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Ecclesiastes 1-6
GOD’S WORD Translation
Ecclesiastes 1-6
GOD’S WORD Translation
Introducing the Spokesman
1 The words of the spokesman, the son of David and the king in Jerusalem.
The Theme
2 “Absolutely pointless!” says the spokesman. “Absolutely pointless! Everything is pointless.”
Life Is an Endless Circle
3 What do people gain from all their hard work under the sun?
4 Generations come, and generations go,
but the earth lasts forever.
5 The sun rises, and the sun sets,
and then it rushes back to the place where it will rise ⌞again⌟.
6 The wind blows toward the south and shifts toward the north.
Round and round it blows. It blows in a full circle.
7 All streams flow into the sea, but the sea is never full.
The water goes back to the place where the streams began
in order to ⌞start⌟ flowing again.
8 All of these sayings are worn-out phrases. They are more than anyone can express, comprehend, or understand.
9 Whatever has happened before will happen ⌞again⌟. Whatever has been done before will be done ⌞again⌟. There is nothing new under the sun. 10 Can you say that anything is new? It has already been here long before us. 11 Nothing from the past is remembered. Even in the future, nothing will be remembered by those who come after us.
The Spokesman Begins to Study Everything under Heaven
12 I, the spokesman, have been king of Israel in Jerusalem. 13 With all my heart I used wisdom to study and explore everything done under heaven.
The Spokesman’s General Conclusion
Mortals are weighed down with a terrible burden that God has placed on them. 14 I have seen everything that is done under the sun. Look at it! It’s all pointless. ⌞It’s like⌟ trying to catch the wind.
15 No one can straighten what is bent.
No one can count what is not there.
The Spokesman Begins to Study Life
16 I thought to myself, “I have grown wiser than anyone who ⌞has ruled⌟ Jerusalem before me. I’ve had a lot of experience with wisdom and knowledge.” 17 I’ve used my mind to understand wisdom and knowledge as well as madness and stupidity. ⌞Now⌟ I know that this is ⌞like⌟ trying to catch the wind.
18 With a lot of wisdom ⌞comes⌟ a lot of heartache.
The greater ⌞your⌟ knowledge, the greater ⌞your⌟ pain.
The Spokesman Studies Laughter
2 I thought to myself, “Now I want to experiment with pleasure and enjoy myself.” But even this was pointless.
2 I thought, “Laughter doesn’t make any sense. What does pleasure accomplish?”
The Spokesman Studies Wine
3 I explored ways to make myself feel better by drinking wine. I also explored ways to do ⌞some⌟ foolish things. During all that time, wisdom continued to control my mind. I was able to determine whether this was good for mortals to do during their brief lives under heaven.
The Spokesman Studies Personal Achievements
4 I accomplished some great things:
I built houses for myself.
I planted vineyards for myself.
5 I made gardens and parks for myself.
I planted every kind of fruit tree in them.
6 I made pools to water the forest of growing trees.
7 I bought male and female slaves.
In addition, slaves were born in my household.
I owned more herds and flocks
than anyone in Jerusalem before me.
8 I also gathered silver and gold for myself.
I gathered the treasures of kings and provinces.
I provided myself with male and female singers
and the pleasures men have with one concubine [a] after another.
9 So I grew richer than anyone in Jerusalem before me. Yet, my wisdom remained with me. 10 If something appealed to me, I did it. I allowed myself to have any pleasure I wanted, since I found pleasure in my work. This was my reward for all my hard work.
11 But when I turned to look at all that I had accomplished and all the hard work I had put into it, I saw that it was all pointless. ⌞It was like⌟ trying to catch the wind. I gained nothing ⌞from any of my accomplishments⌟ under the sun.
Death Is the Common Destiny of All Life
12 Then I turned ⌞my attention⌟ to experience wisdom, madness, and foolishness. For instance, what can the man who replaces the king do? Only what has already been done. 13 But I saw that wisdom has an advantage over foolishness as light has an advantage over darkness. 14 A wise person uses the eyes in his head, but a fool walks in the dark. But I have also come to realize that the same destiny waits for both of them.
15 I thought to myself, “⌞If⌟ the destiny that waits for the fool waits for me as well, then what is the advantage in being wise?” So I thought that even this is pointless.
Without God Everything Is Pointless
16 Neither the wise person nor the fool will be remembered for long, since both will be forgotten in the days to come. Both the wise person and the fool will die. 17 So I came to hate life because everything done under the sun seemed wrong to me. Everything was pointless. ⌞It was like⌟ trying to catch the wind.
18 I came to hate everything for which I had worked so hard under the sun, because I will have to leave it to the person who replaces me. 19 Who knows whether that person will be wise or foolish? He will still have control over everything under the sun for which I worked so hard and used my wisdom. Even this is pointless.
20 Then I fell into despair over everything for which I had worked so hard under the sun. 21 Here is someone who had worked hard with wisdom, knowledge, and skill. Yet, he must turn over his estate to someone else, who didn’t work for it. Even this is pointless and a terrible tragedy.
22 What do people get from all of their hard work and struggles under the sun? 23 Their entire life is filled with pain, and their work is unbearable. Even at night their minds don’t rest. Even this is pointless.
With God Even the Simplest Things Have a Point
24 There is nothing better for people to do than to eat, drink, and find satisfaction in their work. I saw that even this comes from the hand of God. 25 Who can eat or enjoy themselves without God? 26 God gives wisdom, knowledge, and joy to anyone who pleases him. But to the person who continues to sin, he gives the job of gathering and collecting ⌞wealth⌟. The sinner must turn his wealth over to the person who pleases God. Even this is pointless. ⌞It’s like⌟ trying to catch the wind.
Everything in God’s Own Time
3 Everything has its own time, and there is a specific time for every activity under heaven:
2 a time to be born and
a time to die,
a time to plant and
a time to pull out what was planted,
3 a time to kill and
a time to heal,
a time to tear down and
a time to build up,
4 a time to cry and
a time to laugh,
a time to mourn and
a time to dance,
5 a time to scatter stones and
a time to gather them,
a time to hug and
a time to stop hugging,
6 a time to start looking and
a time to stop looking,
a time to keep and
a time to throw away,
7 a time to tear apart and
a time to sew together,
a time to keep quiet and
a time to speak out,
8 a time to love and
a time to hate,
a time for war and
a time for peace.
God Gives Mortals a Sense of Eternity
9 What do working people gain from their hard labor? 10 I have seen mortals weighed down with a burden that God has placed on them. 11 It is beautiful how God has done everything at the right time. He has put a sense of eternity in people’s minds. Yet, mortals still can’t grasp what God is doing from the beginning to the end ⌞of time⌟.
12 I realize that there’s nothing better for them to do than to be cheerful and enjoy what is good in their lives. 13 It is a gift from God to be able to eat and drink and experience the good that comes from every kind of hard work.
14 I realize that whatever God does will last forever. Nothing can be added to it, and nothing can be taken away from it. God does this so that people will fear him.
15 Whatever has happened ⌞in the past⌟ is present now. Whatever is going to happen ⌞in the future⌟ has already happened ⌞in the past⌟. God will call the past to account.
Humans and Animals Meet the Same End
16 I saw something else under the sun:
There is wickedness where justice should be found.
There is wickedness where righteousness should be found.
17 I thought to myself, “God will judge righteous people as well as wicked people, because there is a specific time for every activity and every work that is done.” 18 I thought to myself, “God is going to test humans in order to show them that they are ⌞like⌟ animals.” 19 Humans and animals have the same destiny. One dies just like the other. All of them have the same breath ⌞of life⌟. Humans have no advantage over animals. All ⌞of life⌟ is pointless. 20 All ⌞life⌟ goes to the same place. All ⌞life⌟ comes from the ground, and all of it goes back to the ground. 21 Who knows whether a human spirit goes upward or whether an animal spirit goes downward to the earth?
22 I saw that there’s nothing better for people to do than to enjoy their work because that is their lot ⌞in life⌟. Who will allow them to see what will happen after them?
Better Not to Have Been Born
4 Next, I turned to look at all the acts of oppression that make people suffer under the sun. Look at the tears of those who suffer! No one can comfort them. Their oppressors have ⌞all⌟ the power. No one can comfort those who suffer. 2 I congratulate the dead, who have already died, rather than the living, who still have to carry on. 3 But the person who hasn’t been born yet is better off than both of them. He hasn’t seen the evil that is done under the sun.
Hard Work Versus Laziness
4 Then I saw that all hard work and skillful effort come from rivalry. Even this is pointless. ⌞It’s like⌟ trying to catch the wind. 5 A fool folds his hands and wastes away. 6 One handful of peace and quiet is better than two handfuls of hard work and of trying to catch the wind.
Those Who Are All Alone
7 Next, I turned to look at something pointless under the sun: 8 There are people who are all alone. They have no children or other family members. So there is no end to all the hard work they have to do. Their eyes are never satisfied with riches. But ⌞they never ask themselves⌟ why they are working so hard and depriving themselves of good things. Even this is pointless and a terrible tragedy.
Two Are Better Than One
9 Two people are better than one because ⌞together⌟ they have a good reward for their hard work. 10 If one falls, the other can help his friend get up. But how tragic it is for the one who is ⌞all⌟ alone when he falls. There is no one to help him get up. 11 Again, if two people lie down together, they can keep warm, but how can one person keep warm? 12 Though one person may be overpowered by another, two people can resist one opponent. A triple-braided rope is not easily broken.
Rulers and Fickle Citizens
13 A young man who is poor and wise is better than an old, foolish king who won’t take advice any longer.
14 A young man came out of prison to rule as king, even though he had been born in poverty in that same kingdom. 15 I saw all living people moving about under the sun. They sided with the second young man, the king’s successor. 16 There was no end to all those people, everyone whom he led.[b] But those who will come later will not be happy with the successor. Even this is pointless. ⌞It’s like⌟ trying to catch the wind.
Don’t Daydream or Speak Carelessly When You Worship
5 [c]Watch your step when you go to the house of God. It is better to go there and listen than to bring the sacrifices fools bring. Fools are unaware that they are doing ⌞something⌟ evil.
2 Don’t be in a hurry to talk. Don’t be eager to speak in the presence of God. Since God is in heaven and you are on earth, limit the number of your words.
3 Daydreaming comes when there are too many worries.
Careless speaking comes when there are too many words.
4 When you make a promise to God, don’t be slow to keep it because God doesn’t like fools. Keep your promise. 5 It is better not to make a promise than to make one and not keep it. 6 Don’t let your mouth talk you into committing a sin. Don’t say in the presence of a ⌞temple⌟ messenger, “My promise was a mistake!” Why should God become angry at your excuse and destroy what you’ve accomplished?
7 In spite of many daydreams, pointless actions, and empty words, you should still fear God.
Corrupt Officials Have Corrupt Officials over Them
8 Don’t be surprised if you see poor people being oppressed, denied justice, or denied their rights in any district. One authority is watching over another, and they both have authorities watching over them. 9 Yet, a king is an advantage for a country with cultivated fields.
The Value of Money
10 Whoever loves money will never be satisfied with money. Whoever loves wealth will never be satisfied with more income. Even this is pointless. 11 As the number of goods increase, so do the number of people who consume them. What do owners gain ⌞from all their goods⌟ except ⌞the opportunity⌟ to look at them?
12 The sleep of working people is sweet, whether they eat a little or a lot. But the full stomachs that rich people have will not allow them to sleep.
Economic Ruin
13 There is a painful tragedy that I have seen under the sun: Riches lead to the downfall of those who hoard them. 14 These hoarded riches were then lost in bad business deals. The owners had children, but now they have nothing to give them. 15 They came from their mother’s womb naked. They will leave as naked as they came. They won’t even be able to take a handful of their earnings with them from all their hard work.
16 This also is a painful tragedy: They leave exactly as they came. What advantage do they gain from working so hard for the wind? 17 They spend their entire lives in darkness, in constant frustration, sickness, and resentment.
Conclusion: God Alone Gives Contentment
18 At last I have seen what is good and beautiful: It is to eat and drink and to enjoy the good in all our hard work under the sun during the brief lives God gives us. That is our lot ⌞in life⌟. 19 It is a gift from God when God gives some people wealth and possessions, the power to enjoy them, ⌞the ability⌟ to accept their lot in life, and ⌞the ability⌟ to rejoice in their own hard work. 20 These people won’t give much thought to their brief lives because God keeps them occupied with the joy in their hearts.
The Rich Person and the Stillborn Baby
6 There is a tragedy that I have seen under the sun. It is a terrible one for mortals. 2 God gives one person riches, wealth, and honor so that he doesn’t lack anything he wants. Yet, God doesn’t give him the power to enjoy any of them. Instead, a stranger enjoys them. This is pointless and is a painful tragedy.
3 Suppose a rich person wasn’t satisfied with good things ⌞while he was alive⌟ and didn’t even get an honorable burial ⌞after he died⌟. Suppose he had a hundred children and lived for many years. No matter how long he would have lived, it ⌞still⌟ would have been better for him to have been born dead. 4 A stillborn baby arrives in a pointless birth and goes out into the darkness. The darkness then hides its name. 5 Though it has never seen the sun or known anything, the baby finds more rest than the rich person. 6 Even if the rich person lives two thousand years without experiencing anything good—don’t we all go to the same place?
More Pointless Challenges
7 Everything that people work so hard for goes into their mouths, but their appetite is never satisfied.
8 What advantage does a wise person have over a fool? What advantage does a poor person have in knowing how to face life?
9 It is better to look at what is in front of you than to go looking for what you want. Even this is pointless. ⌞It’s like⌟ trying to catch the wind.
10 Whatever has happened ⌞in the past⌟ already has a name. Mortals are already known for what they are. Mortals cannot argue with the one who is stronger than they.
11 The more words there are, the more pointless they become. What advantage do mortals gain from this? 12 Who knows what may be good for mortals while they are alive, during the brief, pointless days they live? Mortals pass by like a shadow. Who will tell them about their future under the sun?
Footnotes
- 2:8 A concubine is considered a wife except she has fewer rights under the law.
- 4:16 Or “everyone who lived before these [kings].”
- 5:1 Ecclesiastes 5:1–20 in English Bibles is Ecclesiastes 4:17–5:19 in the Hebrew Bible.
Ecclesiastes 1-6
New International Version
Ecclesiastes 1-6
New International Version
Everything Is Meaningless
1 The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)
2 “Meaningless! Meaningless!”
says the Teacher.
“Utterly meaningless!
Everything is meaningless.”(C)
3 What do people gain from all their labors
at which they toil under the sun?(D)
4 Generations come and generations go,
but the earth remains forever.(E)
5 The sun rises and the sun sets,
and hurries back to where it rises.(F)
6 The wind blows to the south
and turns to the north;
round and round it goes,
ever returning on its course.
7 All streams flow into the sea,
yet the sea is never full.
To the place the streams come from,
there they return again.(G)
8 All things are wearisome,
more than one can say.
The eye never has enough of seeing,(H)
nor the ear its fill of hearing.
9 What has been will be again,
what has been done will be done again;(I)
there is nothing new under the sun.
10 Is there anything of which one can say,
“Look! This is something new”?
It was here already, long ago;
it was here before our time.
11 No one remembers the former generations,(J)
and even those yet to come
will not be remembered
by those who follow them.(K)
Wisdom Is Meaningless
12 I, the Teacher,(L) was king over Israel in Jerusalem.(M) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens.(N) What a heavy burden God has laid on mankind!(O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P)
15 What is crooked cannot be straightened;(Q)
what is lacking cannot be counted.
16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind.
Pleasures Are Meaningless
2 I said to myself, “Come now, I will test you with pleasure(W) to find out what is good.” But that also proved to be meaningless. 2 “Laughter,”(X) I said, “is madness. And what does pleasure accomplish?” 3 I tried cheering myself with wine,(Y) and embracing folly(Z)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.
4 I undertook great projects: I built houses for myself(AA) and planted vineyards.(AB) 5 I made gardens and parks and planted all kinds of fruit trees in them. 6 I made reservoirs to water groves of flourishing trees. 7 I bought male and female slaves and had other slaves(AC) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. 8 I amassed silver and gold(AD) for myself, and the treasure of kings and provinces.(AE) I acquired male and female singers,(AF) and a harem[b] as well—the delights of a man’s heart. 9 I became greater by far than anyone in Jerusalem(AG) before me.(AH) In all this my wisdom stayed with me.
10 I denied myself nothing my eyes desired;
I refused my heart no pleasure.
My heart took delight in all my labor,
and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(AI)
nothing was gained under the sun.(AJ)
Wisdom and Folly Are Meaningless
12 Then I turned my thoughts to consider wisdom,
and also madness and folly.(AK)
What more can the king’s successor do
than what has already been done?(AL)
13 I saw that wisdom(AM) is better than folly,(AN)
just as light is better than darkness.
14 The wise have eyes in their heads,
while the fool walks in the darkness;
but I came to realize
that the same fate overtakes them both.(AO)
15 Then I said to myself,
“The fate of the fool will overtake me also.
What then do I gain by being wise?”(AP)
I said to myself,
“This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(AQ)
the days have already come when both have been forgotten.(AR)
Like the fool, the wise too must die!(AS)
Toil Is Meaningless
17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(AT) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(AU) 19 And who knows whether that person will be wise or foolish?(AV) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(AW) 23 All their days their work is grief and pain;(AX) even at night their minds do not rest.(AY) This too is meaningless.
24 A person can do nothing better than to eat and drink(AZ) and find satisfaction in their own toil.(BA) This too, I see, is from the hand of God,(BB) 25 for without him, who can eat or find enjoyment?(BC) 26 To the person who pleases him, God gives wisdom,(BD) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(BE) to hand it over to the one who pleases God.(BF) This too is meaningless, a chasing after the wind.
A Time for Everything
3 There is a time(BG) for everything,
and a season for every activity under the heavens:
2 a time to be born and a time to die,
a time to plant and a time to uproot,(BH)
3 a time to kill(BI) and a time to heal,
a time to tear down and a time to build,
4 a time to weep and a time to laugh,
a time to mourn and a time to dance,
5 a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
6 a time to search and a time to give up,
a time to keep and a time to throw away,
7 a time to tear and a time to mend,
a time to be silent(BJ) and a time to speak,
8 a time to love and a time to hate,
a time for war and a time for peace.
9 What do workers gain from their toil?(BK) 10 I have seen the burden God has laid on the human race.(BL) 11 He has made everything beautiful in its time.(BM) He has also set eternity in the human heart; yet[c] no one can fathom(BN) what God has done from beginning to end.(BO) 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink,(BP) and find satisfaction(BQ) in all their toil—this is the gift of God.(BR) 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.(BS)
15 Whatever is has already been,(BT)
and what will be has been before;(BU)
and God will call the past to account.[d]
16 And I saw something else under the sun:
In the place of judgment—wickedness was there,
in the place of justice—wickedness was there.
17 I said to myself,
“God will bring into judgment(BV)
both the righteous and the wicked,
for there will be a time for every activity,
a time to judge every deed.”(BW)
18 I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.(BX) 19 Surely the fate of human beings(BY) is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[e]; humans have no advantage over animals. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return.(BZ) 21 Who knows if the human spirit rises upward(CA) and if the spirit of the animal goes down into the earth?”
22 So I saw that there is nothing better for a person than to enjoy their work,(CB) because that is their lot.(CC) For who can bring them to see what will happen after them?
Oppression, Toil, Friendlessness
4 Again I looked and saw all the oppression(CD) that was taking place under the sun:
I saw the tears of the oppressed—
and they have no comforter;
power was on the side of their oppressors—
and they have no comforter.(CE)
2 And I declared that the dead,(CF)
who had already died,
are happier than the living,
who are still alive.(CG)
3 But better than both
is the one who has never been born,(CH)
who has not seen the evil
that is done under the sun.(CI)
4 And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(CJ)
5 Fools fold their hands(CK)
and ruin themselves.
6 Better one handful with tranquillity
than two handfuls with toil(CL)
and chasing after the wind.
7 Again I saw something meaningless under the sun:
8 There was a man all alone;
he had neither son nor brother.
There was no end to his toil,
yet his eyes were not content(CM) with his wealth.
“For whom am I toiling,” he asked,
“and why am I depriving myself of enjoyment?”
This too is meaningless—
a miserable business!
9 Two are better than one,
because they have a good return for their labor:
10 If either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
12 Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.
Advancement Is Meaningless
13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
Fulfill Your Vow to God
5 [f]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
2 Do not be quick with your mouth,
do not be hasty in your heart
to utter anything before God.(CN)
God is in heaven
and you are on earth,
so let your words be few.(CO)
3 A dream(CP) comes when there are many cares,
and many words mark the speech of a fool.(CQ)
4 When you make a vow to God, do not delay to fulfill it.(CR) He has no pleasure in fools; fulfill your vow.(CS) 5 It is better not to make a vow than to make one and not fulfill it.(CT) 6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? 7 Much dreaming and many words are meaningless. Therefore fear God.(CU)
Riches Are Meaningless
8 If you see the poor oppressed(CV) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. 9 The increase from the land is taken by all; the king himself profits from the fields.
10 Whoever loves money never has enough;
whoever loves wealth is never satisfied with their income.
This too is meaningless.
11 As goods increase,
so do those who consume them.
And what benefit are they to the owners
except to feast their eyes on them?
12 The sleep of a laborer is sweet,
whether they eat little or much,
but as for the rich, their abundance
permits them no sleep.(CW)
13 I have seen a grievous evil under the sun:(CX)
wealth hoarded to the harm of its owners,
14 or wealth lost through some misfortune,
so that when they have children
there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
and as everyone comes, so they depart.(CY)
They take nothing from their toil(CZ)
that they can carry in their hands.(DA)
16 This too is a grievous evil:
As everyone comes, so they depart,
and what do they gain,
since they toil for the wind?(DB)
17 All their days they eat in darkness,
with great frustration, affliction and anger.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(DC) and to find satisfaction in their toilsome labor(DD) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(DE) and the ability to enjoy them,(DF) to accept their lot(DG) and be happy in their toil—this is a gift of God.(DH) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(DI)
6 I have seen another evil under the sun, and it weighs heavily on mankind: 2 God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(DJ) and strangers enjoy them instead. This is meaningless, a grievous evil.(DK)
3 A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(DL) child is better off than he.(DM) 4 It comes without meaning, it departs in darkness, and in darkness its name is shrouded. 5 Though it never saw the sun or knew anything, it has more rest than does that man— 6 even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(DN)
7 Everyone’s toil is for their mouth,
yet their appetite is never satisfied.(DO)
8 What advantage have the wise over fools?(DP)
What do the poor gain
by knowing how to conduct themselves before others?
9 Better what the eye sees
than the roving of the appetite.
This too is meaningless,
a chasing after the wind.(DQ)
10 Whatever exists has already been named,(DR)
and what humanity is has been known;
no one can contend
with someone who is stronger.
11 The more the words,
the less the meaning,
and how does that profit anyone?
12 For who knows what is good for a person in life, during the few and meaningless days(DS) they pass through like a shadow?(DT) Who can tell them what will happen under the sun after they are gone?
Footnotes
- Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12
- Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.
- Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that
- Ecclesiastes 3:15 Or God calls back the past
- Ecclesiastes 3:19 Or spirit
- Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.
Ecclesiastes 1-6
King James Version
Ecclesiastes 1-6
King James Version
1 The words of the Preacher, the son of David, king in Jerusalem.
2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
3 What profit hath a man of all his labour which he taketh under the sun?
4 One generation passeth away, and another generation cometh: but the earth abideth for ever.
5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
12 I the Preacher was king over Israel in Jerusalem.
13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
2 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
2 I said of laughter, It is mad: and of mirth, What doeth it?
3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
4 I made me great works; I builded me houses; I planted me vineyards:
5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:
6 I made me pools of water, to water therewith the wood that bringeth forth trees:
7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25 For who can eat, or who else can hasten hereunto, more than I?
26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
3 To every thing there is a season, and a time to every purpose under the heaven:
2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3 A time to kill, and a time to heal; a time to break down, and a time to build up;
4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6 A time to get, and a time to lose; a time to keep, and a time to cast away;
7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8 A time to love, and a time to hate; a time of war, and a time of peace.
9 What profit hath he that worketh in that wherein he laboureth?
10 I have seen the travail, which God hath given to the sons of men to be exercised in it.
11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
20 All go unto one place; all are of the dust, and all turn to dust again.
21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
4 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
5 The fool foldeth his hands together, and eateth his own flesh.
6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7 Then I returned, and I saw vanity under the sun.
8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
9 Two are better than one; because they have a good reward for their labour.
10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
11 Again, if two lie together, then they have heat: but how can one be warm alone?
12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
5 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
9 Moreover the profit of the earth is for all: the king himself is served by the field.
10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
6 There is an evil which I have seen under the sun, and it is common among men:
2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
7 All the labour of man is for his mouth, and yet the appetite is not filled.
8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
11 Seeing there be many things that increase vanity, what is man the better?
12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
GOD’S WORD Translation (GW)
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