But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

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No, we declare God’s wisdom, a mystery(A) that has been hidden(B) and that God destined for our glory before time began. None of the rulers of this age(C) understood it, for if they had, they would not have crucified the Lord of glory.(D) However, as it is written:

“What no eye has seen,
    what no ear has heard,
and what no human mind has conceived”[a]
    the things God has prepared for those who love him—(E)

10 these are the things God has revealed(F) to us by his Spirit.(G)

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts(H) except their own spirit(I) within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit(J) of the world,(K) but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom(L) but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[b] 14 The person without the Spirit does not accept the things that come from the Spirit of God(M) but considers them foolishness,(N) and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit(O) makes judgments about all things, but such a person is not subject to merely human judgments,

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Footnotes

  1. 1 Corinthians 2:9 Isaiah 64:4
  2. 1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to those who are spiritual

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

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18 And we all, who with unveiled faces contemplate[a](A) the Lord’s glory,(B) are being transformed into his image(C) with ever-increasing glory, which comes from the Lord, who is the Spirit.

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Footnotes

  1. 2 Corinthians 3:18 Or reflect

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

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The god(A) of this age(B) has blinded(C) the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ,(D) who is the image of God.(E)

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For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

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For God, who said, “Let light shine out of darkness,”[a](A) made his light shine in our hearts(B) to give us the light of the knowledge of God’s glory displayed in the face of Christ.(C)

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Footnotes

  1. 2 Corinthians 4:6 Gen. 1:3

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

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16 So from now on we regard no one from a worldly(A) point of view. Though we once regarded Christ in this way, we do so no longer.

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