tongues; also in 12:28, 30.
  5. 12:13a Greek some are Greeks.
  6. 12:13b Greek we were all given one Spirit to drink.
  7. 13:3 Some manuscripts read sacrificed my body to be burned.
  8. 13:8 Or in tongues.
  9. 13:12 Greek see face to face.
  10. 14:2a Or in unknown languages; also in 14:4, 5, 13, 14, 18, 22, 26, 27, 28, 39.
  11. 14:2b Or speaking in your spirit.
  12. 14:6a Greek brothers; also in 14:20, 26, 39.
  13. 14:6b Or in tongues; also in 14:19, 23.
  14. 14:15 Or in the Spirit; also in 14:15b, 16.
  15. 14:21a Greek in the law.
  16. 14:21b Isa 28:11-12.
  17. 14:33 The phrase as in all the meetings of God’s holy people could instead be joined to the beginning of 14:34.
  18. 14:35 Some manuscripts place verses 34-35 after 14:40.
  19. 14:38 Some manuscripts read If you are ignorant of this, stay in your ignorance.
  20. 15:1 Greek brothers; also in 15:31, 50, 58.
  21. 15:2 Or unless you never believed it in the first place.
  22. 15:5 Greek Cephas.
  23. 15:6 Greek the brothers.
  24. 15:27 Ps 8:6.
  25. 15:32a Greek fighting wild beasts in Ephesus.
  26. 15:32b Isa 22:13.
  27. 15:45 Gen 2:7.
  28. 15:49 Some manuscripts read let us be like.
  29. 15:54a Some manuscripts add and our mortal bodies have been transformed into immortal bodies.
  30. 15:54b Isa 25:8.
  31. 15:55 Hos 13:14 (Greek version).
  32. 16:5 Macedonia was in the northern region of Greece.
  33. 16:11 Greek with the brothers; also in 16:12.
  34. 16:13 Greek Be men.
  35. 16:15a Greek in Achaia, the southern region of the Greek peninsula.
  36. 16:15b Greek brothers; also in 16:20.
  37. 16:19a Asia was a Roman province in what is now western Turkey.
  38. 16:19b Greek Prisca.
  39. 16:22 From Aramaic, Marana tha. Some manuscripts read Maran atha, “Our Lord has come.”
  40. 16:24 Some manuscripts add Amen.

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit,(A) brothers and sisters, I do not want you to be uninformed.(B) You know that when you were pagans,(C) somehow or other you were influenced and led astray to mute idols.(D) Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”(E) and no one can say, “Jesus is Lord,”(F) except by the Holy Spirit.(G)

There are different kinds of gifts, but the same Spirit(H) distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone(I) it is the same God(J) at work.

Now to each one the manifestation of the Spirit is given for the common good.(K) To one there is given through the Spirit a message of wisdom,(L) to another a message of knowledge(M) by means of the same Spirit, to another faith(N) by the same Spirit, to another gifts of healing(O) by that one Spirit, 10 to another miraculous powers,(P) to another prophecy,(Q) to another distinguishing between spirits,(R) to another speaking in different kinds of tongues,[a](S) and to still another the interpretation of tongues.[b] 11 All these are the work of one and the same Spirit,(T) and he distributes them to each one, just as he determines.

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(U) so it is with Christ.(V) 13 For we were all baptized(W) by[c] one Spirit(X) so as to form one body—whether Jews or Gentiles, slave or free(Y)—and we were all given the one Spirit to drink.(Z) 14 Even so the body is not made up of one part but of many.(AA)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(AB) the parts in the body, every one of them, just as he wanted them to be.(AC) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(AD)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27 Now you are the body of Christ,(AE) and each one of you is a part of it.(AF) 28 And God has placed in the church(AG) first of all apostles,(AH) second prophets,(AI) third teachers, then miracles, then gifts of healing,(AJ) of helping, of guidance,(AK) and of different kinds of tongues.(AL) 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues[d]?(AM) Do all interpret? 31 Now eagerly desire(AN) the greater gifts.

Love Is Indispensable

And yet I will show you the most excellent way.

13 If I speak in the tongues[e](AO) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy(AP) and can fathom all mysteries(AQ) and all knowledge,(AR) and if I have a faith(AS) that can move mountains,(AT) but do not have love, I am nothing. If I give all I possess to the poor(AU) and give over my body to hardship that I may boast,[f](AV) but do not have love, I gain nothing.

Love is patient,(AW) love is kind. It does not envy, it does not boast, it is not proud.(AX) It does not dishonor others, it is not self-seeking,(AY) it is not easily angered,(AZ) it keeps no record of wrongs.(BA) Love does not delight in evil(BB) but rejoices with the truth.(BC) It always protects, always trusts, always hopes, always perseveres.(BD)

Love never fails. But where there are prophecies,(BE) they will cease; where there are tongues,(BF) they will be stilled; where there is knowledge, it will pass away. For we know in part(BG) and we prophesy in part, 10 but when completeness comes,(BH) what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood(BI) behind me. 12 For now we see only a reflection as in a mirror;(BJ) then we shall see face to face.(BK) Now I know in part; then I shall know fully, even as I am fully known.(BL)

13 And now these three remain: faith, hope and love.(BM) But the greatest of these is love.(BN)

Intelligibility in Worship

14 Follow the way of love(BO) and eagerly desire(BP) gifts of the Spirit,(BQ) especially prophecy.(BR) For anyone who speaks in a tongue[g](BS) does not speak to people but to God. Indeed, no one understands them;(BT) they utter mysteries(BU) by the Spirit. But the one who prophesies speaks to people for their strengthening,(BV) encouraging(BW) and comfort. Anyone who speaks in a tongue(BX) edifies(BY) themselves, but the one who prophesies(BZ) edifies the church. I would like every one of you to speak in tongues,[h] but I would rather have you prophesy.(CA) The one who prophesies is greater than the one who speaks in tongues,[i] unless someone interprets, so that the church may be edified.(CB)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(CC) or knowledge(CD) or prophecy or word of instruction?(CE) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(CF) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(CG) 12 So it is with you. Since you are eager for gifts of the Spirit,(CH) try to excel in those that build up(CI) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(CJ) 14 For if I pray in a tongue, my spirit prays,(CK) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(CL) but I will also pray with my understanding; I will sing(CM) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[j] say “Amen”(CN) to your thanksgiving,(CO) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(CP)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(CQ)

20 Brothers and sisters, stop thinking like children.(CR) In regard to evil be infants,(CS) but in your thinking be adults. 21 In the Law(CT) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(CU)
says the Lord.”[k]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(CV) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(CW) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(CX) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(CY)

Good Order in Worship

26 What then shall we say, brothers and sisters?(CZ) When you come together, each of you(DA) has a hymn,(DB) or a word of instruction,(DC) a revelation, a tongue(DD) or an interpretation.(DE) Everything must be done so that the church may be built up.(DF) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(DG) should speak, and the others should weigh carefully what is said.(DH) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(DI) 33 For God is not a God of disorder(DJ) but of peace(DK)—as in all the congregations(DL) of the Lord’s people.(DM)

34 Women[l] should remain silent in the churches. They are not allowed to speak,(DN) but must be in submission,(DO) as the law(DP) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[m]

36 Or did the word of God(DQ) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(DR) or otherwise gifted by the Spirit,(DS) let them acknowledge that what I am writing to you is the Lord’s command.(DT) 38 But if anyone ignores this, they will themselves be ignored.[n]

39 Therefore, my brothers and sisters, be eager(DU) to prophesy,(DV) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(DW) way.

The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel(DX) I preached to you,(DY) which you received and on which you have taken your stand. By this gospel you are saved,(DZ) if you hold firmly(EA) to the word I preached to you. Otherwise, you have believed in vain.

For what I received(EB) I passed on to you(EC) as of first importance[o]: that Christ died for our sins(ED) according to the Scriptures,(EE) that he was buried,(EF) that he was raised(EG) on the third day(EH) according to the Scriptures,(EI) and that he appeared to Cephas,[p](EJ) and then to the Twelve.(EK) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(EL) Then he appeared to James,(EM) then to all the apostles,(EN) and last of all he appeared to me also,(EO) as to one abnormally born.

For I am the least of the apostles(EP) and do not even deserve to be called an apostle, because I persecuted(EQ) the church of God.(ER) 10 But by the grace(ES) of God I am what I am, and his grace to me(ET) was not without effect. No, I worked harder than all of them(EU)—yet not I, but the grace of God that was with me.(EV) 11 Whether, then, it is I or they,(EW) this is what we preach, and this is what you believed.

The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead,(EX) how can some of you say that there is no resurrection(EY) of the dead?(EZ) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(FA) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(FB) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(FC) 18 Then those also who have fallen asleep(FD) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(FE)

20 But Christ has indeed been raised from the dead,(FF) the firstfruits(FG) of those who have fallen asleep.(FH) 21 For since death came through a man,(FI) the resurrection of the dead(FJ) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(FK) 23 But each in turn: Christ, the firstfruits;(FL) then, when he comes,(FM) those who belong to him.(FN) 24 Then the end will come, when he hands over the kingdom(FO) to God the Father after he has destroyed all dominion, authority and power.(FP) 25 For he must reign(FQ) until he has put all his enemies under his feet.(FR) 26 The last enemy to be destroyed is death.(FS) 27 For he “has put everything under his feet.”[q](FT) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(FU) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(FV) so that God may be all in all.(FW)

29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour?(FX) 31 I face death every day(FY)—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts(FZ) in Ephesus(GA) with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”[r](GB)

33 Do not be misled:(GC) “Bad company corrupts good character.”[s](GD) 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God(GE)—I say this to your shame.(GF)

The Resurrection Body

35 But someone will ask,(GG) “How are the dead raised? With what kind of body will they come?”(GH) 36 How foolish!(GI) What you sow does not come to life unless it dies.(GJ) 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body.(GK) 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor,(GL) the moon another and the stars another;(GM) and star differs from star in splendor.

42 So will it be(GN) with the resurrection of the dead.(GO) The body that is sown is perishable, it is raised imperishable;(GP) 43 it is sown in dishonor, it is raised in glory;(GQ) it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.(GR)

If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[t];(GS) the last Adam,(GT) a life-giving spirit.(GU) 46 The spiritual did not come first, but the natural, and after that the spiritual.(GV) 47 The first man was of the dust of the earth;(GW) the second man is of heaven.(GX) 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.(GY) 49 And just as we have borne the image of the earthly man,(GZ) so shall we[u] bear the image of the heavenly man.(HA)

50 I declare to you, brothers and sisters, that flesh and blood(HB) cannot inherit the kingdom of God,(HC) nor does the perishable inherit the imperishable.(HD) 51 Listen, I tell you a mystery:(HE) We will not all sleep,(HF) but we will all be changed(HG) 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,(HH) the dead(HI) will be raised imperishable, and we will be changed. 53 For the perishable(HJ) must clothe itself with the imperishable,(HK) and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[v](HL)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[w](HM)

56 The sting of death is sin,(HN) and the power of sin is the law.(HO) 57 But thanks be to God!(HP) He gives us the victory through our Lord Jesus Christ.(HQ)

58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,(HR) because you know that your labor in the Lord is not in vain.(HS)

The Collection for the Lord’s People

16 Now about the collection(HT) for the Lord’s people:(HU) Do what I told the Galatian(HV) churches to do. On the first day of every week,(HW) each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made.(HX) Then, when I arrive, I will give letters of introduction to the men you approve(HY) and send them with your gift to Jerusalem. If it seems advisable for me to go also, they will accompany me.

Personal Requests

After I go through Macedonia, I will come to you(HZ)—for I will be going through Macedonia.(IA) Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey,(IB) wherever I go. For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits.(IC) But I will stay on at Ephesus(ID) until Pentecost,(IE) because a great door for effective work has opened to me,(IF) and there are many who oppose me.

10 When Timothy(IG) comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord,(IH) just as I am. 11 No one, then, should treat him with contempt.(II) Send him on his way(IJ) in peace(IK) so that he may return to me. I am expecting him along with the brothers.

12 Now about our brother Apollos:(IL) I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.

13 Be on your guard; stand firm(IM) in the faith; be courageous; be strong.(IN) 14 Do everything in love.(IO)

15 You know that the household of Stephanas(IP) were the first converts(IQ) in Achaia,(IR) and they have devoted themselves to the service(IS) of the Lord’s people.(IT) I urge you, brothers and sisters, 16 to submit(IU) to such people and to everyone who joins in the work and labors at it. 17 I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you.(IV) 18 For they refreshed(IW) my spirit and yours also. Such men deserve recognition.(IX)

Final Greetings

19 The churches in the province of Asia(IY) send you greetings. Aquila and Priscilla[x](IZ) greet you warmly in the Lord, and so does the church that meets at their house.(JA) 20 All the brothers and sisters here send you greetings. Greet one another with a holy kiss.(JB)

21 I, Paul, write this greeting in my own hand.(JC)

22 If anyone does not love the Lord,(JD) let that person be cursed!(JE) Come, Lord[y]!(JF)

23 The grace of the Lord Jesus be with you.(JG)

24 My love to all of you in Christ Jesus. Amen.[z]

Footnotes

  1. 1 Corinthians 12:10 Or languages; also in verse 28
  2. 1 Corinthians 12:10 Or languages; also in verse 28
  3. 1 Corinthians 12:13 Or with; or in
  4. 1 Corinthians 12:30 Or other languages
  5. 1 Corinthians 13:1 Or languages
  6. 1 Corinthians 13:3 Some manuscripts body to the flames
  7. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  8. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  9. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  10. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  11. 1 Corinthians 14:21 Isaiah 28:11,12
  12. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  13. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  14. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant
  15. 1 Corinthians 15:3 Or you at the first
  16. 1 Corinthians 15:5 That is, Peter
  17. 1 Corinthians 15:27 Psalm 8:6
  18. 1 Corinthians 15:32 Isaiah 22:13
  19. 1 Corinthians 15:33 From the Greek poet Menander
  20. 1 Corinthians 15:45 Gen. 2:7
  21. 1 Corinthians 15:49 Some early manuscripts so let us
  22. 1 Corinthians 15:54 Isaiah 25:8
  23. 1 Corinthians 15:55 Hosea 13:14
  24. 1 Corinthians 16:19 Greek Prisca, a variant of Priscilla
  25. 1 Corinthians 16:22 The Greek for Come, Lord reproduces an Aramaic expression (Marana tha) used by early Christians.
  26. 1 Corinthians 16:24 Some manuscripts do not have Amen.