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And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

I have fed you with milk and not with meat; for hitherto ye were not able to bear it, neither yet now are ye able,

for ye are yet carnal. For if there is among you envying and strife and divisions, are ye not carnal and walk as men?

For while one saith, “I am of Paul,” and another, “I am of Apollos,” are ye not carnal?

Who then is Paul, and who is Apollos, but ministers by whom ye came to believe, even as the Lord gave to every man?

I have planted, Apollos watered, but God gave the increase.

So then, neither is he that planteth anything, nor he that watereth, but God who giveth the increase.

Now he that planteth and he that watereth are one, and every man shall receive his own reward according to his own labor.

For we are laborers together with God; ye are God’s husbandry; ye are God’s building.

10 According to the grace of God which is given unto me, as a wise master builder I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

11 For no man can lay another foundation than that which is laid, which is Jesus Christ.

12 Now if any man build upon this foundation with gold, silver, precious stones, wood, hay, stubble,

13 every man’s work shall be made manifest; for the Day shall declare it, because it shall be revealed by fire, and the fire shall test every man’s work of what sort it is.

14 If any man’s work abide which he hath built thereon, he shall receive a reward.

15 If any man’s work shall be burned, he shall suffer loss; but he himself shall be saved, yet so as fire.

16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

17 If any man defile the temple of God, him shall God destroy. For the temple of God is holy, and ye are that temple.

18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

19 For the wisdom of this world is foolishness with God. For it is written: “He taketh the wise in their own craftiness”;

20 and again, “The Lord knoweth the thoughts of the wise, that they are vain.”

21 Therefore let no man glory in men. For all things are yours,

22 whether Paul or Apollos or Cephas, or the world or life or death, or things present or things to come — all are yours,

23 and ye are Christ’s, and Christ is God’s.

Let a man so account us as the ministers of Christ, and stewards of the mysteries of God.

Moreover it is required in stewards that a man be found faithful.

But with me it is a very small thing that I should be judged by you, or by man’s judgment. Yea, I judge not mine own self.

For I know nothing by myself, yet am I not hereby justified; but He that judgeth me is the Lord.

Therefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise of God.

And these things, brethren, I have in a sense transferred to myself and to Apollos for your sakes, that ye may learn through us not to regard men above that which is written, that no one of you be puffed up for one against another.

For who maketh thee to differ from another? And what hast thou that thou did not receive? Now if thou did receive it, why dost thou glory as if thou had not been given it?

Now ye are full, now ye are rich! Ye have reigned as kings without us! And I would to God ye did reign, that we also might reign with you!

For I think that God hath set forth us, the apostles, last, as it were approved to death; for we are made a spectacle unto the world, and to angels, and to men.

10 We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.

11 Even unto this present hour we both hunger and thirst, and are naked and are buffeted, and have no certain dwelling place,

12 and we labor, working with our own hands. Being reviled, we bless; being persecuted, we suffer it;

13 being defamed, we entreat. We are made as the filth of the world, and are the offscouring of all things unto this day.

14 I write these things not to shame you, but to warn you as my beloved sons.

15 For though ye have ten thousand instructors in Christ, yet ye have not many fathers; for in Christ Jesus I have begotten you through the Gospel.

16 Therefore I beseech you, be ye followers of me.

17 For this cause I have sent unto you Timothy, who is my beloved son and faithful in the Lord, who shall put you in remembrance of my ways which are in Christ, as I teach them everywhere in every church.

18 Now some are puffed up as though I would not come to you.

19 But I will come to you shortly, if the Lord wills, and will know, not the speech of those who are puffed up, but the power.

20 For the Kingdom of God is not in word, but in power.

21 What will ye have? Shall I come unto you with a rod, or in love and in the spirit of meekness?

It is reported commonly that there is fornication among you, of such a kind as is not so much as even named among the Gentiles: that one should have his father’s wife.

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

For I verily, though absent in body but present in spirit, have judged already as though I were present concerning him who hath so done this deed:

In the name of our Lord Jesus Christ, when ye are gathered together, I being there in spirit, with the power of our Lord Jesus Christ,

deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the Day of the Lord Jesus.

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our Passover, is sacrificed for us.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

I wrote unto you in an epistle not to keep company with fornicators—

10 yet not meaning altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters, for to do so ye would need to go out of the world.

11 But I now have written unto you not to keep company with any man who is called a brother if he is a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner. With such a one you are not even to eat.

12 For what have I to do with judging those also who are outside? Do not ye judge those who are within?

13 But those who are outside, God judgeth. Therefore put away from among yourselves that wicked person.

Dare any of you, having a complaint against another, go to law before the unjust, and not before the saints?

Do ye not know that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Know ye not that we shall judge angels? How much more, things that pertain to this life?

If then ye have judgments to make on things pertaining to this life, set them to judge who are least esteemed in the church!

I speak to shame you! Is it so, that there is not a wise man among you, no, not one, who shall be able to judge between his brethren?

But brother goeth to law with brother, and that before the unbelievers!

Now therefore, there is utterly a fault among you, because ye go to law one against another. Why do ye not rather accept wrong? Why do ye not rather suffer yourselves to be defrauded?

Nay, ye do wrong and defraud, and that your own brethren!

Know ye not that the unrighteous shall not inherit the Kingdom of God? Be not deceived: Neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind,

10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners shall inherit the Kingdom of God.

11 And such were some of you. But ye are washed, ye are sanctified, ye are justified in the name of the Lord Jesus and by the Spirit of our God.

12 “All things are lawful unto me,” but all things are not expedient. “All things are lawful for me,” but I will not be brought under the power of any.

13 “Meats for the belly, and the belly for meats,” but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

14 And God hath both raised up the Lord and will also raise up us by His own power.

15 Know ye not that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of a harlot? God forbid!

16 What? Know ye not that he who is joined to a harlot is one body with her? “For two,” saith He, “shall be one flesh.”

17 But he that is joined unto the Lord is one spirit.

18 Flee fornication. Every other sin which a man doeth is outside the body, but he that committeth fornication sinneth against his own body.

19 What? Know ye not that your body is the temple of the Holy Ghost which is in you and which ye have from God, and that ye are not your own?

20 For ye are bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence, and likewise also the wife unto the husband.

The wife hath not power over her own body, but the husband; and likewise also the husband hath not power over his own body, but the wife.

Defraud ye not one the other, unless it be with consent for a time only, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not through your lack of selfrestraint.

But I speak this by permission, and not by commandment.

For I would that all men were even as I myself am. But every man hath his proper gift of God, one in this manner and another in that.

I say therefore to the unmarried and widows: It is good for them if they remain even as I.

But if they cannot contain themselves, let them marry; for it is better to marry than to burn.

10 And unto the married I command (yet not I, but the Lord): let not the wife depart from her husband.

11 But if she depart, let her remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.

12 But to the rest I speak (not the Lord): if any brother hath a wife who believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman who hath a husband who believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband. Else your children would be unclean, but now they are holy.

15 But if the unbelieving spouse depart, let him depart. A brother or a sister is not under bondage in such cases, for God hath called us to peace.

16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches.

18 Is any man called, being circumcised? Let him not become uncircumcised. Is any called, being uncircumcised? Let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.

20 Let every man abide in the same calling as when he was called.

21 Art thou a servant when called? Be not concerned; but if thou mayest be made free, then make use of it.

22 For he that is called in the Lord, being a servant, is the Lord’s freeman; likewise also he that is called, being free, is Christ’s servant.

23 Ye are bought with a price; be ye not the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins: I have no commandment from the Lord, yet I give my judgment as one who hath obtained mercy from the Lord to be faithful.

26 I suppose therefore that in this present distress, I say, it is good for a man so to be.

27 Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

28 But if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless, such shall have trouble in the flesh, but I would spare you.

29 But this I say, brethren: the time is short. It remaineth that those who have wives should be as though they had none;

30 and those who weep, as though they wept not; and those who rejoice, as though they rejoiced not; and those who buy, as though they possessed not;

31 and those who use this world, as not abusing it. For the fashion of this world passeth away.

32 But I would have you be without cares. He that is unmarried careth for the things which belong to the Lord, how he may please the Lord;

33 but he that is married careth for the things that are of the world, how he may please his wife.

34 There is a difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit; but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit, not that I may cast a snare upon you, but for that which is comely, and so that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age and need so require, let him do what he will—he sinneth not: let them marry.

37 Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well, but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth. But if her husband be dead, she is at liberty to be married to whom she will, but only in the Lord.

40 But she is happier if she so remain, in my judgment; and I think also that I have the Spirit of God.

Now concerning things offered unto idols: We know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

And if any man think that he knoweth anything, he knoweth nothing yet as he ought to know.

But if any man love God, the same is known by Him.

Concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but One.

For though there be what are called “gods,” whether in heaven or on earth (as there are many “gods” and many “lords”),

yet to us there is but one God, the Father, from whom are all things, and we in Him, and one Lord Jesus Christ by whom are all things, and we by Him.

However, there is not in every man that knowledge; for some, with conscience of the idol until this hour, eat it as a thing offered unto an idol, and their conscience, being weak, is defiled.

But meat commendeth us not to God, for neither are we the better if we eat, nor are we the worse if we eat not.

But take heed lest by any means this liberty of yours become a stumbling block to those who are weak.

10 For if any man see thee, who hast knowledge, sitting at meat in the idol’s temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols,

11 and through thy knowledge shall the weak brother perish, for whom Christ died?

12 For when ye sin so against the brethren and wound their weak conscience, ye sin against Christ.

13 Therefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not you my work in the Lord?

If I am not an apostle unto others, yet doubtless I am to you. For ye are the seal of mine apostleship in the Lord.

Mine answer to those who examine me is this:

Have we not power to eat and to drink?

Have we not power to lead about a sister, a wife, as do other apostles and as the brethren of the Lord, and Cephas?

Or is it I only and Barnabas who have not power to forbear working?

Who goeth to war at any time at his own expense? Who planteth a vineyard and eateth not of the fruit thereof? Or who feedeth a flock and eateth not of the milk of the flock?

Say I these things as a man, or saith not the law the same also?

For it is written in the Law of Moses: “Thou shalt not muzzle the mouth of the ox that treadeth out the corn.” Doth God take care for oxen,

10 or doth He say it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope, and that he that thresheth in hope should be partaker of his hope.

11 If we have sown unto you spiritual things, is it so great a thing if we should reap your worldly things?

12 If others are partakers of this power over you, are we not even more? Nevertheless we have not used this power, but suffer all things, lest we should hinder the Gospel of Christ.

13 Do ye not know that those who minister concerning holy things live of the things of the temple, and those who wait upon the altar are partakers with the altar?

14 Even so hath the Lord ordained that those who preach the Gospel should live from the Gospel.

15 But I have used none of these things; neither have I written, that these things should be so done unto me. For it would be better for me to die than that any man should make my glorying void.

16 For though I preach the Gospel, I have nothing to glory about, for necessity is laid upon me. Yea, woe is unto me if I preach not the Gospel!

17 For if I do this thing willingly, I have a reward; but if against my will, a dispensing of the Gospel is committed unto me.

18 What is my reward then? Verily that, when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.

19 For though I am free from all men, yet have I made myself servant unto all, that I might gain the more.

20 And unto the Jews I became as a Jew, that I might gain the Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

21 to those who are outside the law, as outside the law (though not outside the law of God, but under the law of Christ), that I might gain those who are outside the law.

22 To the weak I became as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.

23 And this I do for the Gospel’s sake, that I might be partaker thereof with you.

24 Know ye not that those who run in a race all run, but one receiveth the prize? So run, that ye may obtain it.

25 And every man that striveth for mastery is temperate in all things. Now they do it to obtain a corruptible crown, but we an incorruptible.

26 I therefore so run, but not with uncertainty; I so fight, but not as one that beateth the air.

27 But I keep control of my body, and bring it into subjection, lest that by any means, when I have preached to others, I myself should be a castaway.

10 Moreover, brethren, I would not have ye ignorant of how all of our fathers were under the cloud, and all passed through the sea,

and all were baptized unto Moses in the cloud and in the sea.

And all ate the same spiritual meat,

and all drank the same spiritual drink; for they drank of that spiritual Rock that followed them, and that Rock was Christ.

But with many of them God was not well pleased, for they were overthrown in the wilderness.

Now these things were our examples, to the intent that we should not lust after evil things, as they also lusted.

Neither be ye idolaters, as were some of them; as it is written: “The people sat down to eat and drink, and rose up to play.”

Neither let us commit fornication, as some of them committed — and three and twenty thousand fell in one day.

Neither let us tempt Christ, as some of them also tempted — and were destroyed by serpents.

10 Neither should ye murmur, as some of them also murmured — and were destroyed by the destroyer.

11 Now all these things happened unto them by way of example, and are written for our admonition, upon whom the ends of the world are come.

12 Therefore let him that thinketh he standeth, take heed lest he fall.

13 There hath no temptation taken hold of you but such as is common to man. But God is faithful; He will not suffer you to be tempted beyond that which ye are able to bear, but with the temptation will also make a way to escape, that ye may be able to bear it.

14 Therefore, my dearly beloved, flee from idolatry.

15 I speak as to wise men; judge ye what I say.

16 The cup of blessing which we bless: is it not the communion of the blood of Christ? The bread which we break: is it not the communion of the body of Christ?

17 For we, being many, are one bread and one body, for we are all partakers of that one Bread.

18 Behold Israel according to the flesh: are not those who eat of the sacrifices partakers of the altar?

19 What say I then? That the idol is anything, or that which is offered in sacrifice to idols is anything?

20 But I say that the things which the Gentiles sacrifice, they sacrifice to devils and not to God; and I would not that ye should have fellowship with devils.

21 Ye cannot drink the cup of the Lord and the cup of devils; ye cannot be partakers of the Lord’s table and of the table of devils.

22 Do we provoke the Lord to jealousy? Are we stronger than He?

23 All things are lawful for me, but all things are not expedient. All things are lawful for me, but all things do not edify.

24 Let no man seek his own, but every man another’s wellbeing.

25 Whatsoever is sold in the meat market, that eat, asking no question for conscience’ sake;

26 for, “The earth is the Lord’s, and the fullness thereof.”

27 If any of those who do not believe bid you to a feast, and ye are disposed to go, whatsoever is set before you eat, asking no question for conscience’ sake.

28 But if any man say unto you, “This is offered in sacrifice unto idols,” then eat it not for his sake who showed it, and for conscience’ sake; for, “The earth is the Lord’s, and the fullness thereof.”

29 I do not mean thine own conscience, but the other’s. For why is my liberty judged by another man’s conscience?

30 For if I by grace be a partaker, why is evil spoken of me for that for which I give thanks?

31 Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.

32 Give no offense, neither to the Jews, nor to the Gentiles, nor to the church of God,

33 even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

11 Be ye followers of me, even as I also am of Christ.

Now I praise you, brethren, that ye remember me in all things and keep the ordinances as I have delivered them to you.

But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.

Every man who prayeth or prophesieth, having his head covered, dishonoreth his head.

But every woman who prayeth or prophesieth with her head uncovered dishonoreth her head, for that is one and the same as if she were shaven.

For if the woman be not covered, let her also be shorn. But if it be a shame for a woman to be shorn or shaven, let her be covered.

For a man indeed ought not to cover his head, inasmuch as he is the image and glory of God; but the woman is the glory of the man.

For the man is not of the woman, but the woman of the man.

Neither was the man created for the woman, but the woman for the man.

10 For this cause ought the woman to have power on her head, because of the angels.

11 Nevertheless, neither is the man without the woman, nor the woman without the man, in the Lord.

12 For as the woman is of the man, even so is the man also by the woman; but all things are of God.

13 Judge for yourselves: Is it comely that a woman should pray unto God uncovered?

15 But if a woman have long hair, it is a glory to her, for her hair is given her for a covering.

16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

17 Now in this I declare unto you that I praise you not: that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the church, I hear that there are divisions among you, and I partly believe it.

19 For there must be also heresies among you, that those who are approved may be made manifest among you.

20 When ye therefore come together into one place, this is not to eat the Lord’s Supper.

21 For in eating, every one taketh his own supper ahead of another, and one is hungry and another is drunken.

22 What? Have ye not houses to eat and to drink in? Or despise ye the church of God, and shame those who have not? What shall I say to you? Shall I praise you in this? I praise you not!

23 For I have received from the Lord that which also I delivered unto you: that the Lord Jesus, the same night in which He was betrayed, took bread;

24 and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you: this do in remembrance of Me.”

25 In the same manner also He took the cup when He had supped, saying, “This cup is the new testament in My blood: this do ye, as oft as ye drink it, in remembrance of Me.”

26 For as often as ye eat this bread and drink this cup, ye do show the Lord’s death until He come.

27 Therefore whosoever shall eat this bread and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and then let him eat of that bread and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

33 Therefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home, that ye come not together unto condemnation. And the rest will I set in order when I come.

The Church and Its Leaders

Brothers and sisters, I could not address you as people who live by the Spirit(A) but as people who are still worldly(B)—mere infants(C) in Christ. I gave you milk, not solid food,(D) for you were not yet ready for it.(E) Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling(F) among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,”(G) are you not mere human beings?

What, after all, is Apollos?(H) And what is Paul? Only servants,(I) through whom you came to believe—as the Lord has assigned to each his task. I planted the seed,(J) Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor.(K) For we are co-workers in God’s service;(L) you are God’s field,(M) God’s building.(N)

10 By the grace God has given me,(O) I laid a foundation(P) as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.(Q) 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is,(R) because the Day(S) will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.(T) 14 If what has been built survives, the builder will receive a reward.(U) 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.(V)

16 Don’t you know that you yourselves are God’s temple(W) and that God’s Spirit dwells in your midst?(X) 17 If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.

18 Do not deceive yourselves. If any of you think you are wise(Y) by the standards of this age,(Z) you should become “fools” so that you may become wise. 19 For the wisdom of this world is foolishness(AA) in God’s sight. As it is written: “He catches the wise in their craftiness”[a];(AB) 20 and again, “The Lord knows that the thoughts of the wise are futile.”[b](AC) 21 So then, no more boasting about human leaders!(AD) All things are yours,(AE) 22 whether Paul or Apollos(AF) or Cephas[c](AG) or the world or life or death or the present or the future(AH)—all are yours, 23 and you are of Christ,(AI) and Christ is of God.

The Nature of True Apostleship

This, then, is how you ought to regard us: as servants(AJ) of Christ and as those entrusted(AK) with the mysteries(AL) God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience(AM) is clear, but that does not make me innocent.(AN) It is the Lord who judges me.(AO) Therefore judge nothing(AP) before the appointed time; wait until the Lord comes.(AQ) He will bring to light(AR) what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.(AS)

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.”(AT) Then you will not be puffed up in being a follower of one of us over against the other.(AU) For who makes you different from anyone else? What do you have that you did not receive?(AV) And if you did receive it, why do you boast as though you did not?

Already you have all you want! Already you have become rich!(AW) You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die(AX) in the arena. We have been made a spectacle(AY) to the whole universe, to angels as well as to human beings. 10 We are fools for Christ,(AZ) but you are so wise in Christ!(BA) We are weak, but you are strong!(BB) You are honored, we are dishonored! 11 To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless.(BC) 12 We work hard with our own hands.(BD) When we are cursed, we bless;(BE) when we are persecuted,(BF) we endure it; 13 when we are slandered, we answer kindly. We have become the scum of the earth, the garbage(BG) of the world—right up to this moment.

Paul’s Appeal and Warning

14 I am writing this not to shame you(BH) but to warn you as my dear children.(BI) 15 Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father(BJ) through the gospel.(BK) 16 Therefore I urge you to imitate me.(BL) 17 For this reason I have sent to you(BM) Timothy,(BN) my son(BO) whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.(BP)

18 Some of you have become arrogant,(BQ) as if I were not coming to you.(BR) 19 But I will come to you very soon,(BS) if the Lord is willing,(BT) and then I will find out not only how these arrogant people are talking, but what power they have. 20 For the kingdom of God is not a matter of(BU) talk but of power.(BV) 21 What do you prefer? Shall I come to you with a rod of discipline,(BW) or shall I come in love and with a gentle spirit?

Dealing With a Case of Incest

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.(BX) And you are proud! Shouldn’t you rather have gone into mourning(BY) and have put out of your fellowship(BZ) the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit.(CA) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(CB) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(CC) to Satan(CD) for the destruction of the flesh,[d][e] so that his spirit may be saved on the day of the Lord.(CE)

Your boasting is not good.(CF) Don’t you know that a little yeast(CG) leavens the whole batch of dough?(CH) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(CI) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(CJ) of sincerity and truth.

I wrote to you in my letter not to associate(CK) with sexually immoral people— 10 not at all meaning the people of this world(CL) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[f](CM) but is sexually immoral or greedy, an idolater(CN) or slanderer, a drunkard or swindler. Do not even eat with such people.(CO)

12 What business is it of mine to judge those outside(CP) the church? Are you not to judge those inside?(CQ) 13 God will judge those outside. “Expel the wicked person from among you.”[g](CR)

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(CS) Or do you not know that the Lord’s people will judge the world?(CT) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(CU) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(CV) But instead, one brother(CW) takes another to court—and this in front of unbelievers!(CX)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(CY) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(CZ) Or do you not know that wrongdoers will not inherit the kingdom of God?(DA) Do not be deceived:(DB) Neither the sexually immoral nor idolaters nor adulterers(DC) nor men who have sex with men[h](DD) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(DE) will inherit the kingdom of God. 11 And that is what some of you were.(DF) But you were washed,(DG) you were sanctified,(DH) you were justified(DI) in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(DJ) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(DK) The body, however, is not meant for sexual immorality but for the Lord,(DL) and the Lord for the body. 14 By his power God raised the Lord from the dead,(DM) and he will raise us also.(DN) 15 Do you not know that your bodies are members of Christ himself?(DO) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[i](DP) 17 But whoever is united with the Lord is one with him in spirit.[j](DQ)

18 Flee from sexual immorality.(DR) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(DS) 19 Do you not know that your bodies are temples(DT) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(DU) 20 you were bought at a price.(DV) Therefore honor God with your bodies.(DW)

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(DX) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(DY) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(DZ) so that you may devote yourselves to prayer. Then come together again so that Satan(EA) will not tempt you(EB) because of your lack of self-control. I say this as a concession, not as a command.(EC) I wish that all of you were as I am.(ED) But each of you has your own gift from God; one has this gift, another has that.(EE)

Now to the unmarried[k] and the widows I say: It is good for them to stay unmarried, as I do.(EF) But if they cannot control themselves, they should marry,(EG) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(EH) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(EI) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(EJ) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(EK)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(EL) 16 How do you know, wife, whether you will save(EM) your husband?(EN) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(EO) This is the rule I lay down in all the churches.(EP) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(EQ) 19 Circumcision is nothing and uncircumcision is nothing.(ER) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(ES)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(ET) similarly, the one who was free when called is Christ’s slave.(EU) 23 You were bought at a price;(EV) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(EW)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(EX) but I give a judgment as one who by the Lord’s mercy(EY) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(EZ) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(FA) 28 But if you do marry, you have not sinned;(FB) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(FC) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(FD)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(FE)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(FF) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(FG) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[l] and he feels he ought to marry, he should do as he wants. He is not sinning.(FH) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(FI) but he who does not marry her does better.[m]

39 A woman is bound to her husband as long as he lives.(FJ) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(FK) 40 In my judgment,(FL) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(FM) We know that “We all possess knowledge.”(FN) But knowledge puffs up while love builds up. Those who think they know something(FO) do not yet know as they ought to know.(FP) But whoever loves God is known by God.[n](FQ)

So then, about eating food sacrificed to idols:(FR) We know that “An idol is nothing at all in the world”(FS) and that “There is no God but one.”(FT) For even if there are so-called gods,(FU) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(FV) the Father,(FW) from whom all things came(FX) and for whom we live; and there is but one Lord,(FY) Jesus Christ, through whom all things came(FZ) and through whom we live.

But not everyone possesses this knowledge.(GA) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(GB) it is defiled. But food does not bring us near to God;(GC) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(GD) to the weak.(GE) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(GF) 11 So this weak brother or sister, for whom Christ died, is destroyed(GG) by your knowledge. 12 When you sin against them(GH) in this way and wound their weak conscience, you sin against Christ.(GI) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(GJ)

Paul’s Rights as an Apostle

Am I not free?(GK) Am I not an apostle?(GL) Have I not seen Jesus our Lord?(GM) Are you not the result of my work in the Lord?(GN) Even though I may not be an apostle to others, surely I am to you! For you are the seal(GO) of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink?(GP) Don’t we have the right to take a believing wife(GQ) along with us, as do the other apostles and the Lord’s brothers(GR) and Cephas[o]?(GS) Or is it only I and Barnabas(GT) who lack the right to not work for a living?

Who serves as a soldier(GU) at his own expense? Who plants a vineyard(GV) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[p](GW) Is it about oxen that God is concerned?(GX) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(GY) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(GZ) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(HA) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(HB) On the contrary, we put up with anything rather than hinder(HC) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(HD) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(HE)

15 But I have not used any of these rights.(HF) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.(HG) 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(HH) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(HI) if not voluntarily, I am simply discharging the trust committed to me.(HJ) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(HK) and so not make full use of my rights(HL) as a preacher of the gospel.

Paul’s Use of His Freedom

19 Though I am free(HM) and belong to no one, I have made myself a slave to everyone,(HN) to win as many as possible.(HO) 20 To the Jews I became like a Jew, to win the Jews.(HP) To those under the law I became like one under the law (though I myself am not under the law),(HQ) so as to win those under the law. 21 To those not having the law I became like one not having the law(HR) (though I am not free from God’s law but am under Christ’s law),(HS) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(HT) I have become all things to all people(HU) so that by all possible means I might save some.(HV) 23 I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize?(HW) Run(HX) in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown(HY) that will not last, but we do it to get a crown that will last forever.(HZ) 26 Therefore I do not run like someone running aimlessly;(IA) I do not fight like a boxer beating the air.(IB) 27 No, I strike a blow to my body(IC) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.(ID)

Warnings From Israel’s History

10 For I do not want you to be ignorant(IE) of the fact, brothers and sisters, that our ancestors were all under the cloud(IF) and that they all passed through the sea.(IG) They were all baptized into(IH) Moses in the cloud and in the sea. They all ate the same spiritual food(II) and drank the same spiritual drink; for they drank from the spiritual rock(IJ) that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.(IK)

Now these things occurred as examples(IL) to keep us from setting our hearts on evil things as they did. Do not be idolaters,(IM) as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”[q](IN) We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.(IO) We should not test Christ,[r](IP) as some of them did—and were killed by snakes.(IQ) 10 And do not grumble, as some of them did(IR)—and were killed(IS) by the destroying angel.(IT)

11 These things happened to them as examples(IU) and were written down as warnings for us,(IV) on whom the culmination of the ages has come.(IW) 12 So, if you think you are standing firm,(IX) be careful that you don’t fall! 13 No temptation[s] has overtaken you except what is common to mankind. And God is faithful;(IY) he will not let you be tempted[t] beyond what you can bear.(IZ) But when you are tempted,[u] he will also provide a way out so that you can endure it.

Idol Feasts and the Lord’s Supper

14 Therefore, my dear friends,(JA) flee from idolatry.(JB) 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break(JC) a participation in the body of Christ?(JD) 17 Because there is one loaf, we, who are many, are one body,(JE) for we all share the one loaf.

18 Consider the people of Israel: Do not those who eat the sacrifices(JF) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(JG) 20 No, but the sacrifices of pagans are offered to demons,(JH) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(JI) 22 Are we trying to arouse the Lord’s jealousy?(JJ) Are we stronger than he?(JK)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(JL) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(JM)

25 Eat anything sold in the meat market without raising questions of conscience,(JN) 26 for, “The earth is the Lord’s, and everything in it.”[v](JO)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(JP) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(JQ) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(JR) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(JS)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(JT) 32 Do not cause anyone to stumble,(JU) whether Jews, Greeks or the church of God(JV) 33 even as I try to please everyone in every way.(JW) For I am not seeking my own good but the good of many,(JX) so that they may be saved.(JY) 11 Follow my example,(JZ) as I follow the example of Christ.(KA)

On Covering the Head in Worship

I praise you(KB) for remembering me in everything(KC) and for holding to the traditions just as I passed them on to you.(KD) But I want you to realize that the head of every man is Christ,(KE) and the head of the woman is man,[w](KF) and the head of Christ is God.(KG) Every man who prays or prophesies(KH) with his head covered dishonors his head. But every woman who prays or prophesies(KI) with her head uncovered dishonors her head—it is the same as having her head shaved.(KJ) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[x] since he is the image(KK) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(KL) neither was man created for woman, but woman for man.(KM) 10 It is for this reason that a woman ought to have authority over her own[y] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(KN)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(KO)

Correcting an Abuse of the Lord’s Supper(KP)

17 In the following directives I have no praise for you,(KQ) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(KR) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(KS) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(KT) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(KU) by humiliating those who have nothing?(KV) What shall I say to you? Shall I praise you?(KW) Certainly not in this matter!

23 For I received from the Lord(KX) what I also passed on to you:(KY) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(KZ) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(LA) in my blood;(LB) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(LC)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(LD) 28 Everyone ought to examine themselves(LE) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(LF) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(LG) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(LH) so that we will not be finally condemned with the world.(LI)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(LJ) should eat something at home,(LK) so that when you meet together it may not result in judgment.

And when I come(LL) I will give further directions.

Footnotes

  1. 1 Corinthians 3:19 Job 5:13
  2. 1 Corinthians 3:20 Psalm 94:11
  3. 1 Corinthians 3:22 That is, Peter
  4. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  5. 1 Corinthians 5:5 Or of his body
  6. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  7. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7
  8. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
  9. 1 Corinthians 6:16 Gen. 2:24
  10. 1 Corinthians 6:17 Or in the Spirit
  11. 1 Corinthians 7:8 Or widowers
  12. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  13. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.
  14. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.
  15. 1 Corinthians 9:5 That is, Peter
  16. 1 Corinthians 9:9 Deut. 25:4
  17. 1 Corinthians 10:7 Exodus 32:6
  18. 1 Corinthians 10:9 Some manuscripts test the Lord
  19. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  20. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  21. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  22. 1 Corinthians 10:26 Psalm 24:1
  23. 1 Corinthians 11:3 Or of the wife is her husband
  24. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  25. 1 Corinthians 11:10 Or have a sign of authority on her