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2 Chronicles 6
The Message
2 Chronicles 6
The Message
Solomon’s Dedication and Prayer
6 1-2 Then Solomon said,
God said he would dwell in a cloud,
But I’ve built a temple most splendid,
A place for you to live in forever.
3 The king then turned to face the congregation that had come together and blessed them:
4-6 “Blessed be God, the God of Israel, who spoke personally to my father David. Now he has done what he promised when he said, ‘From the day I brought my people Israel up from Egypt, I haven’t set apart one city among the tribes of Israel in which to build a temple to honor my Name, or chosen one person to be the leader. But now I have chosen both a city and a person: Jerusalem for honoring my Name and David to lead my people Israel.’
7-9 “My father David very much wanted to build a temple honoring the Name of God, the God of Israel, but God told him, ‘It was good that you wanted to build a temple in my honor—most commendable! But you are not the one to do it. Your son, who will carry on your dynasty, will build it for my Name.’
10-11 “And now you see the promise completed. God has done what he said he would do; I have succeeded David my father and now rule Israel; and I have built a temple to honor God, the God of Israel, and have secured a place for the Chest that holds the Covenant of God, the covenant he made with the people of Israel.”
12-16 Before the entire congregation of Israel, Solomon took his position at the Altar of God and stretched out his hands. Solomon had made a bronze dais seven and a half feet square and four and a half feet high and placed it inside the court; that’s where he now stood. Then he knelt in full view of the whole congregation, stretched his hands to heaven, and prayed:
God, O God of Israel, there is no God like you in the skies above or on the earth below, who unswervingly keeps covenant with his servants and unfailingly loves them while they sincerely live in obedience to your way. You kept your word to David my father, your promise. You did exactly what you promised—every detail. The proof is before us today!
Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, “You’ll always have a descendant to represent my rule on Israel’s throne, on the one condition that your sons are as careful to live obediently in my presence as you have.”
17 O God, God of Israel, let this all happen—
confirm and establish it!
18-21 Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn’t large enough to give you breathing room, let alone this Temple I’ve built. Even so, I’m bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I’m setting before you right now. Keep your eyes open to this Temple day and night, this place you promised to dignify with your Name. And listen to the prayers that I pray in this place. And listen to your people Israel when they pray at this place.
Listen from your home in heaven
and when you hear, forgive.
22 When someone hurts a neighbor and promises to make things right, and then comes and repeats the promise before your Altar in this Temple,
23 Listen from heaven and act;
judge your servants, making the offender pay for the offense
And set the offended free,
dismissing all charges.
24-25 When your people Israel are beaten by an enemy because they’ve sinned against you, but then turn to you and acknowledge your rule in prayers desperate and devout in this Temple,
Listen from your home in heaven;
forgive the sin of your people Israel,
return them to the land you gave to them and their ancestors.
26-27 When the skies shrivel up and there is no rain because your people have sinned against you, but then they pray at this place, acknowledging your rule and quit their sins because you have scourged them,
Listen from your home in heaven,
forgive the sins of your servants, your people Israel.
Then start over with them;
train them to live right and well;
Send rain on the land
you gave as inheritance to your people.
28-31 When disasters strike, famine or catastrophe, crop failure or disease, locust or beetle, or when an enemy attacks their defenses—calamity of any sort—any prayer that’s prayed from anyone at all among your people Israel, their hearts penetrated by disaster, hands and arms thrown out for help to this Temple,
Listen from your home in heaven, forgive and reward us:
reward each life and circumstance,
For you know each life from the inside,
(you’re the only one with such inside knowledge!),
So they’ll live before you in lifelong reverence and believing
obedience on this land you gave our ancestors.
32 And don’t forget the foreigner who is not a member of your people Israel but has come from a far country because of your reputation—people are going to be attracted here by your great reputation, your wonderworking power—and who come to pray to this Temple.
33 Listen from your home in heaven
and honor the prayers of the foreigner,
So that people all over the world
will know who you are and what you’re like,
And live in reverent obedience before you,
just as your own people Israel do,
So they’ll know that you personally
make this Temple that I’ve built what it is.
34-35 When your people go to war against their enemies at the time and place you send them and they pray to God toward the city you chose and The Temple I’ve built to honor your Name,
Listen from heaven to what they pray and ask for
and do what is right for them.
36-39 When they sin against you—and they certainly will; there’s no one without sin!—and in anger you turn them over to the enemy and they are taken captive to the enemy’s land, whether far or near, but repent in the country of their captivity and pray with changed hearts in their exile, “We’ve sinned; we’ve done wrong; we’ve been most wicked,” and turn back to you heart and soul in the land of the enemy who conquered them, and pray to you toward their homeland, the land you gave their ancestors, toward the city you chose, and this Temple I have built to the honor of your Name,
Listen from your home in heaven
to their prayers desperate and devout;
Do what is best for them.
Forgive your people who have sinned against you.
40 And now, dear God, be alert and attentive to prayer, all prayer, offered in this place.
41-42 Up, God, enjoy your new place of quiet repose,
you and your mighty covenant Chest;
Dress your priests up in salvation clothes,
let your holy people celebrate goodness.
And don’t, God, back out on your anointed ones,
keep in mind the love promised to David your servant.
2 Chronicles 6
New International Version
2 Chronicles 6
New International Version
6 Then Solomon said, “The Lord has said that he would dwell in a dark cloud;(A) 2 I have built a magnificent temple for you, a place for you to dwell forever.(B)”
3 While the whole assembly of Israel was standing there, the king turned around and blessed them. 4 Then he said:
“Praise be to the Lord, the God of Israel, who with his hands has fulfilled what he promised with his mouth to my father David. For he said, 5 ‘Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built so that my Name might be there, nor have I chosen anyone to be ruler over my people Israel. 6 But now I have chosen Jerusalem(C) for my Name(D) to be there, and I have chosen David(E) to rule my people Israel.’
7 “My father David had it in his heart(F) to build a temple for the Name of the Lord, the God of Israel. 8 But the Lord said to my father David, ‘You did well to have it in your heart to build a temple for my Name. 9 Nevertheless, you are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.’
10 “The Lord has kept the promise he made. I have succeeded David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built the temple for the Name of the Lord, the God of Israel. 11 There I have placed the ark, in which is the covenant(G) of the Lord that he made with the people of Israel.”
Solomon’s Prayer of Dedication(H)(I)
12 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel and spread out his hands. 13 Now he had made a bronze platform,(J) five cubits long, five cubits wide and three cubits high,[a] and had placed it in the center of the outer court. He stood on the platform and then knelt down(K) before the whole assembly of Israel and spread out his hands toward heaven. 14 He said:
“Lord, the God of Israel, there is no God like you(L) in heaven or on earth—you who keep your covenant of love(M) with your servants who continue wholeheartedly in your way. 15 You have kept your promise to your servant David my father; with your mouth you have promised(N) and with your hand you have fulfilled it—as it is today.
16 “Now, Lord, the God of Israel, keep for your servant David my father the promises you made to him when you said, ‘You shall never fail(O) to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me according to my law,(P) as you have done.’ 17 And now, Lord, the God of Israel, let your word that you promised your servant David come true.
18 “But will God really dwell(Q) on earth with humans? The heavens,(R) even the highest heavens, cannot contain you. How much less this temple I have built! 19 Yet, Lord my God, give attention to your servant’s prayer and his plea for mercy. Hear the cry and the prayer that your servant is praying in your presence. 20 May your eyes(S) be open toward this temple day and night, this place of which you said you would put your Name(T) there. May you hear(U) the prayer your servant prays toward this place. 21 Hear the supplications of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place; and when you hear, forgive.(V)
22 “When anyone wrongs their neighbor and is required to take an oath(W) and they come and swear the oath before your altar in this temple, 23 then hear from heaven and act. Judge between your servants, condemning(X) the guilty and bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.
24 “When your people Israel have been defeated(Y) by an enemy because they have sinned against you and when they turn back and give praise to your name, praying and making supplication before you in this temple, 25 then hear from heaven and forgive the sin of your people Israel and bring them back to the land you gave to them and their ancestors.
26 “When the heavens are shut up and there is no rain(Z) because your people have sinned against you, and when they pray toward this place and give praise to your name and turn from their sin because you have afflicted them, 27 then hear from heaven and forgive(AA) the sin of your servants, your people Israel. Teach them the right way to live, and send rain on the land you gave your people for an inheritance.
28 “When famine(AB) or plague comes to the land, or blight or mildew, locusts or grasshoppers, or when enemies besiege them in any of their cities, whatever disaster or disease may come, 29 and when a prayer or plea is made by anyone among your people Israel—being aware of their afflictions and pains, and spreading out their hands toward this temple— 30 then hear from heaven, your dwelling place. Forgive,(AC) and deal with everyone according to all they do, since you know their hearts (for you alone know the human heart),(AD) 31 so that they will fear you(AE) and walk in obedience to you all the time they live in the land you gave our ancestors.
32 “As for the foreigner who does not belong to your people Israel but has come(AF) from a distant land because of your great name and your mighty hand(AG) and your outstretched arm—when they come and pray toward this temple, 33 then hear from heaven, your dwelling place. Do whatever the foreigner(AH) asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.
34 “When your people go to war against their enemies,(AI) wherever you send them, and when they pray(AJ) to you toward this city you have chosen and the temple I have built for your Name, 35 then hear from heaven their prayer and their plea, and uphold their cause.
36 “When they sin against you—for there is no one who does not sin(AK)—and you become angry with them and give them over to the enemy, who takes them captive(AL) to a land far away or near; 37 and if they have a change of heart(AM) in the land where they are held captive, and repent and plead with you in the land of their captivity and say, ‘We have sinned, we have done wrong and acted wickedly’; 38 and if they turn back to you with all their heart and soul in the land of their captivity where they were taken, and pray toward the land you gave their ancestors, toward the city you have chosen and toward the temple I have built for your Name; 39 then from heaven, your dwelling place, hear their prayer and their pleas, and uphold their cause. And forgive(AN) your people, who have sinned against you.
40 “Now, my God, may your eyes be open and your ears attentive(AO) to the prayers offered in this place.
41 “Now arise,(AP) Lord God, and come to your resting place,(AQ)
you and the ark of your might.
May your priests,(AR) Lord God, be clothed with salvation,
may your faithful people rejoice in your goodness.(AS)
42 Lord God, do not reject your anointed one.(AT)
Remember the great love(AU) promised to David your servant.”
Footnotes
- 2 Chronicles 6:13 That is, about 7 1/2 feet long and wide and 4 1/2 feet high or about 2.3 meters long and wide and 1.4 meters high
2 Chronicles 6
King James Version
2 Chronicles 6
King James Version
6 Then said Solomon, The Lord hath said that he would dwell in the thick darkness.
2 But I have built an house of habitation for thee, and a place for thy dwelling for ever.
3 And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.
4 And he said, Blessed be the Lord God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying,
5 Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:
6 But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.
7 Now it was in the heart of David my father to build an house for the name of the Lord God of Israel.
8 But the Lord said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:
9 Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.
10 The Lord therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord God of Israel.
11 And in it have I put the ark, wherein is the covenant of the Lord, that he made with the children of Israel.
12 And he stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands:
13 For Solomon had made a brasen scaffold of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven.
14 And said, O Lord God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts:
15 Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.
16 Now therefore, O Lord God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.
17 Now then, O Lord God of Israel, let thy word be verified, which thou hast spoken unto thy servant David.
18 But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
19 Have respect therefore to the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:
20 That thine eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place.
21 Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.
22 If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house;
23 Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
24 And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house;
25 Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.
26 When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them;
27 Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.
28 If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be:
29 Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:
30 Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)
31 That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.
32 Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;
33 Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name.
34 If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;
35 Then hear thou from the heavens their prayer and their supplication, and maintain their cause.
36 If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;
37 Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly;
38 If they return to thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which thou gavest unto their fathers, and toward the city which thou hast chosen, and toward the house which I have built for thy name:
39 Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.
40 Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.
41 Now therefore arise, O Lord God, into thy resting place, thou, and the ark of thy strength: let thy priests, O Lord God, be clothed with salvation, and let thy saints rejoice in goodness.
42 O Lord God, turn not away the face of thine anointed: remember the mercies of David thy servant.
2 Chronicles 7
The Message
2 Chronicles 7
The Message
The Temple Dedication
7 1-3 When Solomon finished praying, a bolt of lightning out of heaven struck the Whole-Burnt-Offering and sacrifices and the Glory of God filled The Temple. The Glory was so dense that the priests couldn’t get in—God so filled The Temple that there was no room for the priests! When all Israel saw the fire fall from heaven and the Glory of God fill The Temple, they fell on their knees, bowed their heads, and worshiped, thanking God:
Yes! God is good!
His love never quits!
4-6 Then the king and all Israel worshiped, offering sacrifices to God. King Solomon worshiped by sacrificing 22,000 cattle and 120,000 sheep at the dedication of The Temple. The priests were all on duty; the choir and orchestra of Levites that David had provided for singing and playing anthems to the praise and love of God were all there; across the courtyard the priests blew trumpets. All Israelites were on their feet.
7-10 Solomon set apart the central area of the courtyard in front of God’s Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings—the Bronze Altar was too small to handle all these offerings. This is how Solomon kept the great autumn Feast of Booths. For seven days there were people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt)—a huge congregation. They started out celebrating for seven days, and then did it for another seven days, a week for dedicating the Altar and another for the Feast itself—two solid weeks of celebration! On the twenty-third day of the seventh month Solomon dismissed his congregation. They left rejoicing, exuberant over all the good God had done for David and Solomon and his people Israel.
God’s Confirmation
11 Solomon completed building The Temple of God and the royal palace—the projects he had set his heart on doing. Everything was done—success! Satisfaction!
12-18 God appeared to Solomon that very night and said, “I accept your prayer; yes, I have chosen this place as a temple for sacrifice, a house of worship. If I ever shut off the supply of rain from the skies or order the locusts to eat the crops or send a plague on my people, and my people, my God-defined people, respond by humbling themselves, praying, seeking my presence, and turning their backs on their wicked lives, I’ll be there ready for you: I’ll listen from heaven, forgive their sins, and restore their land to health. From now on I’m alert day and night to the prayers offered at this place. Believe me, I’ve chosen and sanctified this Temple that you have built: My Name is stamped on it forever; my eyes are on it and my heart in it always. As for you, if you live in my presence as your father David lived, pure in heart and action, living the life I’ve set out for you, attentively obedient to my guidance and judgments, then I’ll back your kingly rule over Israel—make it a sure thing on a sure foundation. The same covenant guarantee I gave to David your father I’m giving to you, namely, ‘You can count on always having a descendant on Israel’s throne.’
19-22 “But if you or your sons betray me, ignoring my guidance and judgments, taking up with alien gods by serving and worshiping them, then the guarantee is off: I’ll wipe Israel right off the map and repudiate this Temple I’ve just sanctified to honor my Name. And Israel will be nothing but a bad joke among the peoples of the world. And this Temple, splendid as it now is, will become an object of contempt; tourists will shake their heads, saying, ‘What happened here? What’s the story behind these ruins?’ Then they’ll be told, ‘The people who used to live here betrayed their God, the very God who rescued their ancestors from Egypt; they took up with alien gods, worshiping and serving them. That’s what’s behind this God-visited devastation.’”
2 Chronicles 7
New International Version
2 Chronicles 7
New International Version
The Dedication of the Temple(A)
7 When Solomon finished praying, fire(B) came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled(C) the temple.(D) 2 The priests could not enter(E) the temple of the Lord because the glory(F) of the Lord filled it. 3 When all the Israelites saw the fire coming down and the glory of the Lord above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the Lord, saying,
“He is good;
his love endures forever.”(G)
4 Then the king and all the people offered sacrifices before the Lord. 5 And King Solomon offered a sacrifice of twenty-two thousand head of cattle and a hundred and twenty thousand sheep and goats. So the king and all the people dedicated the temple of God. 6 The priests took their positions, as did the Levites(H) with the Lord’s musical instruments,(I) which King David had made for praising the Lord and which were used when he gave thanks, saying, “His love endures forever.” Opposite the Levites, the priests blew their trumpets, and all the Israelites were standing.
7 Solomon consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings and the fat(J) of the fellowship offerings, because the bronze altar he had made could not hold the burnt offerings, the grain offerings and the fat portions.
8 So Solomon observed the festival(K) at that time for seven days, and all Israel(L) with him—a vast assembly, people from Lebo Hamath(M) to the Wadi of Egypt.(N) 9 On the eighth day they held an assembly, for they had celebrated(O) the dedication of the altar for seven days and the festival(P) for seven days more. 10 On the twenty-third day of the seventh month he sent the people to their homes, joyful and glad in heart for the good things the Lord had done for David and Solomon and for his people Israel.
The Lord Appears to Solomon(Q)
11 When Solomon had finished(R) the temple of the Lord and the royal palace, and had succeeded in carrying out all he had in mind to do in the temple of the Lord and in his own palace, 12 the Lord appeared(S) to him at night and said:
“I have heard your prayer and have chosen(T) this place for myself(U) as a temple for sacrifices.
13 “When I shut up the heavens so that there is no rain,(V) or command locusts to devour the land or send a plague among my people, 14 if my people, who are called by my name,(W) will humble(X) themselves and pray and seek my face(Y) and turn(Z) from their wicked ways, then I will hear(AA) from heaven, and I will forgive(AB) their sin and will heal(AC) their land. 15 Now my eyes will be open and my ears attentive to the prayers offered in this place.(AD) 16 I have chosen(AE) and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there.
17 “As for you, if you walk before me faithfully(AF) as David your father did, and do all I command, and observe my decrees(AG) and laws, 18 I will establish your royal throne, as I covenanted(AH) with David your father when I said, ‘You shall never fail to have a successor(AI) to rule over Israel.’(AJ)
19 “But if you[a] turn away(AK) and forsake(AL) the decrees and commands I have given you[b] and go off to serve other gods and worship them, 20 then I will uproot(AM) Israel from my land,(AN) which I have given them, and will reject this temple I have consecrated for my Name. I will make it a byword and an object of ridicule(AO) among all peoples. 21 This temple will become a heap of rubble. All[c] who pass by will be appalled(AP) and say,(AQ) ‘Why has the Lord done such a thing to this land and to this temple?’ 22 People will answer, ‘Because they have forsaken the Lord, the God of their ancestors, who brought them out of Egypt, and have embraced other gods, worshiping and serving them(AR)—that is why he brought all this disaster on them.’”
Footnotes
- 2 Chronicles 7:19 The Hebrew is plural.
- 2 Chronicles 7:19 The Hebrew is plural.
- 2 Chronicles 7:21 See some Septuagint manuscripts, Old Latin, Syriac, Arabic and Targum; Hebrew And though this temple is now so imposing, all
2 Chronicles 7
King James Version
2 Chronicles 7
King James Version
7 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the house.
2 And the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord's house.
3 And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord, saying, For he is good; for his mercy endureth for ever.
4 Then the king and all the people offered sacrifices before the Lord.
5 And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.
6 And the priests waited on their offices: the Levites also with instruments of musick of the Lord, which David the king had made to praise the Lord, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.
7 Moreover Solomon hallowed the middle of the court that was before the house of the Lord: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
8 Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.
9 And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.
10 And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the Lord had shewed unto David, and to Solomon, and to Israel his people.
11 Thus Solomon finished the house of the Lord, and the king's house: and all that came into Solomon's heart to make in the house of the Lord, and in his own house, he prosperously effected.
12 And the Lord appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
15 Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.
16 For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.
17 And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments;
18 Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.
19 But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;
20 Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.
21 And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the Lord done thus unto this land, and unto this house?
22 And it shall be answered, Because they forsook the Lord God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.
Psalm 135
The Message
Psalm 135
The Message
135 1-4 Hallelujah!
Praise the name of God,
praise the works of God.
All you priests on duty in God’s temple,
serving in the sacred halls of our God,
Shout “Hallelujah!” because God’s so good,
sing anthems to his beautiful name.
And why? Because God chose Jacob,
embraced Israel as a prize possession.
5-12 I, too, give witness to the greatness of God,
our Lord, high above all other gods.
He does just as he pleases—
however, wherever, whenever.
He makes the weather—clouds and thunder,
lightning and rain, wind pouring out of the north.
He struck down the Egyptian firstborn,
both human and animal firstborn.
He made Egypt sit up and take notice,
confronted Pharaoh and his servants with miracles.
Yes, he struck down great nations,
he slew mighty kings—
Sihon king of the Amorites, also Og of Bashan—
every last one of the Canaanite kings!
Then he turned their land over to Israel,
a gift of good land to his people.
13-18 God, your name is eternal,
God, you’ll never be out-of-date.
God stands up for his people,
God holds the hands of his people.
The gods of the godless nations are mere trinkets,
made for quick sale in the markets:
Chiseled mouths that can’t talk,
painted eyes that can’t see,
Carved ears that can’t hear—
dead wood! cold metal!
Those who make and trust them
become like them.
19-21 Family of Israel, bless God!
Family of Aaron, bless God!
Family of Levi, bless God!
You who fear God, bless God!
Oh, blessed be God of Zion,
First Citizen of Jerusalem!
Hallelujah!
Psalm 135
New International Version
Psalm 135
New International Version
Psalm 135(A)
1 Praise the Lord.[a]
Praise the name of the Lord;
praise him, you servants(B) of the Lord,
2 you who minister in the house(C) of the Lord,
in the courts(D) of the house of our God.
3 Praise the Lord, for the Lord is good;(E)
sing praise to his name,(F) for that is pleasant.(G)
4 For the Lord has chosen Jacob(H) to be his own,
Israel to be his treasured possession.(I)
5 I know that the Lord is great,(J)
that our Lord is greater than all gods.(K)
6 The Lord does whatever pleases him,(L)
in the heavens and on the earth,(M)
in the seas and all their depths.
7 He makes clouds rise from the ends of the earth;
he sends lightning with the rain(N)
and brings out the wind(O) from his storehouses.(P)
8 He struck down the firstborn(Q) of Egypt,
the firstborn of people and animals.
9 He sent his signs(R) and wonders into your midst, Egypt,
against Pharaoh and all his servants.(S)
10 He struck down many(T) nations
and killed mighty kings—
11 Sihon(U) king of the Amorites,(V)
Og king of Bashan,(W)
and all the kings of Canaan(X)—
12 and he gave their land as an inheritance,(Y)
an inheritance to his people Israel.
13 Your name, Lord, endures forever,(Z)
your renown,(AA) Lord, through all generations.
14 For the Lord will vindicate his people(AB)
and have compassion on his servants.(AC)
15 The idols of the nations(AD) are silver and gold,
made by human hands.(AE)
16 They have mouths, but cannot speak,(AF)
eyes, but cannot see.
17 They have ears, but cannot hear,
nor is there breath(AG) in their mouths.
18 Those who make them will be like them,
and so will all who trust in them.
19 All you Israelites, praise the Lord;(AH)
house of Aaron, praise the Lord;
20 house of Levi, praise the Lord;
you who fear him, praise the Lord.
21 Praise be to the Lord from Zion,(AI)
to him who dwells in Jerusalem.(AJ)
Praise the Lord.
Footnotes
- Psalm 135:1 Hebrew Hallelu Yah; also in verses 3 and 21
Psalm 135
King James Version
Psalm 135
King James Version
135 Praise ye the Lord. Praise ye the name of the Lord; praise him, O ye servants of the Lord.
2 Ye that stand in the house of the Lord, in the courts of the house of our God.
3 Praise the Lord; for the Lord is good: sing praises unto his name; for it is pleasant.
4 For the Lord hath chosen Jacob unto himself, and Israel for his peculiar treasure.
5 For I know that the Lord is great, and that our Lord is above all gods.
6 Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places.
7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
8 Who smote the firstborn of Egypt, both of man and beast.
9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.
10 Who smote great nations, and slew mighty kings;
11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
12 And gave their land for an heritage, an heritage unto Israel his people.
13 Thy name, O Lord, endureth for ever; and thy memorial, O Lord, throughout all generations.
14 For the Lord will judge his people, and he will repent himself concerning his servants.
15 The idols of the heathen are silver and gold, the work of men's hands.
16 They have mouths, but they speak not; eyes have they, but they see not;
17 They have ears, but they hear not; neither is there any breath in their mouths.
18 They that make them are like unto them: so is every one that trusteth in them.
19 Bless the Lord, O house of Israel: bless the Lord, O house of Aaron:
20 Bless the Lord, O house of Levi: ye that fear the Lord, bless the Lord.
21 Blessed be the Lord out of Zion, which dwelleth at Jerusalem. Praise ye the Lord.
Romans 4
The Message
Romans 4
The Message
Trusting God
4 1-3 So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
4-5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.
6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:
Fortunate those whose crimes are whisked away,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.
Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?
10-11 Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.
12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
13-15 That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
16 This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
17-18 We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19-25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
Romans 4
New International Version
Romans 4
New International Version
Abraham Justified by Faith
4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)
4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b](G)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)
16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)
Footnotes
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
Romans 4
King James Version
Romans 4
King James Version
4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
New International Version (NIV) 
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