For it is by grace(A) you have been saved,(B) through faith(C)—and this is not from yourselves, it is the gift of God—

Read full chapter

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Read full chapter

not by works,(A) so that no one can boast.(B)

Read full chapter

Not of works, lest any man should boast.

Read full chapter

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(A) 25 Therefore he is able to save(B) completely[a] those who come to God(C) through him, because he always lives to intercede for them.(D)

26 Such a high priest(E) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(F) exalted above the heavens.(G) 27 Unlike the other high priests, he does not need to offer sacrifices(H) day after day, first for his own sins,(I) and then for the sins of the people. He sacrificed for their sins once for all(J) when he offered himself.(K) 28 For the law appoints as high priests men in all their weakness;(L) but the oath, which came after the law, appointed the Son,(M) who has been made perfect(N) forever.

The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(O) who sat down at the right hand of the throne of the Majesty in heaven,(P) and who serves in the sanctuary, the true tabernacle(Q) set up by the Lord, not by a mere human being.

Footnotes

  1. Hebrews 7:25 Or forever

23 And they truly were many priests, because they were not suffered to continue by reason of death:

24 But this man, because he continueth ever, hath an unchangeable priesthood.

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

17 And if Christ has not been raised, your faith is futile; you are still in your sins.(A)

Read full chapter

17 And if Christ be not raised, your faith is vain; ye are yet in your sins.

Read full chapter

14 Just as Moses lifted up the snake in the wilderness,(A) so the Son of Man must be lifted up,[a](B) 15 that everyone who believes(C) may have eternal life in him.”[b](D)

Read full chapter

Footnotes

  1. John 3:14 The Greek for lifted up also means exalted.
  2. John 3:15 Some interpreters end the quotation with verse 21.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15 That whosoever believeth in him should not perish, but have eternal life.

Read full chapter

If we confess our sins, he is faithful and just and will forgive us our sins(A) and purify us from all unrighteousness.(B)

Read full chapter

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Read full chapter

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(A)

Read full chapter

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Read full chapter

because anyone who has died has been set free from sin.(A)

Read full chapter

For he that is dead is freed from sin.

Read full chapter

18 You have been set free from sin(A) and have become slaves to righteousness.(B)

Read full chapter

18 Being then made free from sin, ye became the servants of righteousness.

Read full chapter

13 For we were all baptized(A) by[a] one Spirit(B) so as to form one body—whether Jews or Gentiles, slave or free(C)—and we were all given the one Spirit to drink.(D)

Read full chapter

Footnotes

  1. 1 Corinthians 12:13 Or with; or in

13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Read full chapter

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(A) Can such faith save them?

Read full chapter

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

Read full chapter

15 Suppose a brother or a sister is without clothes and daily food.(A) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(B)

Read full chapter

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Read full chapter

Anyone who claims to be in the light but hates a brother or sister[a](A) is still in the darkness.(B) 10 Anyone who loves their brother and sister[b] lives in the light,(C) and there is nothing in them to make them stumble.(D) 11 But anyone who hates a brother or sister(E) is in the darkness and walks around in the darkness.(F) They do not know where they are going, because the darkness has blinded them.(G)

Read full chapter

Footnotes

  1. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
  2. 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

Read full chapter