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Controversy about Moses’ Teachings

15 Some men came from Judea and started to teach believers that people can’t be saved unless they are circumcised as Moses’ Teachings require. Paul and Barnabas had a fierce dispute with these men. So Paul and Barnabas and some of the others were sent to Jerusalem to see the apostles and spiritual leaders [a] about this claim.

The church sent Paul and Barnabas ⌞to Jerusalem⌟. As they were going through Phoenicia and Samaria, they told the whole story of how non-Jewish people were turning to God. This story brought great joy to all the believers.

The church in Jerusalem, the apostles, and the spiritual leaders welcomed Paul and Barnabas when they arrived. Paul and Barnabas reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, “People who are not Jewish must be circumcised and ordered to follow Moses’ Teachings.”

The apostles and spiritual leaders met to consider this statement. After a lot of debating, Peter stood up and said to them, “Brothers, you know what happened some time ago. God chose me so that people who aren’t Jewish could hear the Good News and believe. God, who knows everyone’s thoughts, showed that he approved of people who aren’t Jewish by giving them the Holy Spirit as he gave the Holy Spirit to us. God doesn’t discriminate between Jewish and non-Jewish people. He has cleansed non-Jewish people through faith as he has cleansed us Jews. 10 So why are you testing God? You’re putting a burden on the disciples, a burden neither our ancestors nor we can carry. 11 We certainly believe that the Lord Jesus saves us the same way that he saves them—through his kindness.” [b]

12 The whole crowd was silent. They listened to Barnabas and Paul tell about all the miracles and amazing things that God had done through them among non-Jewish people.

13 After they finished speaking, James responded, “Brothers, listen to me. 14 Simon has explained how God first showed his concern by taking from non-Jewish people those who would honor his name. 15 This agrees with what the prophets said. Scripture says,

16 ‘Afterwards, I will return.
I will set up David’s fallen tent again.
I will restore its ruined places again.
I will set it up again
17 so that the survivors and all the people who aren’t Jewish
over whom my name is spoken,
may search for the Lord, declares the Lord.
18 He is the one who will do these things that have always been known!’

19 “So I’ve decided that we shouldn’t trouble non-Jewish people who are turning to God. 20 Instead, we should write a letter telling them to keep away from things polluted by false gods, from sexual sins, from eating the meat of strangled animals, and from eating bloody meat. 21 After all, Moses’ words have been spread to every city for generations. His teachings are read in synagogues on every day of rest—a holy day.”

22 Then the apostles, the spiritual leaders, and the whole church decided to choose some of their men to send with Paul and Barnabas to the city of Antioch. They chose Judas (called Barsabbas) and Silas, who were leaders among the believers. 23 They wrote this letter for them to deliver:

From the apostles and the spiritual leaders, your brothers.

To their non-Jewish brothers and sisters in Antioch, Syria, and Cilicia.

Dear brothers and sisters, 24 We have heard that some individuals who came from us have confused you with statements that disturb you. We did not authorize these men ⌞to speak⌟. 25 So we have come to a unanimous decision that we should choose men and send them to you with our dear Barnabas and Paul. 26 Barnabas and Paul have dedicated their lives to our Lord, the one named Jesus Christ. 27 We have sent Judas and Silas to report to you on our decision. 28 The Holy Spirit and we have agreed not to place any additional burdens on you. Do only what is necessary 29 by keeping away from food sacrificed to false gods, from eating bloody meat, from eating the meat of strangled animals, and from sexual sins. If you avoid these things, you will be doing what’s right.

Farewell!

30 So the men were sent on their way and arrived in the city of Antioch. They gathered the congregation together and delivered the letter. 31 When the people read the letter, they were pleased with the encouragement it brought them. 32 Judas and Silas, who were also prophets, spoke a long time to encourage and strengthen the believers.

33 After Judas and Silas had stayed in Antioch for some time, the congregation sent them back to Jerusalem with friendly greetings to those who had sent them.[c] 35 Paul and Barnabas stayed in Antioch. They and many others taught people about the Lord’s word and spread the Good News.

Paul and Barnabas Disagree

36 After a while Paul said to Barnabas, “Let’s go back to every city where we spread the Lord’s word. We’ll visit the believers to see how they’re doing.”

37 Barnabas wanted to take John Mark along. 38 However, Paul didn’t think it was right to take a person like him along. John Mark had deserted them in Pamphylia and had not gone with them to work. 39 Paul and Barnabas disagreed so sharply that they parted ways. Barnabas took Mark with him and sailed to the island of Cyprus. 40 Paul chose Silas and left after the believers entrusted him to the Lord’s care.[d]

41 Paul went through the provinces of Syria and Cilicia and strengthened the churches.

Timothy Joins Paul in Lystra

16 Paul arrived in the city of Derbe and then went to Lystra, where a disciple named Timothy lived. Timothy’s mother was a Jewish believer, but his father was Greek. The believers in Lystra and Iconium spoke well of Timothy. Paul wanted Timothy to go with him. So he circumcised him because of the Jews who lived in those places and because he knew that Timothy’s father was Greek.

As they went through the cities, they told people about the decisions that the apostles and spiritual leaders [e] in Jerusalem had made for the people. So the churches were strengthened in the faith and grew in numbers every day.

Paul Has a Vision

Paul and Silas went through the regions of Phrygia and Galatia because the Holy Spirit kept them from speaking the word in the province of Asia. They went to the province of Mysia and tried to enter Bithynia, but the Spirit of Jesus wouldn’t allow this. So they passed by Mysia and went to the city of Troas.

During the night Paul had a vision of a man from Macedonia. The man urged Paul, “Come to Macedonia to help us.”

10 As soon as Paul had seen the vision, we immediately looked for a way to go to Macedonia. We concluded that God had called us to tell the people of Macedonia about the Good News.

Paul and Silas in Philippi

11 So we took a ship from Troas and sailed straight to the island of Samothrace. The next day we sailed to the city of Neapolis, 12 and from there we went to the city of Philippi. Philippi is a leading city in that part of Macedonia, and it is a Roman colony. We were in this city for a number of days.

13 On the day of rest—a holy day, we went out of the city to a place along the river where we thought Jewish people gathered for prayer. We sat down and began talking to the women who had gathered there. 14 A woman named Lydia was present. She was a convert to Judaism from the city of Thyatira and sold purple dye for a living. She was listening because the Lord made her willing to pay attention to what Paul said. 15 When Lydia and her family were baptized, she invited us to stay at her home. She said, “If you’re convinced that I believe in the Lord, then stay at my home.” She insisted. So we did.

16 One day when we were going to the place of prayer, a female servant met us. She was possessed by an evil spirit that told fortunes. She made a lot of money for her owners by telling fortunes. 17 She used to follow Paul and shout, “These men are servants of the Most High God. They’re telling you how you can be saved.” 18 She kept doing this for many days. Paul became annoyed, turned to the evil spirit, and said, “I command you in the name of Jesus Christ to come out of her!”

As Paul said this, the evil spirit left her. 19 When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them to the authorities in the public square. 20 In front of the Roman officials, they said, “These men are stirring up a lot of trouble in our city. They’re Jews, 21 and they’re advocating customs that we can’t accept or practice as Roman citizens.”

22 The crowd joined in the attack against Paul and Silas. Then the officials tore the clothes off Paul and Silas and ordered ⌞the guards⌟ to beat them with sticks. 23 After they had hit Paul and Silas many times, they threw them in jail and ordered the jailer to keep them under tight security. 24 So the jailer followed these orders and put Paul and Silas into solitary confinement with their feet in leg irons.

25 Around midnight Paul and Silas were praying and singing hymns of praise to God. The other prisoners were listening to them. 26 Suddenly, a violent earthquake shook the foundations of the jail. All the doors immediately flew open, and all the prisoners’ chains came loose.

27 The jailer woke up and saw the prison doors open. Thinking the prisoners had escaped, he drew his sword and was about to kill himself. 28 But Paul shouted as loudly as he could, “Don’t hurt yourself! We’re all here!”

29 The jailer asked for torches and rushed into the jail. He was trembling as he knelt in front of Paul and Silas. 30 Then he took Paul and Silas outside and asked, “Sirs, what do I have to do to be saved?”

31 They answered, “Believe in the Lord Jesus, and you and your family will be saved.” 32 They spoke the Lord’s word to the jailer and everyone in his home.

33 At that hour of the night, the jailer washed Paul and Silas’ wounds. The jailer and his entire family were baptized immediately. 34 He took Paul and Silas upstairs into his home and gave them something to eat. He and his family were thrilled to be believers in God.

35 In the morning the Roman officials sent guards who told the jailer, “You can release those men now.”

36 The jailer reported this order to Paul by saying, “The officials have sent word to release you. So you can leave peacefully now.”

37 But Paul told the guards, “Roman officials have had us beaten publicly without a trial and have thrown us in jail, even though we’re Roman citizens. Now are they going to throw us out secretly? There’s no way they’re going to get away with that! Have them escort us out!”

38 The guards reported to the officials what Paul had said. When the Roman officials heard that Paul and Silas were Roman citizens, they were afraid. 39 So the officials went to the jail and apologized to Paul and Silas. As the officials escorted Paul and Silas out of the jail, they asked them to leave the city.

40 After Paul and Silas left the jail, they went to Lydia’s house. They met with the believers, encouraged them, and then left.

Footnotes

  1. 15:2 Or “pastors,” or “elders.”
  2. 15:11 Or “grace.”
  3. 15:33 Some manuscripts and translations add verse 34: “But Silas decided to stay there, and Judas went back to Jerusalem alone.”
  4. 15:40 Or “grace.”
  5. 16:4 Or “pastors,” or “elders.”

The Council at Jerusalem

15 Certain people(A) came down from Judea to Antioch and were teaching the believers:(B) “Unless you are circumcised,(C) according to the custom taught by Moses,(D) you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem(E) to see the apostles and elders(F) about this question. The church sent them on their way, and as they traveled through Phoenicia(G) and Samaria, they told how the Gentiles had been converted.(H) This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.(I)

Then some of the believers who belonged to the party(J) of the Pharisees(K) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(L)

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.(M) God, who knows the heart,(N) showed that he accepted them by giving the Holy Spirit to them,(O) just as he did to us. He did not discriminate between us and them,(P) for he purified their hearts by faith.(Q) 10 Now then, why do you try to test God(R) by putting on the necks of Gentiles a yoke(S) that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace(T) of our Lord Jesus that we are saved, just as they are.”

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders(U) God had done among the Gentiles through them.(V) 13 When they finished, James(W) spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles.(X) 15 The words of the prophets are in agreement with this, as it is written:

16 “‘After this I will return
    and rebuild David’s fallen tent.
Its ruins I will rebuild,
    and I will restore it,
17 that the rest of mankind may seek the Lord,
    even all the Gentiles who bear my name,
says the Lord, who does these things’[b](Y)
18     things known from long ago.[c](Z)

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(AA) from sexual immorality,(AB) from the meat of strangled animals and from blood.(AC) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(AD)

The Council’s Letter to Gentile Believers

22 Then the apostles and elders,(AE) with the whole church, decided to choose some of their own men and send them to Antioch(AF) with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas,(AG) men who were leaders among the believers. 23 With them they sent the following letter:

The apostles and elders, your brothers,

To the Gentile believers in Antioch,(AH) Syria(AI) and Cilicia:(AJ)

Greetings.(AK)

24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(AL) 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives(AM) for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas(AN) to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit(AO) and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.(AP) You will do well to avoid these things.

Farewell.

30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas,(AQ) who themselves were prophets,(AR) said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace(AS) to return to those who had sent them. [34] [d] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached(AT) the word of the Lord.(AU)

Disagreement Between Paul and Barnabas

36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns(AV) where we preached the word of the Lord(AW) and see how they are doing.” 37 Barnabas wanted to take John, also called Mark,(AX) with them, 38 but Paul did not think it wise to take him, because he had deserted them(AY) in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas(AZ) and left, commended by the believers to the grace of the Lord.(BA) 41 He went through Syria(BB) and Cilicia,(BC) strengthening the churches.(BD)

Timothy Joins Paul and Silas

16 Paul came to Derbe and then to Lystra,(BE) where a disciple named Timothy(BF) lived, whose mother was Jewish and a believer(BG) but whose father was a Greek. The believers(BH) at Lystra and Iconium(BI) spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.(BJ) As they traveled from town to town, they delivered the decisions reached by the apostles and elders(BK) in Jerusalem(BL) for the people to obey.(BM) So the churches were strengthened(BN) in the faith and grew daily in numbers.(BO)

Paul’s Vision of the Man of Macedonia

Paul and his companions traveled throughout the region of Phrygia(BP) and Galatia,(BQ) having been kept by the Holy Spirit from preaching the word in the province of Asia.(BR) When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus(BS) would not allow them to. So they passed by Mysia and went down to Troas.(BT) During the night Paul had a vision(BU) of a man of Macedonia(BV) standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we(BW) got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel(BX) to them.

Lydia’s Conversion in Philippi

11 From Troas(BY) we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi,(BZ) a Roman colony and the leading city of that district[e] of Macedonia.(CA) And we stayed there several days.

13 On the Sabbath(CB) we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira(CC) named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart(CD) to respond to Paul’s message. 15 When she and the members of her household(CE) were baptized,(CF) she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

Paul and Silas in Prison

16 Once when we were going to the place of prayer,(CG) we were met by a female slave who had a spirit(CH) by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God,(CI) who are telling you the way to be saved.” 18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.(CJ)

19 When her owners realized that their hope of making money(CK) was gone, they seized Paul and Silas(CL) and dragged(CM) them into the marketplace to face the authorities. 20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar(CN) 21 by advocating customs unlawful for us Romans(CO) to accept or practice.”(CP)

22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods.(CQ) 23 After they had been severely flogged, they were thrown into prison, and the jailer(CR) was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.(CS)

25 About midnight(CT) Paul and Silas(CU) were praying and singing hymns(CV) to God, and the other prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken.(CW) At once all the prison doors flew open,(CX) and everyone’s chains came loose.(CY) 27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.(CZ) 28 But Paul shouted, “Don’t harm yourself! We are all here!”

29 The jailer called for lights, rushed in and fell trembling before Paul and Silas.(DA) 30 He then brought them out and asked, “Sirs, what must I do to be saved?”(DB)

31 They replied, “Believe(DC) in the Lord Jesus, and you will be saved(DD)—you and your household.”(DE) 32 Then they spoke the word of the Lord to him and to all the others in his house. 33 At that hour of the night(DF) the jailer took them and washed their wounds; then immediately he and all his household were baptized.(DG) 34 The jailer brought them into his house and set a meal before them; he(DH) was filled with joy because he had come to believe in God—he and his whole household.

35 When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” 36 The jailer(DI) told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”(DJ)

37 But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens,(DK) and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”

38 The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed.(DL) 39 They came to appease them and escorted them from the prison, requesting them to leave the city.(DM) 40 After Paul and Silas came out of the prison, they went to Lydia’s house,(DN) where they met with the brothers and sisters(DO) and encouraged them. Then they left.

Footnotes

  1. Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
  2. Acts 15:17 Amos 9:11,12 (see Septuagint)
  3. Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago
  4. Acts 15:34 Some manuscripts include here But Silas decided to remain there.
  5. Acts 16:12 The text and meaning of the Greek for the leading city of that district are uncertain.