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20 Unusquisque in qua vocatione vocatus est, in ea permaneat.

21 Servus vocatus es? non sit tibi curae: sed et si potes fieri liber, magis utere.

22 Qui enim in Domino vocatus est servus, libertus est Domini: similiter qui liber vocatus est, servus est Christi.

23 Pretio empti estis: nolite fieri servi hominum.

24 Unusquisque in quo vocatus est, fratres, in hoc permaneat apud Deum.

25 De virginibus autem praeceptum Domini non habeo: consilium autem do, tamquam misericordiam consecutus a Domino, ut sim fidelis.

26 Existimo ergo hoc bonum esse propter instantem necessitatem, quoniam bonum est homini sic esse.

27 Alligatus es uxori? noli quaerere solutionem. Solutus es ab uxore? noli quaerere uxorem.

28 Si autem acceperis uxorem, non peccasti. Et si nupserit virgo, non peccavit: tribulationem tamen carnis habebunt hujusmodi. Ego autem vobis parco.

29 Hoc itaque dico, fratres: tempus breve est: reliquum est, ut et qui habent uxores, tamquam non habentes sint:

30 et qui flent, tamquam non flentes: et qui gaudent, tamquam non gaudentes: et qui emunt, tamquam non possidentes:

31 et qui utuntur hoc mundo, tamquam non utantur: praeterit enim figura hujus mundi.

32 Volo autem vos sine sollicitudine esse. Qui sine uxore est, sollicitus est quae Domini sunt, quomodo placeat Deo.

33 Qui autem cum uxore est, sollicitus est quae sunt mundi, quomodo placeat uxori, et divisus est.

34 Et mulier innupta, et virgo, cogitat quae Domini sunt, ut sit sancta corpore, et spiritu. Quae autem nupta est, cogitat quae sunt mundi, quomodo placeat viro.

35 Porro hoc ad utilitatem vestram dico: non ut laqueum vobis injiciam, sed ad id, quod honestum est, et quod facultatem praebeat sine impedimento Dominum obsecrandi.

36 Si quis autem turpem se videri existimat super virgine sua, quod sit superadulta, et ita oportet fieri: quod vult faciat: non peccat, si nubat.

37 Nam qui statuit in corde suo firmus, non habens necessitatem, potestatem autem habens suae voluntatis, et hoc judicavit in corde suo, servare virginem suam, bene facit.

38 Igitur et qui matrimonio jungit virginem suam, bene facit: et qui non jungit, melius facit.

39 Mulier alligata est legi quanto tempore vir ejus vivit, quod si dormierit vir ejus, liberata est: cui vult nubat, tantum in Domino.

40 Beatior autem erit si sic permanserit secundum meum consilium: puto autem quod et ego Spiritum Dei habeam.

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20 Each person should remain in the situation they were in when God called them.(A)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(B) similarly, the one who was free when called is Christ’s slave.(C) 23 You were bought at a price;(D) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(E)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(F) but I give a judgment as one who by the Lord’s mercy(G) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(H) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(I) 28 But if you do marry, you have not sinned;(J) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(K) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(L)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(M)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(N) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(O) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[a] and he feels he ought to marry, he should do as he wants. He is not sinning.(P) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(Q) but he who does not marry her does better.[b]

39 A woman is bound to her husband as long as he lives.(R) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(S) 40 In my judgment,(T) she is happier if she stays as she is—and I think that I too have the Spirit of God.

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Footnotes

  1. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  2. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.