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Prophecy a Superior Gift

14 Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may [a]prophesy [to foretell the future, to speak a new message from God to the people]. For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things]. But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them]. One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy]. Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may [b]be edified [instructed, improved, strengthened].

Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God’s mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]? Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played? And if the [war] bugle produces an indistinct sound, who will prepare himself for battle? So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]! 10 There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning. 11 But if I do not know the meaning of the language, I will [appear to] be a [c]foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me. 12 So it is with you, since you are so very eager to have spiritual gifts and manifestations of the Spirit, strive to excel in ways that will build up the church [spiritually].

13 Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says]. 14 For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying]. 15 Then what am I to do? I will pray with the [d]spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand]. 16 Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying?(A) 17 You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving]. 18 I thank God that I speak in [unknown] tongues more than all of you; 19 nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].

Instruction for the Church

20 Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults]. 21 It is written in the Law, “By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me,” says the Lord.(B) 22 Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers. 23 So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind? 24 But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said]; 25 the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.

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Footnotes

  1. 1 Corinthians 14:1 In both the Old and the New Testaments, prophets are divinely inspired to foretell the future in the process of delivering God’s word to the people. Paul is saying to the Corinthians that all gifts are worthy and necessary (cf 12:11, 18, 29, 30), but that they should give the gift of prophecy the highest priority (cf Deut 18).
  2. 1 Corinthians 14:5 Lit receive edification.
  3. 1 Corinthians 14:11 Lit barbarian, i.e. one who did not speak Greek; especially a person from an uncivilized region whose speech could not be readily translated.
  4. 1 Corinthians 14:15 May refer to Paul’s spirit, the Holy Spirit, or the gifts of the Holy Spirit.

Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

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Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  5. 1 Corinthians 14:21 Isaiah 28:11,12