²⁴ “Seventy ‘sevens’^[a] are decreed for your people and your holy city^(A) to finish^[b] transgression, to put an end to sin, to atone^(B) for wickedness, to bring in everlasting righteousness,^(C) to seal up vision and prophecy and to anoint the Most Holy Place.^[c]

²⁵ “Know and understand this: From the time the word goes out to restore and rebuild^(D) Jerusalem until the Anointed One,^[d](E) the ruler,^(F) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.^{(G) 26} After the sixty-two ‘sevens,’ the Anointed One will be put to death^(H) and will have nothing.^[e] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:^(I) War will continue until the end, and desolations^(J) have been decreed.^{(K) 27} He will confirm a covenant with many for one ‘seven.’^[f] In the middle of the ‘seven’^[g] he will put an end to sacrifice and offering. And at the temple^[h] he will set up an abomination that causes desolation, until the end that is decreed^(L) is poured out on him.^[i]”^[j]

²⁷ Unlike the other high priests, he does not need to offer sacrifices^(A) day after day, first for his own sins,^(B) and then for the sins of the people. He sacrificed for their sins once for all^(C) when he offered himself.^(D)

²⁴ For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;^(A) he entered heaven itself,^(B) now to appear for us in God’s presence.^{(C) 25} Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place^(D) every year with blood that is not his own.^{(E) 26} Otherwise Christ would have had to suffer many times since the creation of the world.^(F) But he has appeared^(G) once for all^(H) at the culmination of the ages to do away with sin by the sacrifice of himself.^{(I) 27} Just as people are destined to die once,^(J) and after that to face judgment,^{(K) 28} so Christ was sacrificed once^(L) to take away the sins of many; and he will appear a second time,^(M) not to bear sin,^(N) but to bring salvation^(O) to those who are waiting for him.^(P)