To every thing there is a season, and a time to every purpose under the heaven:

A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

A time to kill, and a time to heal; a time to break down, and a time to build up;

A time to weep, and a time to laugh; a time to mourn, and a time to dance;

A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

A time to get, and a time to lose; a time to keep, and a time to cast away;

A time to rend, and a time to sew; a time to keep silence, and a time to speak;

A time to love, and a time to hate; a time of war, and a time of peace.

What profit hath he that worketh in that wherein he laboureth?

10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

20 All go unto one place; all are of the dust, and all turn to dust again.

21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Wherefore I praised the dead which are already dead more than the living which are yet alive.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

The fool foldeth his hands together, and eateth his own flesh.

Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

Then I returned, and I saw vanity under the sun.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

11 Again, if two lie together, then they have heat: but how can one be warm alone?

12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

Everything Has Its Time

To everything there is a season,
A (A)time for every purpose under heaven:

A time [a]to be born,
And (B)a time to die;
A time to plant,
And a time to pluck what is planted;
A time to kill,
And a time to heal;
A time to break down,
And a time to build up;
A time to (C)weep,
And a time to laugh;
A time to mourn,
And a time to dance;
A time to cast away stones,
And a time to gather stones;
(D)A time to embrace,
And a time to refrain from embracing;
A time to gain,
And a time to lose;
A time to keep,
And a time to throw away;
A time to tear,
And a time to sew;
(E)A time to keep silence,
And a time to (F)speak;
A time to love,
And a time to (G)hate;
A time of war,
And a time of peace.

The God-Given Task

(H)What profit has the worker from that in which he labors? 10 (I)I have seen the God-given task with which the sons of men are to be occupied. 11 He has made everything beautiful in its time. Also He has put eternity in their hearts, except that (J)no one can find out the work that God does from beginning to end.

12 I know that nothing is (K)better for them than to rejoice, and to do good in their lives, 13 and also that (L)every man should eat and drink and enjoy the good of all his labor—it is the gift of God.

14 I know that whatever God does,
It shall be forever.
(M)Nothing can be added to it,
And nothing taken from it.
God does it, that men should fear before Him.
15 (N)That which is has already been,
And what is to be has already been;
And God [b]requires an account of [c]what is past.

Injustice Seems to Prevail

16 Moreover (O)I saw under the sun:

In the place of [d]judgment,
Wickedness was there;
And in the place of righteousness,
[e]Iniquity was there.

17 I said in my heart,

(P)“God shall judge the righteous and the wicked,
For there is a time there for every [f]purpose and for every work.”

18 I said in my heart, “Concerning the condition of the sons of men, God tests them, that they may see that they themselves are like animals.” 19 (Q)For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. 20 All go to one place: (R)all are from the dust, and all return to dust. 21 (S)Who[g] knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth? 22 (T)So I perceived that nothing is better than that a man should rejoice in his own works, for (U)that is his [h]heritage. (V)For who can bring him to see what will happen after him?

The Uselessness of Selfish Toil

Then I returned and considered all the (W)oppression that is done under the sun:

And look! The tears of the oppressed,
But they have no comforter—
[i]On the side of their oppressors there is power,
But they have no comforter.
(X)Therefore I praised the dead who were already dead,
More than the living who are still alive.
(Y)Yet, better than both is he who has never existed,
Who has not seen the evil work that is done under the sun.

The Vanity of Selfish Toil

Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.

(Z)The fool folds his hands
And consumes his own flesh.
(AA)Better a handful with quietness
Than both hands full, together with toil and grasping for the wind.

Then I returned, and I saw vanity under the sun:

There is one alone, without [j]companion:
He has neither son nor brother.
Yet there is no end to all his labors,
Nor is his (AB)eye satisfied with riches.
But (AC)he never asks,
“For whom do I toil and deprive myself of (AD)good?”
This also is vanity and a [k]grave misfortune.

The Value of a Friend

Two are better than one,
Because they have a good reward for their labor.
10 For if they fall, one will lift up his companion.
But woe to him who is alone when he falls,
For he has no one to help him up.
11 Again, if two lie down together, they will keep warm;
But how can one be warm alone?
12 Though one may be overpowered by another, two can withstand him.
And a threefold cord is not quickly broken.

Popularity Passes Away

13 Better a poor and wise youth
Than an old and foolish king who will be admonished no more.
14 For he comes out of prison to be king,
Although [l]he was born poor in his kingdom.
15 I saw all the living who walk under the sun;
They were with the second youth who stands in his place.
16 There was no end of all the people [m]over whom he was made king;
Yet those who come afterward will not rejoice in him.
Surely this also is vanity and grasping for the wind.

Footnotes

  1. Ecclesiastes 3:2 Lit. to bear
  2. Ecclesiastes 3:15 Lit. seeks
  3. Ecclesiastes 3:15 what is pursued
  4. Ecclesiastes 3:16 justice
  5. Ecclesiastes 3:16 Wickedness
  6. Ecclesiastes 3:17 desire
  7. Ecclesiastes 3:21 LXX, Syr., Tg., Vg. Who knows whether the spirit . . . goes upward, and whether . . . goes downward to the earth?
  8. Ecclesiastes 3:22 portion or lot
  9. Ecclesiastes 4:1 Lit. At the hand
  10. Ecclesiastes 4:8 Lit. a second
  11. Ecclesiastes 4:8 Lit. evil task
  12. Ecclesiastes 4:14 The youth
  13. Ecclesiastes 4:16 Lit. to all before whom he was to be