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39 by this Jesus[a] everyone who believes is set free from all those sins[b] from which you could not be freed by the law of Moses.(A)

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Footnotes

  1. 13.39 Gk this
  2. 13.39 Gk all

39 Through him everyone who believes(A) is set free from every sin, a justification you were not able to obtain under the law of Moses.(B)

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20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(A)

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20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)

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16 yet we know that a person is justified[a] not by the works of the law but through the faith of Jesus Christ.[b] And we have come to believe in Christ Jesus, so that we might be justified by the faith of Christ[c] and not by doing the works of the law, because no one will be justified by the works of the law.(A)

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Footnotes

  1. 2.16 Or reckoned as righteous
  2. 2.16 Or faith in Jesus Christ
  3. 2.16 Or faith in Christ

16 know that a person is not justified by the works of the law,(A) but by faith in Jesus Christ.(B) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(C)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

16 Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

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16 Let us then approach(A) God’s throne of grace with confidence,(B) so that we may receive mercy and find grace to help us in our time of need.

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18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.(A)

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18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(A) we who have fled to take hold of the hope(B) set before us may be greatly encouraged.

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But Jesus[a] has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted on the basis of better promises.(A)

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Footnotes

  1. 8.6 Gk he

But in fact the ministry Jesus has received is as superior to theirs as the covenant(A) of which he is mediator(B) is superior to the old one, since the new covenant is established on better promises.

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This is a symbol[a] of the present time, indicating that gifts and sacrifices are offered that cannot perfect the conscience of the worshiper(A)

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Footnotes

  1. 9.9 Gk parable

This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper.

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