The Writing of a Disembodied Hand

1-4 King Belshazzar held a great feast for his one thousand nobles. The wine flowed freely. Belshazzar, heady with the wine, ordered that the gold and silver chalices his father Nebuchadnezzar had stolen from God’s Temple of Jerusalem be brought in so that he and his nobles, his wives and concubines, could drink from them. When the gold and silver chalices were brought in, the king and his nobles, his wives and his concubines, drank wine from them. They drank the wine and drunkenly praised their gods made of gold and silver, bronze and iron, wood and stone.

5-7 At that very moment, the fingers of a human hand appeared and began writing on the lamp-illumined, whitewashed wall of the palace. When the king saw the disembodied hand writing away, he went white as a ghost, scared out of his wits. His legs went limp and his knees knocked. He yelled out for the enchanters, the fortunetellers, and the diviners to come. He told these Babylonian magi, “Anyone who can read this writing on the wall and tell me what it means will be famous and rich—purple robe, the great gold chain—and be third-in-command in the kingdom.”

8-9 One after the other they tried, but could make no sense of it. They could neither read what was written nor interpret it to the king. So now the king was really frightened. All the blood drained from his face. The nobles were in a panic.

10-12 The queen heard of the hysteria among the king and his nobles and came to the banquet hall. She said, “Long live the king! Don’t be upset. Don’t sit around looking like ghosts. There is a man in your kingdom who is full of the divine Holy Spirit. During your father’s time he was well known for his intellectual brilliance and spiritual wisdom. He was so good that your father, King Nebuchadnezzar, made him the head of all the magicians, enchanters, fortunetellers, and diviners. There was no one quite like him. He could do anything—interpret dreams, solve mysteries, explain puzzles. His name is Daniel, but he was renamed Belteshazzar by the king. Have Daniel called in. He’ll tell you what is going on here.”

13-16 So Daniel was called in. The king asked him, “Are you the Daniel who was one of the Jewish exiles my father brought here from Judah? I’ve heard about you—that you’re full of the Holy Spirit, that you’ve got a brilliant mind, that you are incredibly wise. The wise men and enchanters were brought in here to read this writing on the wall and interpret it for me. They couldn’t figure it out—not a word, not a syllable. But I’ve heard that you interpret dreams and solve mysteries. So—if you can read the writing and interpret it for me, you’ll be rich and famous—a purple robe, the great gold chain around your neck—and third-in-command in the kingdom.”

17 Daniel answered the king, “You can keep your gifts, or give them to someone else. But I will read the writing for the king and tell him what it means.

18-21 “Listen, O king! The High God gave your father Nebuchadnezzar a great kingdom and a glorious reputation. Because God made him so famous, people from everywhere, whatever their race, color, and creed, were totally intimidated by him. He killed or spared people on whim. He promoted or humiliated people capriciously. He developed a big head and a hard spirit. Then God knocked him off his high horse and stripped him of his fame. He was thrown out of human company, lost his mind, and lived like a wild animal. He ate grass like an ox and was soaked by heaven’s dew until he learned his lesson: that the High God rules human kingdoms and puts anyone he wants in charge.

22-23 “You are his son and have known all this, yet you’re as arrogant as he ever was. Look at you, setting yourself up in competition against the Master of heaven! You had the sacred chalices from his Temple brought into your drunken party so that you and your nobles, your wives and your concubines, could drink from them. You used the sacred chalices to toast your gods of silver and gold, bronze and iron, wood and stone—blind, deaf, and imbecile gods. But you treat with contempt the living God who holds your entire life from birth to death in his hand.

24-26 “God sent the hand that wrote on the wall, and this is what is written: mene, teqel, and peres. This is what the words mean:

Mene: God has numbered the days of your rule and they don’t add up.

27 Teqel: You have been weighed on the scales and you don’t weigh much.

28 Peres: Your kingdom has been divided up and handed over to the Medes and Persians.”

* * *

29 Belshazzar did what he had promised. He robed Daniel in purple, draped the great gold chain around his neck, and promoted him to third-in-charge in the kingdom.

30-31 That same night the Babylonian king Belshazzar was murdered. Darius the Mede was sixty-two years old when he succeeded him as king.

Daniel in the Lions’ Den

1-3 Darius reorganized his kingdom. He appointed one hundred twenty governors to administer all the parts of his realm. Over them were three vice-regents, one of whom was Daniel. The governors reported to the vice-regents, who made sure that everything was in order for the king. But Daniel, brimming with spirit and intelligence, so completely outclassed the other vice-regents and governors that the king decided to put him in charge of the whole kingdom.

4-5 The vice-regents and governors got together to find some old scandal or skeleton in Daniel’s life that they could use against him, but they couldn’t dig up anything. He was totally exemplary and trustworthy. They could find no evidence of negligence or misconduct. So they finally gave up and said, “We’re never going to find anything against this Daniel unless we can scheme up something religious.”

6-7 The vice-regents and governors conspired together and then went to the king and said, “King Darius, live forever! We’ve convened your vice-regents, governors, and all your leading officials, and have agreed that the king should issue the following decree:

For the next thirty days no one is to pray to any god or mortal except you, O king. Anyone who disobeys will be thrown into the lions’ den.

“Issue this decree, O king, and make it unconditional, as if written in stone like all the laws of the Medes and the Persians.”

King Darius signed the decree.

10 When Daniel learned that the decree had been signed and posted, he continued to pray just as he had always done. His house had windows in the upstairs that opened toward Jerusalem. Three times a day he knelt there in prayer, thanking and praising his God.

11-12 The conspirators came and found him praying, asking God for help. They went straight to the king and reminded him of the royal decree that he had signed. “Did you not,” they said, “sign a decree forbidding anyone to pray to any god or man except you for the next thirty days? And anyone caught doing it would be thrown into the lions’ den?”

“Absolutely,” said the king. “Written in stone, like all the laws of the Medes and Persians.”

13 Then they said, “Daniel, one of the Jewish exiles, ignores you, O king, and defies your decree. Three times a day he prays.”

14 At this, the king was very upset and tried his best to get Daniel out of the fix he’d put him in. He worked at it the whole day long.

15 But then the conspirators were back: “Remember, O king, it’s the law of the Medes and Persians that the king’s decree can never be changed.”

16 The king caved in and ordered Daniel brought and thrown into the lions’ den. But he said to Daniel, “Your God, to whom you are so loyal, is going to get you out of this.”

17 A stone slab was placed over the opening of the den. The king sealed the cover with his signet ring and the signet rings of all his nobles, fixing Daniel’s fate.

18 The king then went back to his palace. He refused supper. He couldn’t sleep. He spent the night fasting.

19-20 At daybreak the king got up and hurried to the lions’ den. As he approached the den, he called out anxiously, “Daniel, servant of the living God, has your God, whom you serve so loyally, saved you from the lions?”

21-22 “O king, live forever!” said Daniel. “My God sent his angel, who closed the mouths of the lions so that they would not hurt me. I’ve been found innocent before God and also before you, O king. I’ve done nothing to harm you.”

23 When the king heard these words, he was happy. He ordered Daniel taken up out of the den. When he was hauled up, there wasn’t a scratch on him. He had trusted his God.

24 Then the king commanded that the conspirators who had informed on Daniel be thrown into the lions’ den, along with their wives and children. Before they hit the floor, the lions had them in their jaws, tearing them to pieces.

25-27 King Darius published this proclamation to every race, color, and creed on earth:

    Peace to you! Abundant peace!
        I decree that Daniel’s God shall be worshiped and feared
    in all parts of my kingdom.
        He is the living God, world without end. His kingdom
    never falls.
        His rule continues eternally.
        He is a savior and rescuer.
        He performs astonishing miracles in heaven and on earth.
        He saved Daniel from the power of the lions.

* * *

28 From then on, Daniel was treated well during the reign of Darius, and also in the following reign of Cyrus the Persian.

A Vision of Four Animals

In the first year of the reign of King Belshazzar of Babylon, Daniel had a dream. What he saw as he slept in his bed terrified him—a real nightmare. Then he wrote out his dream:

2-3 “In my dream that night I saw the four winds of heaven whipping up a great storm on the sea. Four huge animals, each different from the others, ascended out of the sea.

“The first animal looked like a lion, but it had the wings of an eagle. While I watched, its wings were pulled off. It was then pulled erect so that it was standing on two feet like a man. Then a human heart was placed in it.

“Then I saw a second animal that looked like a bear. It lurched from side to side, holding three ribs in its jaws. It was told, ‘Attack! Devour! Fill your belly!’

“Next I saw another animal. This one looked like a panther. It had four birdlike wings on its back. This animal had four heads and was made to rule.

“After that, a fourth animal appeared in my dream. This one was a grisly horror—hideous. It had huge iron teeth. It crunched and swallowed its victims. Anything left over, it trampled into the ground. It was different from the other animals—this one was a real monster. It had ten horns.

“As I was staring at the horns and trying to figure out what they meant, another horn sprouted up, a little horn. Three of the original horns were pulled out to make room for it. There were human eyes in this little horn, and a big mouth speaking arrogantly.

9-10 “As I was watching all this,

“Thrones were set in place
    and The Old One sat down.
His robes were white as snow,
    his hair was white like wool.
His throne was flaming with fire,
    its wheels blazing.
A river of fire
    poured out of the throne.
Thousands upon thousands served him,
    tens of thousands attended him.
The courtroom was called to order,
    and the books were opened.

11-13 “I kept watching. The little horn was speaking arrogantly. Then, as I watched, the monster was killed and its body cremated in a roaring fire. The other animals lived on for a limited time, but they didn’t really do anything, had no power to rule. My dream continued.

13-14 “I saw a human form, a son of man,
    arriving in a whirl of clouds.
He came to The Old One
    and was presented to him.
He was given power to rule—all the glory of royalty.
    Everyone—race, color, and creed—had to serve him.
His rule would be forever, never ending.
    His kingly rule would never be replaced.

15-16 “But as for me, Daniel, I was disturbed. All these dream-visions had me agitated. So I went up to one of those standing by and asked him the meaning of all this. And he told me, interpreting the dream for me:

17-18 “‘These four huge animals,’ he said, ‘mean that four kingdoms will appear on earth. But eventually the holy people of the High God will be given the kingdom and have it ever after—yes, forever and ever.’

19-22 “But I wanted to know more. I was curious about the fourth animal, the one so different from the others, the hideous monster with the iron teeth and the bronze claws, gulping down what it ripped to pieces and trampling the leftovers into the dirt. And I wanted to know about the ten horns on its head and the other horn that sprouted up while three of the original horns were removed. This new horn had eyes and a big mouth and spoke arrogantly, dominating the other horns. I watched as this horn was making war on God’s holy people and getting the best of them. But then The Old One intervened and decided things in favor of the people of the High God. In the end, God’s holy people took over the kingdom.

23-25 “The bystander continued, telling me this: ‘The fourth animal is a fourth kingdom that will appear on earth. It will be different from the first three kingdoms, a monster kingdom that will chew up everyone in sight and spit them out. The ten horns are ten kings, one after another, that will come from this kingdom. But then another king will arrive. He will be different from the earlier kings. He will begin by toppling three kings. Then he will blaspheme the High God, persecute the followers of the High God, and try to get rid of sacred worship and moral practice. God’s holy people will be persecuted by him for a time, two times, half a time.

26-27 “‘But when the court comes to order, the horn will be stripped of its power and totally destroyed. Then the royal rule and the authority and the glory of all the kingdoms under heaven will be handed over to the people of the High God. Their royal rule will last forever. All other rulers will serve and obey them.’

28 “And there it ended. I, Daniel, was in shock. I was like a man who had seen a ghost. But I kept it all to myself.”

A Vision of a Ram and a Billy Goat

“In King Belshazzar’s third year as king, another vision came to me, Daniel. This was now the second vision.

2-4 “In the vision, I saw myself in Susa, the capital city of the province Elam, standing at the Ulai Canal. Looking around, I was surprised to see a ram also standing at the gate. The ram had two huge horns, one bigger than the other, but the bigger horn was the last to appear. I watched as the ram charged: first west, then north, then south. No beast could stand up to him. He did just as he pleased, strutting as if he were king of the beasts.

5-7 “While I was watching this, wondering what it all meant, I saw a billy goat with an immense horn in the middle of its forehead come up out of the west and fly across the whole country, not once touching the ground. The billy goat approached the double-horned ram that I had earlier seen standing at the gate and, enraged, charged it viciously. I watched as, mad with rage, it charged the ram and hit it so hard that it broke off its two horns. The ram didn’t stand a chance against it. The billy goat knocked the ram to the ground and stomped all over it. Nothing could have saved the ram from the goat.

8-12 “Then the billy goat swelled to an enormous size. At the height of its power its immense horn broke off and four other big horns sprouted in its place, pointing to the four points of the compass. And then from one of these big horns another horn sprouted. It started small, but then grew to an enormous size, facing south and east—toward lovely Palestine. The horn grew tall, reaching to the stars, the heavenly army, and threw some of the stars to the earth and stomped on them. It even dared to challenge the power of God, Prince of the Celestial Army! And then it threw out daily worship and desecrated the Sanctuary. As judgment against their sin, the holy people of God got the same treatment as the daily worship. The horn cast God’s Truth aside. High-handed, it took over everything and everyone.

13 “Then I overheard two holy angels talking. One asked, ‘How long is what we see here going to last—the abolishing of daily worship, this devastating judgment against sin, the kicking around of God’s holy people and the Sanctuary?’

14 “The other answered, ‘Over the course of 2,300 sacrifices, evening and morning. Then the Sanctuary will be set right again.’

* * *

15 “While I, Daniel, was trying to make sense of what I was seeing, suddenly there was a humanlike figure standing before me.

16-17 “Then I heard a man’s voice from over by the Ulai Canal calling out, ‘Gabriel, tell this man what is going on. Explain the vision to him.’ He came up to me, but when he got close I became terrified and fell facedown on the ground.

17-18 “He said, ‘Understand that this vision has to do with the time of the end.’ As soon as he spoke, I fainted, my face in the dirt. But he picked me up and put me on my feet.

19 “And then he continued, ‘I want to tell you what is going to happen as the judgment days of wrath wind down, for there is going to be an end to all this.

20-22 “‘The double-horned ram you saw stands for the two kings of the Medes and Persians. The billy goat stands for the kingdom of the Greeks. The huge horn on its forehead is the first Greek king. The four horns that sprouted after it was broken off are the four kings that come after him, but without his power.

23-26 “‘As their kingdoms cool down
    and rebellions heat up,
A king will show up,
    hard-faced, a master trickster.
His power will swell enormously.
    He’ll talk big, high-handedly,
Doing whatever he pleases,
    knocking off heroes and holy ones left and right.
He’ll plot and scheme to make crime flourish—
    and oh, how it will flourish!
He’ll think he’s invincible
    and get rid of anyone who gets in his way.
But when he takes on the Prince of all princes,
    he’ll be smashed to bits—
    but not by human hands.
This vision of the 2,300 sacrifices, evening and morning,
    is accurate but confidential.
Keep it to yourself.
    It refers to the far future.’

* * *

27 “I, Daniel, walked around in a daze, unwell for days. Then I got a grip on myself and went back to work taking care of the king’s affairs. But I continued to be upset by the vision. I couldn’t make sense of it.”

The Writing on the Wall

King Belshazzar(A) gave a great banquet(B) for a thousand of his nobles(C) and drank wine with them. While Belshazzar was drinking(D) his wine, he gave orders to bring in the gold and silver goblets(E) that Nebuchadnezzar his father[a] had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines(F) might drink from them.(G) So they brought in the gold goblets that had been taken from the temple of God in Jerusalem, and the king and his nobles, his wives and his concubines drank from them. As they drank the wine, they praised the gods(H) of gold and silver, of bronze, iron, wood and stone.(I)

Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. His face turned pale(J) and he was so frightened(K) that his legs became weak(L) and his knees were knocking.(M)

The king summoned the enchanters,(N) astrologers[b](O) and diviners.(P) Then he said to these wise(Q) men of Babylon, “Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck,(R) and he will be made the third(S) highest ruler in the kingdom.”(T)

Then all the king’s wise men(U) came in, but they could not read the writing or tell the king what it meant.(V) So King Belshazzar became even more terrified(W) and his face grew more pale. His nobles were baffled.

10 The queen,[c] hearing the voices of the king and his nobles, came into the banquet hall. “May the king live forever!”(X) she said. “Don’t be alarmed! Don’t look so pale! 11 There is a man in your kingdom who has the spirit of the holy gods(Y) in him. In the time of your father he was found to have insight and intelligence and wisdom(Z) like that of the gods.(AA) Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers and diviners.(AB) 12 He did this because Daniel, whom the king called Belteshazzar,(AC) was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles(AD) and solve difficult problems.(AE) Call for Daniel, and he will tell you what the writing means.(AF)

13 So Daniel was brought before the king, and the king said to him, “Are you Daniel, one of the exiles my father the king brought from Judah?(AG) 14 I have heard that the spirit of the gods(AH) is in you and that you have insight, intelligence and outstanding wisdom.(AI) 15 The wise men and enchanters were brought before me to read this writing and tell me what it means, but they could not explain it.(AJ) 16 Now I have heard that you are able to give interpretations and to solve difficult problems.(AK) If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck,(AL) and you will be made the third highest ruler in the kingdom.”(AM)

17 Then Daniel answered the king, “You may keep your gifts for yourself and give your rewards to someone else.(AN) Nevertheless, I will read the writing for the king and tell him what it means.

18 “Your Majesty, the Most High God gave your father Nebuchadnezzar(AO) sovereignty and greatness and glory and splendor.(AP) 19 Because of the high position he gave him, all the nations and peoples of every language dreaded and feared him. Those the king wanted to put to death, he put to death;(AQ) those he wanted to spare, he spared; those he wanted to promote, he promoted; and those he wanted to humble, he humbled.(AR) 20 But when his heart became arrogant and hardened with pride,(AS) he was deposed from his royal throne(AT) and stripped(AU) of his glory.(AV) 21 He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like the ox; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign(AW) over all kingdoms on earth and sets over them anyone he wishes.(AX)

22 “But you, Belshazzar, his son,[d] have not humbled(AY) yourself, though you knew all this. 23 Instead, you have set yourself up against(AZ) the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives(BA) and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand.(BB) But you did not honor the God who holds in his hand your life(BC) and all your ways.(BD) 24 Therefore he sent the hand that wrote the inscription.

25 “This is the inscription that was written:

mene, mene, tekel, parsin

26 “Here is what these words mean:

Mene[e]: God has numbered the days(BE) of your reign and brought it to an end.(BF)

27 Tekel[f]: You have been weighed on the scales(BG) and found wanting.(BH)

28 Peres[g]: Your kingdom is divided and given to the Medes(BI) and Persians.”(BJ)

29 Then at Belshazzar’s command, Daniel was clothed in purple, a gold chain was placed around his neck,(BK) and he was proclaimed the third highest ruler in the kingdom.(BL)

30 That very night Belshazzar,(BM) king(BN) of the Babylonians,[h] was slain,(BO) 31 and Darius(BP) the Mede(BQ) took over the kingdom, at the age of sixty-two.[i]

Daniel in the Den of Lions

[j]It pleased Darius(BR) to appoint 120 satraps(BS) to rule throughout the kingdom, with three administrators over them, one of whom was Daniel.(BT) The satraps were made accountable(BU) to them so that the king might not suffer loss. Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom.(BV) At this, the administrators and the satraps tried to find grounds for charges(BW) against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. Finally these men said, “We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God.”(BX)

So these administrators and satraps went as a group to the king and said: “May King Darius live forever!(BY) The royal administrators, prefects, satraps, advisers and governors(BZ) have all agreed that the king should issue an edict and enforce the decree that anyone who prays to any god or human being during the next thirty days, except to you, Your Majesty, shall be thrown into the lions’ den.(CA) Now, Your Majesty, issue the decree and put it in writing so that it cannot be altered—in accordance with the law of the Medes and Persians, which cannot be repealed.”(CB) So King Darius put the decree in writing.

10 Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward(CC) Jerusalem. Three times a day he got down on his knees(CD) and prayed, giving thanks to his God, just as he had done before.(CE) 11 Then these men went as a group and found Daniel praying and asking God for help.(CF) 12 So they went to the king and spoke to him about his royal decree: “Did you not publish a decree that during the next thirty days anyone who prays to any god or human being except to you, Your Majesty, would be thrown into the lions’ den?”

The king answered, “The decree stands—in accordance with the law of the Medes and Persians, which cannot be repealed.”(CG)

13 Then they said to the king, “Daniel, who is one of the exiles from Judah,(CH) pays no attention(CI) to you, Your Majesty, or to the decree you put in writing. He still prays three times a day.” 14 When the king heard this, he was greatly distressed;(CJ) he was determined to rescue Daniel and made every effort until sundown to save him.

15 Then the men went as a group to King Darius and said to him, “Remember, Your Majesty, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.”(CK)

16 So the king gave the order, and they brought Daniel and threw him into the lions’ den.(CL) The king said to Daniel, “May your God, whom you serve continually, rescue(CM) you!”

17 A stone was brought and placed over the mouth of the den, and the king sealed(CN) it with his own signet ring and with the rings of his nobles, so that Daniel’s situation might not be changed. 18 Then the king returned to his palace and spent the night without eating(CO) and without any entertainment being brought to him. And he could not sleep.(CP)

19 At the first light of dawn, the king got up and hurried to the lions’ den. 20 When he came near the den, he called to Daniel in an anguished voice, “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?”(CQ)

21 Daniel answered, “May the king live forever!(CR) 22 My God sent his angel,(CS) and he shut the mouths of the lions.(CT) They have not hurt me, because I was found innocent in his sight.(CU) Nor have I ever done any wrong before you, Your Majesty.”

23 The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound(CV) was found on him, because he had trusted(CW) in his God.

24 At the king’s command, the men who had falsely accused Daniel were brought in and thrown into the lions’ den,(CX) along with their wives and children.(CY) And before they reached the floor of the den, the lions overpowered them and crushed all their bones.(CZ)

25 Then King Darius wrote to all the nations and peoples of every language(DA) in all the earth:

“May you prosper greatly!(DB)

26 “I issue a decree that in every part of my kingdom people must fear and reverence(DC) the God of Daniel.(DD)

“For he is the living God(DE)
    and he endures forever;(DF)
his kingdom will not be destroyed,
    his dominion will never end.(DG)
27 He rescues and he saves;(DH)
    he performs signs and wonders(DI)
    in the heavens and on the earth.
He has rescued Daniel
    from the power of the lions.”(DJ)

28 So Daniel prospered during the reign of Darius and the reign of Cyrus[k](DK) the Persian.(DL)

Daniel’s Dream of Four Beasts

In the first year of Belshazzar(DM) king of Babylon, Daniel had a dream, and visions(DN) passed through his mind(DO) as he was lying in bed.(DP) He wrote(DQ) down the substance of his dream.

Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven(DR) churning up the great sea. Four great beasts,(DS) each different from the others, came up out of the sea.

“The first was like a lion,(DT) and it had the wings of an eagle.(DU) I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it.

“And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’(DV)

“After that, I looked, and there before me was another beast, one that looked like a leopard.(DW) And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule.

“After that, in my vision(DX) at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron(DY) teeth; it crushed and devoured its victims and trampled(DZ) underfoot whatever was left.(EA) It was different from all the former beasts, and it had ten horns.(EB)

“While I was thinking about the horns, there before me was another horn, a little(EC) one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being(ED) and a mouth that spoke boastfully.(EE)

“As I looked,

“thrones were set in place,
    and the Ancient of Days(EF) took his seat.(EG)
His clothing was as white as snow;(EH)
    the hair of his head was white like wool.(EI)
His throne was flaming with fire,
    and its wheels(EJ) were all ablaze.
10 A river of fire(EK) was flowing,
    coming out from before him.(EL)
Thousands upon thousands attended him;
    ten thousand times ten thousand stood before him.
The court was seated,
    and the books(EM) were opened.

11 “Then I continued to watch because of the boastful words the horn was speaking.(EN) I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire.(EO) 12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)

13 “In my vision at night I looked, and there before me was one like a son of man,[l](EP) coming(EQ) with the clouds of heaven.(ER) He approached the Ancient of Days and was led into his presence. 14 He was given authority,(ES) glory and sovereign power; all nations and peoples of every language worshiped him.(ET) His dominion is an everlasting dominion that will not pass away, and his kingdom(EU) is one that will never be destroyed.(EV)

The Interpretation of the Dream

15 “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me.(EW) 16 I approached one of those standing there and asked him the meaning of all this.

“So he told me and gave me the interpretation(EX) of these things: 17 ‘The four great beasts are four kings that will rise from the earth. 18 But the holy people(EY) of the Most High will receive the kingdom(EZ) and will possess it forever—yes, for ever and ever.’(FA)

19 “Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. 20 I also wanted to know about the ten horns(FB) on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully.(FC) 21 As I watched, this horn was waging war against the holy people and defeating them,(FD) 22 until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.(FE)

23 “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it.(FF) 24 The ten horns(FG) are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High(FH) and oppress his holy people(FI) and try to change the set times(FJ) and the laws. The holy people will be delivered into his hands for a time, times and half a time.[m](FK)

26 “‘But the court will sit, and his power will be taken away and completely destroyed(FL) forever. 27 Then the sovereignty, power and greatness of all the kingdoms(FM) under heaven will be handed over to the holy people(FN) of the Most High.(FO) His kingdom will be an everlasting(FP) kingdom, and all rulers will worship(FQ) and obey him.’

28 “This is the end of the matter. I, Daniel, was deeply troubled(FR) by my thoughts,(FS) and my face turned pale,(FT) but I kept the matter to myself.”

Daniel’s Vision of a Ram and a Goat

In the third year of King Belshazzar’s(FU) reign, I, Daniel, had a vision,(FV) after the one that had already appeared to me. In my vision I saw myself in the citadel of Susa(FW) in the province of Elam;(FX) in the vision I was beside the Ulai Canal. I looked up,(FY) and there before me was a ram(FZ) with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power.(GA) It did as it pleased(GB) and became great.

As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it,(GC) and none could rescue the ram from its power.(GD) The goat became very great, but at the height of its power the large horn was broken off,(GE) and in its place four prominent horns grew up toward the four winds of heaven.(GF)

Out of one of them came another horn, which started small(GG) but grew in power to the south and to the east and toward the Beautiful Land.(GH) 10 It grew until it reached(GI) the host of the heavens, and it threw some of the starry host down to the earth(GJ) and trampled(GK) on them. 11 It set itself up to be as great as the commander(GL) of the army of the Lord;(GM) it took away the daily sacrifice(GN) from the Lord, and his sanctuary was thrown down.(GO) 12 Because of rebellion, the Lord’s people[n] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.(GP)

13 Then I heard a holy one(GQ) speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled(GR)—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot(GS) of the Lord’s people?”

14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”(GT)

The Interpretation of the Vision

15 While I, Daniel, was watching the vision(GU) and trying to understand it, there before me stood one who looked like a man.(GV) 16 And I heard a man’s voice from the Ulai(GW) calling, “Gabriel,(GX) tell this man the meaning of the vision.”(GY)

17 As he came near the place where I was standing, I was terrified and fell prostrate.(GZ) “Son of man,”[o] he said to me, “understand that the vision concerns the time of the end.”(HA)

18 While he was speaking to me, I was in a deep sleep, with my face to the ground.(HB) Then he touched me and raised me to my feet.(HC)

19 He said: “I am going to tell you what will happen later in the time of wrath,(HD) because the vision concerns the appointed time(HE) of the end.[p](HF) 20 The two-horned ram that you saw represents the kings of Media and Persia.(HG) 21 The shaggy goat is the king of Greece,(HH) and the large horn between its eyes is the first king.(HI) 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

23 “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people.(HJ) 25 He will cause deceit(HK) to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes.(HL) Yet he will be destroyed, but not by human power.(HM)

26 “The vision of the evenings and mornings that has been given you is true,(HN) but seal(HO) up the vision, for it concerns the distant future.”(HP)

27 I, Daniel, was worn out. I lay exhausted(HQ) for several days. Then I got up and went about the king’s business.(HR) I was appalled(HS) by the vision; it was beyond understanding.

Footnotes

  1. Daniel 5:2 Or ancestor; or predecessor; also in verses 11, 13 and 18
  2. Daniel 5:7 Or Chaldeans; also in verse 11
  3. Daniel 5:10 Or queen mother
  4. Daniel 5:22 Or descendant; or successor
  5. Daniel 5:26 Mene can mean numbered or mina (a unit of money).
  6. Daniel 5:27 Tekel can mean weighed or shekel.
  7. Daniel 5:28 Peres (the singular of Parsin) can mean divided or Persia or a half mina or a half shekel.
  8. Daniel 5:30 Or Chaldeans
  9. Daniel 5:31 In Aramaic texts this verse (5:31) is numbered 6:1.
  10. Daniel 6:1 In Aramaic texts 6:1-28 is numbered 6:2-29.
  11. Daniel 6:28 Or Darius, that is, the reign of Cyrus
  12. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.
  13. Daniel 7:25 Or for a year, two years and half a year
  14. Daniel 8:12 Or rebellion, the armies
  15. Daniel 8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with “Son of Man” in the New Testament.
  16. Daniel 8:19 Or because the end will be at the appointed time