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Jonathan Seeks to Protect David

20 David fled from Naioth in Ramah. He came to Jonathan and asked,[a] “What have I done? What is my offense?[b] How have I sinned before your father, that he is seeking my life?”

Jonathan[c] said to him, “By no means are you going to die! My father does nothing[d] large or small without making me aware of it.[e] Why would my father hide this matter from me? It just won’t happen!”

Taking an oath, David again[f] said, “Your father is very much aware of the fact[g] that I have found favor with you, and he has thought,[h] ‘Don’t let Jonathan know about this, or he will be upset.’ But as surely as the Lord lives and you live, there is about one step between me and death!” Jonathan replied to David, “Tell me what I can do for you.”[i]

David said to Jonathan, “Tomorrow is the new moon, and I am certainly expected to join the king for a meal.[j] You must send me away so I can hide in the field until the third evening from now. If your father happens to miss me, you should say, ‘David urgently requested me to let him go[k] to his town Bethlehem, for there is an annual sacrifice there for his entire family.’ If he should then say, ‘That’s fine,’[l] then your servant is safe. But if he becomes very angry, be assured that he has decided to harm me.[m] You must be loyal[n] to your servant, for you have made a covenant with your servant in the Lord’s name.[o] If I am guilty,[p] you yourself kill me! Why bother taking me to your father?”

Jonathan said, “Far be it from you to suggest this! If I were at all aware that my father had decided to harm you, wouldn’t I tell you about it?” 10 David said to Jonathan, “Who will tell me if your father answers you harshly?” 11 Jonathan said to David, “Come on. Let’s go out to the field.”

When the two of them had gone out into the field, 12 Jonathan said to David, “The Lord God of Israel is my witness![q] I will feel out my father about this time the day after tomorrow. If he is favorably inclined toward David, will I not then send word to you and let you know?[r] 13 But if my father intends to do you harm, may the Lord do all this and more to Jonathan, if I don’t let you know[s] and send word to you, so you can go safely on your way.[t] May the Lord be with you, as he was with my father. 14 While I am still alive, extend to me the loyalty of the Lord, or else I will die. 15 Don’t ever cut off your loyalty to my family, not even when the Lord has cut off every one of David’s enemies from the face of the earth 16 and called David’s enemies to account.” So Jonathan made a covenant[u] with the house of David.[v] 17 Jonathan once again took an oath with David, because he loved him. In fact Jonathan loved him as much as he did his own life.[w] 18 Jonathan said to him, “Tomorrow is the new moon, and you will be missed, for your seat will be empty. 19 On the third day[x] you should go down quickly[y] and come to the place where you hid yourself the day this all started.[z] Stay near the stone Ezel. 20 I will shoot three arrows near it, as though I were shooting at a target. 21 When I send a boy after them, I will say, ‘Go and find the arrows.’ If I say to the boy, ‘Look, the arrows are on this side of you;[aa] get them,’ then come back. For as surely as the Lord lives, you will be safe and there will be no problem. 22 But if I say to the boy, ‘Look, the arrows are on the other side of you,’[ab] then get away. For in that case the Lord has sent you away. 23 With regard to the matter that you and I discussed, the Lord is the witness between us forever.”[ac]

24 So David hid in the field. When the new moon came, the king sat down to eat his meal. 25 The king sat down in his usual place by the wall, with Jonathan opposite him[ad] and Abner at his side.[ae] But David’s place was vacant. 26 However, Saul said nothing about it[af] that day, for he thought,[ag] “Something has happened to make him ceremonially unclean. Yes, he must be unclean.” 27 But the next morning, the second day of the new moon, David’s place was still vacant. So Saul said to his son Jonathan, “Why has Jesse’s son not come to the meal yesterday or today?”

28 Jonathan replied to Saul, “David urgently requested that he be allowed to go to Bethlehem. 29 He said, ‘Permit me to go,[ah] for we are having a family sacrifice in the town, and my brother urged[ai] me to be there. So now, if I have found favor with you, let me go[aj] to see my brothers.’ For that reason he has not come to the king’s table.”

30 Saul became angry with Jonathan[ak] and said to him, “You stupid traitor![al] Don’t I realize that to your own disgrace and to the disgrace of your mother’s nakedness you have chosen this son of Jesse? 31 For as long as[am] this son of Jesse is alive on the earth, you and your kingdom will not be established. Now, send some men[an] and bring him to me. For he is as good as dead!”[ao]

32 Jonathan responded to his father Saul, “Why should he be put to death? What has he done?” 33 Then Saul threw his spear at Jonathan[ap] in order to strike him down. So Jonathan was convinced[aq] that his father had decided to kill David. 34 Jonathan got up from the table enraged. He did not eat any food on that second day of the new moon, for he was upset that his father had humiliated David.[ar]

35 The next morning Jonathan, along with a young servant, went out to the field to meet David. 36 He said to his servant, “Run, find the arrows that I am about to shoot.” As the servant ran, Jonathan[as] shot the arrow beyond him. 37 When the servant came to the place where Jonathan had shot the arrow, Jonathan called out to[at] the servant, “Isn’t the arrow farther beyond you?” 38 Jonathan called out to the servant, “Hurry! Go faster! Don’t delay!” Jonathan’s servant retrieved the arrow and came back to his master. 39 (Now the servant did not understand any of this. Only Jonathan and David knew what was going on.)[au] 40 Then Jonathan gave his equipment to the servant who was with him. He said to him, “Go, take these things back to the town.”

41 When the servant had left, David got up from beside the mound,[av] knelt[aw] with his face to the ground, and bowed three times. Then they kissed each other and they both wept, especially David. 42 Jonathan said to David, “Go in peace, for the two of us have sworn together in the name of the Lord saying, ‘The Lord will be between me and you and between my descendants and your descendants forever.’”

David Goes to Nob

(21:1)[ax] Then David[ay] got up and left, while Jonathan went back to the town of Naioth.[az] 21 (21:2) David went to Ahimelech the priest in Nob. Ahimelech was shaking with fear when he met[ba] David, and said to him, “Why are you by yourself with no one accompanying you?” David replied to Ahimelech the priest, “The king instructed me to do something, but he said to me, ‘Don’t let anyone know the reason I am sending you or the instructions I have given you.’[bb] I have told my soldiers[bc] to wait at a certain place.[bd] Now what do you have at your disposal?[be] Give me five loaves of bread, or whatever can be found.”

The priest replied to David, “I don’t have any ordinary bread at my disposal. Only holy bread is available, and then only if your soldiers[bf] have abstained from relations with women.”[bg] David said to the priest, “Certainly women have been kept away from us, just as on previous occasions when I have set out. The soldiers’[bh] equipment[bi] is holy, even on an ordinary journey. How much more so will they be holy today, along with their equipment!”

So the priest gave him holy bread, for there was no bread there other than the Bread of the Presence. It had been removed from before the Lord in order to replace it with hot bread on the day it had been taken away. (One of Saul’s servants was there that day, detained before the Lord. His name was Doeg the Edomite, who was in charge of Saul’s shepherds.) David said to Ahimelech, “Is there no sword or spear here at your disposal? I don’t have my own sword or equipment in hand due to the urgency of the king’s instructions.”

David Goes to Gath

The priest replied, “The sword of Goliath the Philistine, whom you struck down in the valley of Elah, is wrapped in a garment behind the ephod. If you wish, take it for yourself. Other than that one, there’s no sword here.” David said, “There’s nothing like it. Give it to me.” 10 So on that day David arose and fled from Saul. He went to King Achish of Gath. 11 The servants of Achish said to him, “Isn’t this David, the king of the land? Isn’t he the one that they sing about when they dance, saying,

‘Saul struck down his thousands,
but David his tens of thousands’?”

12 David thought about what they said[bj] and was very afraid of King Achish of Gath. 13 He altered his behavior in their presence.[bk] Since he was in their power,[bl] he pretended to be insane, making marks on the doors of the gate and letting his saliva run down his beard.

14 Achish said to his servants, “Look at this madman! Why did you bring him to me? 15 Do I have a shortage of fools so that you have brought me this man to display his insanity in front of me? Should this man enter my house?”

Footnotes

  1. 1 Samuel 20:1 tn Heb “and he came and said before Jonathan.”
  2. 1 Samuel 20:1 tn Heb “What is my guilt?”
  3. 1 Samuel 20:2 tn Heb “he”; the referent (Jonathan) has been specified in the translation for clarity.
  4. 1 Samuel 20:2 tc The translation follows the Qere, many medieval Hebrew mss, and the ancient versions in reading “he will not do,” rather than the Kethib of the MT (“do to him”).
  5. 1 Samuel 20:2 tn Heb “without uncovering my ear.”
  6. 1 Samuel 20:3 tc The LXX and the Syriac Peshitta lack the word “again.”
  7. 1 Samuel 20:3 tn The infinitive absolute appears before the finite verb for emphasis.
  8. 1 Samuel 20:3 tn Heb “said,” that is, to himself. So also in v. 25.
  9. 1 Samuel 20:4 tn Heb “whatever your soul says, I will do for you.”
  10. 1 Samuel 20:5 tn Heb “and I must surely sit with the king to eat.” The infinitive absolute appears before the finite verb for emphasis.
  11. 1 Samuel 20:6 tn Heb “to run.”
  12. 1 Samuel 20:7 tn Heb “good.”
  13. 1 Samuel 20:7 tn Heb “know that the evil is completed from with him.”
  14. 1 Samuel 20:8 tn Heb “and you must do loyalty.”
  15. 1 Samuel 20:8 tn Heb “for into a covenant of the Lord you have brought your servant with you.”
  16. 1 Samuel 20:8 tn Heb “and if there is in me guilt.”
  17. 1 Samuel 20:12 tc The Hebrew text has simply “the Lord God of Israel.” On the basis of the Syriac version, many reconstruct the text to read “[is] my witness,” which may have fallen out of the text by homoioarcton (an error which is entirely possible if עֵד (ʿed, “witness,”) immediately followed דָּוִד, “David,” in the original text).
  18. 1 Samuel 20:12 tn Heb “and uncover your ear.”
  19. 1 Samuel 20:13 tn Heb “uncover your ear.”
  20. 1 Samuel 20:13 tn Heb “in peace.”
  21. 1 Samuel 20:16 tn Heb “cut.” The object of the verb (“covenant”) must be supplied.
  22. 1 Samuel 20:16 tn The word order is different in the Hebrew text, which reads “and Jonathan cut with the house of David, and the Lord will seek from the hand of the enemies of David.” The translation assumes that the main clauses of the verse have been accidentally transposed in the course of transmission. The first part of the verse (as it stands in MT) belongs with v. 17, while the second part of the verse actually continues v. 15.
  23. 1 Samuel 20:17 tn Heb “for [with] the love of his [own] life he loved him.”
  24. 1 Samuel 20:19 tc Heb “you will do [something] a third time.” The translation assumes an emendation of the verb from שִׁלַּשְׁתָּ (shillashta, “to do a third time”) to שִׁלִּישִׁית (shillishit, “[on the] third [day]”).
  25. 1 Samuel 20:19 tn Heb “you must go down greatly.” See Judg 19:11 for the same idiom.
  26. 1 Samuel 20:19 tn Heb “on the day of the deed.” This probably refers to the incident recorded in 19:2.
  27. 1 Samuel 20:21 tn Heb “from you and here.”
  28. 1 Samuel 20:22 tn Heb “from you and onward.”
  29. 1 Samuel 20:23 tc Heb “the Lord [is] between me and between you forever.” The translation assumes that the original text read עֵד עַד־עוֹלָם (ʿed ʿad ʿolam), “a witness forever,” with the noun “a witness” accidentally falling out of the text by haplography. See P. K. McCarter, I Samuel (AB), 338.
  30. 1 Samuel 20:25 tc Heb “and Jonathan arose.” Instead of MT’s וַיָּקָם (vayyaqom, “and he arose”; from the hollow verbal root קוּם, qum), the translation assumes a reading וַיְקַדֵּם (vayeqaddem, “and he was in front of”; from the verbal root קָדַם, qadam). See P. K. McCarter, I Samuel (AB), 338.
  31. 1 Samuel 20:25 tn Heb “and Abner sat at the side of Saul.”
  32. 1 Samuel 20:26 tn The words “about it” are not present in the Hebrew text, although they are implied.
  33. 1 Samuel 20:26 tn Heb “said,” that is, to himself.
  34. 1 Samuel 20:29 tn Heb “send me.”
  35. 1 Samuel 20:29 tn Heb “commanded.”
  36. 1 Samuel 20:29 tn Heb “be released [from duty].”
  37. 1 Samuel 20:30 tc Many medieval Hebrew mss include the words “his son” here.
  38. 1 Samuel 20:30 tn Heb “son of a perverse woman of rebelliousness.” But such an overly literal and domesticated translation of the Hebrew expression fails to capture the force of Saul’s unrestrained reaction. Saul, now incensed and enraged over Jonathan’s liaison with David, is actually hurling very coarse and emotionally charged words at his son. The translation of this phrase suggested by Koehler and Baumgartner is “bastard of a wayward woman” (HALOT 796 s.v. עוה), but this is not an expression commonly used in English. A better English approximation of the sentiments expressed here by the Hebrew phrase would be “You stupid son of a bitch!” However, sensitivity to the various public formats in which the Bible is read aloud has led to a less startling English rendering which focuses on the semantic value of Saul’s utterance (i.e., the behavior of his own son Jonathan, which he viewed as both a personal and a political betrayal [= “traitor”]). But this concession should not obscure the fact that Saul is full of bitterness and frustration. That he would address his son Jonathan with such language, not to mention his apparent readiness even to kill his own son over this friendship with David (v. 33), indicates something of the extreme depth of Saul’s jealousy and hatred of David.
  39. 1 Samuel 20:31 tn Heb “all the days that.”
  40. 1 Samuel 20:31 tn The words “some men” are supplied in the translation for stylistic reasons.
  41. 1 Samuel 20:31 tn Heb “a son of death.”
  42. 1 Samuel 20:33 tn Heb “him”; the referent (Jonathan) has been specified in the translation for clarity.
  43. 1 Samuel 20:33 tn Heb “knew.”
  44. 1 Samuel 20:34 tn Heb “for he was upset concerning David for his father had humiliated him.” The referent of the pronoun “him” is not entirely clear, but the phrase “concerning David” suggests that it refers to David, rather than Jonathan.
  45. 1 Samuel 20:36 tn Heb “he”; the referent (Jonathan) has been specified in the translation for clarity.
  46. 1 Samuel 20:37 tn Heb “called after” (also in v. 38).
  47. 1 Samuel 20:39 tn Heb “knew the matter.”
  48. 1 Samuel 20:41 tc The translation follows the LXX in reading “the mound,” rather than the MT’s “the south.” It is hard to see what meaning the MT reading “from beside the south” would have as it stands, since such a location lacks specificity. The NIV treats it as an elliptical expression, rendering the phrase as “from the south side of the stone (rock NCV).” This is perhaps possible, but it seems better to follow the LXX rather than the MT here.
  49. 1 Samuel 20:41 tn Heb “fell.”
  50. 1 Samuel 20:42 sn Beginning with 20:42b, the verse numbers through 21:15 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 20:42b ET = 21:1 HT, 21:1 ET = 21:2 HT, 21:2 ET = 21:3 HT, etc., through 21:15 ET = 21:16 HT. With 22:1 the verse numbers in the ET and HT are again the same.
  51. 1 Samuel 20:42 tn Heb “he”; the referent (David) has been specified in the translation for clarity.
  52. 1 Samuel 20:42 tn The words “of Naioth” are not in the Hebrew text but have been supplied for clarity.
  53. 1 Samuel 21:1 tn Heb “trembled to meet.”
  54. 1 Samuel 21:2 tn Heb “let not a man know anything about the matter [for] which I am sending you and [about] which I commanded you.”
  55. 1 Samuel 21:2 tn Heb “servants.”
  56. 1 Samuel 21:2 tn The Hebrew expression here refers to a particular, but unnamed, place. It occurs in the OT only here, in 2 Kgs 6:8, and in Ruth 4:1, where Boaz uses it to refer to Naomi’s unnamed kinsman-redeemer. A contracted form of the expression appears in Dan 8:13.
  57. 1 Samuel 21:3 tn Heb “under your hand.”
  58. 1 Samuel 21:4 tn Heb “servants.”
  59. 1 Samuel 21:4 tn Heb “have kept themselves from women” (so NASB, NIV, NRSV); TEV “haven’t had sexual relations recently”; NLT “have not slept with any women recently.” sn Temporary sexual abstinence was part of the requirements of a war campaign (Deut 23:9-14), since God was pictured as coming among the camp (compare the abstinence in Exod 19:15). Besides David’s claim that it was standard practice for he and his men, it is also evident through the account of Uriah (2 Sam 11:11-12).
  60. 1 Samuel 21:5 tn Heb “servants’.”
  61. 1 Samuel 21:5 tn Or “things”; or “weapons”; Heb “vessels,” which some understand as a reference to the soldiers’ bodies (so NIV).
  62. 1 Samuel 21:12 tn Heb “placed these matters in his heart.”
  63. 1 Samuel 21:13 tn Heb “in their eyes.”
  64. 1 Samuel 21:13 tn Heb “in their hand.”

David and Jonathan

20 Then David fled from Naioth at Ramah and went to Jonathan and asked, “What have I done? What is my crime? How have I wronged(A) your father, that he is trying to kill me?”(B)

“Never!” Jonathan replied. “You are not going to die! Look, my father doesn’t do anything, great or small, without letting me know. Why would he hide this from me? It isn’t so!”

But David took an oath(C) and said, “Your father knows very well that I have found favor in your eyes, and he has said to himself, ‘Jonathan must not know this or he will be grieved.’ Yet as surely as the Lord lives and as you live, there is only a step between me and death.”

Jonathan said to David, “Whatever you want me to do, I’ll do for you.”

So David said, “Look, tomorrow is the New Moon feast,(D) and I am supposed to dine with the king; but let me go and hide(E) in the field until the evening of the day after tomorrow. If your father misses me at all, tell him, ‘David earnestly asked my permission(F) to hurry to Bethlehem,(G) his hometown, because an annual(H) sacrifice is being made there for his whole clan.’ If he says, ‘Very well,’ then your servant is safe. But if he loses his temper,(I) you can be sure that he is determined(J) to harm me. As for you, show kindness to your servant, for you have brought him into a covenant(K) with you before the Lord. If I am guilty, then kill(L) me yourself! Why hand me over to your father?”

“Never!” Jonathan said. “If I had the least inkling that my father was determined to harm you, wouldn’t I tell you?”

10 David asked, “Who will tell me if your father answers you harshly?”

11 “Come,” Jonathan said, “let’s go out into the field.” So they went there together.

12 Then Jonathan said to David, “I swear by the Lord, the God of Israel, that I will surely sound(M) out my father by this time the day after tomorrow! If he is favorably disposed toward you, will I not send you word and let you know? 13 But if my father intends to harm you, may the Lord deal with Jonathan, be it ever so severely,(N) if I do not let you know and send you away in peace. May the Lord be with(O) you as he has been with my father. 14 But show me unfailing kindness(P) like the Lord’s kindness as long as I live, so that I may not be killed, 15 and do not ever cut off your kindness from my family(Q)—not even when the Lord has cut off every one of David’s enemies from the face of the earth.”

16 So Jonathan(R) made a covenant(S) with the house of David, saying, “May the Lord call David’s enemies to account.(T) 17 And Jonathan had David reaffirm his oath(U) out of love for him, because he loved him as he loved himself.

18 Then Jonathan said to David, “Tomorrow is the New Moon feast. You will be missed, because your seat will be empty.(V) 19 The day after tomorrow, toward evening, go to the place where you hid(W) when this trouble began, and wait by the stone Ezel. 20 I will shoot three arrows(X) to the side of it, as though I were shooting at a target. 21 Then I will send a boy and say, ‘Go, find the arrows.’ If I say to him, ‘Look, the arrows are on this side of you; bring them here,’ then come, because, as surely as the Lord lives, you are safe; there is no danger. 22 But if I say to the boy, ‘Look, the arrows are beyond(Y) you,’ then you must go, because the Lord has sent you away. 23 And about the matter you and I discussed—remember, the Lord is witness(Z) between you and me forever.”

24 So David hid in the field, and when the New Moon feast(AA) came, the king sat down to eat. 25 He sat in his customary place by the wall, opposite Jonathan,[a] and Abner sat next to Saul, but David’s place was empty.(AB) 26 Saul said nothing that day, for he thought, “Something must have happened to David to make him ceremonially unclean—surely he is unclean.(AC) 27 But the next day, the second day of the month, David’s place was empty again. Then Saul said to his son Jonathan, “Why hasn’t the son of Jesse come to the meal, either yesterday or today?”

28 Jonathan answered, “David earnestly asked me for permission(AD) to go to Bethlehem. 29 He said, ‘Let me go, because our family is observing a sacrifice(AE) in the town and my brother has ordered me to be there. If I have found favor in your eyes, let me get away to see my brothers.’ That is why he has not come to the king’s table.”

30 Saul’s anger flared up at Jonathan and he said to him, “You son of a perverse and rebellious woman! Don’t I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? 31 As long as the son of Jesse lives on this earth, neither you nor your kingdom(AF) will be established. Now send someone to bring him to me, for he must die!”

32 “Why(AG) should he be put to death? What(AH) has he done?” Jonathan asked his father. 33 But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended(AI) to kill David.

34 Jonathan got up from the table in fierce anger; on that second day of the feast he did not eat, because he was grieved at his father’s shameful treatment of David.

35 In the morning Jonathan went out to the field for his meeting with David. He had a small boy with him, 36 and he said to the boy, “Run and find the arrows I shoot.” As the boy ran, he shot an arrow beyond him. 37 When the boy came to the place where Jonathan’s arrow had fallen, Jonathan called out after him, “Isn’t the arrow beyond(AJ) you?” 38 Then he shouted, “Hurry! Go quickly! Don’t stop!” The boy picked up the arrow and returned to his master. 39 (The boy knew nothing about all this; only Jonathan and David knew.) 40 Then Jonathan gave his weapons to the boy and said, “Go, carry them back to town.”

41 After the boy had gone, David got up from the south side of the stone and bowed down before Jonathan three times, with his face to the ground.(AK) Then they kissed each other and wept together—but David wept the most.

42 Jonathan said to David, “Go in peace,(AL) for we have sworn friendship(AM) with each other in the name of the Lord,(AN) saying, ‘The Lord is witness(AO) between you and me, and between your descendants and my descendants forever.(AP)’” Then David left, and Jonathan went back to the town.[b]

David at Nob

21 [c]David went to Nob,(AQ) to Ahimelek the priest. Ahimelek trembled(AR) when he met him, and asked, “Why are you alone? Why is no one with you?”

David answered Ahimelek the priest, “The king sent me on a mission and said to me, ‘No one is to know anything about the mission I am sending you on.’ As for my men, I have told them to meet me at a certain place. Now then, what do you have on hand? Give me five loaves of bread, or whatever you can find.”

But the priest answered David, “I don’t have any ordinary bread(AS) on hand; however, there is some consecrated(AT) bread here—provided the men have kept(AU) themselves from women.”

David replied, “Indeed women have been kept from us, as usual(AV) whenever[d] I set out. The men’s bodies are holy(AW) even on missions that are not holy. How much more so today!” So the priest gave him the consecrated bread,(AX) since there was no bread there except the bread of the Presence that had been removed from before the Lord and replaced by hot bread on the day it was taken away.

Now one of Saul’s servants was there that day, detained before the Lord; he was Doeg(AY) the Edomite,(AZ) Saul’s chief shepherd.

David asked Ahimelek, “Don’t you have a spear or a sword here? I haven’t brought my sword or any other weapon, because the king’s mission was urgent.”

The priest replied, “The sword(BA) of Goliath(BB) the Philistine, whom you killed in the Valley of Elah,(BC) is here; it is wrapped in a cloth behind the ephod. If you want it, take it; there is no sword here but that one.”

David said, “There is none like it; give it to me.”

David at Gath

10 That day David fled from Saul and went(BD) to Achish king of Gath. 11 But the servants of Achish said to him, “Isn’t this David, the king of the land? Isn’t he the one they sing about in their dances:

“‘Saul has slain his thousands,
    and David his tens of thousands’?”(BE)

12 David took these words to heart and was very much afraid of Achish king of Gath. 13 So he pretended to be insane(BF) in their presence; and while he was in their hands he acted like a madman, making marks on the doors of the gate and letting saliva run down his beard.

14 Achish said to his servants, “Look at the man! He is insane! Why bring him to me? 15 Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?”

Footnotes

  1. 1 Samuel 20:25 Septuagint; Hebrew wall. Jonathan arose
  2. 1 Samuel 20:42 In Hebrew texts this sentence (20:42b) is numbered 21:1.
  3. 1 Samuel 21:1 In Hebrew texts 21:1-15 is numbered 21:2-16.
  4. 1 Samuel 21:5 Or from us in the past few days since