25 “If people have a dispute, seek its resolution in court, and the judges render a decision in favor of the righteous one and condemning the wicked one; ² then, if the wicked one deserves to be flogged, the judge is to have him lie down and be flogged in his presence. The number of strokes is to be proportionate to his offense; ³ but the maximum number is forty. He is not to exceed this; if he goes over this limit and beats him more than this, your brother will be humiliated before your eyes.

⁴ “You are not to muzzle an ox when it is treading out the grain.

⁵ “If brothers live together, and one of them dies childless, his widow is not to marry someone unrelated to him; her husband’s brother is to go to her and perform the duty of a brother-in-law by marrying her. ⁶ The first child she bears will succeed to the name of his dead brother, so that his name will not be eliminated from Isra’el. ⁷ If the man does not wish to marry his brother’s widow, then his brother’s widow is to go up to the gate, to the leaders, and say, ‘My brother-in-law refuses to raise up for his brother a name in Isra’el; he will not perform the duty of a husband’s brother for me.’ ⁸ The leaders of his town are to summon him and speak to him. If, on appearing before them, he continues to say, ‘I don’t want to marry her,’ ⁹ then his brother’s widow is to approach him in the presence of the leaders, pull his sandal off his foot, spit in his face and say, ‘This is what is done to the man who refuses to build up his brother’s family.’ ¹⁰ From that time on, his family is to be known in Isra’el as ‘the family of the man who had his sandal pulled off.’

¹¹ “If men are fighting with each other, and the wife of one comes up to help her husband get away from the man attacking him by grabbing the attacker’s private parts with her hand, ¹² you are to cut off her hand; show no pity.

¹³ “You are not to have in your pack two sets of weights, one heavy, the other light. ¹⁴ You are not to have in your house two sets of measures, one big, the other small. ¹⁵ You are to have a correct and fair weight, and you are to have a correct and fair measure, so that you will prolong your days in the land Adonai your God is giving you. ¹⁶ For all who do such things, all who deal dishonestly, are destestable to Adonai your God.

(Maftir) ¹⁷ “Remember what ‘Amalek did to you on the road as you were coming out of Egypt, ¹⁸ how he met you by the road, attacked those in the rear, those who were exhausted and straggling behind when you were tired and weary. He did not fear God. ¹⁹ Therefore, when Adonai your God has given you rest from all your surrounding enemies in the land Adonai your God is giving you as your inheritance to possess, you are to blot out all memory of ‘Amalek from under heaven. Don’t forget!

Haftarah Ki Tetze: Yesha‘yahu (Isaiah) 54:1–10 [Messianic adaptation: commence the reading at 52:13]

B’rit Hadashah suggested readings for Parashah Ki Tetze: Mattityahu (Matthew) 5:31–32; 19:3–12; 22:23–32; Mark 10:2–12; 12:18–27; Luke 20:27–38; 1 Corinthians 9:4–18; Galatians 3:9–14; 1 Timothy 5:17–18

Parashah 50: Ki Tavo (When you come) 26:1–29:8(9)

26 “When you have come to the land Adonai your God is giving you as your inheritance, taken possession of it and settled there; ² you are to take the firstfruits of all the crops the ground yields, which you will harvest from your land that Adonai your God is giving you, put them in a basket and go to the place where Adonai your God will choose to have his name live. ³ You will approach the cohen holding office at the time and say to him, ‘Today I declare to Adonai your God that I have come to the land Adonai swore to our ancestors that he would give us.’ ⁴ The cohen will take the basket from your hand and put it down in front of the altar of Adonai your God.

⁵ “Then, in the presence of Adonai your God, you are to say, ‘My ancestor was a nomad from Aram. He went down into Egypt few in number and stayed. There he became a great, strong, populous nation. ⁶ But the Egyptians treated us badly; they oppressed us and imposed harsh slavery on us. ⁷ So we cried out to Adonai, the God of our ancestors. Adonai heard us and saw our misery, toil and oppression; ⁸ and Adonai brought us out of Egypt with a strong hand and a stretched-out arm, with great terror, and with signs and wonders. ⁹ Now he has brought us to this place and given us this land, a land flowing with milk and honey. ¹⁰ Therefore, as you see, I have now brought the firstfruits of the land which you, Adonai, have given me.’ You are then to put the basket down before Adonai your God, prostrate yourself before Adonai your God, ¹¹ and take joy in all the good that Adonai your God has given you, your household, the Levi and the foreigner living with you.

(ii) ¹² “After you have separated a tenth of the crops yielded in the third year, the year of separating a tenth, and have given it to the Levi, the foreigner, the orphan and the widow, so that they can have enough food to satisfy them while staying with you; ¹³ you are to say, in the presence of Adonai your God, ‘I have rid my house of the things set aside for God and given them to the Levi, the foreigner, the orphan and the widow, in keeping with every one of the mitzvot you gave me. I haven’t disobeyed any of your mitzvot or forgotten them. ¹⁴ I haven’t eaten any of this food when mourning, I haven’t put any of it aside when unclean, nor have I given any of it for the dead. I have listened to what Adonai my God has said, and I have done everything you ordered me to do. ¹⁵ Look out from your holy dwelling-place, from heaven; and bless your people Isra’el and the land you gave us, as you swore to our ancestors, a land flowing with milk and honey.’

(iii) ¹⁶ “Today Adonai your God orders you to obey these laws and rulings. Therefore, you are to observe and obey them with all your heart and all your being. ¹⁷ You are agreeing today that Adonai is your God and that you will follow his ways; observe his laws, mitzvot and rulings; and do what he says. ¹⁸ In turn Adonai is agreeing today that you are his own unique treasure, as he promised you; that you are to observe all his mitzvot; ¹⁹ and that he will raise you high above all the nations he has made, in praise, reputation and glory; and that, as he said, you will be a holy people for Adonai your God.”