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We know that when the tent which houses us here on earth is torn down, we have a permanent building from God, a building not made by human hands, to house us in heaven. For in this tent, our earthly body, we groan with desire to have around us the home from heaven that will be ours. With this around us we will not be found naked. Yes, while we are in this body, we groan with the sense of being oppressed: it is not so much that we want to take something off, but rather to put something on over it; so that what must die may be swallowed up by the Life. Moreover, it is God who has prepared us for this very thing, and as a pledge he has given us his Spirit.

So we are always confident — we know that so long as we are at home in the body, we are away from our home with the Lord; for we live by trust, not by what we see. We are confident, then, and would much prefer to leave our home in the body and come to our home with the Lord.

Therefore, whether at home or away from home, we try our utmost to please him; 10 for we must all appear before the Messiah’s court of judgment, where everyone will receive the good or bad consequences of what he did while he was in the body.

11 So it is with the fear of the Lord before us that we try to persuade people. Moreover, God knows us as we really are; and I hope that in your consciences you too know us as we really are. 12 We are not recommending ourselves to you again but giving you a reason to be proud of us, so that you will be able to answer those who boast about a person’s appearance rather than his inner qualities. 13 If we are insane, it is for God’s sake; and if we are sane, it is for your sake. 14 For the Messiah’s love has hold of us, because we are convinced that one man died on behalf of all mankind (which implies that all mankind was already dead), 15 and that he died on behalf of all in order that those who live should not live any longer for themselves but for the one who on their behalf died and was raised. 16 So from now on, we do not look at anyone from a worldly viewpoint. Even if we once regarded the Messiah from a worldly viewpoint, we do so no longer. 17 Therefore, if anyone is united with the Messiah, he is a new creation — the old has passed; look, what has come is fresh and new! 18 And it is all from God, who through the Messiah has reconciled us to himself and has given us the work of that reconciliation, 19 which is that God in the Messiah was reconciling mankind to himself, not counting their sins against them, and entrusting to us the message of reconciliation. 20 Therefore we are ambassadors of the Messiah; in effect, God is making his appeal through us. What we do is appeal on behalf of the Messiah, “Be reconciled to God! 21 God made this sinless man be a sin offering on our behalf, so that in union with him we might fully share in God’s righteousness.”

As God’s fellow-workers we also urge you not to receive his grace and then do nothing with it. For he says,

“At the acceptable time I heard you;
in the day of salvation I helped you.”[a]

We try not to put obstacles in anyone’s path, so that no one can find fault with the work we do. On the contrary, we try to commend ourselves in every way as workers for God by continually enduring troubles, hardships, calamities, beatings, imprisonments, riots, overwork, lack of sleep and food. We commend ourselves by our purity, knowledge, patience and kindness; by the Ruach HaKodesh; by genuineness of love and truthfulness of speech; and by God’s power. We commend ourselves through our use of righteous weapons, whether for pressing our cause or defending it; through being honored and dishonored, praised and blamed, considered deceptive and sincere, unknown and famous. And we commend ourselves as God’s workers headed for death, yet look! we’re alive! as punished, yet not killed; 10 as having reason to be sad, yet always filled with joy; as poor, yet making many people rich; as having nothing, yet having everything!

11 Dear friends in Corinth! We have spoken frankly to you, we have opened our hearts wide. 12 Any constraint you feel has not been imposed by us, but by your own inner selves. 13 So, just to be “fair” (I am using the language of children), open wide your hearts too.

14 Do not yoke yourselves together in a team with unbelievers. For how can righteousness and lawlessness be partners? What fellowship does light have with darkness? 15 What harmony can there be between the Messiah and B’liya‘al? What does a believer have in common with an unbeliever? 16 What agreement can there be between the temple of God and idols? For we are the temple of the living God — as God said,

“I will house myself in them, . . .
and I will walk among you.
I will be their God,
and they will be my people.”[b]

17 Therefore Adonai says,

“‘Go out from their midst;
separate yourselves;
don’t even touch what is unclean.[c]
Then I myself will receive you.[d]
18 In fact, I will be your Father,
and you will be my sons and daughters.’

says Adonai-Tzva’ot.[e]

Therefore, my dear friends, since we have these promises, let us purify ourselves from everything that can defile either body or spirit, and strive to be completely holy, out of reverence for God.

Make room for us in your hearts — we haven’t wronged anyone, we haven’t corrupted anyone, we haven’t exploited anyone. I am not saying this to put blame on you, for I have already said that you have a place in our hearts, whether we live together or die together; that I am very confident in you; that I am very proud of you; that you have filled me with encouragement; and that in spite of all our troubles, I am overflowing with joy.

For indeed when we came into Macedonia, our bodies had no rest. On the contrary, we faced all kinds of troubles — altercations without, apprehensions within. But God, who encourages the downhearted, encouraged us with the arrival of Titus! However, it was not only his arrival which encouraged us, but also how encouraged he was about you, as he told us how you long to see me, how distressed you are over my situation, how zealous you are in my defense — this news made me even happier!

If I caused you pain by my letter, I do not regret it. Even if I did regret it before — for I do see that that letter did distress you, though only for a short time — now I rejoice not because you were pained, but because the pain led you to turn back to God. For you handled the pain in God’s way, so that you were not harmed by us at all. 10 Pain handled in God’s way produces a turning from sin to God which leads to salvation, and there is nothing to regret in that! But pain handled in the world’s way produces only death. 11 For just look at what handling the pain God’s way produced in you! What earnest diligence, what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what readiness to put things right! In everything you have proved yourselves blameless in the matter. 12 So even though I wrote to you, it was not for the sake of either the one who did the wrong or the one wronged, but so that before God you could see for yourselves how deep is your devotion to us. 13 This is the reason we have been encouraged.

Besides our own encouragement, we had the even greater joy of seeing how happy Titus was, because all of you set his mind at rest. 14 For I had boasted somewhat about you to him, and now I have not been made to look foolish. On the contrary, just as everything we have said to you is true, so too our boasting in front of Titus has proved true. 15 And his affection for you is all the greater as he remembers how ready you were to obey and how you received him with reverence and respect. 16 I am glad that I can have such complete confidence in you.

Now, brothers, we must tell you about the grace God has given the congregations in Macedonia. Despite severe trials, and even though they are desperately poor, their joy has overflowed in a wealth of generosity. I tell you they have not merely given according to their means, but of their own free will they have given beyond their means. They begged and pleaded with us for the privilege of sharing in this service for God’s people. Also, they didn’t do this in the way we had expected, but first they gave themselves to the Lord, which means, by God’s will, to us.

All this has led us to urge Titus to bring this same gracious gift to completion among you, since he has already made a beginning of it. Just as you excel in everything — in faith, in speech, in knowledge, in diligence of every kind, and in your love for us — see that you excel in this gift too. I am not issuing an order; rather, I am testing the genuineness of your love against the diligence of others. For you know how generous our Lord Yeshua the Messiah was — for your sakes he impoverished himself, even though he was rich, so that he might make you rich by means of his poverty. 10 As I say, in regard to this matter I am only giving an opinion. A year ago you were not only the first to take action but the first to want to do so. Now it would be to your advantage 11 to finish what you started, so that your eagerness in wanting to commence the project may be matched by your eagerness to complete it, as you contribute from what you have. 12 For if the eagerness to give is there, the acceptability of the gift will be measured by what you have, not by what you don’t have. 13 It is not that relief for others should cause trouble for you, but that there should be a kind of reciprocity: 14 at present your abundance can help those in need; so that when you are in need, their abundance can help you — thus there is reciprocity. 15 It is as the Tanakh says,

“He who gathered much had nothing extra,
and he who gathered little had nothing lacking.”[f]

16 Now I thank God for making Titus as devoted to you as we are; 17 for he not only responded to our urging, but, being so devoted, he is coming to you on his own initiative. 18 And with him we are sending the brother whose work for the Good News is praised in all the congregations; 19 not only that, he has also been appointed by the congregations to travel with us, so that the way we administer this charitable work will bring honor to the Lord and show our eagerness to help. 20 Our aim in this is to show that our conduct in dealing with these substantial sums is above reproach; 21 for we take pains to do what is right not only in the sight of God but also in the sight of other people.[g] 22 With these two we are sending another brother of ours, one whose diligence we have tested many times in many ways, but who is now all the more diligent because of his great confidence in you. 23 As for Titus, he is my partner who works with me on your behalf; and the other brothers with him are emissaries of the congregations and bring honor to the Messiah. 24 So the love you show these men will justify our pride in you to them, and through them to the congregations that sent them.

There is really no need for me to write you about this offering for God’s people — I know how eager you are, and I boast about you to the Macedonians. I tell them, “Achaia has been ready since last year,” and it was your zeal that stirred up most of them. But now I am sending the brothers so that our boast about you in this regard will not prove hollow, so that you will be ready, as I said you would be. For if some Macedonians were to come with me and find you unprepared, we would be humiliated at having been so confident — to say nothing of how you would feel. So I thought it necessary to urge these brothers to go on to you ahead of me and prepare your promised gift in plenty of time; this way it will be ready when I come and will be a genuine gift, not something extracted by pressure.

Here’s the point: he who plants sparingly also harvests sparingly. Each should give according to what he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.[h] Moreover, God has the power to provide you with every gracious gift in abundance, so that always in every way you will have all you need yourselves and be able to provide abundantly for every good cause — as the Tanakh says,

“He gave generously to the poor;
his tzedakah lasts forever.”[i]

10 He who provides both seed for the planter and bread for food will supply and multiply your seed and increase the harvest of your tzedakah. 11 You will be enriched in every way, so that you can be generous in everything. And through us your generosity will cause people to thank God, 12 because rendering this holy service not only provides for the needs of God’s people, but it also overflows in the many thanks people will be giving to God. 13 In offering this service you prove to these people that you glorify God by actually doing what your acknowledgement of the Good News of the Messiah requires, namely, sharing generously with them and with everyone. 14 And in their prayers for you they will feel a strong affection for you because of how gracious God has been to you. 15 Thanks be to God for his indescribable gift!

Footnotes

  1. 2 Corinthians 6:2 Isaiah 49:8
  2. 2 Corinthians 6:16 Leviticus 26:12; Exodus 6:7; Jeremiah 31:32(33), 32:38; Ezekiel 37:27
  3. 2 Corinthians 6:17 Isaiah 52:11
  4. 2 Corinthians 6:17 Ezekiel 20:34, 41
  5. 2 Corinthians 6:18 2 Samuel 7:14, Isaiah 43:6
  6. 2 Corinthians 8:15 Exodus 16:18
  7. 2 Corinthians 8:21 Proverbs 3:4 (Septuagint)
  8. 2 Corinthians 9:7 Proverbs 22:8 (Septuagint)
  9. 2 Corinthians 9:9 Psalm 112:9

Awaiting the New Body

For we know that if the earthly(A) tent(B) we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan,(C) longing to be clothed instead with our heavenly dwelling,(D) because when we are clothed, we will not be found naked. For while we are in this tent, we groan(E) and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling,(F) so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.(G)

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight.(H) We are confident, I say, and would prefer to be away from the body and at home with the Lord.(I) So we make it our goal to please him,(J) whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(K) for the things done while in the body, whether good or bad.

The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(L) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(M) 12 We are not trying to commend ourselves to you again,(N) but are giving you an opportunity to take pride in us,(O) so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,”(P) as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(Q) 15 And he died for all, that those who live should no longer live for themselves(R) but for him who died for them(S) and was raised again.

16 So from now on we regard no one from a worldly(T) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(U) the new creation(V) has come:[a] The old has gone, the new is here!(W) 18 All this is from God,(X) who reconciled us to himself through Christ(Y) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(Z) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(AA) as though God were making his appeal through us.(AB) We implore you on Christ’s behalf: Be reconciled to God.(AC) 21 God made him who had no sin(AD) to be sin[b] for us, so that in him we might become the righteousness of God.(AE)

As God’s co-workers(AF) we urge you not to receive God’s grace in vain.(AG) For he says,

“In the time of my favor I heard you,
    and in the day of salvation I helped you.”[c](AH)

I tell you, now is the time of God’s favor, now is the day of salvation.

Paul’s Hardships

We put no stumbling block in anyone’s path,(AI) so that our ministry will not be discredited. Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments(AJ) and riots; in hard work, sleepless nights and hunger;(AK) in purity, understanding, patience and kindness; in the Holy Spirit(AL) and in sincere love;(AM) in truthful speech(AN) and in the power of God;(AO) with weapons of righteousness(AP) in the right hand and in the left; through glory and dishonor,(AQ) bad report(AR) and good report; genuine, yet regarded as impostors;(AS) known, yet regarded as unknown; dying,(AT) and yet we live on;(AU) beaten, and yet not killed; 10 sorrowful, yet always rejoicing;(AV) poor, yet making many rich;(AW) having nothing,(AX) and yet possessing everything.(AY)

11 We have spoken freely to you, Corinthians, and opened wide our hearts to you.(AZ) 12 We are not withholding our affection from you, but you are withholding yours from us. 13 As a fair exchange—I speak as to my children(BA)—open wide your hearts(BB) also.

Warning Against Idolatry

14 Do not be yoked together(BC) with unbelievers.(BD) For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?(BE) 15 What harmony is there between Christ and Belial[d]?(BF) Or what does a believer(BG) have in common with an unbeliever?(BH) 16 What agreement is there between the temple of God and idols?(BI) For we are the temple(BJ) of the living God.(BK) As God has said:

“I will live with them
    and walk among them,
and I will be their God,
    and they will be my people.”[e](BL)

17 Therefore,

“Come out from them(BM)
    and be separate,
says the Lord.
Touch no unclean thing,
    and I will receive you.”[f](BN)

18 And,

“I will be a Father to you,
    and you will be my sons and daughters,(BO)
says the Lord Almighty.”[g](BP)

Therefore, since we have these promises,(BQ) dear friends,(BR) let us purify ourselves from everything that contaminates body and spirit, perfecting holiness(BS) out of reverence for God.

Paul’s Joy Over the Church’s Repentance

Make room for us in your hearts.(BT) We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts(BU) that we would live or die with you. I have spoken to you with great frankness; I take great pride in you.(BV) I am greatly encouraged;(BW) in all our troubles my joy knows no bounds.(BX)

For when we came into Macedonia,(BY) we had no rest, but we were harassed at every turn(BZ)—conflicts on the outside, fears within.(CA) But God, who comforts the downcast,(CB) comforted us by the coming of Titus,(CC) and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.

Even if I caused you sorrow by my letter,(CD) I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation(CE) and leaves no regret, but worldly sorrow brings death. 11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern,(CF) what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12 So even though I wrote to you,(CG) it was neither on account of the one who did the wrong(CH) nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. 13 By all this we are encouraged.

In addition to our own encouragement, we were especially delighted to see how happy Titus(CI) was, because his spirit has been refreshed by all of you. 14 I had boasted to him about you,(CJ) and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus(CK) has proved to be true as well. 15 And his affection for you is all the greater when he remembers that you were all obedient,(CL) receiving him with fear and trembling.(CM) 16 I am glad I can have complete confidence in you.(CN)

The Collection for the Lord’s People

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian(CO) churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.(CP) For I testify that they gave as much as they were able,(CQ) and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing(CR) in this service(CS) to the Lord’s people.(CT) And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged(CU) Titus,(CV) just as he had earlier made a beginning, to bring also to completion(CW) this act of grace on your part. But since you excel in everything(CX)—in faith, in speech, in knowledge,(CY) in complete earnestness and in the love we have kindled in you[h]—see that you also excel in this grace of giving.

I am not commanding you,(CZ) but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace(DA) of our Lord Jesus Christ,(DB) that though he was rich, yet for your sake he became poor,(DC) so that you through his poverty might become rich.(DD)

10 And here is my judgment(DE) about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so.(DF) 11 Now finish the work, so that your eager willingness(DG) to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has,(DH) not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need,(DI) so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”[i](DJ)

Titus Sent to Receive the Collection

16 Thanks be to God,(DK) who put into the heart(DL) of Titus(DM) the same concern I have for you. 17 For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative.(DN) 18 And we are sending along with him the brother(DO) who is praised by all the churches(DP) for his service to the gospel.(DQ) 19 What is more, he was chosen by the churches to accompany us(DR) as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help.(DS) 20 We want to avoid any criticism of the way we administer this liberal gift. 21 For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.(DT)

22 In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23 As for Titus,(DU) he is my partner(DV) and co-worker(DW) among you; as for our brothers,(DX) they are representatives of the churches and an honor to Christ. 24 Therefore show these men the proof of your love and the reason for our pride in you,(DY) so that the churches can see it.

There is no need(DZ) for me to write to you about this service(EA) to the Lord’s people.(EB) For I know your eagerness to help,(EC) and I have been boasting(ED) about it to the Macedonians, telling them that since last year(EE) you in Achaia(EF) were ready to give; and your enthusiasm has stirred most of them to action. But I am sending the brothers(EG) in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be.(EH) For if any Macedonians(EI) come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. So I thought it necessary to urge the brothers(EJ) to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift,(EK) not as one grudgingly given.(EL)

Generosity Encouraged

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.(EM) Each of you should give what you have decided in your heart to give,(EN) not reluctantly or under compulsion,(EO) for God loves a cheerful giver.(EP) And God is able(EQ) to bless you abundantly, so that in all things at all times, having all that you need,(ER) you will abound in every good work. As it is written:

“They have freely scattered their gifts(ES) to the poor;
    their righteousness endures forever.”[j](ET)

10 Now he who supplies seed to the sower and bread for food(EU) will also supply and increase your store of seed and will enlarge the harvest of your righteousness.(EV) 11 You will be enriched(EW) in every way so that you can be generous(EX) on every occasion, and through us your generosity will result in thanksgiving to God.(EY)

12 This service that you perform is not only supplying the needs(EZ) of the Lord’s people but is also overflowing in many expressions of thanks to God.(FA) 13 Because of the service(FB) by which you have proved yourselves, others will praise God(FC) for the obedience that accompanies your confession(FD) of the gospel of Christ,(FE) and for your generosity(FF) in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God(FG) for his indescribable gift!(FH)

Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering
  3. 2 Corinthians 6:2 Isaiah 49:8
  4. 2 Corinthians 6:15 Greek Beliar, a variant of Belial
  5. 2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:27
  6. 2 Corinthians 6:17 Isaiah 52:11; Ezek. 20:34,41
  7. 2 Corinthians 6:18 2 Samuel 7:14; 7:8
  8. 2 Corinthians 8:7 Some manuscripts and in your love for us
  9. 2 Corinthians 8:15 Exodus 16:18
  10. 2 Corinthians 9:9 Psalm 112:9

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

If so be that being clothed we shall not be found naked.

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

(For we walk by faith, not by sight:)

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

Giving no offence in any thing, that the ministry be not blamed:

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;

By pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned,

By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

By honour and dishonour, by evil report and good report: as deceivers, and yet true;

As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

11 O ye Corinthians, our mouth is open unto you, our heart is enlarged.

12 Ye are not straitened in us, but ye are straitened in your own bowels.

13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

16 I rejoice therefore that I have confidence in you in all things.

Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

For to their power, I bear record, yea, and beyond their power they were willing of themselves;

Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

13 For I mean not that other men be eased, and ye burdened:

14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

16 But thanks be to God, which put the same earnest care into the heart of Titus for you.

17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

20 Avoiding this, that no man should blame us in this abundance which is administered by us:

21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.

24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

For as touching the ministering to the saints, it is superfluous for me to write to you:

For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

14 And by their prayer for you, which long after you for the exceeding grace of God in you.

15 Thanks be unto God for his unspeakable gift.