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Paul in Macedonia and Greece

20 After the uproar had ended, Paul sent for the disciples, and when he had encouraged them he told them goodbye, and set off to go to [a]Macedonia. After he had gone through those districts and had encouraged the believers, he came to Greece. And he stayed three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia (northern Greece). He was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and by Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. These men went on ahead and were waiting for us (including Luke) at Troas. We sailed from Philippi after the days of Unleavened Bread (Passover week), and within five days we reached them at Troas, where we stayed for seven days.

Now on the first day of the week (Sunday), when we were gathered together to break bread (share communion), Paul began talking with them, intending to leave the next day; and he kept on with his message until midnight. Now there were many lamps in the upper room where we were assembled, and there was a young man named Eutychus (“Lucky”) sitting on the window sill. He was sinking into a deep sleep, and as Paul [b]kept on talking longer and longer, he was completely overcome by sleep and fell down from the third story; and he was picked up dead. 10 But Paul went down and threw himself on him and embraced him, and said [to those standing around him], “Do not be troubled, because [c]he is alive.” 11 When Paul had gone back upstairs and had broken the bread and eaten, he talked [informally and confidentially] with them for a long time—until daybreak [in fact]—and then he left. 12 They took the boy [Eutychus] home alive, and were greatly comforted and encouraged.

Troas to Miletus

13 But we went on ahead to the ship and set sail for Assos, intending to take Paul on board there; for that was what he had arranged, intending himself to go [a shorter route] by land. 14 So when he met us at Assos, we took him on board and sailed on to Mitylene. 15 Sailing from there, we arrived the next day [at a point] opposite Chios; the following day we crossed over to Samos, and the next day we arrived at Miletus [about 30 miles south of Ephesus]. 16 Paul had decided to sail on past Ephesus so that he would not end up spending time [unnecessarily] in [the province of] Asia (modern Turkey); for he was in a hurry to be in Jerusalem, if possible, on the day of [d]Pentecost.

Farewell to Ephesus

17 However, from Miletus he sent word to Ephesus and summoned the elders of the church [to meet him there]. 18 And when they arrived he said to them:

“You know well how I [lived when I] was with you, from the first day that I set foot in Asia [until now], 19 serving the Lord with all humility and with tears and trials which came on me because of the plots of the Jews [against me]; 20 [you know] how I did not shrink back in fear from telling you anything that was for your benefit, or from teaching you in public meetings, and from house to house, 21 solemnly [and wholeheartedly] testifying to both Jews and Greeks, urging them to turn in repentance to God and [to have] faith in our Lord Jesus Christ [for salvation]. 22 And now, compelled by the Spirit and obligated by my convictions, I am going to Jerusalem, not knowing what will happen to me there, 23 except that the Holy Spirit solemnly [and emphatically] affirms to me in city after city that imprisonment and suffering await me. 24 But I do not consider my life as something of value or dear to me, so that I may [with joy] finish my course and the ministry which I received from the Lord Jesus, to testify faithfully of the good news of God’s [precious, undeserved] grace [which makes us free of the guilt of sin and grants us eternal life].

25 “And now, listen carefully: I know that none of you, among whom I went about preaching the kingdom, [e]will see me again. 26 For that reason I testify to you on this [our parting] day that I am innocent of the blood of all people. 27 For I did not shrink from declaring to you the whole purpose and plan of God. 28 Take care and be on guard for yourselves and for the whole flock over which the Holy Spirit has appointed you as overseers, to shepherd (tend, feed, guide) the church of God which He bought with His own blood. 29 I know that after I am gone, [false teachers like] ferocious wolves will come in among you, not sparing the flock; 30 even from among your own selves men will arise, speaking perverse and distorted things, to draw away the disciples after themselves [as their followers]. 31 Therefore be continually alert, remembering that for three years, night or day, I did not stop admonishing and advising each one [of you] with tears. 32 And now I commend you to God [placing you in His protective, loving care] and [I commend you] to the word of His grace [the counsel and promises of His unmerited favor]. His grace is able to build you up and to give you the [rightful] inheritance among all those who are sanctified [that is, among those who are set apart for God’s purpose—all believers]. 33 I had no desire for anyone’s silver or gold or [expensive] clothes. 34 You know personally that these hands ministered to my own needs [working in manual labor] and to [those of] the people who were with me. 35 In everything I showed you [by example] that by working hard in this way you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed [and brings greater joy] to give than to receive.’”

36 When he had said these things, he knelt down and prayed with them all. 37 And [f]they began to weep openly and threw their arms around Paul’s neck, and repeatedly kissed him, 38 grieving and distressed especially over the word which he had spoken, that they would not see him again. And they accompanied him to the ship.

Paul Sails from Miletus

21 When we had torn ourselves away from them and set sail, we ran a straight course and came to Cos, and on the next day to Rhodes, and from there to Patara; and after finding a ship crossing over to Phoenicia, we went on board and set sail. After we came in sight of Cyprus, leaving it on our left (port side), we sailed on to Syria and put in at Tyre; for there the ship was to unload her cargo. After looking up the disciples [in Tyre], we stayed there [with them] seven days; and they kept telling Paul through the [Holy] Spirit [g]not to set foot in Jerusalem. When our days there came to an end, we left and proceeded on our journey, while all of the disciples, with their wives and children, escorted us on our way until we were outside the city. After kneeling down on the beach and praying, we told one another goodbye. Then we boarded the ship, and they returned to their homes.

When we had completed the voyage from Tyre, we landed [twenty miles to the south] at Ptolemais, and after greeting the [h]believers, we stayed with them for one day. On the next day we left and came to Caesarea, and we went to the house of Philip the evangelist, who was one of the seven [deacons], and stayed with him.(A) He had four virgin daughters who had the gift of prophecy. 10 As we were staying there for some time, a prophet named Agabus came down from Judea. 11 And coming to [see] us, he took Paul’s [wide] [i]band (belt, sash) and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this same way the Jews in Jerusalem will bind the man who owns this band, and they will hand him over to the Gentiles (pagans).’” 12 Now when we had heard this, both we and the local residents began pleading with Paul trying to persuade him not to go up to Jerusalem. 13 Then Paul replied, “What are you doing, weeping and breaking my heart [like this]? For I am ready not only to be bound and imprisoned, but even to die at Jerusalem for the name of the Lord Jesus.” 14 And since he would not be dissuaded, we stopped pleading and fell silent, saying, “The Lord’s will be done!”

Paul at Jerusalem

15 After this we got ready and started on our way up to Jerusalem. 16 Some of the disciples from Caesarea also came with us, taking us to [the house of] Mnason, a man from Cyprus, a disciple of long standing with whom we were to lodge.

17 When we arrived in Jerusalem, the [j]brothers and sisters welcomed us gladly. 18 On the next day Paul went with us to [see] [k]James, and all the elders of the church were present. 19 After greeting them, Paul began to give a detailed account of the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they began glorifying and praising God; and they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all enthusiastic supporters of the Law [of Moses]. 21 Now they have been told about you, that you are teaching all the Jews who are living among the Gentiles to turn away from [the Law of] Moses, advising them not to circumcise their children or to live according to the [Mosaic] customs. 22 What then should be done? They will certainly hear that you have arrived. 23 Therefore do just what we tell you. We have four men who have taken a vow; 24 take these men and purify yourself along with them, and pay their expenses [for the temple offerings] so that they may shave their heads. Then everyone will know that there is nothing to the things they have been told about you, but that you yourself also follow and keep the Law. 25 But with regard to the Gentiles who have believed [in Christ], we have sent them a letter with our decision that they should abstain from meat sacrificed to idols and from [consuming] blood and from [the meat of] what has been strangled and from sexual immorality.” 26 Then Paul took the [four] men, and the next day he purified himself along with them [by submitting to the ritual]. He went into the temple to give notice of [the time] when the days of purification [ending each vow] would be fulfilled and the usual offering could be presented on behalf of each one.

Paul Seized in the Temple

27 When the seven days [required to complete the ritual] were almost over, [some] Jews from [the province of] Asia [Minor], caught sight of him in the temple, and began to stir up the crowd, and they seized him, 28 shouting, “Men of Israel, help us! This is the man who teaches all men everywhere against our people and the Law and this place. And besides, he has brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian in the city with Paul, and they assumed that he had brought the man into the temple [beyond the court of the Gentiles]. 30 Then the whole city was provoked and confused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the gates were closed. 31 Now while they were trying to kill him, word came to the commander of the [Roman] garrison that all Jerusalem was in a state of upheaval. 32 So he immediately took soldiers and centurions and ran down among them. When the people saw the commander and the soldiers, they stopped beating Paul. 33 Then the commander came up and arrested Paul, and ordered that he be bound with two chains. Then he asked who he was and what he had done. 34 But some in the crowd were shouting one thing and others something else; and since he could not determine the facts because of the uproar, he ordered that Paul be taken to the barracks [in the tower of Antonia]. 35 When Paul got to the steps, he was carried by the soldiers because of the violence of the mob; 36 for the majority of the people kept following them, shouting, “Away with him! [Kill him!]”

37 Just as Paul was about to be taken into the barracks, he asked the commander, “May I say something to you?” And the man replied, “Do you know Greek? 38 Then you are not [as I assumed] the Egyptian who [l]some time ago stirred up a rebellion and led those 4,000 men of the Assassins out into the wilderness?” 39 Paul said, “I am a Jew from [m]Tarsus in Cilicia (Mersin Province, Turkey), a citizen of no insignificant city; and I beg you, allow me to speak to the people.” 40 When the commander had given him permission, Paul, standing on the steps, gestured with his hand to the people; and when there was a great hush, he spoke to them in the Hebrew dialect (Jewish Aramaic), saying,

Paul’s Defense before the Jews

22 “Brethren and fathers (kinsmen), hear my defense which I now offer to you.”

When they heard that he was addressing them in the Hebrew dialect, they became even more quiet. And he continued,

“I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated at the feet of [n]Gamaliel according to the strictness of the law of our fathers, being ardent and passionate for God just as all of you are today. I persecuted and pursued the followers of this [o]Way to the death, binding them with chains and putting [followers of Jesus] both men and women into prisons, as the high priest and all the Council of the elders (Sanhedrin, Jewish High Court) can testify; because from them I received letters to the brothers, and I was on my way to Damascus in order to bring those [believers] who were there to Jerusalem in chains to be punished.

“But as I was on my way, approaching Damascus about noontime, a great blaze of light suddenly flashed from heaven and shone around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ And I replied, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.’ Now those who were with me [p]saw the light, but did not understand the voice of the One who was speaking to me. 10 And I asked, ‘What shall I do, Lord?’ And the Lord answered me, ‘Get up and go into Damascus. There you will be told all that is appointed and destined for you to do.’ 11 But since I could not see because of the [glorious intensity and dazzling] brightness of that light, I was led by the hand by those who were with me and came into Damascus.

12 “And one Ananias, a devout man according to [q]the standard of the Law, and well spoken of by all the Jews who lived there, 13 came to [see] me, and standing near, he said to me, ‘Brother Saul, receive your sight!’ And at that very moment I [recovered my sight and] looked up at him. 14 And he said, ‘The God of our fathers has appointed you to know His will, [and to progressively understand His plan with clarity and power] and to see the Righteous One [Jesus Christ, the Messiah] and to hear a message from His [own] mouth. 15 For you will be His witness to all men testifying of what you have seen and heard. 16 Now, why do you delay? Get up and be baptized, and wash away your sins by calling on His name [for salvation].’

17 “Then it happened when I had returned to Jerusalem and was praying in the temple [enclosure], that I fell into a trance (vision); 18 and I saw Him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about Me.’ 19 And I said, ‘Lord, they themselves know [without any doubt] that in one synagogue after another I used to imprison and beat those who believed in You [and Your message of salvation]. 20 And when the blood of Your witness Stephen was being shed, I also was standing nearby approving and consenting [to his death], and guarding the coats of those who were killing him.’ 21 And the Lord said to me, ‘Go, I will send you far away to the Gentiles.’”

22 They listened to Paul until [he made] this [last] statement, but now they raised their voices and shouted, “Away with such a man from the earth! He is not fit to live!” 23 And as they were shouting and throwing off their coats [getting ready to stone Paul] and tossing dust into the air [expressing their anger], 24 the commander ordered him to be brought into the barracks, stating that he was to be [r]interrogated with a whip in order to learn why the people were shouting against him that way. 25 But when they had stretched him out [s]with the leather straps [in preparation for the whip], Paul said to the centurion who was standing by, “Is it legal for you to whip a man who is a Roman citizen and uncondemned [without a trial]?” 26 When the centurion heard this, he went to the commander and said to him, “What are you about to do? This man is a [t]Roman!” 27 So the commander came and asked Paul, “Tell me, are you a Roman?” And he said, “Yes.” 28 The commander replied, “I [u]purchased this citizenship [of mine] for a large sum of money [so how did you acquire yours?].” Paul said, “But I was actually born a citizen.” 29 So those who were about to interrogate him by torture immediately let him go; and the commander was also afraid when he realized that Paul was a Roman and he had put him in chains.

30 But on the next day, wanting to know the real reason why Paul was being accused by the Jews, he released him and ordered the chief priests and the whole Council (Sanhedrin, Jewish High Court) to assemble; and brought Paul down and presented him before them.

Paul before the Council

23 Then Paul, looking intently at the Council (Sanhedrin, Jewish High Court), said, “Kinsmen, I have lived my life before God with a perfectly good conscience until this very day.” [At this] the high priest [v]Ananias ordered those who stood beside him to strike Paul on the mouth. Then Paul said to him, “God is going to strike you, you [w]whitewashed wall! Do you actually sit to judge me according to the Law, and yet in violation of the Law order me to be struck?” But those who stood near Paul said, “Are you insulting the high priest of God?” Paul said, “I was not aware, brothers, that he was [x]high priest; for it is written, ‘You shall not speak evil of a ruler of your people.’”(B)

But recognizing that one group were Sadducees and the other Pharisees, Paul began affirming loudly in the Council chamber, “Kinsmen, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!” When he said this, an angry dispute erupted between the Pharisees and the Sadducees, and the [whole crowded] assembly was divided [into two factions]. For the Sadducees say that there is no [such thing as a] resurrection, nor an angel, nor a spirit, but the Pharisees [speak out freely and] acknowledge [their belief in] them all. Then a great uproar occurred, and some of the scribes of the Pharisees’ party stood up and began to argue heatedly [in Paul’s favor], saying, “We find nothing wrong with this man; suppose a spirit or an angel has [really] spoken to him?” 10 And as the dissension became even greater, the commander, fearing that Paul would be torn to pieces by them, ordered the troops to go down and forcibly take him from them, and bring him to the barracks.

11 On the following night the Lord stood near Paul and said, “Be brave; for as you have solemnly and faithfully witnessed about Me at Jerusalem, so you must also testify at Rome.”

A Conspiracy to Kill Paul

12 Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul. 13 There were more than forty [men] who formed this plot [and swore this oath]. 14 They went to the chief priests and elders and said, “We have bound ourselves under a solemn oath not to taste anything [neither food nor drink] until we have killed Paul. 15 So now you, along with the Council (Sanhedrin, Jewish High Court), notify the commander to bring Paul down to you, as if you were going to investigate his case more thoroughly. But we are ready to kill him before he comes near [the place].”

16 But the son of Paul’s sister heard of their [planned] ambush, and he went to the barracks and told Paul. 17 Then Paul, calling in one of the centurions, said, “Take this young man to the commander, for he has something to tell him.” 18 So he took him and led him to the commander and said, “Paul the prisoner called for me and asked me to bring this young man to you, because he has something to tell you.” 19 The commander took him by the hand and stepping aside, began to ask him privately, “What is it that you have to tell me?” 20 And he said, “The Jews have agreed to ask you to bring Paul down to the Council (Sanhedrin, Jewish High Court) tomorrow, as if they were going to interrogate him more thoroughly. 21 But do not listen to them, for more than forty of them are lying in wait for him, and they have bound themselves with an oath not to eat or drink until they have killed him. Even now they are ready, just waiting for your promise.” 22 So the commander let the young man leave, instructing him, “Do not tell anyone that you have given me this information.”

Paul Moved to Caesarea Maritima

23 Then summoning two of the centurions, he said, “Have two hundred soldiers ready by the third hour of the night (9:00 p.m.) to go as far as [y]Caesarea, with seventy horsemen and two hundred [z]spearmen; 24 also provide mounts for Paul to ride, and bring him safely to [aa]Felix the governor.” 25 And [after instructing the centurions] he wrote a letter to this effect:

26 

“Claudius Lysias, to the most excellent governor Felix, greetings.

27 

This man was seized [as a prisoner] by the Jews and was about to be killed by them, when I came upon him with the troops and rescued him, having learned that he was a Roman citizen. 28 And wanting to know the exact charge which they were making against him, I brought him down to their Council (Sanhedrin, Jewish High Court); 29 and I discovered that he was accused in regard to questions and issues in their Law, but [he was] under no accusation that would call for the penalty of death or [even] for imprisonment.

30 

When I was told that there would be a plot against the man, I sent him to you immediately, also directing his accusers to bring their charges against him before you.”

31 So the soldiers, in compliance with their orders, took Paul and brought him to Antipatris during the night. 32 And the next day, leaving the horsemen to go on with him, they returned to the barracks. 33 When these [horsemen] reached Caesarea, they delivered the letter to the governor, and also presented Paul to him. 34 After reading the letter, he asked which province Paul was from, and when he learned that he was from Cilicia [an imperial province], 35 he said, “I will hear your case when your accusers have arrived,” giving orders that Paul be kept under guard in Herod’s Praetorium (the governor’s official residence).

Paul before Felix

24 Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and an attorney named Tertullus [acting as spokesman and counsel]. They presented to the governor their [formal] charges against Paul. After Paul had been summoned, Tertullus began the complaint [against him], saying to the governor:

“Since through you we have attained great peace, and since by your foresight reforms are being carried out for this nation, in every way and in every place, most excellent Felix, we acknowledge this with all gratitude. But so that I do not weary you further, I beg you to grant us, by your kindness, a brief hearing. For we have found this man to be a public menace and one who [ab]instigates dissension among all the Jews throughout the world, and a ringleader of the [heretical] [ac]sect of the Nazarenes. He even tried to desecrate the temple, but we took him into custody [ad][and we intended to judge him by our Law, but Lysias the commander came, and with great force took him out of our hands, and ordered his accusers to come before you.] By interrogating him yourself concerning all these matters you will be able to determine [the truth about] these things with which we charge him.” The Jews also joined in the attack, declaring and insisting that these things were so.

10 When the governor nodded for him to speak, Paul answered,

“Knowing that for many years you have been a judge over this nation, I make my defense cheerfully and with good courage. 11 As you can easily verify, it has been no more than twelve days since I went up to Jerusalem to worship. 12 Neither in the temple, nor in the synagogues, nor elsewhere in the city did they find me carrying on a discussion or disputing with anybody or causing a crowd to gather. 13 Nor can they present evidence to you to prove what they now bring against me. 14 But I confess this to you, that according to [ae]the Way, which they call a [divisive and heretical] sect, I do worship and serve the God of our fathers, [confidently] believing everything that is in accordance with the Law [of Moses] and that is written in the Prophets; 15 having [the same] hope in God which these men cherish themselves, that there shall certainly be a resurrection of [the dead], both of the righteous and of the wicked. 16 In view of this, I also do my best and strive always to have a clear conscience before God and before men. 17 Now after several years I came [to Jerusalem] to bring to my people charitable contributions and offerings. 18 They found me in the temple presenting these offerings, after I had undergone [the rites of] purification, without any crowd or uproar. But there were some Jews from [the west coast province of] Asia [Minor], 19 who ought to have been here before you to present their charges, if they have anything against me. 20 Or else let these men tell what crime they found [me guilty of] when I stood before the Council (Sanhedrin, Jewish High Court), 21 other than for this one statement which I had shouted out as I stood among them, ‘For the resurrection of the dead I am on trial before you today.’”

22 But Felix, having a rather accurate understanding about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” 23 Then he ordered the centurion to keep Paul in custody, but to let him have some freedom, and [he told the centurion] not to stop any of his friends from providing for his needs.

24 Several days later Felix came with his wife [af]Drusilla, who was a Jewess. He sent for Paul and listened to him talk about faith in Christ Jesus. 25 But as he was discussing righteousness, self-control [honorable behavior, personal integrity], and the judgment to come, Felix became frightened and said, “Go away for now, and when I find [a convenient] time I will send for you.” 26 At the same time he was also hoping to get money from Paul [as a bribe]; so he continued to send for him quite often and talked with him. 27 But after two years had passed, Felix was succeeded [in office] by [ag]Porcius Festus; and wishing to do the Jews a favor, Felix left Paul imprisoned.

Paul before Festus

25 Now Festus arrived in the province, and three days later he went up to Jerusalem from Caesarea [Maritima]. And [there in Jerusalem] the chief priests and the leading men of the Jews brought charges against Paul [before Festus], and they repeatedly pleaded with him, asking as a concession against Paul, that he would have him brought to Jerusalem; (meanwhile planning an ambush to kill him on the way). Festus answered that Paul was being held in custody in Caesarea [Maritima] and that he himself was about to leave shortly. “So,” he said, “let those who are in a position of authority among you go there with me, and if there is anything criminal about the man, let them bring charges against him.”

Now after Festus had spent no more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal (the judicial bench), and ordered Paul to be brought [before him]. After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him which they were not able to prove, while Paul declared in his own defense, “I have done no wrong and committed no offense either against the Law of the Jews or against the temple or against Caesar.” But Festus, wishing to do the Jews a favor, answered Paul, “[ah]Are you willing to go up to Jerusalem and stand trial there in my presence [before the Jewish Sanhedrin] on these charges?” 10 Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know. 11 Therefore, if I am guilty and have committed anything worthy of death, I do not try to escape death; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I [ai]appeal to Caesar (Emperor Nero).” 12 Then Festus, after conferring with [the men who formed] his council, answered, “You have appealed to Caesar; to Caesar you shall go.”

13 Now several days later, [aj]Agrippa [II] the king and [ak]Bernice [his sister] arrived at Caesarea and paid their respects to Festus [the new governor]. 14 While they were spending many days there, Festus laid Paul’s case before the king, saying, “There is a man here who was left as a prisoner by Felix. 15 When I was at Jerusalem, the chief priests and the elders of the Jews [told me about him and] brought charges against him, petitioning for a sentence of condemnation against him. 16 I told them that it was not the custom of the Romans to hand over any man [for punishment] before the accused meets his accusers face to face and has the opportunity to defend himself against the charges. 17 So after they arrived together here, I did not delay, but on the next day took my place on the tribunal and ordered that the man be brought before me. 18 When his accusers stood up, they brought no charges against him of crimes that I was expecting [neither civil nor criminal actions], 19 instead they had some points of disagreement with him about their own [al]religion and about one Jesus, a man who had died, but whom Paul kept asserting and insisting [over and over] to be alive. 20 And I, being at a loss as to how to investigate these things, asked whether he was willing to go to Jerusalem and be tried there regarding these matters. 21 But when Paul appealed to be held in custody for a decision by the Emperor [Nero], I ordered him to be kept in custody until I could send him to Caesar.” 22 Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” Festus replied, “you will hear him.”

Paul before Agrippa

23 So the next day Agrippa and [his sister] Bernice came with great pageantry, and they went into the auditorium accompanied by the military commanders and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Then Festus said, “King Agrippa and all you gentlemen present with us, you see this man [Paul] about whom all the Jewish people appealed to me, both at Jerusalem and here, loudly insisting that he ought not to live any longer. 25 But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome]. 26 But I have nothing specific about him to write to my lord. So I have brought him before all of you, and especially before you, King Agrippa, so that after the investigation has taken place, I will have something to put in writing. 27 For it seems absurd and unreasonable to me to send a prisoner [to Rome] without indicating the charges against him.”

Paul’s Defense before Agrippa

26 Then Agrippa said to Paul, “You are [now] permitted to speak on your own behalf.” At that, Paul stretched out his hand [as an orator] and made his defense [as follows]:

“I consider myself fortunate, King Agrippa, since it is before you that I am to make my defense today regarding all the charges brought against me by the Jews, especially because you are an expert [fully knowledgeable, experienced and unusually conversant] in all the Jewish customs and controversial issues; therefore, I beg you to listen to me patiently.

“So then, all the Jews know my manner of life from my youth up, which from the beginning was spent among my own nation [the Jewish people], and in Jerusalem. They have known me for a long time, if they are willing to testify to it, that according to the [am]strictest sect of our religion, I have lived as a Pharisee. And now I am standing trial for the hope of the promise made by God to our fathers.(C) Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews! Why is it thought incredible by [any of] you that God raises the dead?

“So then, I [once] thought to myself that it was my duty to do many things in opposition to the name of Jesus of Nazareth. 10 And this is just what I did in Jerusalem; I not only locked up many of the saints (God’s people) in prison after receiving authority from the chief priests, but also when they were being condemned to death, I [an]cast my vote against them. 11 And I often punished them [making them suffer] in all the synagogues and tried to force them to blaspheme; and in my extreme rage at them, I kept hunting them even to foreign cities [harassing and persecuting them].

12 “While so engaged, as I was traveling to Damascus with the authority and commission and full power of the chief priests, 13 at midday, O King, I saw on the way a light from heaven surpassing the brightness of the sun, shining all around me and those who were traveling with me. 14 And when we all had fallen to the ground, I heard a voice in the Hebrew dialect (Jewish Aramaic) saying to me, ‘Saul, Saul, why are you persecuting Me? [ao]It is hard for you to kick [repeatedly] against the [ap]goads [offering pointless resistance].’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 Get up and stand on your feet. I have appeared to you for this purpose, to appoint you [to serve] as a minister and as a witness [to testify, with authority,] not only to the things which you have seen, but also to the things in which I will appear to you, 17 [choosing you for Myself and] rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,(D) 18 to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’(E)

19 “So, King Agrippa, I was not disobedient to the heavenly vision, 20 but I openly proclaimed first to those at Damascus, then at Jerusalem and throughout the region of Judea, and even to the Gentiles, that they should repent [change their inner self—their old way of thinking] and turn to God, doing deeds and living lives which are consistent with repentance. 21 Because of this some Jews seized me in the temple and tried to kill me. 22 But I have had help from God to this day, and I stand [before people] testifying to small and great alike, stating nothing except what the Prophets and Moses said would come to pass— 23 that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”

24 While Paul was making this defense, Festus said loudly, “Paul, you are out of your mind! Your great education is turning you toward madness.” 25 But Paul replied, “I am not out of my mind, most excellent and noble Festus, but [with a sound mind] I am uttering rational words of truth and reason. 26 For [your majesty] the king understands these things, and [therefore] I am also speaking to him with confidence and boldness, since I am convinced that none of these things escape his notice; for this has not been done in a corner [hidden from view, in secret]. 27 King Agrippa, do you believe the [writings of the] Prophets [their messages and words]? I know that you do.” 28 Then Agrippa said to Paul, “In a short time [and with so little effort] you [almost] persuade me to become a Christian.” 29 And Paul replied, “Whether in a short time or long, I wish to God that not only you, but also all who hear me today, might become such as I am, except for these chains.”

30 Then the king stood up, and [with him] the governor and Bernice, and those who were sitting with them; 31 and after they had gone out, they began saying to one another, “This man is not doing anything worthy of death or [even] of imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to [aq]Caesar (Emperor Nero).”

Paul Is Sent to Rome

27 Now when it was determined that [ar]we (including Luke) would sail for Italy, they turned Paul and some other prisoners over to a centurion of the Augustan Regiment named Julius. And going aboard a ship from Adramyttian which was about to sail for the ports along the [west] coast [province] of Asia [Minor], we put out to sea; and Aristarchus, a Macedonian from Thessalonica, accompanied us. The next day we landed at Sidon; and Julius, treating Paul with [thoughtful] consideration, allowed him to go to his friends there and be cared for and refreshed. From there we put out to sea and sailed to the leeward (sheltered) side of Cyprus [for protection from weather] because the winds were against us. When we had sailed across the sea along the coasts of Cilicia and Pamphylia, we landed at Myra in Lycia [on the south coast of Asia Minor]. There the centurion [Julius] found an Alexandrian ship [a grain ship of the Roman fleet] sailing for Italy, and he put us aboard it. For a number of days we sailed slowly and arrived with difficulty off Cnidus; then, because the wind did not allow us to go farther, we sailed under the leeward (sheltered) side of Crete, off Salmone; and hugging the shore with difficulty, we came to a place called Fair Havens, near the city of Lasea [on the south side of Crete].

Now much time had been lost, and [as]navigation was dangerous, because even [the time for] the fast (Day of Atonement) was already over, so Paul began to strongly warn them, 10 saying, “Men, I sense [after careful thought and observation] that this voyage will certainly be a disaster and with great loss, not only of the cargo and the ship, but also of our lives.” 11 However, the centurion [Julius, ranking officer on board] was persuaded by the pilot and the owner of the ship rather than by what Paul said. 12 Because the harbor was not well situated for wintering, the majority [of the sailors] decided to put to sea from there, hoping somehow to reach Phoenix, a harbor of Crete facing southwest and northwest, and spend the winter there.

13 So when the south wind blew softly, thinking that they had obtained their goal, they weighed anchor and sailed along Crete, hugging the coast.

Shipwreck

14 But soon afterward a violent wind, called Euraquilo [a northeaster, a tempestuous windstorm like a typhoon], came rushing down from the island; 15 and when the ship was caught in it and could not head against the wind [to gain stability], we gave up and [letting her drift] were driven along. 16 We ran under the shelter of a small island [twenty-five miles south of Crete] called Clauda, and with great difficulty we were able to get the ship’s [at]skiff on the deck and secure it. 17 After hoisting the skiff [on board], they used [au]support lines [for frapping] to undergird and brace the ship’s hull; and fearing that they might run aground on the shallows of Syrtis [off the north coast of Africa], they let down the [av]sea anchor and lowered the sails and were driven along [backwards with the bow into the wind]. 18 On the next day, as we were being violently tossed about by the storm [and taking on water], they began to jettison the cargo; 19 and on the third day they threw the ship’s tackle (spare lines, blocks, miscellaneous equipment) overboard with their own hands [to further reduce the weight]. 20 Since neither sun nor stars appeared for many days, and no small storm kept raging about us, from then on all hope of our being saved was [growing worse and worse and] gradually abandoned.

21 After [aw]they had gone a long time without food [because of seasickness and stress], Paul stood up before them and said, “Men, you should have followed my advice and should not have set sail from Crete, and brought on this damage and loss. 22 But even now I urge you to keep up your courage and be in good spirits, because there will be no loss of life among you, but only loss of the ship. 23 For this very night an angel of the God to whom I belong and whom I serve stood before me, 24 and said, ‘Stop being afraid, Paul. You must stand before Caesar; and behold, God has given you [the lives of] all those who are sailing with you.’ 25 So keep up your courage, men, for I believe God and have complete confidence in Him that it will turn out exactly as I have been told; 26 but we must run [the ship] aground on some island.”

27 The fourteenth night had come and we were drifting and being driven about in the [ax]Adriatic Sea, when about midnight the sailors began to suspect that they were approaching some land. 28 So they took soundings [using a weighted line] and found [the depth to be] twenty fathoms (120 feet); and a little farther on they sounded again and found [the depth to be] fifteen fathoms (90 feet). 29 Then fearing that we might run aground somewhere on the rocks, they dropped four anchors from the stern [to slow the ship] and kept wishing for daybreak to come. 30 But as the sailors were trying to escape [secretly] from the ship and had let down the skiff into the sea, pretending that they were going to lay out anchors from the bow, 31 Paul said to the centurion and the soldiers, “Unless these men remain on the ship, you cannot be saved.” 32 Then the soldiers cut away the ropes that held the skiff and let it fall and drift away.

33 While they waited for the day to dawn, Paul encouraged them all [and told them] to have some food, saying, “This is the fourteenth day that you have been constantly on watch and going without food, having eaten nothing. 34 So I urge you to eat some food, for this is for your survival; for not a hair from the head of any of you will perish.” 35 Having said this, he took bread and gave thanks to God in front of them all, and he broke it and began to eat. 36 Then all of them were encouraged and their spirits improved, and they also ate some food. 37 All told there were two hundred and seventy-six of us aboard the ship. 38 After they had eaten enough, they began to lighten the ship by throwing the [ay]wheat [from Egypt] overboard into the sea.

39 When day came, they did not recognize the land, but they noticed a bay with a beach, and they decided to run the ship ashore there if they could. 40 So they cut the cables and severed the anchors and left them in the sea while at the same time [az]unlashing the ropes of the rudders; and after hoisting the foresail to the wind, they headed steadily for the beach. 41 But striking a [ba]reef with waves breaking in on either side, they ran the ship aground. The prow (forward point) stuck fast and remained immovable, while the stern began to break up under the [violent] force of the waves. 42 The soldiers’ plan was to kill the prisoners, so that none of them would dive overboard and swim [to land] and escape; 43 but the centurion, wanting to save Paul, kept them from [carrying out] their plan. He commanded those who could swim to jump overboard first and get to the shore; 44 and [he commanded] the rest to follow, some on [floating] planks, and others on various things from the ship. And so it was that all of them were brought safely to land.

Safe at Malta

28 After we were safe [on land], we found out that the island was called [bb]Malta. And the [bc]natives showed us extraordinary kindness and hospitality; for they kindled a fire and welcomed us all, since it had begun to rain and was cold. But when Paul had gathered a bundle of sticks and laid them on the fire, a [bd]viper crawled out because of the heat and fastened itself on his hand. When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, Justice [the avenging goddess] has not permitted him to live.” Then Paul [simply] shook the creature off into the fire and suffered no ill effects. But they stood watching and expecting him to swell up or suddenly drop dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began saying that he was a god.

In the vicinity of that place there were estates belonging to the leading man of the island, named Publius, who welcomed and entertained us hospitably for three days. And it happened that the father of Publius was sick [in bed] with recurring attacks of fever and dysentery; and Paul went to him, and after he had prayed, he laid his hands on him and healed him. After this occurred, the rest of the people on the island who had diseases were coming to him and being healed. 10 They also gave us many honors [gifts and courtesies expressing respect]; and when we were setting sail, they supplied us with all the things we needed.

Paul Arrives at Rome

11 At the end of three months we set sail on a ship which had wintered at the island, an Alexandrian ship with the [be]Twin Brothers [Castor and Pollux] as its figurehead. 12 We landed at Syracuse [on Sicily] and stayed there three days. 13 From there we sailed around and arrived at Rhegium [on Italy’s southern tip]; and a day later a south wind came up, and on the second day we arrived at [bf]Puteoli. 14 There we found some believers and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers and sisters, having heard news about us, came from as far away as the [bg]Forum of Appius and [bh]Three Inns to meet us. When Paul saw them, he thanked God and was encouraged.

16 When we entered Rome, Paul was allowed to stay by himself [in rented quarters] with the soldier who was guarding him.

17 Three days later he called together the leaders of the Jews; and when they had gathered, he said to them, “Kinsmen, though I have done nothing against our people or against the customs of our fathers, yet I was turned over as a prisoner from Jerusalem into the hands of the Romans. 18 After they had interrogated me, they were ready to release me because I was not guilty of any offense deserving death. 19 But when the Jews objected [to my release], I was forced to appeal to Caesar (Emperor Nero), not because I had any charge to make against my nation. 20 For this reason I have asked to see you and talk with you, since it is for the sake of the hope of Israel (the Messiah, the resurrection) that I am bound with this chain.” 21 They said to him, “We have not received [any] letters about you from Judea, nor have any of the [Jewish] brothers come here and reported or said anything bad about you. 22 But we would like to hear from you what your views are [that is, exactly what you believe]; for in regard to this sect (Christianity), we are fully aware that it is denounced everywhere.”

23 When they had set a day for Paul, they came to his lodging in large numbers. And he carefully explained [Christianity] to them from morning until evening, solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, both from the Law of Moses and from the [writings of the] Prophets. 24 Some were persuaded by what he said, but others would not believe. 25 They disagreed among themselves and they began to leave after Paul had made one last statement: “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, saying, 26 Go to this people and say,

You will keep on hearing, but will not understand,
You will keep on seeing, but will not perceive;
27 
For the heart (the understanding, the soul) of this people has become dull (calloused),
And with their ears they scarcely hear,
And they have shut their eyes [to the truth];
Otherwise they might see with their eyes,
And hear with their ears,
And understand with their heart and return [to Me],
And I would heal them.”’(F)

28 Therefore let it be known to you that [this message of] the salvation of God has been sent to the Gentiles; they indeed will listen!”(G) 29 [bi][And when he had said these things, the Jews left, arguing among themselves.]

30 And Paul lived there for two full years [at his own expense] in his own rented lodging and welcomed all who came to him, 31 preaching and proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all openness and boldness, unhindered and unrestrained.

Footnotes

  1. Acts 20:1 Northern Greece.
  2. Acts 20:9 Luke (the writer) takes a good-natured poke at Paul when he describes Paul’s long-winded preaching. Anyone who studies Paul’s letters, especially in the original Greek, will soon discover that Paul was a vivacious, wonderfully emotional servant of the Lord who was never stingy with words.
  3. Acts 20:10 Lit his soul is in him.
  4. Acts 20:16 The yearly Jewish festival which celebrated the harvest.
  5. Acts 20:25 Paul did not to expect to return to Ephesus, but he did. See 1 Tim 1:3.
  6. Acts 20:37 Lit there was considerable weeping of all.
  7. Acts 21:4 Clearly the disciples felt prompted by the Holy Spirit to tell Paul not to go to Jerusalem. But a question remains as to whether the Spirit was actually forbidding Paul to go, or only preparing him for what he would have to suffer in Jerusalem (cf v 11). Either explanation is possible, but many Bible scholars prefer the latter.
  8. Acts 21:7 Lit brethren.
  9. Acts 21:11 This was not a belt like men wear today, but a band (sash, girdle), about six inches wide, usually made of leather, worn on top of the outer garment. It was fastened around the midsection of the body and served as a kind of pocket or pouch to carry personal items such as a dagger, money or other necessary things.
  10. Acts 21:17 Lit brethren.
  11. Acts 21:18 The half brother of Jesus, author of the Letter of James and leader of the church in Jerusalem, not to be confused with James the Apostle (John’s brother).
  12. Acts 21:38 Lit before these days.
  13. Acts 21:39 A major city located at the crossing of several ancient trade routes, Tarsus (Tarsos, Tarsisi) was also known for its literary schools which rivaled those located in Athens and Alexandria.
  14. Acts 22:3 According to the Talmud, Gamaliel, who was the leading scholar of the Torah from a.d. 20 to 40, taught a school of 1,000 advanced students.
  15. Acts 22:4 See note 9:2. Paul was probably referring to Jesus Himself.
  16. Acts 22:9 At first look, what Paul says here seems to contradict Luke the writer’s own description of what happened in 9:7. However, Luke says there that Paul’s companions saw no one, not that they did not see the light; and this may be an indication that Paul did not just see the light but saw Jesus in the light. As for what was heard, there is a subtle distinction in the Greek between the two accounts. The Greek word for “hear” takes an object in one form for the source of a sound, and in another form for the substance or content of a sound. In 9:7 Luke uses the first form, indicating that Paul’s companions heard the voice as a sound. Here in 22:9, the second form is used, indicating that the others did not hear the substance of the sound—that is, they could not make out what the voice was saying.
  17. Acts 22:12 Or the Law.
  18. Acts 22:24 This was standard practice with slaves or others of no social standing under Roman rule. The thinking was that such people did not have the integrity to tell the truth, and had to be tortured to drag the truth out of them.
  19. Acts 22:25 Or for the whip.
  20. Acts 22:26 Death was the punishment for someone falsely claiming to be a Roman.
  21. Acts 22:28 Messalina (third wife of Emperor Claudius) was said to have illegally “sold” Roman citizenships at high prices; however, there were also legitimate ways to obtain citizenship.
  22. Acts 23:2 Ananias served as high priest from a.d. 47-59. He was a violent man who had close ties to Rome and was assassinated by his own people about a.d. 66.
  23. Acts 23:3 Paul probably is referring to the outside wall of a tomb, which was considered ritually unclean and polluted. Tombs were usually whitewashed on the outside so that passers-by could see them more clearly and avoid contact with them.
  24. Acts 23:5 Under Roman domination, high priests did not serve for life but were replaced from time to time. Paul had not been updated on the current status of the office.
  25. Acts 23:23 Caesarea Maritima (Caesarea-on-the-Sea) was a coastal city built by Herod the Great. It was an important city, both politically and militarily, and its harbor was the largest on the eastern Mediterranean coast. It was the capital of Judea, and the official residence of the prefects and procurators (governors) appointed by Rome. Both Pontius Pilate (prefect, a.d. 26-36) and Marcus Antonius Felix (procurator, a.d. 52-60) would have been based here during their respective terms of office.
  26. Acts 23:23 Or slingers or bowmen.
  27. Acts 23:24 Marcus Antonius Felix was appointed by Emperor Claudius and served as procurator (governor) of Judea from a.d. 52-60.
  28. Acts 24:5 Inciting rebellion was a serious crime under Roman law.
  29. Acts 24:5 The Romans had forbidden the establishment of any new religion.
  30. Acts 24:6 Early mss do not contain the remainder of v 6, v 7, nor the first part of v 8.
  31. Acts 24:14 See note 9:2. Paul was probably referring to Jesus Himself.
  32. Acts 24:24 Youngest daughter of Herod Agrippa I.
  33. Acts 24:27 Festus served about two years as governor (procurator). He was regarded as a fairly capable governor, superior to both his predecessor and his successor.
  34. Acts 25:9 Paul was offered a choice because of his rights as a Roman citizen.
  35. Acts 25:11 Roman citizens had the right to be tried before Caesar.
  36. Acts 25:13 Herod Agrippa II was the seventh and last of the Herods mentioned in the NT.
  37. Acts 25:13 Eldest daughter of Herod Agrippa I.
  38. Acts 25:19 Or superstition.
  39. Acts 26:5 Paul probably is referring to the school of Shammai, which flourished from 30 b.c. to a.d. 20. Gamaliel, Paul’s teacher in the school of Hillel (22:3), discussed and interpreted the teachings of both schools, and often agreed with the teachings of Shammai, so Paul was familiar with Shammai as well as Hillel.
  40. Acts 26:10 Lit cast down my (black) pebble. In ancient times a vote cast by throwing a white pebble meant acquittal, and a black one, condemnation.
  41. Acts 26:14 An ancient Greek proverb dating back to the time of Euripides.
  42. Acts 26:14 These were wooden shafts (like broomsticks) with a pointed piece of metal on one end, used by the farmer to keep an ox going in the right direction as it pulled a plow. Jesus was “prodding” Paul to take the proper direction in his life, and Paul had been resisting.
  43. Acts 26:32 Nero was the fifth and last of the Roman emperors of the Julio-Claudian dynasty. He ruled after the death of Claudius and actively persecuted Christians. Both Paul and Peter were martyred during Nero’s reign (a.d. 54-68).
  44. Acts 27:1 Luke apparently stayed nearby, so that he could visit and assist Paul during the two years of his imprisonment.
  45. Acts 27:9 Sailing in the Mediterranean was dangerous for ancient ships after the second week of September, and virtually impossible after Nov 11, so now there was no hope of reaching Italy before winter.
  46. Acts 27:16 This was a small boat towed behind the ship for transportation to and from shore or as a lifeboat for emergencies. In a violent sea it might collide repeatedly with the ship and cause major damage.
  47. Acts 27:17 These were ropes that were tightly wrapped around (and sometimes under) the hull of an ancient ship to firm and strengthen it in heavy seas.
  48. Acts 27:17 A sea anchor (para-anchor) is a sturdy fabric parachute set at the end of an anchor rode (designed for use with a rope/chain windlass) or other long line and sometimes weighted so it rides deep. A sea anchor is placed off the bow (front) so that the boat’s bow would be held into the wind while drifting or being blown downwind. One danger of this is that the rudder may be damaged and that is what happened later—the rudder was lost (see v 40). A drogue is set off the stern (back) when sailing downwind to slow the boat and provide more control. The sea anchor held the bow into the wind and slowed the drift. The Annapolis Book of Seamanship, Third Edition.
  49. Acts 27:21 Lit there was much loss of appetite.
  50. Acts 27:27 The Ionian Sea was then considered part of the Adriatic (Adrian Gulf) which, in ancient times, extended much farther south than today’s Adriatic Sea.
  51. Acts 27:38 Wheat was a major Egyptian export.
  52. Acts 27:40 Ships of this period and region often had two large paddles on either side of the stern for steering, and when not in use they would be secured with ropes. This was particularly necessary in foul weather, where the sea might dislodge a rudder. Now that they were casting off, the rudders had to be freed and lowered into the water for use.
  53. Acts 27:41 Lit place with water on both sides. This may have been a strip of land extending from the beach, but most of it evidently was awash by the waves at the time, since the centurion commanded everyone to swim or paddle on debris to land (vv 43f).
  54. Acts 28:1 Gr Melita, located about 60 miles south of Sicily and 600 miles west of Fair Havens, Crete.
  55. Acts 28:2 Gr barbaroi, referring to people who did not speak Greek.
  56. Acts 28:3 Probably a sand viper (vipera ammodytes), whose venom is deadly and fast-acting.
  57. Acts 28:11 I.e. sons of Zeus in Greek mythology.
  58. Acts 28:13 Located about 150 miles from Rome in the Bay of Naples, near Pompeii, this was Rome’s main seaport.
  59. Acts 28:15 About 43 miles from Rome.
  60. Acts 28:15 About 33 miles from Rome.
  61. Acts 28:29 Early mss do not contain this v.

Through Macedonia and Greece

20 When the uproar had ended, Paul sent for the disciples(A) and, after encouraging them, said goodbye and set out for Macedonia.(B) He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, where he stayed three months. Because some Jews had plotted against him(C) just as he was about to sail for Syria,(D) he decided to go back through Macedonia.(E) He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus(F) and Secundus from Thessalonica,(G) Gaius(H) from Derbe, Timothy(I) also, and Tychicus(J) and Trophimus(K) from the province of Asia.(L) These men went on ahead and waited for us(M) at Troas.(N) But we sailed from Philippi(O) after the Festival of Unleavened Bread, and five days later joined the others at Troas,(P) where we stayed seven days.

Eutychus Raised From the Dead at Troas

On the first day of the week(Q) we came together to break bread.(R) Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. There were many lamps in the upstairs room(S) where we were meeting. Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10 Paul went down, threw himself on the young man(T) and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!”(U) 11 Then he went upstairs again and broke bread(V) and ate. After talking until daylight, he left. 12 The people took the young man home alive and were greatly comforted.

Paul’s Farewell to the Ephesian Elders

13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. 14 When he met us at Assos, we took him aboard and went on to Mitylene. 15 The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus.(W) 16 Paul had decided to sail past Ephesus(X) to avoid spending time in the province of Asia,(Y) for he was in a hurry to reach Jerusalem,(Z) if possible, by the day of Pentecost.(AA)

17 From Miletus,(AB) Paul sent to Ephesus for the elders(AC) of the church. 18 When they arrived, he said to them: “You know how I lived the whole time I was with you,(AD) from the first day I came into the province of Asia.(AE) 19 I served the Lord with great humility and with tears(AF) and in the midst of severe testing by the plots of my Jewish opponents.(AG) 20 You know that I have not hesitated to preach anything(AH) that would be helpful to you but have taught you publicly and from house to house. 21 I have declared to both Jews(AI) and Greeks that they must turn to God in repentance(AJ) and have faith in our Lord Jesus.(AK)

22 “And now, compelled by the Spirit, I am going to Jerusalem,(AL) not knowing what will happen to me there. 23 I only know that in every city the Holy Spirit warns me(AM) that prison and hardships are facing me.(AN) 24 However, I consider my life worth nothing to me;(AO) my only aim is to finish the race(AP) and complete the task(AQ) the Lord Jesus has given me(AR)—the task of testifying to the good news of God’s grace.(AS)

25 “Now I know that none of you among whom I have gone about preaching the kingdom(AT) will ever see me again.(AU) 26 Therefore, I declare to you today that I am innocent of the blood of any of you.(AV) 27 For I have not hesitated to proclaim to you the whole will of God.(AW) 28 Keep watch over yourselves and all the flock(AX) of which the Holy Spirit has made you overseers.(AY) Be shepherds of the church of God,[a](AZ) which he bought(BA) with his own blood.[b](BB) 29 I know that after I leave, savage wolves(BC) will come in among you and will not spare the flock.(BD) 30 Even from your own number men will arise and distort the truth in order to draw away disciples(BE) after them. 31 So be on your guard! Remember that for three years(BF) I never stopped warning each of you night and day with tears.(BG)

32 “Now I commit you to God(BH) and to the word of his grace, which can build you up and give you an inheritance(BI) among all those who are sanctified.(BJ) 33 I have not coveted anyone’s silver or gold or clothing.(BK) 34 You yourselves know that these hands of mine have supplied my own needs and the needs of my companions.(BL) 35 In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’

36 When Paul had finished speaking, he knelt down with all of them and prayed.(BM) 37 They all wept as they embraced him and kissed him.(BN) 38 What grieved them most was his statement that they would never see his face again.(BO) Then they accompanied him to the ship.(BP)

On to Jerusalem

21 After we(BQ) had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. We found a ship crossing over to Phoenicia,(BR) went on board and set sail. After sighting Cyprus and passing to the south of it, we sailed on to Syria.(BS) We landed at Tyre, where our ship was to unload its cargo. We sought out the disciples(BT) there and stayed with them seven days. Through the Spirit(BU) they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray.(BV) After saying goodbye to each other, we went aboard the ship, and they returned home.

We continued our voyage from Tyre(BW) and landed at Ptolemais, where we greeted the brothers and sisters(BX) and stayed with them for a day. Leaving the next day, we reached Caesarea(BY) and stayed at the house of Philip(BZ) the evangelist,(CA) one of the Seven. He had four unmarried daughters who prophesied.(CB)

10 After we had been there a number of days, a prophet named Agabus(CC) came down from Judea. 11 Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says,(CD) ‘In this way the Jewish leaders in Jerusalem will bind(CE) the owner of this belt and will hand him over to the Gentiles.’”(CF)

12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die(CG) in Jerusalem for the name of the Lord Jesus.”(CH) 14 When he would not be dissuaded, we gave up(CI) and said, “The Lord’s will be done.”(CJ)

15 After this, we started on our way up to Jerusalem.(CK) 16 Some of the disciples from Caesarea(CL) accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus(CM) and one of the early disciples.

Paul’s Arrival at Jerusalem

17 When we arrived at Jerusalem, the brothers and sisters(CN) received us warmly.(CO) 18 The next day Paul and the rest of us went to see James,(CP) and all the elders(CQ) were present. 19 Paul greeted them and reported in detail what God had done among the Gentiles(CR) through his ministry.(CS)

20 When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous(CT) for the law.(CU) 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses,(CV) telling them not to circumcise their children(CW) or live according to our customs.(CX) 22 What shall we do? They will certainly hear that you have come, 23 so do what we tell you. There are four men with us who have made a vow.(CY) 24 Take these men, join in their purification rites(CZ) and pay their expenses, so that they can have their heads shaved.(DA) Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”(DB)

26 The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.(DC)

Paul Arrested

27 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,(DD) 28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”(DE) 29 (They had previously seen Trophimus(DF) the Ephesian(DG) in the city with Paul and assumed that Paul had brought him into the temple.)

30 The whole city was aroused, and the people came running from all directions. Seizing Paul,(DH) they dragged him(DI) from the temple, and immediately the gates were shut. 31 While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32 He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.(DJ)

33 The commander came up and arrested him and ordered him to be bound(DK) with two(DL) chains.(DM) Then he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another,(DN) and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks.(DO) 35 When Paul reached the steps,(DP) the violence of the mob was so great he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Get rid of him!”(DQ)

Paul Speaks to the Crowd(DR)

37 As the soldiers were about to take Paul into the barracks,(DS) he asked the commander, “May I say something to you?”

“Do you speak Greek?” he replied. 38 “Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness(DT) some time ago?”(DU)

39 Paul answered, “I am a Jew, from Tarsus(DV) in Cilicia,(DW) a citizen of no ordinary city. Please let me speak to the people.”

40 After receiving the commander’s permission, Paul stood on the steps and motioned(DX) to the crowd. When they were all silent, he said to them in Aramaic[c]:(DY) 22 “Brothers and fathers,(DZ) listen now to my defense.”

When they heard him speak to them in Aramaic,(EA) they became very quiet.

Then Paul said: “I am a Jew,(EB) born in Tarsus(EC) of Cilicia,(ED) but brought up in this city. I studied under(EE) Gamaliel(EF) and was thoroughly trained in the law of our ancestors.(EG) I was just as zealous(EH) for God as any of you are today. I persecuted(EI) the followers of this Way(EJ) to their death, arresting both men and women and throwing them into prison,(EK) as the high priest and all the Council(EL) can themselves testify. I even obtained letters from them to their associates(EM) in Damascus,(EN) and went there to bring these people as prisoners to Jerusalem to be punished.

“About noon as I came near Damascus, suddenly a bright light from heaven flashed around me.(EO) I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’

“‘Who are you, Lord?’ I asked.

‘I am Jesus of Nazareth,(EP) whom you are persecuting,’ he replied. My companions saw the light,(EQ) but they did not understand the voice(ER) of him who was speaking to me.

10 “‘What shall I do, Lord?’ I asked.

‘Get up,’ the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.’(ES) 11 My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.(ET)

12 “A man named Ananias came to see me.(EU) He was a devout observer of the law and highly respected by all the Jews living there.(EV) 13 He stood beside me and said, ‘Brother Saul, receive your sight!’ And at that very moment I was able to see him.

14 “Then he said: ‘The God of our ancestors(EW) has chosen you to know his will and to see(EX) the Righteous One(EY) and to hear words from his mouth. 15 You will be his witness(EZ) to all people of what you have seen(FA) and heard. 16 And now what are you waiting for? Get up, be baptized(FB) and wash your sins away,(FC) calling on his name.’(FD)

17 “When I returned to Jerusalem(FE) and was praying at the temple, I fell into a trance(FF) 18 and saw the Lord speaking to me. ‘Quick!’ he said. ‘Leave Jerusalem immediately, because the people here will not accept your testimony about me.’

19 “‘Lord,’ I replied, ‘these people know that I went from one synagogue to another to imprison(FG) and beat(FH) those who believe in you. 20 And when the blood of your martyr[d] Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.’(FI)

21 “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ (FJ)

Paul the Roman Citizen

22 The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him!(FK) He’s not fit to live!”(FL)

23 As they were shouting and throwing off their cloaks(FM) and flinging dust into the air,(FN) 24 the commander ordered that Paul be taken into the barracks.(FO) He directed(FP) that he be flogged and interrogated in order to find out why the people were shouting at him like this. 25 As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”(FQ)

26 When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”

27 The commander went to Paul and asked, “Tell me, are you a Roman citizen?”

“Yes, I am,” he answered.

28 Then the commander said, “I had to pay a lot of money for my citizenship.”

“But I was born a citizen,” Paul replied.

29 Those who were about to interrogate him(FR) withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen,(FS) in chains.(FT)

Paul Before the Sanhedrin

30 The commander wanted to find out exactly why Paul was being accused by the Jews.(FU) So the next day he released him(FV) and ordered the chief priests and all the members of the Sanhedrin(FW) to assemble. Then he brought Paul and had him stand before them.

23 Paul looked straight at the Sanhedrin(FX) and said, “My brothers,(FY) I have fulfilled my duty to God in all good conscience(FZ) to this day.” At this the high priest Ananias(GA) ordered those standing near Paul to strike him on the mouth.(GB) Then Paul said to him, “God will strike you, you whitewashed wall!(GC) You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”(GD)

Those who were standing near Paul said, “How dare you insult God’s high priest!”

Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’[e](GE)

Then Paul, knowing that some of them were Sadducees(GF) and the others Pharisees, called out in the Sanhedrin, “My brothers,(GG) I am a Pharisee,(GH) descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.”(GI) When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection,(GJ) and that there are neither angels nor spirits, but the Pharisees believe all these things.)

There was a great uproar, and some of the teachers of the law who were Pharisees(GK) stood up and argued vigorously. “We find nothing wrong with this man,”(GL) they said. “What if a spirit or an angel has spoken to him?”(GM) 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.(GN)

11 The following night the Lord stood near Paul and said, “Take courage!(GO) As you have testified about me in Jerusalem, so you must also testify in Rome.”(GP)

The Plot to Kill Paul

12 The next morning some Jews formed a conspiracy(GQ) and bound themselves with an oath not to eat or drink until they had killed Paul.(GR) 13 More than forty men were involved in this plot. 14 They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul.(GS) 15 Now then, you and the Sanhedrin(GT) petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”

16 But when the son of Paul’s sister heard of this plot, he went into the barracks(GU) and told Paul.

17 Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” 18 So he took him to the commander.

The centurion said, “Paul, the prisoner,(GV) sent for me and asked me to bring this young man to you because he has something to tell you.”

19 The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?”

20 He said: “Some Jews have agreed to ask you to bring Paul before the Sanhedrin(GW) tomorrow on the pretext of wanting more accurate information about him.(GX) 21 Don’t give in to them, because more than forty(GY) of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him.(GZ) They are ready now, waiting for your consent to their request.”

22 The commander dismissed the young man with this warning: “Don’t tell anyone that you have reported this to me.”

Paul Transferred to Caesarea

23 Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen[f] to go to Caesarea(HA) at nine tonight.(HB) 24 Provide horses for Paul so that he may be taken safely to Governor Felix.”(HC)

25 He wrote a letter as follows:

26 Claudius Lysias,

To His Excellency,(HD) Governor Felix:

Greetings.(HE)

27 This man was seized by the Jews and they were about to kill him,(HF) but I came with my troops and rescued him,(HG) for I had learned that he is a Roman citizen.(HH) 28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin.(HI) 29 I found that the accusation had to do with questions about their law,(HJ) but there was no charge against him(HK) that deserved death or imprisonment. 30 When I was informed(HL) of a plot(HM) to be carried out against the man, I sent him to you at once. I also ordered his accusers(HN) to present to you their case against him.

31 So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32 The next day they let the cavalry(HO) go on with him, while they returned to the barracks.(HP) 33 When the cavalry(HQ) arrived in Caesarea,(HR) they delivered the letter to the governor(HS) and handed Paul over to him. 34 The governor read the letter and asked what province he was from. Learning that he was from Cilicia,(HT) 35 he said, “I will hear your case when your accusers(HU) get here.” Then he ordered that Paul be kept under guard(HV) in Herod’s palace.

Paul’s Trial Before Felix

24 Five days later the high priest Ananias(HW) went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges(HX) against Paul before the governor.(HY) When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. Everywhere and in every way, most excellent(HZ) Felix, we acknowledge this with profound gratitude. But in order not to weary you further, I would request that you be kind enough to hear us briefly.

“We have found this man to be a troublemaker, stirring up riots(IA) among the Jews(IB) all over the world. He is a ringleader of the Nazarene(IC) sect(ID) and even tried to desecrate the temple;(IE) so we seized him. [7] [g] By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

The other Jews joined in the accusation,(IF) asserting that these things were true.

10 When the governor(IG) motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days(IH) ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple,(II) or stirring up a crowd(IJ) in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me.(IK) 14 However, I admit that I worship the God of our ancestors(IL) as a follower of the Way,(IM) which they call a sect.(IN) I believe everything that is in accordance with the Law and that is written in the Prophets,(IO) 15 and I have the same hope in God as these men themselves have, that there will be a resurrection(IP) of both the righteous and the wicked.(IQ) 16 So I strive always to keep my conscience clear(IR) before God and man.

17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor(IS) and to present offerings. 18 I was ceremonially clean(IT) when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.(IU) 19 But there are some Jews from the province of Asia,(IV) who ought to be here before you and bring charges if they have anything against me.(IW) 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21 unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”(IX)

22 Then Felix, who was well acquainted with the Way,(IY) adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23 He ordered the centurion to keep Paul under guard(IZ) but to give him some freedom(JA) and permit his friends to take care of his needs.(JB)

24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.(JC) 25 As Paul talked about righteousness, self-control(JD) and the judgment(JE) to come, Felix was afraid(JF) and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

27 When two years had passed, Felix was succeeded by Porcius Festus,(JG) but because Felix wanted to grant a favor to the Jews,(JH) he left Paul in prison.(JI)

Paul’s Trial Before Festus

25 Three days after arriving in the province, Festus(JJ) went up from Caesarea(JK) to Jerusalem, where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul.(JL) They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.(JM) Festus answered, “Paul is being held(JN) at Caesarea,(JO) and I myself am going there soon. Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”

After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court(JP) and ordered that Paul be brought before him.(JQ) When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him,(JR) but they could not prove them.(JS)

Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple(JT) or against Caesar.”

Festus, wishing to do the Jews a favor,(JU) said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”(JV)

10 Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews,(JW) as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”(JX)

12 After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

Festus Consults King Agrippa

13 A few days later King Agrippa and Bernice arrived at Caesarea(JY) to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner.(JZ) 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him(KA) and asked that he be condemned.

16 “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges.(KB) 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in.(KC) 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute(KD) with him about their own religion(KE) and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.(KF) 21 But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”(KG)

22 Then Agrippa said to Festus, “I would like to hear this man myself.”

He replied, “Tomorrow you will hear him.”(KH)

Paul Before Agrippa(KI)

23 The next day Agrippa and Bernice(KJ) came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community(KK) has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer.(KL) 25 I found he had done nothing deserving of death,(KM) but because he made his appeal to the Emperor(KN) I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”

26 Then Agrippa said to Paul, “You have permission to speak for yourself.”(KO)

So Paul motioned with his hand(KP) and began his defense: “King Agrippa, I consider myself fortunate to stand before you(KQ) today as I make my defense against all the accusations of the Jews,(KR) and especially so because you are well acquainted with all the Jewish customs(KS) and controversies.(KT) Therefore, I beg you to listen to me patiently.

“The Jewish people all know the way I have lived ever since I was a child,(KU) from the beginning of my life in my own country, and also in Jerusalem. They have known me for a long time(KV) and can testify, if they are willing, that I conformed to the strictest sect(KW) of our religion, living as a Pharisee.(KX) And now it is because of my hope(KY) in what God has promised our ancestors(KZ) that I am on trial today. This is the promise our twelve tribes(LA) are hoping to see fulfilled as they earnestly serve God day and night.(LB) King Agrippa, it is because of this hope that these Jews are accusing me.(LC) Why should any of you consider it incredible that God raises the dead?(LD)

“I too was convinced(LE) that I ought to do all that was possible to oppose(LF) the name of Jesus of Nazareth.(LG) 10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people(LH) in prison,(LI) and when they were put to death, I cast my vote against them.(LJ) 11 Many a time I went from one synagogue to another to have them punished,(LK) and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.

12 “On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13 About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14 We all fell to the ground, and I heard a voice(LL) saying to me in Aramaic,[h](LM) ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’

15 “Then I asked, ‘Who are you, Lord?’

‘I am Jesus, whom you are persecuting,’ the Lord replied. 16 ‘Now get up and stand on your feet.(LN) I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me.(LO) 17 I will rescue you(LP) from your own people and from the Gentiles.(LQ) I am sending you to them 18 to open their eyes(LR) and turn them from darkness to light,(LS) and from the power of Satan to God, so that they may receive forgiveness of sins(LT) and a place among those who are sanctified by faith in me.’(LU)

19 “So then, King Agrippa, I was not disobedient(LV) to the vision from heaven. 20 First to those in Damascus,(LW) then to those in Jerusalem(LX) and in all Judea, and then to the Gentiles,(LY) I preached that they should repent(LZ) and turn to God and demonstrate their repentance by their deeds.(MA) 21 That is why some Jews seized me(MB) in the temple courts and tried to kill me.(MC) 22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen(MD) 23 that the Messiah would suffer(ME) and, as the first to rise from the dead,(MF) would bring the message of light to his own people and to the Gentiles.”(MG)

24 At this point Festus interrupted Paul’s defense. “You are out of your mind,(MH) Paul!” he shouted. “Your great learning(MI) is driving you insane.”

25 “I am not insane, most excellent(MJ) Festus,” Paul replied. “What I am saying is true and reasonable. 26 The king is familiar with these things,(MK) and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. 27 King Agrippa, do you believe the prophets? I know you do.”

28 Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”(ML)

29 Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.”(MM)

30 The king rose, and with him the governor and Bernice(MN) and those sitting with them. 31 After they left the room, they began saying to one another, “This man is not doing anything that deserves death or imprisonment.”(MO)

32 Agrippa said to Festus, “This man could have been set free(MP) if he had not appealed to Caesar.”(MQ)

Paul Sails for Rome

27 When it was decided that we(MR) would sail for Italy,(MS) Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.(MT) We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia,(MU) and we put out to sea. Aristarchus,(MV) a Macedonian(MW) from Thessalonica,(MX) was with us.

The next day we landed at Sidon;(MY) and Julius, in kindness to Paul,(MZ) allowed him to go to his friends so they might provide for his needs.(NA) From there we put out to sea again and passed to the lee of Cyprus because the winds were against us.(NB) When we had sailed across the open sea off the coast of Cilicia(NC) and Pamphylia,(ND) we landed at Myra in Lycia. There the centurion found an Alexandrian ship(NE) sailing for Italy(NF) and put us on board. We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course,(NG) we sailed to the lee of Crete,(NH) opposite Salmone. We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.

Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement.[i](NI) So Paul warned them, 10 “Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.”(NJ) 11 But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12 Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete,(NK) facing both southwest and northwest.

The Storm

13 When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14 Before very long, a wind of hurricane force,(NL) called the Northeaster, swept down from the island. 15 The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 16 As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat(NM) secure, 17 so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground(NN) on the sandbars of Syrtis, they lowered the sea anchor[j] and let the ship be driven along. 18 We took such a violent battering from the storm that the next day they began to throw the cargo overboard.(NO) 19 On the third day, they threw the ship’s tackle overboard with their own hands. 20 When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved.

21 After they had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice(NP) not to sail from Crete;(NQ) then you would have spared yourselves this damage and loss.

Footnotes

  1. Acts 20:28 Many manuscripts of the Lord
  2. Acts 20:28 Or with the blood of his own Son
  3. Acts 21:40 Or possibly Hebrew; also in 22:2
  4. Acts 22:20 Or witness
  5. Acts 23:5 Exodus 22:28
  6. Acts 23:23 The meaning of the Greek for this word is uncertain.
  7. Acts 24:7 Some manuscripts include here him, and we would have judged him in accordance with our law. But the commander Lysias came and took him from us with much violence, ordering his accusers to come before you.
  8. Acts 26:14 Or Hebrew
  9. Acts 27:9 That is, Yom Kippur
  10. Acts 27:17 Or the sails