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Paul and Apollos, Servants of Christ

Dear brothers and sisters,[a] when I was with you I couldn’t talk to you as I would to spiritual people.[b] I had to talk as though you belonged to this world or as though you were infants in Christ. I had to feed you with milk, not with solid food, because you weren’t ready for anything stronger. And you still aren’t ready, for you are still controlled by your sinful nature. You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your sinful nature? Aren’t you living like people of the world? When one of you says, “I am a follower of Paul,” and another says, “I follow Apollos,” aren’t you acting just like people of the world?

After all, who is Apollos? Who is Paul? We are only God’s servants through whom you believed the Good News. Each of us did the work the Lord gave us. I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. It’s not important who does the planting, or who does the watering. What’s important is that God makes the seed grow. The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work. For we are both God’s workers. And you are God’s field. You are God’s building.

10 Because of God’s grace to me, I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful. 11 For no one can lay any foundation other than the one we already have—Jesus Christ.

12 Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. 13 But on the judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person’s work has any value. 14 If the work survives, that builder will receive a reward. 15 But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames.

16 Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in[c] you? 17 God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple.

18 Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. 19 For the wisdom of this world is foolishness to God. As the Scriptures say,

“He traps the wise
    in the snare of their own cleverness.”[d]

20 And again,

“The Lord knows the thoughts of the wise;
    he knows they are worthless.”[e]

21 So don’t boast about following a particular human leader. For everything belongs to you— 22 whether Paul or Apollos or Peter,[f] or the world, or life and death, or the present and the future. Everything belongs to you, 23 and you belong to Christ, and Christ belongs to God.

Paul’s Relationship with the Corinthians

So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries. Now, a person who is put in charge as a manager must be faithful. As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide.

So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due.

Dear brothers and sisters,[g] I have used Apollos and myself to illustrate what I’ve been saying. If you pay attention to what I have quoted from the Scriptures,[h] you won’t be proud of one of your leaders at the expense of another. For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift?

You think you already have everything you need. You think you are already rich. You have begun to reign in God’s kingdom without us! I wish you really were reigning already, for then we would be reigning with you. Instead, I sometimes think God has put us apostles on display, like prisoners of war at the end of a victor’s parade, condemned to die. We have become a spectacle to the entire world—to people and angels alike.

10 Our dedication to Christ makes us look like fools, but you claim to be so wise in Christ! We are weak, but you are so powerful! You are honored, but we are ridiculed. 11 Even now we go hungry and thirsty, and we don’t have enough clothes to keep warm. We are often beaten and have no home. 12 We work wearily with our own hands to earn our living. We bless those who curse us. We are patient with those who abuse us. 13 We appeal gently when evil things are said about us. Yet we are treated like the world’s garbage, like everybody’s trash—right up to the present moment.

14 I am not writing these things to shame you, but to warn you as my beloved children. 15 For even if you had ten thousand others to teach you about Christ, you have only one spiritual father. For I became your father in Christ Jesus when I preached the Good News to you. 16 So I urge you to imitate me.

17 That’s why I have sent Timothy, my beloved and faithful child in the Lord. He will remind you of how I follow Christ Jesus, just as I teach in all the churches wherever I go.

18 Some of you have become arrogant, thinking I will not visit you again. 19 But I will come—and soon—if the Lord lets me, and then I’ll find out whether these arrogant people just give pretentious speeches or whether they really have God’s power. 20 For the Kingdom of God is not just a lot of talk; it is living by God’s power. 21 Which do you choose? Should I come with a rod to punish you, or should I come with love and a gentle spirit?

Paul Condemns Spiritual Pride

I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother.[i] You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.

Even though I am not with you in person, I am with you in the Spirit.[j] And as though I were there, I have already passed judgment on this man in the name of the Lord Jesus. You must call a meeting of the church.[k] I will be present with you in spirit, and so will the power of our Lord Jesus. Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed[l] and he himself[m] will be saved on the day the Lord[n] returns.

Your boasting about this is terrible. Don’t you realize that this sin is like a little yeast that spreads through the whole batch of dough? Get rid of the old “yeast” by removing this wicked person from among you. Then you will be like a fresh batch of dough made without yeast, which is what you really are. Christ, our Passover Lamb, has been sacrificed for us.[o] So let us celebrate the festival, not with the old bread[p] of wickedness and evil, but with the new bread[q] of sincerity and truth.

When I wrote to you before, I told you not to associate with people who indulge in sexual sin. 10 But I wasn’t talking about unbelievers who indulge in sexual sin, or are greedy, or cheat people, or worship idols. You would have to leave this world to avoid people like that. 11 I meant that you are not to associate with anyone who claims to be a believer[r] yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people.

12 It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. 13 God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.”[s]

Avoiding Lawsuits with Christians

When one of you has a dispute with another believer, how dare you file a lawsuit and ask a secular court to decide the matter instead of taking it to other believers[t]! Don’t you realize that someday we believers will judge the world? And since you are going to judge the world, can’t you decide even these little things among yourselves? Don’t you realize that we will judge angels? So you should surely be able to resolve ordinary disputes in this life. If you have legal disputes about such matters, why go to outside judges who are not respected by the church? I am saying this to shame you. Isn’t there anyone in all the church who is wise enough to decide these issues? But instead, one believer[u] sues another—right in front of unbelievers!

Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated? Instead, you yourselves are the ones who do wrong and cheat even your fellow believers.[v]

Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, 10 or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. 11 Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.

Avoiding Sexual Sin

12 You say, “I am allowed to do anything”—but not everything is good for you. And even though “I am allowed to do anything,” I must not become a slave to anything. 13 You say, “Food was made for the stomach, and the stomach for food.” (This is true, though someday God will do away with both of them.) But you can’t say that our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies. 14 And God will raise us from the dead by his power, just as he raised our Lord from the dead.

15 Don’t you realize that your bodies are actually parts of Christ? Should a man take his body, which is part of Christ, and join it to a prostitute? Never! 16 And don’t you realize that if a man joins himself to a prostitute, he becomes one body with her? For the Scriptures say, “The two are united into one.”[w] 17 But the person who is joined to the Lord is one spirit with him.

18 Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. 19 Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 20 for God bought you with a high price. So you must honor God with your body.

Instruction on Marriage

Now regarding the questions you asked in your letter. Yes, it is good to abstain from sexual relations.[x] But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.

The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife.

Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. I say this as a concession, not as a command. But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another.

So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am. But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust.

10 But for those who are married, I have a command that comes not from me, but from the Lord.[y] A wife must not leave her husband. 11 But if she does leave him, let her remain single or else be reconciled to him. And the husband must not leave his wife.

12 Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer[z] has a wife who is not a believer and she is willing to continue living with him, he must not leave her. 13 And if a believing woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him. 14 For the believing wife brings holiness to her marriage, and the believing husband[aa] brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy. 15 (But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the believing husband or wife[ab] is no longer bound to the other, for God has called you[ac] to live in peace.) 16 Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you?

17 Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches. 18 For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now. 19 For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

20 Yes, each of you should remain as you were when God called you. 21 Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. 22 And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. 23 God paid a high price for you, so don’t be enslaved by the world.[ad] 24 Each of you, dear brothers and sisters,[ae] should remain as you were when God first called you.

25 Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you. 26 Because of the present crisis,[af] I think it is best to remain as you are. 27 If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married. 28 But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems.

29 But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. 30 Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. 31 Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.

32 I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. 35 I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.

36 But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. 37 But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. 38 So the person who marries his fiancée does well, and the person who doesn’t marry does even better.

39 A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord.[ag] 40 But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

Food Sacrificed to Idols

Now regarding your question about food that has been offered to idols. Yes, we know that “we all have knowledge” about this issue. But while knowledge makes us feel important, it is love that strengthens the church. Anyone who claims to know all the answers doesn’t really know very much. But the person who loves God is the one whom God recognizes.[ah]

So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many lords. But for us,

There is one God, the Father,
    by whom all things were created,
    and for whom we live.
And there is one Lord, Jesus Christ,
    through whom all things were created,
    and through whom we live.

However, not all believers know this. Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated. It’s true that we can’t win God’s approval by what we eat. We don’t lose anything if we don’t eat it, and we don’t gain anything if we do.

But you must be careful so that your freedom does not cause others with a weaker conscience to stumble. 10 For if others see you—with your “superior knowledge”—eating in the temple of an idol, won’t they be encouraged to violate their conscience by eating food that has been offered to an idol? 11 So because of your superior knowledge, a weak believer[ai] for whom Christ died will be destroyed. 12 And when you sin against other believers[aj] by encouraging them to do something they believe is wrong, you are sinning against Christ. 13 So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.

Paul Gives Up His Rights

Am I not as free as anyone else? Am I not an apostle? Haven’t I seen Jesus our Lord with my own eyes? Isn’t it because of my work that you belong to the Lord? Even if others think I am not an apostle, I certainly am to you. You yourselves are proof that I am the Lord’s apostle.

This is my answer to those who question my authority.[ak] Don’t we have the right to live in your homes and share your meals? Don’t we have the right to bring a believing wife[al] with us as the other apostles and the Lord’s brothers do, and as Peter[am] does? Or is it only Barnabas and I who have to work to support ourselves?

What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? Am I expressing merely a human opinion, or does the law say the same thing? For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.”[an] Was God thinking only about oxen when he said this? 10 Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest.

11 Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink? 12 If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ.

13 Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. 14 In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. 15 Yet I have never used any of these rights. And I am not writing this to suggest that I want to start now. In fact, I would rather die than lose my right to boast about preaching without charge. 16 Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News!

17 If I were doing this on my own initiative, I would deserve payment. But I have no choice, for God has given me this sacred trust. 18 What then is my pay? It is the opportunity to preach the Good News without charging anyone. That’s why I never demand my rights when I preach the Good News.

19 Even though I am a free man with no master, I have become a slave to all people to bring many to Christ. 20 When I was with the Jews, I lived like a Jew to bring the Jews to Christ. When I was with those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law. 21 When I am with the Gentiles who do not follow the Jewish law,[ao] I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.

22 When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. 23 I do everything to spread the Good News and share in its blessings.

24 Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! 25 All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. 26 So I run with purpose in every step. I am not just shadowboxing. 27 I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.

Lessons from Israel’s Idolatry

10 I don’t want you to forget, dear brothers and sisters,[ap] about our ancestors in the wilderness long ago. All of them were guided by a cloud that moved ahead of them, and all of them walked through the sea on dry ground. In the cloud and in the sea, all of them were baptized as followers of Moses. All of them ate the same spiritual food, and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and that rock was Christ. Yet God was not pleased with most of them, and their bodies were scattered in the wilderness.

These things happened as a warning to us, so that we would not crave evil things as they did, or worship idols as some of them did. As the Scriptures say, “The people celebrated with feasting and drinking, and they indulged in pagan revelry.”[aq] And we must not engage in sexual immorality as some of them did, causing 23,000 of them to die in one day.

Nor should we put Christ[ar] to the test, as some of them did and then died from snakebites. 10 And don’t grumble as some of them did, and then were destroyed by the angel of death. 11 These things happened to them as examples for us. They were written down to warn us who live at the end of the age.

12 If you think you are standing strong, be careful not to fall. 13 The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.

14 So, my dear friends, flee from the worship of idols. 15 You are reasonable people. Decide for yourselves if what I am saying is true. 16 When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? 17 And though we are many, we all eat from one loaf of bread, showing that we are one body. 18 Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar?

19 What am I trying to say? Am I saying that food offered to idols has some significance, or that idols are real gods? 20 No, not at all. I am saying that these sacrifices are offered to demons, not to God. And I don’t want you to participate with demons. 21 You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too. 22 What? Do we dare to rouse the Lord’s jealousy? Do you think we are stronger than he is?

23 You say, “I am allowed to do anything”[as]—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. 24 Don’t be concerned for your own good but for the good of others.

25 So you may eat any meat that is sold in the marketplace without raising questions of conscience. 26 For “the earth is the Lord’s, and everything in it.”[at]

27 If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. 28 (But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you. 29 It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?

31 So whether you eat or drink, or whatever you do, do it all for the glory of God. 32 Don’t give offense to Jews or Gentiles[au] or the church of God. 33 I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved. 11 And you should imitate me, just as I imitate Christ.

Instructions for Public Worship

I am so glad that you always keep me in your thoughts, and that you are following the teachings I passed on to you. But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God.[av] A man dishonors his head[aw] if he covers his head while praying or prophesying. But a woman dishonors her head[ax] if she prays or prophesies without a covering on her head, for this is the same as shaving her head. Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut or her head shaved, she should wear a covering.[ay]

A man should not wear anything on his head when worshiping, for man is made in God’s image and reflects God’s glory. And woman reflects man’s glory. For the first man didn’t come from woman, but the first woman came from man. And man was not made for woman, but woman was made for man. 10 For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority.[az]

11 But among the Lord’s people, women are not independent of men, and men are not independent of women. 12 For although the first woman came from man, every other man was born from a woman, and everything comes from God.

13 Judge for yourselves. Is it right for a woman to pray to God in public without covering her head? 14 Isn’t it obvious that it’s disgraceful for a man to have long hair? 15 And isn’t long hair a woman’s pride and joy? For it has been given to her as a covering. 16 But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God’s other churches.

Order at the Lord’s Supper

17 But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. 18 First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. 19 But, of course, there must be divisions among you so that you who have God’s approval will be recognized!

20 When you meet together, you are not really interested in the Lord’s Supper. 21 For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk. 22 What? Don’t you have your own homes for eating and drinking? Or do you really want to disgrace God’s church and shame the poor? What am I supposed to say? Do you want me to praise you? Well, I certainly will not praise you for this!

23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you.[ba] Do this in remembrance of me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.” 26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.

27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against[bb] the body and blood of the Lord. 28 That is why you should examine yourself before eating the bread and drinking the cup. 29 For if you eat the bread or drink the cup without honoring the body of Christ,[bc] you are eating and drinking God’s judgment upon yourself. 30 That is why many of you are weak and sick and some have even died.

31 But if we would examine ourselves, we would not be judged by God in this way. 32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world.

33 So, my dear brothers and sisters,[bd] when you gather for the Lord’s Supper, wait for each other. 34 If you are really hungry, eat at home so you won’t bring judgment upon yourselves when you meet together. I’ll give you instructions about the other matters after I arrive.

Footnotes

  1. 3:1a Greek Brothers.
  2. 3:1b Or to people who have the Spirit.
  3. 3:16 Or among.
  4. 3:19 Job 5:13.
  5. 3:20 Ps 94:11.
  6. 3:22 Greek Cephas.
  7. 4:6a Greek Brothers.
  8. 4:6b Or If you learn not to go beyond “what is written.”
  9. 5:1 Greek his father’s wife.
  10. 5:3 Or in spirit.
  11. 5:4 Or In the name of the Lord Jesus, you must call a meeting of the church.
  12. 5:5a Or so that his body will be destroyed; Greek reads for the destruction of the flesh.
  13. 5:5b Greek and the spirit.
  14. 5:5c Other manuscripts read the Lord Jesus; still others read our Lord Jesus Christ.
  15. 5:7 Greek has been sacrificed.
  16. 5:8a Greek not with old leaven.
  17. 5:8b Greek but with unleavened [bread].
  18. 5:11 Greek a brother.
  19. 5:13 Deut 17:7.
  20. 6:1 Greek God’s holy people; also in 6:2.
  21. 6:6 Greek one brother.
  22. 6:8 Greek even the brothers.
  23. 6:16 Gen 2:24.
  24. 7:1 Or to live a celibate life; Greek reads It is good for a man not to touch a woman.
  25. 7:10 See Matt 5:32; 19:9; Mark 10:11-12; Luke 16:18.
  26. 7:12 Greek a brother.
  27. 7:14 Greek the brother.
  28. 7:15a Greek the brother or sister.
  29. 7:15b Some manuscripts read us.
  30. 7:23 Greek don’t become slaves of people.
  31. 7:24 Greek brothers; also in 7:29.
  32. 7:26 Or the pressures of life.
  33. 7:39 Greek but only in the Lord.
  34. 8:3 Some manuscripts read the person who loves has full knowledge.
  35. 8:11 Greek brother; also in 8:13.
  36. 8:12 Greek brothers.
  37. 9:3 Greek those who examine me.
  38. 9:5a Greek a sister a wife.
  39. 9:5b Greek Cephas.
  40. 9:9 Deut 25:4.
  41. 9:21 Greek those without the law.
  42. 10:1 Greek brothers.
  43. 10:7 Exod 32:6.
  44. 10:9 Some manuscripts read the Lord.
  45. 10:23 Greek All things are lawful; also in 10:23b.
  46. 10:26 Ps 24:1.
  47. 10:32 Greek or Greeks.
  48. 11:3 Or to know: The source of every man is Christ, the source of woman is man, and the source of Christ is God. Or to know: Every man is responsible to Christ, a woman is responsible to her husband, and Christ is responsible to God.
  49. 11:4 Or dishonors Christ.
  50. 11:5 Or dishonors her husband.
  51. 11:6 Or should have long hair.
  52. 11:10 Greek should have an authority on her head.
  53. 11:24 Greek which is for you; other manuscripts read which is broken for you.
  54. 11:27 Or is responsible for.
  55. 11:29 Greek the body; other manuscripts read the Lord’s body.
  56. 11:33 Greek brothers.

The Church and Its Leaders

Brothers and sisters, I could not address you as people who live by the Spirit(A) but as people who are still worldly(B)—mere infants(C) in Christ. I gave you milk, not solid food,(D) for you were not yet ready for it.(E) Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling(F) among you, are you not worldly? Are you not acting like mere humans? For when one says, “I follow Paul,” and another, “I follow Apollos,”(G) are you not mere human beings?

What, after all, is Apollos?(H) And what is Paul? Only servants,(I) through whom you came to believe—as the Lord has assigned to each his task. I planted the seed,(J) Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor.(K) For we are co-workers in God’s service;(L) you are God’s field,(M) God’s building.(N)

10 By the grace God has given me,(O) I laid a foundation(P) as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.(Q) 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is,(R) because the Day(S) will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.(T) 14 If what has been built survives, the builder will receive a reward.(U) 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.(V)

16 Don’t you know that you yourselves are God’s temple(W) and that God’s Spirit dwells in your midst?(X) 17 If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.

18 Do not deceive yourselves. If any of you think you are wise(Y) by the standards of this age,(Z) you should become “fools” so that you may become wise. 19 For the wisdom of this world is foolishness(AA) in God’s sight. As it is written: “He catches the wise in their craftiness”[a];(AB) 20 and again, “The Lord knows that the thoughts of the wise are futile.”[b](AC) 21 So then, no more boasting about human leaders!(AD) All things are yours,(AE) 22 whether Paul or Apollos(AF) or Cephas[c](AG) or the world or life or death or the present or the future(AH)—all are yours, 23 and you are of Christ,(AI) and Christ is of God.

The Nature of True Apostleship

This, then, is how you ought to regard us: as servants(AJ) of Christ and as those entrusted(AK) with the mysteries(AL) God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience(AM) is clear, but that does not make me innocent.(AN) It is the Lord who judges me.(AO) Therefore judge nothing(AP) before the appointed time; wait until the Lord comes.(AQ) He will bring to light(AR) what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.(AS)

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.”(AT) Then you will not be puffed up in being a follower of one of us over against the other.(AU) For who makes you different from anyone else? What do you have that you did not receive?(AV) And if you did receive it, why do you boast as though you did not?

Already you have all you want! Already you have become rich!(AW) You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die(AX) in the arena. We have been made a spectacle(AY) to the whole universe, to angels as well as to human beings. 10 We are fools for Christ,(AZ) but you are so wise in Christ!(BA) We are weak, but you are strong!(BB) You are honored, we are dishonored! 11 To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless.(BC) 12 We work hard with our own hands.(BD) When we are cursed, we bless;(BE) when we are persecuted,(BF) we endure it; 13 when we are slandered, we answer kindly. We have become the scum of the earth, the garbage(BG) of the world—right up to this moment.

Paul’s Appeal and Warning

14 I am writing this not to shame you(BH) but to warn you as my dear children.(BI) 15 Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father(BJ) through the gospel.(BK) 16 Therefore I urge you to imitate me.(BL) 17 For this reason I have sent to you(BM) Timothy,(BN) my son(BO) whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.(BP)

18 Some of you have become arrogant,(BQ) as if I were not coming to you.(BR) 19 But I will come to you very soon,(BS) if the Lord is willing,(BT) and then I will find out not only how these arrogant people are talking, but what power they have. 20 For the kingdom of God is not a matter of(BU) talk but of power.(BV) 21 What do you prefer? Shall I come to you with a rod of discipline,(BW) or shall I come in love and with a gentle spirit?

Dealing With a Case of Incest

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.(BX) And you are proud! Shouldn’t you rather have gone into mourning(BY) and have put out of your fellowship(BZ) the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit.(CA) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(CB) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(CC) to Satan(CD) for the destruction of the flesh,[d][e] so that his spirit may be saved on the day of the Lord.(CE)

Your boasting is not good.(CF) Don’t you know that a little yeast(CG) leavens the whole batch of dough?(CH) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(CI) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(CJ) of sincerity and truth.

I wrote to you in my letter not to associate(CK) with sexually immoral people— 10 not at all meaning the people of this world(CL) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[f](CM) but is sexually immoral or greedy, an idolater(CN) or slanderer, a drunkard or swindler. Do not even eat with such people.(CO)

12 What business is it of mine to judge those outside(CP) the church? Are you not to judge those inside?(CQ) 13 God will judge those outside. “Expel the wicked person from among you.”[g](CR)

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(CS) Or do you not know that the Lord’s people will judge the world?(CT) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(CU) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(CV) But instead, one brother(CW) takes another to court—and this in front of unbelievers!(CX)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(CY) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(CZ) Or do you not know that wrongdoers will not inherit the kingdom of God?(DA) Do not be deceived:(DB) Neither the sexually immoral nor idolaters nor adulterers(DC) nor men who have sex with men[h](DD) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(DE) will inherit the kingdom of God. 11 And that is what some of you were.(DF) But you were washed,(DG) you were sanctified,(DH) you were justified(DI) in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(DJ) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(DK) The body, however, is not meant for sexual immorality but for the Lord,(DL) and the Lord for the body. 14 By his power God raised the Lord from the dead,(DM) and he will raise us also.(DN) 15 Do you not know that your bodies are members of Christ himself?(DO) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[i](DP) 17 But whoever is united with the Lord is one with him in spirit.[j](DQ)

18 Flee from sexual immorality.(DR) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(DS) 19 Do you not know that your bodies are temples(DT) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(DU) 20 you were bought at a price.(DV) Therefore honor God with your bodies.(DW)

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(DX) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(DY) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(DZ) so that you may devote yourselves to prayer. Then come together again so that Satan(EA) will not tempt you(EB) because of your lack of self-control. I say this as a concession, not as a command.(EC) I wish that all of you were as I am.(ED) But each of you has your own gift from God; one has this gift, another has that.(EE)

Now to the unmarried[k] and the widows I say: It is good for them to stay unmarried, as I do.(EF) But if they cannot control themselves, they should marry,(EG) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(EH) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(EI) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(EJ) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(EK)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(EL) 16 How do you know, wife, whether you will save(EM) your husband?(EN) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(EO) This is the rule I lay down in all the churches.(EP) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(EQ) 19 Circumcision is nothing and uncircumcision is nothing.(ER) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(ES)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(ET) similarly, the one who was free when called is Christ’s slave.(EU) 23 You were bought at a price;(EV) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(EW)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(EX) but I give a judgment as one who by the Lord’s mercy(EY) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(EZ) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(FA) 28 But if you do marry, you have not sinned;(FB) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(FC) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(FD)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(FE)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(FF) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(FG) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[l] and he feels he ought to marry, he should do as he wants. He is not sinning.(FH) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(FI) but he who does not marry her does better.[m]

39 A woman is bound to her husband as long as he lives.(FJ) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(FK) 40 In my judgment,(FL) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(FM) We know that “We all possess knowledge.”(FN) But knowledge puffs up while love builds up. Those who think they know something(FO) do not yet know as they ought to know.(FP) But whoever loves God is known by God.[n](FQ)

So then, about eating food sacrificed to idols:(FR) We know that “An idol is nothing at all in the world”(FS) and that “There is no God but one.”(FT) For even if there are so-called gods,(FU) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(FV) the Father,(FW) from whom all things came(FX) and for whom we live; and there is but one Lord,(FY) Jesus Christ, through whom all things came(FZ) and through whom we live.

But not everyone possesses this knowledge.(GA) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(GB) it is defiled. But food does not bring us near to God;(GC) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(GD) to the weak.(GE) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(GF) 11 So this weak brother or sister, for whom Christ died, is destroyed(GG) by your knowledge. 12 When you sin against them(GH) in this way and wound their weak conscience, you sin against Christ.(GI) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(GJ)

Paul’s Rights as an Apostle

Am I not free?(GK) Am I not an apostle?(GL) Have I not seen Jesus our Lord?(GM) Are you not the result of my work in the Lord?(GN) Even though I may not be an apostle to others, surely I am to you! For you are the seal(GO) of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink?(GP) Don’t we have the right to take a believing wife(GQ) along with us, as do the other apostles and the Lord’s brothers(GR) and Cephas[o]?(GS) Or is it only I and Barnabas(GT) who lack the right to not work for a living?

Who serves as a soldier(GU) at his own expense? Who plants a vineyard(GV) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[p](GW) Is it about oxen that God is concerned?(GX) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(GY) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(GZ) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(HA) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(HB) On the contrary, we put up with anything rather than hinder(HC) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(HD) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(HE)

15 But I have not used any of these rights.(HF) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.(HG) 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(HH) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(HI) if not voluntarily, I am simply discharging the trust committed to me.(HJ) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(HK) and so not make full use of my rights(HL) as a preacher of the gospel.

Paul’s Use of His Freedom

19 Though I am free(HM) and belong to no one, I have made myself a slave to everyone,(HN) to win as many as possible.(HO) 20 To the Jews I became like a Jew, to win the Jews.(HP) To those under the law I became like one under the law (though I myself am not under the law),(HQ) so as to win those under the law. 21 To those not having the law I became like one not having the law(HR) (though I am not free from God’s law but am under Christ’s law),(HS) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(HT) I have become all things to all people(HU) so that by all possible means I might save some.(HV) 23 I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize?(HW) Run(HX) in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown(HY) that will not last, but we do it to get a crown that will last forever.(HZ) 26 Therefore I do not run like someone running aimlessly;(IA) I do not fight like a boxer beating the air.(IB) 27 No, I strike a blow to my body(IC) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.(ID)

Warnings From Israel’s History

10 For I do not want you to be ignorant(IE) of the fact, brothers and sisters, that our ancestors were all under the cloud(IF) and that they all passed through the sea.(IG) They were all baptized into(IH) Moses in the cloud and in the sea. They all ate the same spiritual food(II) and drank the same spiritual drink; for they drank from the spiritual rock(IJ) that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.(IK)

Now these things occurred as examples(IL) to keep us from setting our hearts on evil things as they did. Do not be idolaters,(IM) as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”[q](IN) We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.(IO) We should not test Christ,[r](IP) as some of them did—and were killed by snakes.(IQ) 10 And do not grumble, as some of them did(IR)—and were killed(IS) by the destroying angel.(IT)

11 These things happened to them as examples(IU) and were written down as warnings for us,(IV) on whom the culmination of the ages has come.(IW) 12 So, if you think you are standing firm,(IX) be careful that you don’t fall! 13 No temptation[s] has overtaken you except what is common to mankind. And God is faithful;(IY) he will not let you be tempted[t] beyond what you can bear.(IZ) But when you are tempted,[u] he will also provide a way out so that you can endure it.

Idol Feasts and the Lord’s Supper

14 Therefore, my dear friends,(JA) flee from idolatry.(JB) 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break(JC) a participation in the body of Christ?(JD) 17 Because there is one loaf, we, who are many, are one body,(JE) for we all share the one loaf.

18 Consider the people of Israel: Do not those who eat the sacrifices(JF) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(JG) 20 No, but the sacrifices of pagans are offered to demons,(JH) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(JI) 22 Are we trying to arouse the Lord’s jealousy?(JJ) Are we stronger than he?(JK)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(JL) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(JM)

25 Eat anything sold in the meat market without raising questions of conscience,(JN) 26 for, “The earth is the Lord’s, and everything in it.”[v](JO)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(JP) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(JQ) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(JR) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(JS)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(JT) 32 Do not cause anyone to stumble,(JU) whether Jews, Greeks or the church of God(JV) 33 even as I try to please everyone in every way.(JW) For I am not seeking my own good but the good of many,(JX) so that they may be saved.(JY) 11 Follow my example,(JZ) as I follow the example of Christ.(KA)

On Covering the Head in Worship

I praise you(KB) for remembering me in everything(KC) and for holding to the traditions just as I passed them on to you.(KD) But I want you to realize that the head of every man is Christ,(KE) and the head of the woman is man,[w](KF) and the head of Christ is God.(KG) Every man who prays or prophesies(KH) with his head covered dishonors his head. But every woman who prays or prophesies(KI) with her head uncovered dishonors her head—it is the same as having her head shaved.(KJ) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[x] since he is the image(KK) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(KL) neither was man created for woman, but woman for man.(KM) 10 It is for this reason that a woman ought to have authority over her own[y] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(KN)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(KO)

Correcting an Abuse of the Lord’s Supper(KP)

17 In the following directives I have no praise for you,(KQ) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(KR) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(KS) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(KT) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(KU) by humiliating those who have nothing?(KV) What shall I say to you? Shall I praise you?(KW) Certainly not in this matter!

23 For I received from the Lord(KX) what I also passed on to you:(KY) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(KZ) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(LA) in my blood;(LB) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(LC)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(LD) 28 Everyone ought to examine themselves(LE) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(LF) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(LG) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(LH) so that we will not be finally condemned with the world.(LI)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(LJ) should eat something at home,(LK) so that when you meet together it may not result in judgment.

And when I come(LL) I will give further directions.

Footnotes

  1. 1 Corinthians 3:19 Job 5:13
  2. 1 Corinthians 3:20 Psalm 94:11
  3. 1 Corinthians 3:22 That is, Peter
  4. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  5. 1 Corinthians 5:5 Or of his body
  6. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  7. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7
  8. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
  9. 1 Corinthians 6:16 Gen. 2:24
  10. 1 Corinthians 6:17 Or in the Spirit
  11. 1 Corinthians 7:8 Or widowers
  12. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  13. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.
  14. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.
  15. 1 Corinthians 9:5 That is, Peter
  16. 1 Corinthians 9:9 Deut. 25:4
  17. 1 Corinthians 10:7 Exodus 32:6
  18. 1 Corinthians 10:9 Some manuscripts test the Lord
  19. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  20. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  21. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  22. 1 Corinthians 10:26 Psalm 24:1
  23. 1 Corinthians 11:3 Or of the wife is her husband
  24. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  25. 1 Corinthians 11:10 Or have a sign of authority on her