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The Turning Point: The King Honors Mordecai

Throughout that night the king was unable to sleep,[a] so he asked for the book containing the historical records[b] to be brought. As the records[c] were being read in the king’s presence, it was found written that Mordecai had disclosed that Bigthana[d] and Teresh, two of the king’s eunuchs who guarded the entrance, had plotted to assassinate[e] King Ahasuerus.

The king asked, “What great honor[f] was bestowed on Mordecai because of this?” The king’s attendants who served him responded, “Not a thing was done for him.”

Then the king said, “Who is that in the courtyard?” Now Haman had come to the outer courtyard of the palace to suggest that the king hang Mordecai on the gallows that he had constructed for him. The king’s attendants said to him, “It is Haman who is standing in the courtyard.” The king said, “Let him enter.”

So Haman came in, and the king said to him, “What should be done for the man whom the king wishes to honor?” Haman thought to himself,[g] “Who is it that the king would want to honor more than me?” So Haman said to the king, “For the man whom the king wishes to honor, let them bring royal attire which the king himself has worn and a horse on which the king himself has ridden—one bearing the royal insignia.[h] Then let this clothing and this horse be given to one of the king’s noble officials. Let him[i] then clothe the man whom the king wishes to honor, and let him lead him about through the plaza of the city on the horse, calling[j] before him, ‘So shall it be done to the man whom the king wishes to honor!’”

10 The king then said to Haman, “Go quickly! Take the clothing and the horse, just as you have described, and do as you just indicated to Mordecai the Jew, who sits at the king’s gate. Don’t neglect[k] a single thing of all that you have said.”

11 So Haman took the clothing and the horse, and he clothed Mordecai. He led him about on the horse throughout the plaza of the city, calling before him, “So shall it be done to the man whom the king wishes to honor!”

12 Then Mordecai again sat at the king’s gate, while Haman hurried away to his home, mournful and with a veil over his head. 13 Haman then related to his wife Zeresh and to all his friends everything that had happened to him. These wise men,[l] along with his wife Zeresh, said to him, “If indeed this Mordecai before whom you have begun to fall is Jewish,[m] you will not prevail against him. No, you will surely fall before him!”

14 While they were still speaking with him, the king’s eunuchs arrived. They quickly brought Haman to the banquet that Esther had prepared.

The King Has Haman Executed

So the king and Haman came to dine[n] with Queen Esther. On the second day of the banquet of wine the king asked Esther, “What is your request, Queen Esther? It shall be granted to you. And what is your petition? Ask for up to half the kingdom, and it shall be done.”

Queen Esther replied, “If I have met with your approval,[o] O king, and if the king is so inclined, grant me my life as my request, and my people as my petition. For we have been sold[p]—both I and my people—to destruction and to slaughter and to annihilation. If we had simply been sold as male and female slaves, I would have remained silent, for such distress would not have been sufficient for troubling the king.”

Then King Ahasuerus responded[q] to Queen Esther, “Who is this individual? Where is this person to be found who is presumptuous enough[r] to act in this way?”

Esther replied, “The oppressor and enemy is this evil Haman!”

Then Haman became terrified in the presence of the king and queen. In rage the king arose from the banquet of wine and withdrew to the palace garden. Meanwhile, Haman stood to beg Queen Esther for his life,[s] for he realized that the king had now determined a catastrophic end for him.[t]

When the king returned from the palace garden to the banquet of wine, Haman was throwing himself down[u] on the couch where Esther was lying.[v] The king exclaimed, “Will he also attempt to rape the queen while I am still in the building?”

As these words left the king’s mouth, they covered Haman’s face. Harbona,[w] one of the king’s eunuchs, said, “Indeed, there is the gallows that Haman made for Mordecai, who spoke out on the king’s behalf. It stands near Haman’s home and is 75 feet[x] high.”

The king said, “Hang him on it!” 10 So they hanged Haman on the very gallows that he had prepared for Mordecai. The king’s rage then abated.

The King Acts to Protect the Jews

On that same day King Ahasuerus gave the estate[y] of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her. The king then removed his signet ring (the very one he had taken back from Haman) and gave it to Mordecai. And Esther designated Mordecai to be in charge of Haman’s estate.

Then Esther again spoke with the king, falling at his feet. She wept and begged him for mercy, that he might nullify the evil of Haman the Agagite and the plot that he had intended against the Jews.[z] When the king extended to Esther the gold scepter, she[aa] arose and stood before the king.

She said, “If the king is so inclined, and if I have met with his approval, and if the matter is agreeable to the king, and if I am attractive to him, let an edict be written rescinding those recorded intentions of Haman the son of Hammedatha, the Agagite,[ab] which he wrote in order to destroy the Jews who are throughout all the king’s provinces. For how can I watch the calamity that will befall my people, and how can I watch the destruction of my relatives?”[ac]

King Ahasuerus replied to Queen Esther and to Mordecai the Jew, “Look, I have already given Haman’s estate to Esther, and he has been hanged on the gallows because he took hostile action[ad] against the Jews. Now write in the king’s name whatever in your opinion is appropriate concerning the Jews and seal it with the king’s signet ring. Any decree that is written in the king’s name and sealed with the king’s signet ring cannot be rescinded.”

The king’s scribes were quickly[ae] summoned—in the third month (that is, the month of Sivan), on the twenty-third day.[af] They wrote out[ag] everything that Mordecai instructed to the Jews, and to the satraps, and the governors, and the officials of the provinces all the way from India to Ethiopia[ah]—127 provinces in all—to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language. 10 Mordecai[ai] wrote in the name of King Ahasuerus and sealed it with the king’s signet ring. He then sent letters by couriers, who rode royal horses that were very swift.

11 The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves—to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children,[aj] and to confiscate their property. 12 This was to take place on a certain day throughout all the provinces of King Ahasuerus—namely, on the thirteenth day of the twelfth month (that is, the month of Adar). 13 A copy of the edict was to be presented as law throughout each and every province and made known to all peoples, so that the Jews might be prepared on that[ak] day to avenge themselves on their enemies.

14 The couriers who were riding the royal horses went forth with the king’s edict without delay.[al] And the law was presented in Susa the citadel as well.

15 Now Mordecai went out from the king’s presence in blue and white royal attire, with a large golden crown and a purple linen mantle. The city of Susa shouted with joy.[am] 16 For the Jews there was radiant happiness and joyous honor.[an] 17 Throughout every province and throughout every city where the king’s edict and his law arrived, the Jews experienced happiness and joy, banquets and holidays. Many of the resident peoples[ao] pretended to be Jews,[ap] because the fear of the Jews had overcome them.[aq]

Footnotes

  1. Esther 6:1 tn Heb “and the sleep of the king fled.” In place of the rather innocuous comment of the Hebrew text, the LXX reads here, “And the Lord removed the sleep from the king.” The Greek text thus understands the statement in a more overtly theological way than does the Hebrew text, although even in the Hebrew text there may be a hint of God’s providence at work in this matter. After all, this event is crucial to the later reversal of Haman’s plot to destroy the Jewish people, and a sympathetic reader is likely to look beyond the apparent coincidence.
  2. Esther 6:1 tn Heb “the book of the remembrances of the accounts of the days”; NAB “the chronicle of notable events.”
  3. Esther 6:1 tn Heb “they”; the referent (the records) has been specified in the translation for clarity.
  4. Esther 6:2 tn This individual is referred to as “Bigthan,” a variant spelling of the name, in Esth 2:21.
  5. Esther 6:2 tn Heb “to send a hand against”; NASB “had sought to lay hands on.”
  6. Esther 6:3 tn Heb “honor and greatness.” The expression is a hendiadys (see the note on 5:10 for an explanation of this figure).
  7. Esther 6:6 tn Heb “said in his heart” (so ASV); NASB, NRSV “said to himself.”
  8. Esther 6:8 tc The final comment (“one on whose head the royal crown has been”) is not included in the LXX.tn Heb “a royal crown on his head.” The reference is to an official decoration or headdress for horses in royal service. See HALOT 506 s.v. כֶּתֶר; DCH 4:477 s.v. כֶּתֶר. Cf. TEV “a royal ornament”; CEV “a fancy headdress.”
  9. Esther 6:9 tc The present translation reads with the LXX וְהִלְבִּישׁוֹ (vehilbisho, “and he will clothe him”) rather than the reading of the MT וְהִלְבִּישׁוּ (vehilbishu, “and they will clothe”). The reading of the LXX is also followed by NAB, NRSV, TEV, CEV, and NLT. Likewise, the later verbs in this verse (“cause him to ride” and “call”) are better taken as singulars rather than plurals.
  10. Esther 6:9 tn Heb “and let them call” (see the previous note).
  11. Esther 6:10 tn Heb “do not let fall”; NASB “do not fall short.”
  12. Esther 6:13 tc Part of the Greek tradition and the Syriac Peshitta understand this word as “friends,” probably reading the Hebrew term רֲכָמָיו (rakhamayv, “his friends”) rather than the reading of the MT חֲכָמָיו (hakhamayv, “his wise men”). Cf. NLT “all his friends”; the two readings appear to be conflated by TEV as “those wise friends of his.”
  13. Esther 6:13 tn Heb “from the seed of the Jews”; KJV, ASV similar.
  14. Esther 7:1 tn Heb “to drink”; NASB “to drink wine.” The expression is a metaphor for lavish feasting, cf. NRSV “to feast”; KJV “to banquet.”
  15. Esther 7:3 tn Heb “If I have found grace in your eyes” (so also in 8:5); TEV “If it please Your Majesty.”
  16. Esther 7:4 sn The passive verb (“have been sold”) is noncommittal and nonaccusatory with regard to the king’s role in the decision to annihilate the Jews.
  17. Esther 7:5 tc The second occurrence of the Hebrew verb וַיּאמֶר (vayyoʾmer, “and he said”) in the MT should probably be disregarded. The repetition is unnecessary in the context and may be the result of dittography in the MT.
  18. Esther 7:5 tn Heb “has so filled his heart”; NAB “who has dared to do this.”
  19. Esther 7:7 sn There is great irony here in that the man who set out to destroy all the Jews now finds himself begging for his own life from a Jew.
  20. Esther 7:7 tn Heb “for he saw that calamity was determined for him from the king”; NAB “the king had decided on his doom”; NRSV “the king had determined to destroy him.”
  21. Esther 7:8 tn Heb “falling”; NAB, NRSV “had (+ just TEV) thrown himself (+ down TEV).”
  22. Esther 7:8 tn Heb “where Esther was” (so KJV, NASB). The term “lying” has been supplied in the translation for stylistic reasons; cf. NAB, NIV, NRSV, NLT “was reclining.”
  23. Esther 7:9 sn Cf. 1:10, where Harbona is one of the seven eunuchs sent by the king to summon Queen Vashti to his banquet.
  24. Esther 7:9 tn Heb “50 cubits.” See the note on this expression in Esth 5:14.
  25. Esther 8:1 tn Heb “house” (so NAB, NASB, NRSV; also in vv. 2, 7). Cf. TEV “all the property.”
  26. Esther 8:3 sn As in 7:4 Esther avoids implicating the king in this plot. Instead Haman is given sole responsibility for the plan to destroy the Jews.
  27. Esther 8:4 tn Heb “Esther.” The pronoun (“she”) was used in the translation for stylistic reasons. A repetition of the proper name is redundant here in terms of contemporary English style.
  28. Esther 8:5 tc The LXX does not include the expression “the Agagite.”
  29. Esther 8:6 tn Heb “my kindred” (so KJV, NASB, NRSV); NAB “my race”; NIV “my family”; NLT “my people and my family.”
  30. Esther 8:7 tn Heb “sent forth his hand”; NAB, NIV “attacked”; NLT “tried to destroy.” Cf. 9:2.
  31. Esther 8:9 tn Heb “in that time”; NIV “At once.”
  32. Esther 8:9 sn Cf. 3:12. Two months and ten days have passed since Haman’s edict to wipe out the Jews.
  33. Esther 8:9 tn Heb “it was written”; this passive construction has been converted to an active one in the translation for clarity and for stylistic reasons.
  34. Esther 8:9 tn Heb “Cush” (so NIV), referring to the region of the upper Nile in Africa. Cf. KJV and most other English versions “Ethiopia.”
  35. Esther 8:10 tn Heb “He”; the referent (Mordecai) has been specified in the translation for clarity.
  36. Esther 8:11 tn Heb “children and women.” As in 3:13, the translation follows contemporary English idiom, which reverses the order.
  37. Esther 8:13 tn Heb “this” (so NASB); most English versions read “that” here for stylistic reasons.
  38. Esther 8:14 tn Heb “making haste and hurrying”; KJV, ASV “being hastened and pressed.”
  39. Esther 8:15 tn Heb “shouted and rejoiced.” The expression is a hendiadys (see the note on 5:10 for an explanation of this figure).
  40. Esther 8:16 tn Heb “light and gladness and joy and honor” (so NASB). The present translation understands the four terms to be a double hendiadys.
  41. Esther 8:17 tn Heb “peoples of the land” (so NASB); NIV “people of other nationalities”; NRSV “peoples of the country.”
  42. Esther 8:17 tn Heb “were becoming Jews”; NAB “embraced Judaism.” However, the Hitpael stem of the verb is sometimes used of a feigning action rather than a genuine one (see, e.g., 2 Sam 13:5, 6), which is the way the present translation understands the use of the word here (cf. NEB “professed themselves Jews”; NRSV “professed to be Jews”). This is the only occurrence of this verb in the Hebrew Bible, so there are no exact parallels. However, in the context of v. 17 the motivation of their conversion (Heb “the fear of the Jews had fallen upon them”) should not be overlooked. The LXX apparently understood the conversion described here to be genuine, since it adds the words “they were being circumcised and” before “they became Jews.”
  43. Esther 8:17 tn Heb “had fallen upon them” (so NRSV); NIV “had seized them.”

Mordecai Honored

That night the king could not sleep;(A) so he ordered the book of the chronicles,(B) the record of his reign, to be brought in and read to him. It was found recorded there that Mordecai had exposed Bigthana and Teresh, two of the king’s officers who guarded the doorway, who had conspired to assassinate King Xerxes.(C)

“What honor and recognition has Mordecai received for this?” the king asked.

“Nothing has been done for him,”(D) his attendants answered.

The king said, “Who is in the court?” Now Haman had just entered the outer court of the palace to speak to the king about impaling Mordecai on the pole he had set up for him.

His attendants answered, “Haman is standing in the court.”

“Bring him in,” the king ordered.

When Haman entered, the king asked him, “What should be done for the man the king delights to honor?”

Now Haman thought to himself, “Who is there that the king would rather honor than me?” So he answered the king, “For the man the king delights to honor, have them bring a royal robe(E) the king has worn and a horse(F) the king has ridden, one with a royal crest placed on its head. Then let the robe and horse be entrusted to one of the king’s most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, ‘This is what is done for the man the king delights to honor!(G)’”

10 “Go at once,” the king commanded Haman. “Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.”

11 So Haman got(H) the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, “This is what is done for the man the king delights to honor!”

12 Afterward Mordecai returned to the king’s gate. But Haman rushed home, with his head covered(I) in grief, 13 and told Zeresh(J) his wife and all his friends everything that had happened to him.

His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall(K) has started, is of Jewish origin, you cannot stand against him—you will surely come to ruin!”(L) 14 While they were still talking with him, the king’s eunuchs arrived and hurried Haman away to the banquet(M) Esther had prepared.

Haman Impaled

So the king and Haman went to Queen Esther’s banquet,(N) and as they were drinking wine(O) on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom,(P) it will be granted.(Q)

Then Queen Esther answered, “If I have found favor(R) with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated.(S) If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]

King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

Esther said, “An adversary and enemy! This vile Haman!”

Then Haman was terrified before the king and queen. The king got up in a rage,(T) left his wine and went out into the palace garden.(U) But Haman, realizing that the king had already decided his fate,(V) stayed behind to beg Queen Esther for his life.

Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch(W) where Esther was reclining.(X)

The king exclaimed, “Will he even molest the queen while she is with me in the house?”(Y)

As soon as the word left the king’s mouth, they covered Haman’s face.(Z) Then Harbona,(AA) one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[b](AB) stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

The king said, “Impale him on it!”(AC) 10 So they impaled(AD) Haman(AE) on the pole(AF) he had set up for Mordecai.(AG) Then the king’s fury subsided.(AH)

The King’s Edict in Behalf of the Jews

That same day King Xerxes gave Queen Esther the estate of Haman,(AI) the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. The king took off his signet ring,(AJ) which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.(AK)

Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite,(AL) which he had devised against the Jews. Then the king extended the gold scepter(AM) to Esther and she arose and stood before him.

“If it pleases the king,” she said, “and if he regards me with favor(AN) and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”(AO)

King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled(AP) him on the pole he set up. Now write another decree(AQ) in the king’s name in behalf of the Jews as seems best to you, and seal(AR) it with the king’s signet ring(AS)—for no document written in the king’s name and sealed with his ring can be revoked.”(AT)

At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.[c](AU) These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language.(AV) 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.

11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,[d] and to plunder(AW) the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.(AX) 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day(AY) to avenge themselves on their enemies.

14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.(AZ)

The Triumph of the Jews

15 When Mordecai(BA) left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold(BB) and a purple robe of fine linen.(BC) And the city of Susa held a joyous celebration.(BD) 16 For the Jews it was a time of happiness and joy,(BE) gladness and honor.(BF) 17 In every province and in every city to which the edict of the king came, there was joy(BG) and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear(BH) of the Jews had seized them.(BI)

Footnotes

  1. Esther 7:4 Or quiet, but the compensation our adversary offers cannot be compared with the loss the king would suffer
  2. Esther 7:9 That is, about 75 feet or about 23 meters
  3. Esther 8:9 That is, the upper Nile region
  4. Esther 8:11 Or province, together with their women and children, who might attack them;

On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.

And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him.

And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

And the king's servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.

So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?

And Haman answered the king, For the man whom the king delighteth to honour,

Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:

And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.

10 Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.

11 Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.

12 And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.

13 And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.

14 And while they were yet talking with him, came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.

So the king and Haman came to banquet with Esther the queen.

And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.

Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:

For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.

Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?

And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.

And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of king's mouth, they covered Haman's face.

And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.

10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.

And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.

And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.

Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,

And said, If it please the king, and if I have favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:

For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?

Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.

Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.

Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.

10 And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:

11 Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,

12 Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.

13 The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.

14 So the posts that rode upon mules and camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.

15 And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.

16 The Jews had light, and gladness, and joy, and honour.

17 And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.