Add parallel Print Page Options

Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia:

Grace to you and peace from God our Father, and the Lord Jesus Christ!

Blessed [is] God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort,

who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

because, as the sufferings of the Christ do abound to us, so through the Christ doth abound also our comfort;

and whether we be in tribulation, [it is] for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, [it is] for your comfort and salvation;

and our hope [is] stedfast for you, knowing that even as ye are partakers of the sufferings -- so also of the comfort.

For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above [our] power, so that we despaired even of life;

but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

10 who out of so great a death did deliver us, and doth deliver, in whom we have hoped that even yet He will deliver;

11 ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.

12 For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;

13 for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,

14 according as also ye did acknowledge us in part, that your glory we are, even as also ye [are] ours, in the day of the Lord Jesus;

15 and in this confidence I was purposing to come unto you before, that a second favour ye might have,

16 and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.

17 This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?

18 and God [is] faithful, that our word unto you became not Yes and No,

19 for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

20 for as many as [are] promises of God, in him [are] the Yes, and in him the Amen, for glory to God through us;

21 and He who is confirming you with us into Christ, and did anoint us, [is] God,

22 who also sealed us, and gave the earnest of the Spirit in our hearts.

23 And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;

24 not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.

And I decided this to myself, not again to come in sorrow unto you,

for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?

and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;

sufficient to such a one is this punishment, that [is] by the more part,

so that, on the contrary, [it is] rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;

wherefore, I call upon you to confirm love to him,

for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.

10 And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven [it], because of you -- in the person of Christ -- [I forgive it,]

11 that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

12 And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

13 I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;

14 and to God [are] thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,

15 because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;

16 to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?

17 for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?

our letter ye are, having been written in our hearts, known and read by all men,

manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,

and such trust we have through the Christ toward God,

not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency [is] of God,

who also made us sufficient [to be] ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

how shall the ministration of the Spirit not be more in glory?

for if the ministration of the condemnation [is] glory, much more doth the ministration of the righteousness abound in glory;

10 for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;

11 for if that which is being made useless [is] through glory, much more that which is remaining [is] in glory.

12 Having, then, such hope, we use much freedom of speech,

13 and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

14 but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

15 but till to-day, when Moses is read, a vail upon their heart doth lie,

16 and whenever they may turn unto the Lord, the vail is taken away.

17 And the Lord is the Spirit; and where the Spirit of the Lord [is], there [is] liberty;

18 and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.

Because of this, having this ministration, according as we did receive kindness, we do not faint,

but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

and if also our good news is vailed, in those perishing it is vailed,

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus;

because [it is] God who said, Out of darkness light [is] to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.

And we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us;

on every side being in tribulation, but not straitened; perplexed, but not in despair;

persecuted, but not forsaken; cast down, but not destroyed;

10 at all times the dying of the Lord Jesus bearing about in the body, that the life also of Jesus in our body may be manifested,

11 for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

12 so that, the death indeed in us doth work, and the life in you.

13 And having the same spirit of the faith, according to that which hath been written, `I believed, therefore I did speak;' we also do believe, therefore also do we speak;

14 knowing that He who did raise up the Lord Jesus, us also through Jesus shall raise up, and shall present with you,

15 for the all things [are] because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God;

16 wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

17 for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us --

18 we not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] age-during.

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW) So I made up my mind that I would not make another painful visit to you.(AX) For if I grieve you,(AY) who is left to make me glad but you whom I have grieved? I wrote as I did,(AZ) so that when I came I would not be distressed(BA) by those who should have made me rejoice. I had confidence(BB) in all of you, that you would all share my joy. For I wrote you(BC) out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief,(BD) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment(BE) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(BF) so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you(BG) was to see if you would stand the test and be obedient in everything.(BH) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(BI) might not outwit us. For we are not unaware of his schemes.(BJ)

Ministers of the New Covenant

12 Now when I went to Troas(BK) to preach the gospel of Christ(BL) and found that the Lord had opened a door(BM) for me, 13 I still had no peace of mind,(BN) because I did not find my brother Titus(BO) there. So I said goodbye to them and went on to Macedonia.(BP)

14 But thanks be to God,(BQ) who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma(BR) of the knowledge(BS) of him everywhere. 15 For we are to God the pleasing aroma(BT) of Christ among those who are being saved and those who are perishing.(BU) 16 To the one we are an aroma that brings death;(BV) to the other, an aroma that brings life. And who is equal to such a task?(BW) 17 Unlike so many, we do not peddle the word of God for profit.(BX) On the contrary, in Christ we speak before God with sincerity,(BY) as those sent from God.(BZ)

Are we beginning to commend ourselves(CA) again? Or do we need, like some people, letters of recommendation(CB) to you or from you? You yourselves are our letter, written on our hearts, known and read by everyone.(CC) You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God,(CD) not on tablets of stone(CE) but on tablets of human hearts.(CF)

Such confidence(CG) we have through Christ before God. Not that we are competent in ourselves(CH) to claim anything for ourselves, but our competence comes from God.(CI) He has made us competent as ministers of a new covenant(CJ)—not of the letter(CK) but of the Spirit; for the letter kills, but the Spirit gives life.(CL)

The Greater Glory of the New Covenant

Now if the ministry that brought death,(CM) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(CN) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(CO) was glorious, how much more glorious is the ministry that brings righteousness!(CP) 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!

12 Therefore, since we have such a hope,(CQ) we are very bold.(CR) 13 We are not like Moses, who would put a veil over his face(CS) to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull,(CT) for to this day the same veil remains when the old covenant(CU) is read.(CV) It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord,(CW) the veil is taken away.(CX) 17 Now the Lord is the Spirit,(CY) and where the Spirit of the Lord is, there is freedom.(CZ) 18 And we all, who with unveiled faces contemplate[d](DA) the Lord’s glory,(DB) are being transformed into his image(DC) with ever-increasing glory, which comes from the Lord, who is the Spirit.

Present Weakness and Resurrection Life

Therefore, since through God’s mercy(DD) we have this ministry, we do not lose heart.(DE) Rather, we have renounced secret and shameful ways;(DF) we do not use deception, nor do we distort the word of God.(DG) On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience(DH) in the sight of God. And even if our gospel(DI) is veiled,(DJ) it is veiled to those who are perishing.(DK) The god(DL) of this age(DM) has blinded(DN) the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ,(DO) who is the image of God.(DP) For what we preach is not ourselves,(DQ) but Jesus Christ as Lord,(DR) and ourselves as your servants(DS) for Jesus’ sake. For God, who said, “Let light shine out of darkness,”[e](DT) made his light shine in our hearts(DU) to give us the light of the knowledge of God’s glory displayed in the face of Christ.(DV)

But we have this treasure in jars of clay(DW) to show that this all-surpassing power is from God(DX) and not from us. We are hard pressed on every side,(DY) but not crushed; perplexed,(DZ) but not in despair; persecuted,(EA) but not abandoned;(EB) struck down, but not destroyed.(EC) 10 We always carry around in our body the death of Jesus,(ED) so that the life of Jesus may also be revealed in our body.(EE) 11 For we who are alive are always being given over to death for Jesus’ sake,(EF) so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.(EG)

13 It is written: “I believed; therefore I have spoken.”[f](EH) Since we have that same spirit of[g] faith,(EI) we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead(EJ) will also raise us with Jesus(EK) and present us with you to himself.(EL) 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving(EM) to overflow to the glory of God.

16 Therefore we do not lose heart.(EN) Though outwardly we are wasting away, yet inwardly(EO) we are being renewed(EP) day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.(EQ) 18 So we fix our eyes not on what is seen, but on what is unseen,(ER) since what is seen is temporary, but what is unseen is eternal.

Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas
  4. 2 Corinthians 3:18 Or reflect
  5. 2 Corinthians 4:6 Gen. 1:3
  6. 2 Corinthians 4:13 Psalm 116:10 (see Septuagint)
  7. 2 Corinthians 4:13 Or Spirit-given