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Greetings from Paul

This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Timothy.

I am writing to God’s church in Corinth and to all of his holy people throughout Greece.[a]

May God our Father and the Lord Jesus Christ give you grace and peace.

God Offers Comfort to All

All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. For the more we suffer for Christ, the more God will shower us with his comfort through Christ. Even when we are weighed down with troubles, it is for your comfort and salvation! For when we ourselves are comforted, we will certainly comfort you. Then you can patiently endure the same things we suffer. We are confident that as you share in our sufferings, you will also share in the comfort God gives us.

We think you ought to know, dear brothers and sisters,[b] about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead. 10 And he did rescue us from mortal danger, and he will rescue us again. We have placed our confidence in him, and he will continue to rescue us. 11 And you are helping us by praying for us. Then many people will give thanks because God has graciously answered so many prayers for our safety.

Paul’s Change of Plans

12 We can say with confidence and a clear conscience that we have lived with a God-given holiness[c] and sincerity in all our dealings. We have depended on God’s grace, not on our own human wisdom. That is how we have conducted ourselves before the world, and especially toward you. 13 Our letters have been straightforward, and there is nothing written between the lines and nothing you can’t understand. I hope someday you will fully understand us, 14 even if you don’t understand us now. Then on the day when the Lord Jesus[d] returns, you will be proud of us in the same way we are proud of you.

15 Since I was so sure of your understanding and trust, I wanted to give you a double blessing by visiting you twice— 16 first on my way to Macedonia and again when I returned from Macedonia.[e] Then you could send me on my way to Judea.

17 You may be asking why I changed my plan. Do you think I make my plans carelessly? Do you think I am like people of the world who say “Yes” when they really mean “No”? 18 As surely as God is faithful, our word to you does not waver between “Yes” and “No.” 19 For Jesus Christ, the Son of God, does not waver between “Yes” and “No.” He is the one whom Silas,[f] Timothy, and I preached to you, and as God’s ultimate “Yes,” he always does what he says. 20 For all of God’s promises have been fulfilled in Christ with a resounding “Yes!” And through Christ, our “Amen” (which means “Yes”) ascends to God for his glory.

21 It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, 22 and he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us.

23 Now I call upon God as my witness that I am telling the truth. The reason I didn’t return to Corinth was to spare you from a severe rebuke. 24 But that does not mean we want to dominate you by telling you how to put your faith into practice. We want to work together with you so you will be full of joy, for it is by your own faith that you stand firm.

So I decided that I would not bring you grief with another painful visit. For if I cause you grief, who will make me glad? Certainly not someone I have grieved. That is why I wrote to you as I did, so that when I do come, I won’t be grieved by the very ones who ought to give me the greatest joy. Surely you all know that my joy comes from your being joyful. I wrote that letter in great anguish, with a troubled heart and many tears. I didn’t want to grieve you, but I wanted to let you know how much love I have for you.

Forgiveness for the Sinner

I am not overstating it when I say that the man who caused all the trouble hurt all of you more than he hurt me. Most of you opposed him, and that was punishment enough. Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. So I urge you now to reaffirm your love for him.

I wrote to you as I did to test you and see if you would fully comply with my instructions. 10 When you forgive this man, I forgive him, too. And when I forgive whatever needs to be forgiven, I do so with Christ’s authority for your benefit, 11 so that Satan will not outsmart us. For we are familiar with his evil schemes.

12 When I came to the city of Troas to preach the Good News of Christ, the Lord opened a door of opportunity for me. 13 But I had no peace of mind because my dear brother Titus hadn’t yet arrived with a report from you. So I said good-bye and went on to Macedonia to find him.

Ministers of the New Covenant

14 But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. 15 Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. 16 To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?

17 You see, we are not like the many hucksters[g] who preach for personal profit. We preach the word of God with sincerity and with Christ’s authority, knowing that God is watching us.

Are we beginning to praise ourselves again? Are we like others, who need to bring you letters of recommendation, or who ask you to write such letters on their behalf? Surely not! The only letter of recommendation we need is you yourselves. Your lives are a letter written in our[h] hearts; everyone can read it and recognize our good work among you. Clearly, you are a letter from Christ showing the result of our ministry among you. This “letter” is written not with pen and ink, but with the Spirit of the living God. It is carved not on tablets of stone, but on human hearts.

We are confident of all this because of our great trust in God through Christ. It is not that we think we are qualified to do anything on our own. Our qualification comes from God. He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life.

The Glory of the New Covenant

The old way,[i] with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away. Shouldn’t we expect far greater glory under the new way, now that the Holy Spirit is giving life? If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God! 10 In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way. 11 So if the old way, which has been replaced, was glorious, how much more glorious is the new, which remains forever!

12 Since this new way gives us such confidence, we can be very bold. 13 We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away. 14 But the people’s minds were hardened, and to this day whenever the old covenant is being read, the same veil covers their minds so they cannot understand the truth. And this veil can be removed only by believing in Christ. 15 Yes, even today when they read Moses’ writings, their hearts are covered with that veil, and they do not understand.

16 But whenever someone turns to the Lord, the veil is taken away. 17 For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom. 18 So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.

Treasure in Fragile Clay Jars

Therefore, since God in his mercy has given us this new way,[j] we never give up. We reject all shameful deeds and underhanded methods. We don’t try to trick anyone or distort the word of God. We tell the truth before God, and all who are honest know this.

If the Good News we preach is hidden behind a veil, it is hidden only from people who are perishing. Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.

You see, we don’t go around preaching about ourselves. We preach that Jesus Christ is Lord, and we ourselves are your servants for Jesus’ sake. For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ.

We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure.[k] This makes it clear that our great power is from God, not from ourselves.

We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.

11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 12 So we live in the face of death, but this has resulted in eternal life for you.

13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.”[l] 14 We know that God, who raised the Lord Jesus,[m] will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory.

16 That is why we never give up. Though our bodies are dying, our spirits are[n] being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.

Footnotes

  1. 1:1 Greek Achaia, the southern region of the Greek peninsula.
  2. 1:8 Greek brothers.
  3. 1:12 Some manuscripts read honesty.
  4. 1:14 Some manuscripts read our Lord Jesus.
  5. 1:16 Macedonia was in the northern region of Greece.
  6. 1:19 Greek Silvanus.
  7. 2:17 Some manuscripts read the rest of the hucksters.
  8. 3:2 Some manuscripts read your.
  9. 3:7 Or ministry; also in 3:8, 9, 10, 11, 12.
  10. 4:1 Or ministry.
  11. 4:7 Greek We now have this treasure in clay jars.
  12. 4:13 Ps 116:10.
  13. 4:14 Some manuscripts read who raised Jesus.
  14. 4:16 Greek our inner being is.

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW) So I made up my mind that I would not make another painful visit to you.(AX) For if I grieve you,(AY) who is left to make me glad but you whom I have grieved? I wrote as I did,(AZ) so that when I came I would not be distressed(BA) by those who should have made me rejoice. I had confidence(BB) in all of you, that you would all share my joy. For I wrote you(BC) out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief,(BD) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment(BE) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(BF) so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you(BG) was to see if you would stand the test and be obedient in everything.(BH) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(BI) might not outwit us. For we are not unaware of his schemes.(BJ)

Ministers of the New Covenant

12 Now when I went to Troas(BK) to preach the gospel of Christ(BL) and found that the Lord had opened a door(BM) for me, 13 I still had no peace of mind,(BN) because I did not find my brother Titus(BO) there. So I said goodbye to them and went on to Macedonia.(BP)

14 But thanks be to God,(BQ) who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma(BR) of the knowledge(BS) of him everywhere. 15 For we are to God the pleasing aroma(BT) of Christ among those who are being saved and those who are perishing.(BU) 16 To the one we are an aroma that brings death;(BV) to the other, an aroma that brings life. And who is equal to such a task?(BW) 17 Unlike so many, we do not peddle the word of God for profit.(BX) On the contrary, in Christ we speak before God with sincerity,(BY) as those sent from God.(BZ)

Are we beginning to commend ourselves(CA) again? Or do we need, like some people, letters of recommendation(CB) to you or from you? You yourselves are our letter, written on our hearts, known and read by everyone.(CC) You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God,(CD) not on tablets of stone(CE) but on tablets of human hearts.(CF)

Such confidence(CG) we have through Christ before God. Not that we are competent in ourselves(CH) to claim anything for ourselves, but our competence comes from God.(CI) He has made us competent as ministers of a new covenant(CJ)—not of the letter(CK) but of the Spirit; for the letter kills, but the Spirit gives life.(CL)

The Greater Glory of the New Covenant

Now if the ministry that brought death,(CM) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(CN) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(CO) was glorious, how much more glorious is the ministry that brings righteousness!(CP) 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!

12 Therefore, since we have such a hope,(CQ) we are very bold.(CR) 13 We are not like Moses, who would put a veil over his face(CS) to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull,(CT) for to this day the same veil remains when the old covenant(CU) is read.(CV) It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord,(CW) the veil is taken away.(CX) 17 Now the Lord is the Spirit,(CY) and where the Spirit of the Lord is, there is freedom.(CZ) 18 And we all, who with unveiled faces contemplate[d](DA) the Lord’s glory,(DB) are being transformed into his image(DC) with ever-increasing glory, which comes from the Lord, who is the Spirit.

Present Weakness and Resurrection Life

Therefore, since through God’s mercy(DD) we have this ministry, we do not lose heart.(DE) Rather, we have renounced secret and shameful ways;(DF) we do not use deception, nor do we distort the word of God.(DG) On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience(DH) in the sight of God. And even if our gospel(DI) is veiled,(DJ) it is veiled to those who are perishing.(DK) The god(DL) of this age(DM) has blinded(DN) the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ,(DO) who is the image of God.(DP) For what we preach is not ourselves,(DQ) but Jesus Christ as Lord,(DR) and ourselves as your servants(DS) for Jesus’ sake. For God, who said, “Let light shine out of darkness,”[e](DT) made his light shine in our hearts(DU) to give us the light of the knowledge of God’s glory displayed in the face of Christ.(DV)

But we have this treasure in jars of clay(DW) to show that this all-surpassing power is from God(DX) and not from us. We are hard pressed on every side,(DY) but not crushed; perplexed,(DZ) but not in despair; persecuted,(EA) but not abandoned;(EB) struck down, but not destroyed.(EC) 10 We always carry around in our body the death of Jesus,(ED) so that the life of Jesus may also be revealed in our body.(EE) 11 For we who are alive are always being given over to death for Jesus’ sake,(EF) so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.(EG)

13 It is written: “I believed; therefore I have spoken.”[f](EH) Since we have that same spirit of[g] faith,(EI) we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead(EJ) will also raise us with Jesus(EK) and present us with you to himself.(EL) 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving(EM) to overflow to the glory of God.

16 Therefore we do not lose heart.(EN) Though outwardly we are wasting away, yet inwardly(EO) we are being renewed(EP) day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.(EQ) 18 So we fix our eyes not on what is seen, but on what is unseen,(ER) since what is seen is temporary, but what is unseen is eternal.

Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas
  4. 2 Corinthians 3:18 Or reflect
  5. 2 Corinthians 4:6 Gen. 1:3
  6. 2 Corinthians 4:13 Psalm 116:10 (see Septuagint)
  7. 2 Corinthians 4:13 Or Spirit-given