Passage Resources Hebrew/Greek Your Content
Previous Next
Add parallel Print Page Options
Close NET

2 Samuel 13-14
New English Translation

The Rape of Tamar

13 Now David’s son Absalom had a beautiful sister named Tamar. In the course of time David’s son Amnon fell madly in love with her.[a] 2 But Amnon became frustrated because he was so lovesick[b] over his sister Tamar. For she was a virgin, and to Amnon it seemed out of the question to do anything to her.

3 Now Amnon had a friend named Jonadab, the son of David’s brother Shimeah. Jonadab was a very crafty man. 4 He asked Amnon,[c] “Why are you, the king’s son,[d] so depressed every morning? Can’t you tell me?” So Amnon said to him, “I’m in love with Tamar the sister of my brother Absalom.” 5 Jonadab replied to him, “Lie down on your bed and pretend to be sick.[e] When your father comes in to see you, say to him, ‘Please let my sister Tamar come in so she can fix some food for me. Let her prepare the food in my sight so I can watch. Then I will eat from her hand.’”

6 So Amnon lay down and pretended to be sick. When the king came in to see him, Amnon said to the king, “Please let my sister Tamar come in so she can make a couple of cakes in my sight. Then I will eat from her hand.”

7 So David sent Tamar to the house saying, “Please go to the house of Amnon your brother and prepare some food for him.” 8 So Tamar went to the house of Amnon her brother, who was lying down. She took the dough, kneaded it, made some cakes while he watched,[f] and baked them.[g] 9 But when she took the pan and set it before him, he refused to eat. Instead Amnon said, “Get everyone out of here!”[h] So everyone left.[i]

10 Then Amnon said to Tamar, “Bring the cakes into the bedroom; then I will eat from your hand.” So Tamar took the cakes that she had prepared and brought them to her brother Amnon in the bedroom. 11 As she brought them to him to eat, he grabbed her and said to her, “Come on! Get in bed with me,[j] my sister!”

12 But she said to him, “No, my brother! Don’t humiliate me! This just isn’t done in Israel! Don’t do this foolish thing! 13 How could I ever be rid of my humiliation? And you would be considered one of the fools[k] in Israel! Just[l] speak to the king, for he will not withhold me from you.” 14 But he refused to listen to her.[m] He overpowered her and humiliated her by raping her.[n] 15 Then Amnon greatly despised her.[o] His disdain toward her surpassed the love he had previously felt toward her.[p] Amnon said to her, “Get up and leave!”

16 But she said to him, “No I won’t, for sending me away now would be worse than what you did to me earlier!”[q] But he refused to listen to her. 17 He called his personal attendant and said to him, “Take this woman out of my sight[r] and lock the door behind her!” 18 (Now she was wearing a long robe,[s] for this is what the king’s virgin daughters used to wear.) So Amnon’s[t] attendant removed her and bolted the door[u] behind her. 19 Then Tamar put ashes on her head and tore the long robe she was wearing. She put her hands on her head and went on her way, wailing as she went.

20 Her brother Absalom said to her, “Was Amnon your brother with you? Now be quiet, my sister. He is your brother. Don’t take it so seriously!”[v] Tamar, devastated, lived in the house of her brother Absalom.

21 Now King David heard about all these things and was very angry.[w] 22 But Absalom said nothing to Amnon, either bad or good, yet Absalom hated Amnon because he had humiliated his sister Tamar.

Absalom Has Amnon Put to Death

23 Two years later Absalom’s sheepshearers were in Baal Hazor, near Ephraim. Absalom invited all the king’s sons. 24 Then Absalom went to the king and said, “My shearers have begun their work.[x] Let the king and his servants go with me.”

25 But the king said to Absalom, “No, my son. We shouldn’t all go. We shouldn’t burden you in that way.” Though Absalom[y] pressed[z] him, the king[aa] was not willing to go. Instead, David[ab] blessed him.

26 Then Absalom said, “If you will not go,[ac] then let my brother Amnon go with us.” The king replied to him, “Why should he go with you?” 27 But when Absalom pressed him, he sent Amnon and all the king’s sons along with him.

28 Absalom instructed his servants, “Look! When Amnon is drunk[ad] and I say to you, ‘Strike Amnon down,’ kill him then and there. Don’t fear! Is it not I who have given you these instructions? Be strong and courageous!”[ae] 29 So Absalom’s servants did to Amnon exactly what Absalom had instructed. Then all the king’s sons got up; each one rode away on his mule and fled.

30 While they were still on their way, the following report reached David: “Absalom has killed all the king’s sons; not one of them is left!” 31 Then the king stood up and tore his garments and lay down on the ground. All his servants were standing there with torn garments as well.

32 Jonadab, the son of David’s brother Shimeah, said, “My lord should not say, ‘They have killed all the young men who are the king’s sons.’ For only Amnon is dead. This is what Absalom has talked about[af] from the day that Amnon[ag] humiliated his sister Tamar. 33 Now don’t let my lord the king be concerned about the report that has come saying, ‘All the king’s sons are dead.’ It is only Amnon who is dead.”

34 In the meantime Absalom fled. When the servant who was the watchman looked up, he saw many people coming from the west[ah] on a road beside the hill. 35 Jonadab said to the king, “Look! The king’s sons have come! It’s just as I said.”

36 Just as he finished speaking, the king’s sons arrived, wailing and weeping.[ai] The king and all his servants wept loudly[aj] as well. 37 But Absalom fled and went to King Talmai son of Ammihud of Geshur. And David[ak] grieved over his son every day.

38 After Absalom fled and went to Geshur, he remained there for three years. 39 The king longed[al] to go to Absalom, for he had since been consoled over the death of Amnon.[am]

David Permits Absalom to Return to Jerusalem

14 Now Joab son of Zeruiah realized that the king longed to see[an] Absalom. 2 So Joab sent to Tekoa and brought from there a wise woman. He told her, “Pretend to be in mourning[ao] and put on garments for mourning. Don’t anoint yourself with oil. Instead, act like a woman who has been mourning for the dead for some time.[ap] 3 Go to the king and speak to him in the following fashion.” Then Joab told her what to say.[aq]

4 So the Tekoan woman went[ar] to the king. She bowed down with her face to the ground in deference to him and said, “Please help me,[as] O king!” 5 The king replied to her, “What do you want?”[at] She answered, “I am a widow; my husband is dead. 6 Your servant[au] has two sons. When the two of them got into a fight in the field, there was no one present who could intervene. One of them struck the other and killed him. 7 Now the entire family has risen up against your servant, saying, ‘Turn over the one who struck down his brother, so that we can execute him and avenge the death[av] of his brother whom he killed. In so doing we will also destroy the heir.’ They want to extinguish my remaining coal,[aw] leaving no one on the face of the earth to carry on the name of my husband.”

8 Then the king told the woman, “Go to your home. I will give instructions concerning your situation.”[ax] 9 The Tekoan woman said to the king, “My lord the king, let any blame fall on me and on the house of my father. But let the king and his throne be innocent!”

10 The king said, “Bring to me whoever speaks to you, and he won’t bother you again!” 11 She replied, “In that case,[ay] let the king invoke the name of[az] the Lord your God so that the avenger of blood may not add to the killing! Then they will not destroy my son!” He replied, “As surely as the Lord lives, not a single hair of your son’s head[ba] will fall to the ground.”

12 Then the woman said, “Please permit your servant to speak to my lord the king about another matter.” He replied, “Tell me.” 13 The woman said, “Why have you devised something like this against God’s people? When the king speaks in this fashion, he makes himself guilty, for the king has not brought back the one he has banished. 14 Certainly we must die, and are like water spilled on the ground that cannot be gathered up again. But God does not take away life; instead he devises ways for the banished to be restored.[bb] 15 I have now come to speak with my lord the king about this matter, because the people have made me fearful.[bc] But your servant said, ‘I will speak to the king! Perhaps the king will do what his female servant[bd] asks. 16 Yes![be] The king may[bf] listen and deliver his female servant[bg] from the hand of the man who seeks to remove[bh] both me and my son from the inheritance God has given us!’[bi] 17 So your servant said, ‘May the word of my lord the king be my security, for my lord the king is like the angel of God when it comes to deciding between right and wrong! May the Lord your God be with you!’”

18 Then the king replied to the woman, “Don’t hide any information from me when I question you.” The woman said, “Let my lord the king speak.” 19 The king said, “Did Joab put you up to all of this?”[bj] The woman answered, “As surely as you live, my lord the king, there is no deviation to the right or to the left from all that my lord the king has said. For your servant Joab gave me instructions. He has put all these words in your servant’s mouth. 20 Your servant Joab did this so as to change this situation. But my lord has wisdom like that of the angel of God, and knows everything that is happening in the land.”[bk]

21 Then the king said to Joab, “All right! I[bl] will do this thing. Go and bring back the young man Absalom!” 22 Then Joab bowed down with his face toward the ground and thanked[bm] the king. Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, because the king has granted the request of your[bn] servant!”

23 So Joab got up and went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “Let him go over[bo] to his own house. He may not see my face.” So Absalom went over[bp] to his own house; he did not see the king’s face.

25 Now in all Israel everyone acknowledged that there was no man as handsome as Absalom.[bq] From the soles of his feet to the top of his head he was perfect in appearance.[br] 26 When he would shave his head—at the end of every year he used to shave his head, for it grew too long[bs] and he would shave it—he used to weigh the hair of his head at three pounds[bt] according to the king’s weight. 27 Absalom had[bu] three sons and one daughter, whose name was Tamar. She was a very attractive woman.[bv]

28 Absalom lived in Jerusalem for two years without seeing the king’s face. 29 Then Absalom sent a message to Joab asking him to send him to the king, but Joab[bw] was not willing to come to him. So he sent a second message to him, but he still was not willing to come. 30 So he said to his servants, “Look, Joab has a portion of field adjacent to mine and he has some barley there. Go and set it on fire.”[bx] So Absalom’s servants set Joab’s[by] portion of the field on fire.

31 Then Joab got up and came to Absalom’s house. He said to him, “Why did your servants set my portion of field on fire?” 32 Absalom said to Joab, “Look, I sent a message to you saying, ‘Come here so that I can send you to the king with this message:[bz] “Why have I come from Geshur? It would be better for me if I were still there.”’ Let me now see the face of the king. If I am at fault, let him put me to death!”

33 So Joab went to the king and informed him. The king[ca] summoned Absalom, and he came to the king. Absalom[cb] bowed down before the king with his face toward the ground and the king kissed him.[cc]

Footnotes

  1. 2 Samuel 13:1 tn Heb “Amnon the son of David loved her.” The following verse indicates the extreme nature of his infatuation, so the translation uses “madly in love” here.sn Amnon was the half-brother of Tamar; Absalom was her full blood-brother.
  2. 2 Samuel 13:2 tn Heb “and there was distress to Amnon so that he made himself sick.”
  3. 2 Samuel 13:4 tn Heb “and he said to him.”
  4. 2 Samuel 13:4 tn A more idiomatic translation might be “Why are you of all people…?”
  5. 2 Samuel 13:5 tn This verb is used in the Hitpael stem only in this chapter of the Hebrew Bible. With the exception of v. 2 it describes not a real sickness but one pretended in order to entrap Tamar. The Hitpael sometimes, as here, describes the subject making oneself appear to be of a certain character. On this use of the stem, see GKC 149-50 §54.e.
  6. 2 Samuel 13:8 tn Heb “in his sight.”
  7. 2 Samuel 13:8 tn Heb “the cakes.”
  8. 2 Samuel 13:9 tn Heb “from upon me.”
  9. 2 Samuel 13:9 tc A few medieval Hebrew mss supported by the LXX and Vulgate read the Hiphil וַיּוֹצִיאוּ (vayyotsiʾu) “and they removed everyone,” rather than the MT’s Qal וַיֵּצְאוּ (vayyetseʾu, “they left”). This verb would then match the instructions more closely.
  10. 2 Samuel 13:11 tn Heb “lie with me” (so NAB, NASB, NRSV); NCV “come and have sexual relations with me.”
  11. 2 Samuel 13:13 tn Heb “and you will be like one of the fools.”
  12. 2 Samuel 13:13 tn Heb “Now.”
  13. 2 Samuel 13:14 tn Heb “to her voice.”
  14. 2 Samuel 13:14 tn Heb “and he humiliated her and lay with her.”
  15. 2 Samuel 13:15 tn Heb “and Amnon hated her with very great hatred.”
  16. 2 Samuel 13:15 tn Heb “for greater was the hatred with which he hated her than the love with which he loved her.”
  17. 2 Samuel 13:16 tn Heb “No, because this great evil is [worse] than the other which you did with me, by sending me away.” Perhaps the broken syntax reflects her hysteria and outrage.
  18. 2 Samuel 13:17 tn Heb “send this [one] from upon me to the outside.”
  19. 2 Samuel 13:18 tn The Hebrew expression used here (כְּתֹנֶת פַּסִּים, ketonet passim) is found only here and in Gen 37:3, 23, 32. Hebrew פַּס (pas) can refer to the palm of the hand or the sole of the foot; here the idea is probably that of a long robe reaching to the feet and having sleeves reaching to the wrists. The notion of a “coat of many colors” (KJV, ASV “garment of divers colors”), a familiar translation for the phrase in Genesis, is based primarily on the translation adopted in the LXX χιτῶνα ποικίλον (chitōna poikilon) and does not have a great deal of support.
  20. 2 Samuel 13:18 tn Heb “his”; the referent (Amnon) has been specified in the translation for clarity.
  21. 2 Samuel 13:18 tn The Hebrew verb is a perfect with nonconsecutive vav, probably indicating an action (locking the door) that complements the preceding one (pushing her out the door).
  22. 2 Samuel 13:20 tn Heb “Don’t set your heart to this thing!” Elsewhere this phrase means to disregard or not pay attention to something (e.g. Exod 7:23). It is a callous thing to say to Tamar, but to the degree that what he said becomes known, it misleads people from understanding that he is personally plotting revenge (13:22, 28).
  23. 2 Samuel 13:21 tc The LXX and part of the Old Latin tradition include the following addition to v. 21, also included in some English versions (e.g., NAB, NRSV, CEV): “But he did not grieve the spirit of Amnon his son, because he loved him, since he was his firstborn.” Note David’s attitude toward his son Adonijah in 1 Kgs 1:6.
  24. 2 Samuel 13:24 tn Heb “your servant has sheepshearers.” The phrase “your servant” also occurs at the end of the verse and is translated as "me".
  25. 2 Samuel 13:25 tn Heb “he”; the referent (Absalom) has been specified in the translation for clarity.
  26. 2 Samuel 13:25 tc Here and in v. 27 the translation follows 4QSama ויפצר (vayyiftsar, “and he pressed”) rather than the MT וַיִּפְרָץ (vayyifrats, “and he broke through”). This emended reading seems also to underlie the translations of the LXX (καὶ ἐβιάσατο, kai ebiasato), the Syriac Peshitta (weʾalseh), and Vulgate (cogeret eum).
  27. 2 Samuel 13:25 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.
  28. 2 Samuel 13:25 tn Heb “he”; the referent (David) has been specified in the translation for clarity.
  29. 2 Samuel 13:26 tn Heb “and not.”
  30. 2 Samuel 13:28 tn Heb “when good is the heart of Amnon with wine.”
  31. 2 Samuel 13:28 tn Heb “and become sons of valor.”
  32. 2 Samuel 13:32 tn Heb “it was placed on the mouth of Absalom.”
  33. 2 Samuel 13:32 tn Heb “he”; the referent (Amnon) has been specified in the translation for clarity.
  34. 2 Samuel 13:34 tn Heb “behind him.”
  35. 2 Samuel 13:36 tn Heb “and they lifted their voice and wept.”
  36. 2 Samuel 13:36 tn Heb “with a great weeping.”
  37. 2 Samuel 13:37 tc The Hebrew text leaves the word “David” to be inferred. The Syriac Peshitta and Vulgate add the word “David.” Most of the Greek tradition includes the words “King David” here.
  38. 2 Samuel 13:39 tc The translation follows 4QSama in reading רוּחַ הַמֶּלֶךְ (ruakh hammelekh, “the spirit of the king”) rather than the MT דָּוִד הַמֶּלֶךְ (david hammelekh, “David the king”). The understanding reflected in the translation above is that David, though alienated during this time from his son Absalom, still had an abiding love and concern for him. He longed for reconciliation with him. A rather different interpretation of the verse supposes that David’s interest in taking military action against Absalom grew slack with the passing of time, and this in turn enabled David’s advisers to encourage him toward reconciliation with Absalom. For the latter view, see P. K. McCarter, II Samuel (AB), 344, and cf. CEV.
  39. 2 Samuel 13:39 tn Heb “was consoled over Amnon, because he was dead.”
  40. 2 Samuel 14:1 tn Heb “the heart of the king was upon.” The Syriac Peshitta adds the verb ʾethreʿi (“was reconciled”).
  41. 2 Samuel 14:2 tn The Hebrew Hitpael verbal form here indicates pretended rather than genuine action.
  42. 2 Samuel 14:2 tn Heb “these many days.”
  43. 2 Samuel 14:3 tn Heb “put the words in her mouth” (so NASB, NIV).
  44. 2 Samuel 14:4 tc The translation follows many medieval Hebrew mss in reading וַתַּבֹא (vattavoʾ, “and she went”) rather than the MT וַתֹּאמֶר (vattoʾmer, “and she said”). The MT reading shows confusion with וַתֹּאמֶר later in the verse. The emendation suggested here is supported by the LXX, the Syriac Peshitta, some mss of the Targum, and Vulgate.
  45. 2 Samuel 14:4 tn The word “me” is left to be inferred in the Hebrew text; it is present in the Syriac Peshitta and Vulgate.
  46. 2 Samuel 14:5 tn Heb “What to you?”
  47. 2 Samuel 14:6 tn Here and elsewhere (vv. 7, 12, 15a, 17, 19) the woman uses a term which suggests a lower level female servant. She uses the term to express her humility before the king. However, she uses a different term in vv. 15b-16. See the note at v. 15 for a discussion of the rhetorical purpose of this switch in terminology.
  48. 2 Samuel 14:7 tn Heb “in exchange for the life.” The Hebrew preposition ב (bet, “in”) here is the so-called bet pretii, or bet (ב) of price, defining the value attached to someone or something.
  49. 2 Samuel 14:7 sn My remaining coal is here metaphorical language, describing the one remaining son as her only source of lingering hope for continuing the family line.
  50. 2 Samuel 14:8 tn Heb “concerning you.”
  51. 2 Samuel 14:11 tn The words “in that case” are not in the Hebrew text, but may be inferred from the context. They are supplied in the translation for the sake of clarification.
  52. 2 Samuel 14:11 tn Heb “let the king remember.”
  53. 2 Samuel 14:11 tn Heb “of your son.”
  54. 2 Samuel 14:14 tn Heb “he devises plans for the one banished from him not to be banished.”
  55. 2 Samuel 14:15 tc The LXX (ὄψεταί με, opsetai me) has misunderstood the Hebrew יֵרְאֻנִי (yereʾuni, Piel perfect, “they have made me fearful”), taking the verb to be a form of the verb רָאָה (raʾah, “to see”) rather than the verb יָרֵא (yareʾ, “to fear”). The fact that the Greek translators were working with an unvocalized Hebrew text (i.e., consonants only) made them very susceptible to this type of error.
  56. 2 Samuel 14:15 tn Here and in v. 16 the woman refers to herself as the king’s אָמָה (ʾamah), a term that refers to a higher level female servant toward whom the master might have some obligation. Like the other term, this word expresses her humility, but it also suggests that the king might have some obligation to treat her in accordance with the principles of justice.
  57. 2 Samuel 14:16 tn Or “for.”
  58. 2 Samuel 14:16 tn Or “will.” The imperfect verbal form can have either an indicative or modal nuance. The use of “perhaps” in v. 15b suggests the latter here.
  59. 2 Samuel 14:16 tn Heb “in order to deliver his maid.”
  60. 2 Samuel 14:16 tn Heb “destroy.”
  61. 2 Samuel 14:16 tn Heb “from the inheritance of God.” The expression refers to the property that was granted to her family line in the division of the land authorized by God.
  62. 2 Samuel 14:19 tn Heb “Is the hand of Joab with you in all this?”
  63. 2 Samuel 14:20 tn Heb “to know all that is in the land.”
  64. 2 Samuel 14:21 tc Many medieval Hebrew mss have “you” rather than “I.”
  65. 2 Samuel 14:22 tn Heb “blessed.”
  66. 2 Samuel 14:22 tc The present translation reads with the Qere “your” rather than the MT “his.”
  67. 2 Samuel 14:24 tn Heb “turn aside.”
  68. 2 Samuel 14:24 tn Heb “turned aside.”
  69. 2 Samuel 14:25 tn Heb “Like Absalom there was not a handsome man in all Israel to boast exceedingly.”
  70. 2 Samuel 14:25 tn Heb “there was not in him a blemish.”
  71. 2 Samuel 14:26 tn Heb “for it was heavy upon him.”
  72. 2 Samuel 14:26 tn Heb “two hundred shekels.” The modern equivalent would be about three pounds (1.4 kg).
  73. 2 Samuel 14:27 tn Heb “and there were born.”
  74. 2 Samuel 14:27 tc The LXX adds here the following words: “And she became a wife to Rehoboam the son of Solomon and bore to him Abia.”
  75. 2 Samuel 14:29 tn Heb “he”; the referent (Joab) has been specified in the translation for clarity.
  76. 2 Samuel 14:30 tc The LXX adds here the following words: “And the servants of Absalom burned them up. And the servants of Joab came to him, rending their garments. They said….”
  77. 2 Samuel 14:30 tn The word “Joab’s” is not in the Hebrew text, but has been supplied in the translation for stylistic reasons.
  78. 2 Samuel 14:32 tn Heb “saying.”
  79. 2 Samuel 14:33 tn Heb “he.” Joab, acting on behalf of the king, may be the implied subject.
  80. 2 Samuel 14:33 tn Heb “he”; the referent (Absalom) has been specified in the translation for clarity.
  81. 2 Samuel 14:33 tn Heb “Absalom.” For stylistic reasons the name has been replaced by the pronoun (“him”) in the translation.
Listen to 2 Samuel 13-14
Close NIV

2 Samuel 13-14
New International Version

Amnon and Tamar

13 In the course of time, Amnon(A) son of David fell in love with Tamar,(B) the beautiful sister of Absalom(C) son of David.

2 Amnon became so obsessed with his sister Tamar that he made himself ill. She was a virgin, and it seemed impossible for him to do anything to her.

3 Now Amnon had an adviser named Jonadab son of Shimeah,(D) David’s brother. Jonadab was a very shrewd man. 4 He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?”

Amnon said to him, “I’m in love with Tamar, my brother Absalom’s sister.”

5 “Go to bed and pretend to be ill,” Jonadab said. “When your father comes to see you, say to him, ‘I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.’”

6 So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, “I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand.”

7 David sent word to Tamar at the palace: “Go to the house of your brother Amnon and prepare some food for him.” 8 So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made the bread in his sight and baked it. 9 Then she took the pan and served him the bread, but he refused to eat.

“Send everyone out of here,”(E) Amnon said. So everyone left him. 10 Then Amnon said to Tamar, “Bring the food here into my bedroom so I may eat from your hand.” And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. 11 But when she took it to him to eat, he grabbed(F) her and said, “Come to bed with me, my sister.”(G)

12 “No, my brother!” she said to him. “Don’t force me! Such a thing should not be done in Israel!(H) Don’t do this wicked thing.(I) 13 What about me?(J) Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you.” 14 But he refused to listen to her, and since he was stronger than she, he raped her.(K)

15 Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, “Get up and get out!”

16 “No!” she said to him. “Sending me away would be a greater wrong than what you have already done to me.”

But he refused to listen to her. 17 He called his personal servant and said, “Get this woman out of my sight and bolt the door after her.” 18 So his servant put her out and bolted the door after her. She was wearing an ornate[a] robe,(L) for this was the kind of garment the virgin daughters of the king wore. 19 Tamar put ashes(M) on her head and tore the ornate robe she was wearing. She put her hands on her head and went away, weeping aloud as she went.

20 Her brother Absalom said to her, “Has that Amnon, your brother, been with you? Be quiet for now, my sister; he is your brother. Don’t take this thing to heart.” And Tamar lived in her brother Absalom’s house, a desolate woman.

21 When King David heard all this, he was furious.(N) 22 And Absalom never said a word to Amnon, either good or bad;(O) he hated(P) Amnon because he had disgraced his sister Tamar.

Absalom Kills Amnon

23 Two years later, when Absalom’s sheepshearers(Q) were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. 24 Absalom went to the king and said, “Your servant has had shearers come. Will the king and his attendants please join me?”

25 “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go but gave him his blessing.

26 Then Absalom said, “If not, please let my brother Amnon come with us.”

The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.

28 Absalom(R) ordered his men, “Listen! When Amnon is in high(S) spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave.(T)” 29 So Absalom’s men did to Amnon what Absalom had ordered. Then all the king’s sons got up, mounted their mules and fled.

30 While they were on their way, the report came to David: “Absalom has struck down all the king’s sons; not one of them is left.” 31 The king stood up, tore(U) his clothes and lay down on the ground; and all his attendants stood by with their clothes torn.

32 But Jonadab son of Shimeah, David’s brother, said, “My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom’s express intention ever since the day Amnon raped his sister Tamar. 33 My lord the king should not be concerned about the report that all the king’s sons are dead. Only Amnon is dead.”

34 Meanwhile, Absalom had fled.

Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, “I see men in the direction of Horonaim, on the side of the hill.”[b]

35 Jonadab said to the king, “See, the king’s sons have come; it has happened just as your servant said.”

36 As he finished speaking, the king’s sons came in, wailing loudly. The king, too, and all his attendants wept very bitterly.

37 Absalom fled and went to Talmai(V) son of Ammihud, the king of Geshur. But King David mourned many days for his son.

38 After Absalom fled and went to Geshur, he stayed there three years. 39 And King David longed to go to Absalom,(W) for he was consoled(X) concerning Amnon’s death.

Absalom Returns to Jerusalem

14 Joab(Y) son of Zeruiah knew that the king’s heart longed for Absalom. 2 So Joab sent someone to Tekoa(Z) and had a wise woman(AA) brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions.(AB) Act like a woman who has spent many days grieving for the dead. 3 Then go to the king and speak these words to him.” And Joab(AC) put the words in her mouth.

4 When the woman from Tekoa went[c] to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”

5 The king asked her, “What is troubling you?”

She said, “I am a widow; my husband is dead. 6 I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. 7 Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death(AD) for the life of his brother whom he killed; then we will get rid of the heir(AE) as well.’ They would put out the only burning coal I have left,(AF) leaving my husband neither name nor descendant on the face of the earth.”

8 The king said to the woman, “Go home,(AG) and I will issue an order in your behalf.”

9 But the woman from Tekoa said to him, “Let my lord the king pardon(AH) me and my family,(AI) and let the king and his throne be without guilt.(AJ)”

10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”

11 She said, “Then let the king invoke the Lord his God to prevent the avenger(AK) of blood from adding to the destruction, so that my son will not be destroyed.”

“As surely as the Lord lives,” he said, “not one hair(AL) of your son’s head will fall to the ground.(AM)”

12 Then the woman said, “Let your servant speak a word to my lord the king.”

“Speak,” he replied.

13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself,(AN) for the king has not brought back his banished son?(AO) 14 Like water(AP) spilled on the ground, which cannot be recovered, so we must die.(AQ) But that is not what God desires; rather, he devises ways so that a banished person(AR) does not remain banished from him.

15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’(AS)

17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel(AT) of God in discerning(AU) good and evil. May the Lord your God be with you.’”

18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”

“Let my lord the king speak,” the woman said.

19 The king asked, “Isn’t the hand of Joab(AV) with you in all this?”

The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom(AW) like that of an angel of God—he knows everything that happens in the land.(AX)”

21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”

22 Joab fell with his face to the ground to pay him honor, and he blessed the king.(AY) Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.

25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head(AZ)—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels[d] by the royal standard.

27 Three sons(BA) and a daughter were born to Absalom. His daughter’s name was Tamar,(BB) and she became a beautiful woman.

28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley(BC) there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?(BD)”

32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur?(BE) It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”(BF)

33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed(BG) Absalom.

Footnotes

  1. 2 Samuel 13:18 The meaning of the Hebrew for this word is uncertain; also in verse 19.
  2. 2 Samuel 13:34 Septuagint; Hebrew does not have this sentence.
  3. 2 Samuel 14:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts spoke
  4. 2 Samuel 14:26 That is, about 5 pounds or about 2.3 kilograms
Next
2 Samuel 12
2 Samuel 15
Next
dropdown
New English Translation (NET)

NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.

July Summer Surge

More on the NIV