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1 Samuel 3
The Message
1 Samuel 3
The Message
“Speak, God. I’m Ready to Listen”
3 1-3 The boy Samuel was serving God under Eli’s direction. This was at a time when the revelation of God was rarely heard or seen. One night Eli was sound asleep (his eyesight was very bad—he could hardly see). It was well before dawn; the sanctuary lamp was still burning. Samuel was still in bed in the Temple of God, where the Chest of God rested.
4-5 Then God called out, “Samuel, Samuel!”
Samuel answered, “Yes? I’m here.” Then he ran to Eli saying, “I heard you call. Here I am.”
Eli said, “I didn’t call you. Go back to bed.” And so he did.
6-7 God called again, “Samuel, Samuel!”
Samuel got up and went to Eli, “I heard you call. Here I am.”
Again Eli said, “Son, I didn’t call you. Go back to bed.” (This all happened before Samuel knew God for himself. It was before the revelation of God had been given to him personally.)
8-9 God called again, “Samuel!”—the third time! Yet again Samuel got up and went to Eli, “Yes? I heard you call me. Here I am.”
That’s when it dawned on Eli that God was calling the boy. So Eli directed Samuel, “Go back and lie down. If the voice calls again, say, ‘Speak, God. I’m your servant, ready to listen.’” Samuel returned to his bed.
10 Then God came and stood before him exactly as before, calling out, “Samuel! Samuel!”
Samuel answered, “Speak. I’m your servant, ready to listen.”
11-14 God said to Samuel, “Listen carefully. I’m getting ready to do something in Israel that is going to shake everyone up and get their attention. The time has come for me to bring down on Eli’s family everything I warned him of, every last word of it. I’m letting him know that the time’s up. I’m bringing judgment on his family for good. He knew what was going on, that his sons were desecrating God’s name and God’s place, and he did nothing to stop them. This is my sentence on the family of Eli: The evil of Eli’s family can never be wiped out by sacrifice or offering.”
15 Samuel stayed in bed until morning, then rose early and went about his duties, opening the doors of the sanctuary, but he dreaded having to tell the vision to Eli.
16 But then Eli summoned Samuel: “Samuel, my son!”
Samuel came running: “Yes? What can I do for you?”
17 “What did he say? Tell it to me, all of it. Don’t suppress or soften one word, as God is your judge! I want it all, word for word as he said it to you.”
18 So Samuel told him, word for word. He held back nothing.
Eli said, “He is God. Let him do whatever he thinks best.”
19-21 Samuel grew up. God was with him, and Samuel’s prophetic record was flawless. Everyone in Israel, from Dan in the north to Beersheba in the south, recognized that Samuel was the real thing—a true prophet of God. God continued to show up at Shiloh, revealed through his word to Samuel at Shiloh.
1 Samuel 3
New International Version
1 Samuel 3
New International Version
The Lord Calls Samuel
3 The boy Samuel ministered(A) before the Lord under Eli. In those days the word of the Lord was rare;(B) there were not many visions.(C)
2 One night Eli, whose eyes(D) were becoming so weak that he could barely see,(E) was lying down in his usual place. 3 The lamp(F) of God had not yet gone out, and Samuel was lying down in the house(G) of the Lord, where the ark(H) of God was. 4 Then the Lord called Samuel.
Samuel answered, “Here I am.(I)” 5 And he ran to Eli and said, “Here I am; you called me.”
But Eli said, “I did not call; go back and lie down.” So he went and lay down.
6 Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”
“My son,” Eli said, “I did not call; go back and lie down.”
7 Now Samuel did not yet know(J) the Lord: The word(K) of the Lord had not yet been revealed(L) to him.
8 A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”
Then Eli realized that the Lord was calling the boy. 9 So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.
10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!(M)”
Then Samuel said, “Speak, for your servant is listening.”
11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle.(N) 12 At that time I will carry out against Eli everything(O) I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God,[a] and he failed to restrain(P) them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned(Q) for by sacrifice or offering.’”
15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”
Samuel answered, “Here I am.”
17 “What was it he said to you?” Eli asked. “Do not hide(R) it from me. May God deal with you, be it ever so severely,(S) if you hide from me anything he told you.” 18 So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”(T)
19 The Lord was with(U) Samuel as he grew(V) up, and he let none(W) of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba(X) recognized that Samuel was attested as a prophet of the Lord.(Y) 21 The Lord continued to appear at Shiloh, and there he revealed(Z) himself to Samuel through his word.
Footnotes
- 1 Samuel 3:13 An ancient Hebrew scribal tradition (see also Septuagint); Masoretic Text sons made themselves contemptible
1 Samuel 4
The Message
1 Samuel 4
The Message
The Chest of God Is Taken
4 1-3 Whatever Samuel said was broadcast all through Israel. Israel went to war against the Philistines. Israel set up camp at Ebenezer, the Philistines at Aphek. The Philistines marched out to meet Israel, the fighting spread, and Israel was badly beaten—about four thousand soldiers left dead on the field. When the troops returned to camp, Israel’s elders said, “Why has God given us such a beating today by the Philistines? Let’s go to Shiloh and get the Chest of God’s Covenant. It will accompany us and save us from the grip of our enemies.”
4 So the army sent orders to Shiloh. They brought the Chest of the Covenant of God, the God-of-the-Angel-Armies, the Cherubim-Enthroned-God. Eli’s two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God.
5-6 When the Chest of the Covenant of God was brought into camp, everyone gave a huge cheer. The shouts were like thunderclaps shaking the very ground. The Philistines heard the shouting and wondered what on earth was going on: “What’s all this shouting among the Hebrews?”
6-9 Then they learned that the Chest of God had entered the Hebrew camp. The Philistines panicked: “Their gods have come to their camp! Nothing like this has ever happened before. We’re done for! Who can save us from the clutches of these supergods? These are the same gods who hit the Egyptians with all kinds of plagues out in the wilderness. On your feet, Philistines! Courage! We’re about to become slaves to the Hebrews, just as they have been slaves to us. Show what you’re made of! Fight for your lives!”
10-11 And did they ever fight! It turned into a rout. They thrashed Israel so mercilessly that the Israelite soldiers ran for their lives, leaving behind an incredible thirty thousand dead. As if that wasn’t bad enough, the Chest of God was taken and the two sons of Eli—Hophni and Phinehas—were killed.
Glory Is Exiled from Israel
12-16 Immediately, a Benjaminite raced from the front lines back to Shiloh. Shirt torn and face smeared with dirt, he entered the town. Eli was sitting on his stool beside the road keeping vigil, for he was extremely worried about the Chest of God. When the man ran straight into town to tell the bad news, everyone wept. They were appalled. Eli heard the loud wailing and asked, “Why this uproar?” The messenger hurried over and reported. Eli was ninety-eight years old then, and blind. The man said to Eli, “I’ve just come from the front, barely escaping with my life.”
“And so, my son,” said Eli, “what happened?”
17 The messenger answered, “Israel scattered before the Philistines. The defeat was catastrophic, with enormous losses. Your sons Hophni and Phinehas died, and the Chest of God was taken.”
18 At the words, “Chest of God,” Eli fell backward off his stool where he sat next to the gate. Eli was an old man, and very fat. When he fell, he broke his neck and died. He had led Israel forty years.
19-20 His daughter-in-law, the wife of Phinehas, was pregnant and ready to deliver. When she heard that the Chest of God had been taken and that both her father-in-law and her husband were dead, she dropped to her knees to give birth, going into hard labor. As she was about to die, her midwife said, “Don’t be afraid. You’ve given birth to a son!” But she gave no sign that she had heard.
21-22 The Chest of God gone, father-in-law dead, husband dead, she named the boy Ichabod (Glory’s-Gone), saying, “Glory is exiled from Israel since the Chest of God was taken.”
1 Samuel 4
New International Version
1 Samuel 4
New International Version
4 And Samuel’s word came to all Israel.
The Philistines Capture the Ark
Now the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer,(A) and the Philistines at Aphek.(B) 2 The Philistines deployed their forces to meet Israel, and as the battle spread, Israel was defeated by the Philistines, who killed about four thousand of them on the battlefield. 3 When the soldiers returned to camp, the elders of Israel asked, “Why(C) did the Lord bring defeat on us today before the Philistines? Let us bring the ark(D) of the Lord’s covenant from Shiloh,(E) so that he may go with us(F) and save us from the hand of our enemies.”
4 So the people sent men to Shiloh, and they brought back the ark of the covenant of the Lord Almighty, who is enthroned between the cherubim.(G) And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.
5 When the ark of the Lord’s covenant came into the camp, all Israel raised such a great shout(H) that the ground shook. 6 Hearing the uproar, the Philistines asked, “What’s all this shouting in the Hebrew(I) camp?”
When they learned that the ark of the Lord had come into the camp, 7 the Philistines were afraid.(J) “A god has[a] come into the camp,” they said. “Oh no! Nothing like this has happened before. 8 We’re doomed! Who will deliver us from the hand of these mighty gods? They are the gods who struck(K) the Egyptians with all kinds of plagues(L) in the wilderness. 9 Be strong, Philistines! Be men, or you will be subject to the Hebrews, as they(M) have been to you. Be men, and fight!”
10 So the Philistines fought, and the Israelites were defeated(N) and every man fled to his tent. The slaughter was very great; Israel lost thirty thousand foot soldiers. 11 The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.(O)
Death of Eli
12 That same day a Benjamite(P) ran from the battle line and went to Shiloh with his clothes torn and dust(Q) on his head. 13 When he arrived, there was Eli(R) sitting on his chair by the side of the road, watching, because his heart feared for the ark of God. When the man entered the town and told what had happened, the whole town sent up a cry.
14 Eli heard the outcry and asked, “What is the meaning of this uproar?”
The man hurried over to Eli, 15 who was ninety-eight years old and whose eyes(S) had failed so that he could not see. 16 He told Eli, “I have just come from the battle line; I fled from it this very day.”
Eli asked, “What happened, my son?”
17 The man who brought the news replied, “Israel fled before the Philistines, and the army has suffered heavy losses. Also your two sons, Hophni and Phinehas, are dead,(T) and the ark of God has been captured.”(U)
18 When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led[b](V) Israel forty years.(W)
19 His daughter-in-law, the wife of Phinehas, was pregnant and near the time of delivery. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she went into labor and gave birth, but was overcome by her labor pains. 20 As she was dying, the women attending her said, “Don’t despair; you have given birth to a son.” But she did not respond or pay any attention.
21 She named the boy Ichabod,[c](X) saying, “The Glory(Y) has departed from Israel”—because of the capture of the ark of God and the deaths of her father-in-law and her husband. 22 She said, “The Glory(Z) has departed from Israel, for the ark of God has been captured.”(AA)
Footnotes
- 1 Samuel 4:7 Or “Gods have (see Septuagint)
- 1 Samuel 4:18 Traditionally judged
- 1 Samuel 4:21 Ichabod means no glory.
1 Samuel 5
The Message
1 Samuel 5
The Message
Threatened with Mass Death
5 1-2 Once the Philistines had seized the Chest of God, they took it from Ebenezer to Ashdod, brought it into the shrine of Dagon, and placed it alongside the idol of Dagon.
3-5 Next morning when the citizens of Ashdod got up, they were shocked to find Dagon toppled from his place, flat on his face before the Chest of God. They picked him up and put him back where he belonged. First thing the next morning they found him again, toppled and flat on his face before the Chest of God. Dagon’s head and arms were broken off, strewn across the entrance. Only his torso was in one piece. (That’s why even today, the priests of Dagon and visitors to the Dagon shrine in Ashdod avoid stepping on the threshold.)
6 God was hard on the citizens of Ashdod. He devastated them by hitting them with tumors. This happened in both the town and the surrounding neighborhoods. He let loose rats among them. Jumping from ships there, rats swarmed all over the city! And everyone was deathly afraid.
7-8 When the leaders of Ashdod saw what was going on, they decided, “The chest of the god of Israel has got to go. We can’t handle this, and neither can our god Dagon.” They called together all the Philistine leaders and put it to them: “How can we get rid of the chest of the god of Israel?”
The leaders agreed: “Move it to Gath.” So they moved the Chest of the God of Israel to Gath.
9 But as soon as they moved it there, God came down hard on that city, too. It was mass hysteria! He hit them with tumors. Tumors broke out on everyone in town, young and old.
10-12 So they sent the Chest of God on to Ekron, but as the Chest was being brought into town, the people shouted in protest, “You’ll kill us all by bringing in this Chest of the God of Israel!” They called the Philistine leaders together and demanded, “Get it out of here, this Chest of the God of Israel. Send it back where it came from. We’re threatened with mass death!” For everyone was scared to death when the Chest of God showed up. God was already coming down very hard on the place. Those who didn’t die were hit with tumors. All over the city cries of pain and lament filled the air.
1 Samuel 5
New International Version
1 Samuel 5
New International Version
The Ark in Ashdod and Ekron
5 After the Philistines had captured the ark of God, they took it from Ebenezer(A) to Ashdod.(B) 2 Then they carried the ark into Dagon’s temple and set it beside Dagon.(C) 3 When the people of Ashdod rose early the next day, there was Dagon, fallen(D) on his face on the ground before the ark of the Lord! They took Dagon and put him back in his place. 4 But the following morning when they rose, there was Dagon, fallen on his face on the ground before the ark of the Lord! His head and hands had been broken(E) off and were lying on the threshold; only his body remained. 5 That is why to this day neither the priests of Dagon nor any others who enter Dagon’s temple at Ashdod step on the threshold.(F)
6 The Lord’s hand(G) was heavy on the people of Ashdod and its vicinity; he brought devastation(H) on them and afflicted them with tumors.[a](I) 7 When the people of Ashdod saw what was happening, they said, “The ark of the god of Israel must not stay here with us, because his hand is heavy on us and on Dagon our god.” 8 So they called together all the rulers(J) of the Philistines and asked them, “What shall we do with the ark of the god of Israel?”
They answered, “Have the ark of the god of Israel moved to Gath.(K)” So they moved the ark of the God of Israel.
9 But after they had moved it, the Lord’s hand was against that city, throwing it into a great panic.(L) He afflicted the people of the city, both young and old, with an outbreak of tumors.[b] 10 So they sent the ark of God to Ekron.(M)
As the ark of God was entering Ekron, the people of Ekron cried out, “They have brought the ark of the god of Israel around to us to kill us and our people.” 11 So they called together all the rulers(N) of the Philistines and said, “Send the ark of the god of Israel away; let it go back to its own place, or it[c] will kill us and our people.” For death had filled the city with panic; God’s hand was very heavy on it. 12 Those who did not die(O) were afflicted with tumors, and the outcry of the city went up to heaven.
Footnotes
- 1 Samuel 5:6 Hebrew; Septuagint and Vulgate tumors. And rats appeared in their land, and there was death and destruction throughout the city
- 1 Samuel 5:9 Or with tumors in the groin (see Septuagint)
- 1 Samuel 5:11 Or he
Psalm 77
The Message
Psalm 77
The Message
77 I yell out to my God, I yell with all my might,
I yell at the top of my lungs. He listens.
2-6 I found myself in trouble and went looking for my Lord;
my life was an open wound that wouldn’t heal.
When friends said, “Everything will turn out all right,”
I didn’t believe a word they said.
I remember God—and shake my head.
I bow my head—then wring my hands.
I’m awake all night—not a wink of sleep;
I can’t even say what’s bothering me.
I go over the days one by one,
I ponder the years gone by.
I strum my lute all through the night,
wondering how to get my life together.
7-10 Will the Lord walk off and leave us for good?
Will he never smile again?
Is his love worn threadbare?
Has his salvation promise burned out?
Has God forgotten his manners?
Has he angrily stomped off and left us?
“Just my luck,” I said. “The High God retires
just the moment I need him.”
11-12 Once again I’ll go over what God has done,
lay out on the table the ancient wonders;
I’ll ponder all the things you’ve accomplished,
and give a long, loving look at your acts.
13-15 O God! Your way is holy!
No god is great like God!
You’re the God who makes things happen;
you showed everyone what you can do—
You pulled your people out of the worst kind of trouble,
rescued the children of Jacob and Joseph.
16-19 Ocean saw you in action, God,
saw you and trembled with fear;
Deep Ocean was scared to death.
Clouds belched buckets of rain,
Sky exploded with thunder,
your arrows flashing this way and that.
From Whirlwind came your thundering voice,
Lightning exposed the world,
Earth reeled and rocked.
You strode right through Ocean,
walked straight through roaring Ocean,
but nobody saw you come or go.
20 Hidden in the hands of Moses and Aaron,
You led your people like a flock of sheep.
Psalm 77
New International Version
Psalm 77
New International Version
Psalm 77[a]
For the director of music. For Jeduthun. Of Asaph. A psalm.
1 I cried out to God(A) for help;
I cried out to God to hear me.
2 When I was in distress,(B) I sought the Lord;
at night(C) I stretched out untiring hands,(D)
and I would not be comforted.(E)
3 I remembered(F) you, God, and I groaned;(G)
I meditated, and my spirit grew faint.[b](H)
4 You kept my eyes from closing;
I was too troubled to speak.(I)
5 I thought about the former days,(J)
the years of long ago;
6 I remembered my songs in the night.
My heart meditated and my spirit asked:
7 “Will the Lord reject forever?(K)
Will he never show his favor(L) again?
8 Has his unfailing love(M) vanished forever?
Has his promise(N) failed for all time?
9 Has God forgotten to be merciful?(O)
Has he in anger withheld his compassion?(P)”
10 Then I thought, “To this I will appeal:
the years when the Most High stretched out his right hand.(Q)
11 I will remember the deeds of the Lord;
yes, I will remember your miracles(R) of long ago.
12 I will consider(S) all your works
and meditate on all your mighty deeds.”(T)
13 Your ways, God, are holy.
What god is as great as our God?(U)
14 You are the God who performs miracles;(V)
you display your power among the peoples.
15 With your mighty arm you redeemed your people,(W)
the descendants of Jacob and Joseph.
16 The waters(X) saw you, God,
the waters saw you and writhed;(Y)
the very depths were convulsed.
17 The clouds poured down water,(Z)
the heavens resounded with thunder;(AA)
your arrows(AB) flashed back and forth.
18 Your thunder was heard in the whirlwind,(AC)
your lightning(AD) lit up the world;
the earth trembled and quaked.(AE)
19 Your path(AF) led through the sea,(AG)
your way through the mighty waters,
though your footprints were not seen.
Footnotes
- Psalm 77:1 In Hebrew texts 77:1-20 is numbered 77:2-21.
- Psalm 77:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 9 and 15.
2 Corinthians 8
The Message
2 Corinthians 8
The Message
The Offering
8 1-4 Now, friends, I want to report on the surprising and generous ways in which God is working in the churches in Macedonia province. Fierce troubles came down on the people of those churches, pushing them to the very limit. The trial exposed their true colors: They were incredibly happy, though desperately poor. The pressure triggered something totally unexpected: an outpouring of pure and generous gifts. I was there and saw it for myself. They gave offerings of whatever they could—far more than they could afford!—pleading for the privilege of helping out in the relief of poor Christians.
5-7 This was totally spontaneous, entirely their own idea, and caught us completely off guard. What explains it was that they had first given themselves unreservedly to God and to us. The other giving simply flowed out of the purposes of God working in their lives. That’s what prompted us to ask Titus to bring the relief offering to your attention, so that what was so well begun could be finished up. You do so well in so many things—you trust God, you’re articulate, you’re insightful, you’re passionate, you love us—now, do your best in this, too.
8-9 I’m not trying to order you around against your will. But by bringing in the Macedonians’ enthusiasm as a stimulus to your love, I am hoping to bring the best out of you. You are familiar with the generosity of our Master, Jesus Christ. Rich as he was, he gave it all away for us—in one stroke he became poor and we became rich.
10-20 So here’s what I think: The best thing you can do right now is to finish what you started last year and not let those good intentions grow stale. Your heart’s been in the right place all along. You’ve got what it takes to finish it up, so go to it. Once the commitment is clear, you do what you can, not what you can’t. The heart regulates the hands. This isn’t so others can take it easy while you sweat it out. No, you’re shoulder to shoulder with them all the way, your surplus matching their deficit, their surplus matching your deficit. In the end you come out even. As it is written,
Nothing left over to the one with the most,
Nothing lacking to the one with the least.
I thank God for giving Titus the same devoted concern for you that I have. He was most considerate of how we felt, but his eagerness to go to you and help out with this relief offering is his own idea. We’re sending a companion along with him, someone very popular in the churches for his preaching of the Message. But there’s far more to him than popularity. He’s rock-solid trustworthy. The churches handpicked him to go with us as we travel about doing this work of sharing God’s gifts to honor God as well as we can, taking every precaution against scandal.
20-22 We don’t want anyone suspecting us of taking one penny of this money for ourselves. We’re being as careful in our reputation with the public as in our reputation with God. That’s why we’re sending another trusted friend along. He’s proved his dependability many times over, and carries on as energetically as the day he started. He’s heard much about you, and liked what he’s heard—so much so that he can’t wait to get there.
23-24 I don’t need to say anything further about Titus. We’ve been close associates in this work of serving you for a long time. The brothers who travel with him are delegates from churches, a real credit to Christ. Show them what you’re made of, the love I’ve been talking up in the churches. Let them see it for themselves!
2 Corinthians 8
New International Version
2 Corinthians 8
New International Version
The Collection for the Lord’s People
8 And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian(A) churches. 2 In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.(B) 3 For I testify that they gave as much as they were able,(C) and even beyond their ability. Entirely on their own, 4 they urgently pleaded with us for the privilege of sharing(D) in this service(E) to the Lord’s people.(F) 5 And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6 So we urged(G) Titus,(H) just as he had earlier made a beginning, to bring also to completion(I) this act of grace on your part. 7 But since you excel in everything(J)—in faith, in speech, in knowledge,(K) in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.
8 I am not commanding you,(L) but I want to test the sincerity of your love by comparing it with the earnestness of others. 9 For you know the grace(M) of our Lord Jesus Christ,(N) that though he was rich, yet for your sake he became poor,(O) so that you through his poverty might become rich.(P)
10 And here is my judgment(Q) about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so.(R) 11 Now finish the work, so that your eager willingness(S) to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has,(T) not according to what one does not have.
13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need,(U) so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”[b](V)
Titus Sent to Receive the Collection
16 Thanks be to God,(W) who put into the heart(X) of Titus(Y) the same concern I have for you. 17 For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative.(Z) 18 And we are sending along with him the brother(AA) who is praised by all the churches(AB) for his service to the gospel.(AC) 19 What is more, he was chosen by the churches to accompany us(AD) as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help.(AE) 20 We want to avoid any criticism of the way we administer this liberal gift. 21 For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.(AF)
22 In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23 As for Titus,(AG) he is my partner(AH) and co-worker(AI) among you; as for our brothers,(AJ) they are representatives of the churches and an honor to Christ. 24 Therefore show these men the proof of your love and the reason for our pride in you,(AK) so that the churches can see it.
Footnotes
- 2 Corinthians 8:7 Some manuscripts and in your love for us
- 2 Corinthians 8:15 Exodus 16:18
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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