Dispute in Antioch

15 Some men(A) came down from Judea and began to teach the brothers: “Unless you are circumcised(B) according to the custom prescribed by Moses,(C) you cannot be saved!” But after Paul and Barnabas had engaged them in serious argument and debate, the church arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy.(D) When they had been sent on their way by the church,(E) they passed through both Phoenicia and Samaria, explaining in detail the conversion of the Gentiles, and they created great joy among all the brothers.

When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them.(F) But some of the believers from the party of the Pharisees stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses!”

Read full chapter

The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem(E) to see the apostles and elders(F) about this question. The church sent them on their way, and as they traveled through Phoenicia(G) and Samaria, they told how the Gentiles had been converted.(H) This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.(I)

Then some of the believers who belonged to the party(J) of the Pharisees(K) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(L)

Read full chapter

15 We who are Jews by birth and not “Gentile sinners” 16 know that no one is justified by the works of the law(A) but by faith in Jesus Christ.[a] And we have believed in Christ Jesus so that we might be justified by faith in Christ[b] and not by the works of the law, because by the works of the law no human being will[c] be justified. 17 But if we ourselves are also found to be “sinners” while seeking to be justified by Christ,(B) is Christ then a promoter[d](C) of sin? Absolutely not!(D) 18 If I rebuild(E) the system[e] I tore down, I show myself to be a lawbreaker.(F) 19 For through the law I have died to the law,(G) so that I might live for God.(H) I have been crucified with Christ[f] 20 and I no longer live, but Christ lives in me.(I) The life I now live in the body,[g] I live by faith in the Son of God,(J) who loved(K) me(L) and gave Himself(M) for me.(N) 21 I do not set aside the grace of God, for if righteousness comes through the law,(O) then Christ died(P) for nothing.

Read full chapter

Footnotes

  1. Galatians 2:16 Or by the faithfulness of Jesus Christ
  2. Galatians 2:16 Or by the faithfulness of Christ
  3. Galatians 2:16 Lit law all flesh will not
  4. Galatians 2:17 Or servant
  5. Galatians 2:18 Lit rebuild those things that
  6. Galatians 2:19 Other textual traditions place I have been crucified with Christ in v. 20.
  7. Galatians 2:20 Or flesh

15 “We who are Jews by birth(A) and not sinful Gentiles(B) 16 know that a person is not justified by the works of the law,(C) but by faith in Jesus Christ.(D) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(E)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(F) doesn’t that mean that Christ promotes sin? Absolutely not!(G) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(H) so that I might live for God.(I) 20 I have been crucified with Christ(J) and I no longer live, but Christ lives in me.(K) The life I now live in the body, I live by faith in the Son of God,(L) who loved me(M) and gave himself for me.(N) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(O) Christ died for nothing!”[b]

Read full chapter

Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  2. Galatians 2:21 Some interpreters end the quotation after verse 14.

18 But someone will say, “You have faith, and I have works.”[a] Show me your faith without works, and I will show you faith from my works.[b](A) 19 You believe that God is one; you do well. The demons also believe—and they shudder.(B)

20 Foolish man! Are you willing to learn that faith without works is useless? 21 Wasn’t Abraham our father justified by works when he offered Isaac his son on the altar? 22 You see that faith was active together with his works, and by works, faith was perfected.(C) 23 So the Scripture was fulfilled that says, Abraham believed God, and it was credited to him for righteousness,(D)[c] and he was called God’s friend.(E) 24 You see that a man is justified by works and not by faith alone. 25 And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?(F) 26 For just as the body without the spirit is dead, so also faith without works is dead.

Read full chapter

Footnotes

  1. James 2:18 The quotation may end here or after v. 18b or v. 19.
  2. James 2:18 Other mss read Show me your faith from your works, and from my works I will show you my faith.
  3. James 2:23 Gn 15:6

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(A) and I will show you my faith(B) by my deeds.(C) 19 You believe that there is one God.(D) Good! Even the demons believe that(E)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[a]?(F) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(G) 22 You see that his faith and his actions were working together,(H) and his faith was made complete by what he did.(I) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[b](J) and he was called God’s friend.(K) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(L) 26 As the body without the spirit is dead, so faith without deeds is dead.(M)

Read full chapter

Footnotes

  1. James 2:20 Some early manuscripts dead
  2. James 2:23 Gen. 15:6