Add parallel Print Page Options

Hebrew Slaves

(Deuteronomy 15.12-18)

21 The Lord gave Moses the following laws for his people:

(A) If you buy a Hebrew slave, he must remain your slave for six years. But in the seventh year you must set him free, without cost to him. If he was single at the time you bought him, he alone must be set free. But if he was married at the time, both he and his wife must be given their freedom. If you give him a wife, and they have children, only the man himself must be set free; his wife and children remain the property of his owner.

But suppose the slave loves his wife and children and his owner so much that he won't leave them. Then he must stand beside either the door or the doorpost at the place of worship,[a] while his owner punches a small hole through one of his ears with a sharp metal rod. This makes him a slave for life.

A young woman who was sold by her father doesn't gain her freedom in the same way that a man does. If she doesn't please the man who bought her to be his wife, he must let her be bought back.[b] He cannot sell her to foreigners; this would break the contract he made with her. If he selects her as a wife for his son, he must treat her as his own daughter.

10 If the man later marries another woman, he must continue to provide food and clothing for the one he bought and to treat her as a wife. 11 If he fails to do any of these things, she must be given her freedom without paying for it.

Murder and Other Violent Crimes

The Lord said:

12 (B) Death is the punishment for murder. 13 (C) But if you did not intend to kill someone, and I, the Lord, let it happen anyway, you may run for safety to a place that I have set aside. 14 If you plan in advance to murder someone, there's no escape, not even by holding on to my altar.[c] You will be dragged off and killed.

15 Death is the punishment for attacking your father or mother.

16 (D) Death is the punishment for kidnapping. If you sell the person you kidnapped, or if you are caught with that person, the penalty is death.

17 (E) Death is the punishment for cursing your father or mother.

18 Suppose two of you are arguing, and you hit the other with either a rock or your fist, without causing a fatal injury. If the victim has to stay in bed, 19 and later has to use a stick when walking outside, you must pay for the loss of time and do what you can to help until the injury is completely healed. That's your only responsibility.

20 Death is the punishment for beating to death any of your slaves. 21 However, if the slave lives a few days after the beating, you are not to be punished. After all, you have already lost the services of that slave who was your property.

22 Suppose a pregnant woman suffers a miscarriage[d] as the result of an injury caused by someone who is fighting. If she isn't badly hurt, the one who injured her must pay whatever fine her husband demands and the judges approve. 23 But if she is seriously injured, the payment will be life for life, 24 (F) eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, cut for cut, and bruise for bruise.

26 If you hit one of your slaves and cause the loss of an eye, the slave must be set free. 27 The same law applies if you knock out a slave's tooth—the slave goes free.

28 A bull that kills someone with its horns must be killed and its meat destroyed, but the owner of the bull isn't responsible for the death.

29 Suppose you own a bull that has been in the habit of attacking people, but you have refused to keep it fenced in. If that bull kills someone, both you and the bull must be put to death by stoning. 30 However, you may save your own life by paying whatever fine is demanded. 31 This same law applies if the bull gores someone's son or daughter. 32 If the bull kills a slave, you must pay the slave owner 30 pieces of silver for the loss of the slave, and the bull must be killed by stoning.

33 Suppose someone's ox or donkey is killed by falling into an open pit that you dug or left uncovered on your property. 34 You must pay for the dead animal, and it becomes yours.

35 If your bull kills someone else's, yours must be sold. Then the money from your bull and the meat from the dead bull must be divided equally between you and the other owner.

36 If you refuse to fence in a bull that is known to attack others, you must replace any animal it kills, but the dead animal will belong to you.

Property Laws

The Lord said:

22 If you steal an ox and slaughter or sell it, you must replace it with five oxen; if you steal a sheep and slaughter it or sell it, you must replace it with four sheep. 2-4 But if you cannot afford to replace the animals, you must be sold as a slave to pay for what you have stolen. If you steal an ox, donkey, or sheep, and are caught with it still alive, you must pay the owner double.

If you happen to kill a burglar who breaks into your home after dark, you are not guilty. But if you kill someone who breaks in during the day, you are guilty of murder.

If you allow any of your animals to stray from your property and graze[e] in someone else's field or vineyard, you must repay the damage from the best part of your own harvest of grapes and grain.

If you carelessly let a fire spread from your property to someone else's, you must pay the owner for any crops or fields destroyed by the fire.

Suppose a neighbor asks you to keep some silver or other valuables, and they are stolen from your house. If the thief is caught, the thief must repay double. But if the thief isn't caught, some judges[f] will decide if you are the guilty one.

Suppose two people claim to own the same ox or donkey or sheep or piece of clothing. Then the judges[g] must decide the case, and the guilty person will pay the owner double.

10 Suppose a neighbor who is going to be away asks you to keep a donkey or an ox or a sheep or some other animal, and it dies or gets injured or is stolen while no one is looking. 11 If you swear with me as your witness that you did not harm the animal, you do not have to replace it. Your word is enough. 12 But if the animal was stolen while in your care, you must replace it. 13 If the animal was attacked and killed by a wild animal, and you can show the remains of the dead animal to its owner, you do not have to replace it.

14 Suppose you borrow an animal from a neighbor, and it gets injured or dies while the neighbor isn't around. Then you must replace it. 15 But if something happens to the animal while the owner is present, you do not have to replace it. If you had leased the animal, the money you paid the owner will cover any harm done to it.

Laws for Everyday Life

The Lord said:

16 (G) Suppose a young woman has never had sex and isn't engaged. If a man talks her into having sex, he must pay the bride price[h] and marry her. 17 But if her father refuses to let her marry the man, the bride price must still be paid.

18 (H) Death is the punishment for witchcraft.

19 (I) Death is the punishment for having sex with an animal.

20 (J) Death is the punishment for offering sacrifices to any god except me.

21 (K) Do not mistreat or abuse foreigners who live among you. Remember, you were foreigners in Egypt.

22 Do not mistreat widows or orphans. 23 If you do, they will beg for my help, and I will come to their rescue. 24 In fact, I will get so angry that I will kill your men and make widows of their wives and orphans of their children.

25 (L) Don't charge interest when you lend money to any of my people who are in need. 26 (M) Before sunset you must return any coat taken as security for a loan, 27 because that is the only cover the poor have when they sleep at night. I am a merciful God, and when they call out to me, I will come to help them.

28 (N) Don't speak evil of me[i] or of the ruler of your people.

29 Don't fail to give me the offerings of grain and wine that belong to me.[j]

Dedicate to me your first-born sons 30 and the first-born of your cattle and sheep. Let the animals stay with their mothers for seven days, then on the eighth day give them to me, your God.

31 (O) You are my chosen people, so don't eat the meat of any of your livestock that was killed by a wild animal. Instead, feed the meat to dogs.

Footnotes

  1. 21.6 at the place of worship: The Hebrew text has “in the presence of God,” which probably refers to the place where God was worshiped.
  2. 21.8 bought back: Either by her family or by another Israelite who wanted to marry her.
  3. 21.14 altar: As a rule, anyone who ran to the altar was safe from the death penalty, until proven guilty.
  4. 21.22 suffers a miscarriage: Or “gives birth before her time.”
  5. 22.5 graze: Or “eat everything.”
  6. 22.8 some judges: Or “I.”
  7. 22.9 the judges: Or “I.”
  8. 22.16 bride price: It was the custom for a man to pay his wife's family a bride price before the actual wedding ceremony took place.
  9. 22.28 me: Or “your judges.”
  10. 22.29 Don't fail … me: One possible meaning for the difficult Hebrew text.

21 “These are the laws(A) you are to set before them:

Hebrew Servants(B)(C)

“If you buy a Hebrew servant,(D) he is to serve you for six years. But in the seventh year, he shall go free,(E) without paying anything. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

“But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’(F) then his master must take him before the judges.[a](G) He shall take him to the door or the doorpost and pierce(H) his ear with an awl. Then he will be his servant for life.(I)

“If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.(J) 11 If he does not provide her with these three things, she is to go free, without any payment of money.

Personal Injuries

12 “Anyone who strikes a person with a fatal blow is to be put to death.(K) 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place(L) I will designate. 14 But if anyone schemes and kills someone deliberately,(M) that person is to be taken from my altar and put to death.(N)

15 “Anyone who attacks[c] their father or mother is to be put to death.

16 “Anyone who kidnaps someone is to be put to death,(O) whether the victim has been sold(P) or is still in the kidnapper’s possession.

17 “Anyone who curses their father or mother is to be put to death.(Q)

18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.

20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.(R)

22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands(S) and the court allows. 23 But if there is serious injury, you are to take life for life,(T) 24 eye for eye, tooth for tooth,(U) hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.

28 “If a bull gores a man or woman to death, the bull is to be stoned to death,(V) and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up(W) and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded.(X) 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f](Y) of silver to the master of the slave, and the bull is to be stoned to death.

33 “If anyone uncovers a pit(Z) or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.

35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up,(AA) the owner must pay, animal for animal, and take the dead animal in exchange.

Protection of Property

22 [g]“Whoever steals an ox or a sheep and slaughters it or sells it must pay back(AB) five head of cattle for the ox and four sheep for the sheep.

“If a thief is caught breaking in(AC) at night and is struck a fatal blow, the defender is not guilty of bloodshed;(AD) but if it happens after sunrise, the defender is guilty of bloodshed.

“Anyone who steals must certainly make restitution,(AE) but if they have nothing, they must be sold(AF) to pay for their theft. If the stolen animal is found alive in their possession(AG)—whether ox or donkey or sheep—they must pay back double.(AH)

“If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution(AI) from the best of their own field or vineyard.

“If a fire breaks out and spreads into thornbushes so that it burns shocks(AJ) of grain or standing grain or the whole field, the one who started the fire must make restitution.(AK)

“If anyone gives a neighbor silver or goods for safekeeping(AL) and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.(AM) But if the thief is not found, the owner of the house must appear before the judges,(AN) and they must[h] determine whether the owner of the house has laid hands on the other person’s property. In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[i](AO) The one whom the judges declare[j] guilty must pay back double to the other.

10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping(AP) and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath(AQ) before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution(AR) must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.(AS)

14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution.(AT) 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.(AU)

Social Responsibility

16 “If a man seduces a virgin(AV) who is not pledged to be married and sleeps with her, he must pay the bride-price,(AW) and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

18 “Do not allow a sorceress(AX) to live.

19 “Anyone who has sexual relations with an animal(AY) is to be put to death.

20 “Whoever sacrifices to any god(AZ) other than the Lord must be destroyed.[k](BA)

21 “Do not mistreat or oppress a foreigner,(BB) for you were foreigners(BC) in Egypt.

22 “Do not take advantage of the widow or the fatherless.(BD) 23 If you do and they cry out(BE) to me, I will certainly hear their cry.(BF) 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.(BG)

25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.(BH) 26 If you take your neighbor’s cloak as a pledge,(BI) return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in?(BJ) When they cry out to me, I will hear, for I am compassionate.(BK)

28 “Do not blaspheme God[l](BL) or curse(BM) the ruler of your people.(BN)

29 “Do not hold back offerings(BO) from your granaries or your vats.[m]

“You must give me the firstborn of your sons.(BP) 30 Do the same with your cattle and your sheep.(BQ) Let them stay with their mothers for seven days, but give them to me on the eighth day.(BR)

31 “You are to be my holy people.(BS) So do not eat the meat of an animal torn by wild beasts;(BT) throw it to the dogs.

Footnotes

  1. Exodus 21:6 Or before God
  2. Exodus 21:8 Or master so that he does not choose her
  3. Exodus 21:15 Or kills
  4. Exodus 21:18 Or with a tool
  5. Exodus 21:22 Or she has a miscarriage
  6. Exodus 21:32 That is, about 12 ounces or about 345 grams
  7. Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
  8. Exodus 22:8 Or before God, and he will
  9. Exodus 22:9 Or before God
  10. Exodus 22:9 Or whom God declares
  11. Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  12. Exodus 22:28 Or Do not revile the judges
  13. Exodus 22:29 The meaning of the Hebrew for this phrase is uncertain.