Warning Against Idolatry

14 Do not be yoked together(A) with unbelievers.(B) For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?(C) 15 What harmony is there between Christ and Belial[a]?(D) Or what does a believer(E) have in common with an unbeliever?(F) 16 What agreement is there between the temple of God and idols?(G) For we are the temple(H) of the living God.(I) As God has said:

“I will live with them
    and walk among them,
and I will be their God,
    and they will be my people.”[b](J)

17 Therefore,

“Come out from them(K)
    and be separate,
says the Lord.
Touch no unclean thing,
    and I will receive you.”[c](L)

18 And,

“I will be a Father to you,
    and you will be my sons and daughters,(M)
says the Lord Almighty.”[d](N)

Therefore, since we have these promises,(O) dear friends,(P) let us purify ourselves from everything that contaminates body and spirit, perfecting holiness(Q) out of reverence for God.

Paul’s Joy Over the Church’s Repentance

Make room for us in your hearts.(R) We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts(S) that we would live or die with you. I have spoken to you with great frankness; I take great pride in you.(T) I am greatly encouraged;(U) in all our troubles my joy knows no bounds.(V)

For when we came into Macedonia,(W) we had no rest, but we were harassed at every turn(X)—conflicts on the outside, fears within.(Y) But God, who comforts the downcast,(Z) comforted us by the coming of Titus,(AA) and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.

Even if I caused you sorrow by my letter,(AB) I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation(AC) and leaves no regret, but worldly sorrow brings death. 11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern,(AD) what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12 So even though I wrote to you,(AE) it was neither on account of the one who did the wrong(AF) nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. 13 By all this we are encouraged.

In addition to our own encouragement, we were especially delighted to see how happy Titus(AG) was, because his spirit has been refreshed by all of you. 14 I had boasted to him about you,(AH) and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus(AI) has proved to be true as well. 15 And his affection for you is all the greater when he remembers that you were all obedient,(AJ) receiving him with fear and trembling.(AK) 16 I am glad I can have complete confidence in you.(AL)

Footnotes

  1. 2 Corinthians 6:15 Greek Beliar, a variant of Belial
  2. 2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:27
  3. 2 Corinthians 6:17 Isaiah 52:11; Ezek. 20:34,41
  4. 2 Corinthians 6:18 2 Samuel 7:14; 7:8

14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

16 I rejoice therefore that I have confidence in you in all things.

Jerusalem’s Deliverance Foretold(A)

19 When King Hezekiah heard this, he tore(B) his clothes and put on sackcloth and went into the temple of the Lord. He sent Eliakim(C) the palace administrator, Shebna the secretary and the leading priests,(D) all wearing sackcloth,(E) to the prophet Isaiah(F) son of Amoz. They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment(G) of birth and there is no strength to deliver them. It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule(H) the living God, and that he will rebuke(I) him for the words the Lord your God has heard. Therefore pray for the remnant(J) that still survives.”

When King Hezekiah’s officials came to Isaiah, Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid(K) of what you have heard—those words with which the underlings of the king of Assyria have blasphemed(L) me. Listen! When he hears a certain report,(M) I will make him want to return to his own country, and there I will have him cut down with the sword.(N)’”

When the field commander heard that the king of Assyria had left Lachish,(O) he withdrew and found the king fighting against Libnah.(P)

Now Sennacherib received a report that Tirhakah, the king of Cush,[a] was marching out to fight against him. So he again sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend(Q) on deceive(R) you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver(S) them—the gods of Gozan,(T) Harran,(U) Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”(V)

Hezekiah’s Prayer(W)

14 Hezekiah received the letter(X) from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord: “Lord, the God of Israel, enthroned between the cherubim,(Y) you alone(Z) are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear,(AA) Lord, and hear;(AB) open your eyes,(AC) Lord, and see; listen to the words Sennacherib has sent to ridicule the living God.

17 “It is true, Lord, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods(AD) but only wood and stone, fashioned by human hands.(AE) 19 Now, Lord our God, deliver(AF) us from his hand, so that all the kingdoms(AG) of the earth may know(AH) that you alone, Lord, are God.”

Isaiah Prophesies Sennacherib’s Fall(AI)(AJ)

20 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard(AK) your prayer concerning Sennacherib king of Assyria. 21 This is the word that the Lord has spoken against(AL) him:

“‘Virgin Daughter(AM) Zion
    despises(AN) you and mocks(AO) you.
Daughter Jerusalem
    tosses her head(AP) as you flee.
22 Who is it you have ridiculed and blasphemed?(AQ)
    Against whom have you raised your voice
and lifted your eyes in pride?
    Against the Holy One(AR) of Israel!
23 By your messengers
    you have ridiculed the Lord.
And you have said,(AS)
    “With my many chariots(AT)
I have ascended the heights of the mountains,
    the utmost heights of Lebanon.
I have cut down(AU) its tallest cedars,
    the choicest of its junipers.
I have reached its remotest parts,
    the finest of its forests.
24 I have dug wells in foreign lands
    and drunk the water there.
With the soles of my feet
    I have dried up all the streams of Egypt.”

25 “‘Have you not heard?(AV)
    Long ago I ordained it.
In days of old I planned(AW) it;
    now I have brought it to pass,
that you have turned fortified cities
    into piles of stone.(AX)
26 Their people, drained of power,(AY)
    are dismayed(AZ) and put to shame.
They are like plants in the field,
    like tender green shoots,(BA)
like grass sprouting on the roof,
    scorched(BB) before it grows up.

27 “‘But I know(BC) where you are
    and when you come and go
    and how you rage against me.
28 Because you rage against me
    and because your insolence has reached my ears,
I will put my hook(BD) in your nose
    and my bit(BE) in your mouth,
and I will make you return(BF)
    by the way you came.’

29 “This will be the sign(BG) for you, Hezekiah:

“This year you will eat what grows by itself,(BH)
    and the second year what springs from that.
But in the third year sow and reap,
    plant vineyards(BI) and eat their fruit.
30 Once more a remnant(BJ) of the kingdom of Judah
    will take root(BK) below and bear fruit above.
31 For out of Jerusalem will come a remnant,(BL)
    and out of Mount Zion a band of survivors.(BM)

“The zeal(BN) of the Lord Almighty will accomplish this.

32 “Therefore this is what the Lord says concerning the king of Assyria:

“‘He will not enter this city
    or shoot an arrow here.
He will not come before it with shield
    or build a siege ramp against it.
33 By the way that he came he will return;(BO)
    he will not enter this city,
declares the Lord.
34 I will defend(BP) this city and save it,
    for my sake and for the sake of David(BQ) my servant.’”

35 That night the angel of the Lord(BR) went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies!(BS) 36 So Sennacherib king of Assyria broke camp and withdrew.(BT) He returned to Nineveh(BU) and stayed there.

37 One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek(BV) and Sharezer killed him with the sword,(BW) and they escaped to the land of Ararat.(BX) And Esarhaddon(BY) his son succeeded him as king.

Footnotes

  1. 2 Kings 19:9 That is, the upper Nile region

19 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the Lord.

And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy; for the children are come to the birth, and there is not strength to bring forth.

It may be the Lord thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that are left.

So the servants of king Hezekiah came to Isaiah.

And Isaiah said unto them, Thus shall ye say to your master, Thus saith the Lord, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.

Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.

So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,

10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?

12 Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?

13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?

14 And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the Lord, and spread it before the Lord.

15 And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

16 Lord, bow down thine ear, and hear: open, Lord, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.

17 Of a truth, Lord, the kings of Assyria have destroyed the nations and their lands,

18 And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

19 Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only.

20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.

21 This is the word that the Lord hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

22 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

23 By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.

24 I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.

25 Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.

26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the house tops, and as corn blasted before it be grown up.

27 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

28 Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

29 And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.

30 And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.

31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the Lord of hosts shall do this.

32 Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

33 By the way that he came, by the same shall he return, and shall not come into this city, saith the Lord.

34 For I will defend this city, to save it, for mine own sake, and for my servant David's sake.

35 And it came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

36 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

37 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.

A prophecy(A) concerning Nineveh.(B) The book of the vision(C) of Nahum the Elkoshite.

The Lord’s Anger Against Nineveh

The Lord is a jealous(D) and avenging God;
    the Lord takes vengeance(E) and is filled with wrath.
The Lord takes vengeance on his foes
    and vents his wrath against his enemies.(F)
The Lord is slow to anger(G) but great in power;
    the Lord will not leave the guilty unpunished.(H)
His way is in the whirlwind(I) and the storm,(J)
    and clouds(K) are the dust of his feet.
He rebukes(L) the sea and dries it up;(M)
    he makes all the rivers run dry.
Bashan and Carmel(N) wither
    and the blossoms of Lebanon fade.
The mountains quake(O) before him
    and the hills melt away.(P)
The earth trembles(Q) at his presence,
    the world and all who live in it.(R)
Who can withstand(S) his indignation?
    Who can endure(T) his fierce anger?(U)
His wrath is poured out like fire;(V)
    the rocks are shattered(W) before him.

The Lord is good,(X)
    a refuge in times of trouble.(Y)
He cares for(Z) those who trust in him,(AA)
    but with an overwhelming flood(AB)
he will make an end of Nineveh;
    he will pursue his foes into the realm of darkness.

Whatever they plot(AC) against the Lord
    he will bring[a] to an end;
    trouble will not come a second time.
10 They will be entangled among thorns(AD)
    and drunk(AE) from their wine;
    they will be consumed like dry stubble.[b](AF)
11 From you, Nineveh, has one come forth
    who plots evil against the Lord
    and devises wicked plans.

12 This is what the Lord says:

“Although they have allies and are numerous,
    they will be destroyed(AG) and pass away.
Although I have afflicted you, Judah,
    I will afflict you no more.(AH)
13 Now I will break their yoke(AI) from your neck
    and tear your shackles away.”(AJ)

14 The Lord has given a command concerning you, Nineveh:
    “You will have no descendants to bear your name.(AK)
I will destroy the images(AL) and idols
    that are in the temple of your gods.
I will prepare your grave,(AM)
    for you are vile.”

15 Look, there on the mountains,
    the feet of one who brings good news,(AN)
    who proclaims peace!(AO)
Celebrate your festivals,(AP) Judah,
    and fulfill your vows.
No more will the wicked invade you;(AQ)
    they will be completely destroyed.[c]

Footnotes

  1. Nahum 1:9 Or What do you foes plot against the Lord? / He will bring it
  2. Nahum 1:10 The meaning of the Hebrew for this verse is uncertain.
  3. Nahum 1:15 In Hebrew texts this verse (1:15) is numbered 2:1.

The burden of Nineveh. The book of the vision of Nahum the Elkoshite.

God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies.

The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.

The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.

Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.

But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.

What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.

10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

11 There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor.

12 Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

13 For now will I break his yoke from off thee, and will burst thy bonds in sunder.

14 And the Lord hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.