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(iv) Now Moshe was tending the sheep of Yitro his father-in-law, the priest of Midyan. Leading the flock to the far side of the desert, he came to the mountain of God, to Horev. The angel of Adonai appeared to him in a fire blazing from the middle of a bush. He looked and saw that although the bush was flaming with fire, yet the bush was not being burned up. Moshe said, “I’m going to go over and see this amazing sight and find out why the bush isn’t being burned up.” When Adonai saw that he had gone over to see, God called to him from the middle of the bush, “Moshe! Moshe!” He answered, “Here I am.” He said, “Don’t come any closer! Take your sandals off your feet, because the place where you are standing is holy ground. I am the God of your father,” he continued, “the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.” Moshe covered his face, because he was afraid to look at God. Adonai said, “I have seen how my people are being oppressed in Egypt and heard their cry for release from their slavemasters, because I know their pain. I have come down to rescue them from the Egyptians and to bring them up out of that country to a good and spacious land, a land flowing with milk and honey, the place of the Kena‘ani, Hitti, Emori, P’rizi, Hivi and Y’vusi. Yes, the cry of the people of Isra’el has come to me, and I have seen how terribly the Egyptians oppress them. 10 Therefore, now, come; and I will send you to Pharaoh; so that you can lead my people, the descendants of Isra’el, out of Egypt.”

11 Moshe said to God, “Who am I, that I should go to Pharaoh and lead the people of Isra’el out of Egypt?” 12 He replied, “I will surely be with you. Your sign that I have sent you will be that when you have led the people out of Egypt, you will worship God on this mountain.”

13 Moshe said to God, “Look, when I appear before the people of Isra’el and say to them, ‘The God of your ancestors has sent me to you’; and they ask me, ‘What is his name?’ what am I to tell them?” 14 God said to Moshe, “Ehyeh Asher Ehyeh [I am/will be what I am/will be],” and added, “Here is what to say to the people of Isra’el: ‘Ehyeh [I Am or I Will Be] has sent me to you.’” 15 God said further to Moshe, “Say this to the people of Isra’el: ‘Yud-Heh-Vav-Heh [Adonai], the God of your fathers, the God of Avraham, the God of Yitz’chak and the God of Ya‘akov, has sent me to you.’ This is my name forever; this is how I am to be remembered generation after generation. (v) 16 Go, gather the leaders of Isra’el together, and say to them, ‘Adonai, the God of your fathers, the God of Avraham, Yitz’chak and Ya‘akov, has appeared to me and said, “I have been paying close attention to you and have seen what is being done to you in Egypt; 17 and I have said that I will lead you up out of the misery of Egypt to the land of the Kena‘ani, Hitti, Emori, P’rizi, Hivi and Y’vusi, to a land flowing with milk and honey.”’ 18 They will heed what you say. Then you will come, you and the leaders of Isra’el, before the king of Egypt; and you will tell him, ‘Adonai, the God of the Hebrews, has met with us. Now, please, let us go three days’ journey into the desert; so that we can sacrifice to Adonai our God.’ 19 I know that the king of Egypt will not let you leave unless he is forced to do so. 20 But I will reach out my hand and strike Egypt with all my wonders that I will do there. After that, he will let you go. 21 Moreover, I will make the Egyptians so well-disposed toward this people that when you go, you won’t go empty-handed. 22 Rather, all the women will ask their neighbors and house guests for silver and gold jewelry and clothing, with which you will dress your own sons and daughters. In this way you will plunder the Egyptians.”

Moshe replied, “But I’m certain they won’t believe me, and they won’t listen to what I say, because they’ll say, ‘Adonai did not appear to you.’” Adonai answered him, “What is that in your hand?” and he said, “A staff.” He said, “Throw it on the ground!” and he threw it on the ground. It turned into a snake, and Moshe recoiled from it. Then Adonai said to Moshe, “Put your hand out and take it by the tail.” He reached out with his hand and took hold of it, and it became a staff in his hand. “This is so that they will believe that Adonai, the God of their fathers, the God of Avraham, the God of Yitz’chak and the God of Ya‘akov, has appeared to you!”

Furthermore Adonai said to him, “Now put your hand inside your coat.” He put his hand in his coat; and when he took it out his hand was leprous, as white as snow. Then God said, “Now put your hand back in your coat.” He put his hand back in his coat; and when he took it out, it was as healthy as the rest of his body. “If they won’t believe you or heed the evidence of the first sign, they will be convinced by the second. But if they aren’t persuaded even by both these signs and still won’t listen to what you say, then take some water from the river, and pour it on the ground. The water you take from the river will turn into blood on the dry land.”

10 Moshe said to Adonai, “Oh, Adonai, I’m a terrible speaker. I always have been, and I’m no better now, even after you’ve spoken to your servant! My words come slowly, my tongue moves slowly.” 11 Adonai answered him, “Who gives a person a mouth? Who makes a person dumb or deaf, keen-sighted or blind? Isn’t it I, Adonai? 12 Now, therefore, go; and I will be with your mouth and will teach you what to say.”

13 But he replied, “Please, Lord, send someone else — anyone you want!” 14 At this, Adonai’s anger blazed up against Moshe; he said, “Don’t you have a brother, Aharon the Levi? I know that he’s a good speaker. In fact, here he is now, coming out to meet you; and he’ll be happy to see you. 15 You will speak to him and put the words in his mouth; and I will be with your mouth and his, teaching you both what to do. 16 Thus he will be your spokesman to the people, in effect; for you, he will be a mouth; and for him, you will be like God. 17 Now take this staff in your hand, because you need it to perform the signs.”

(vi) 18 Moshe left, returned to Yitro his father-in-law and said to him, “I beg you to let me go and return to my kinsmen in Egypt, to see if they are still alive.” Yitro said to Moshe, “Go in peace.” 19 Adonai said to Moshe in Midyan, “Go on back to Egypt, because all the men who wanted to kill you are dead.” 20 So Moshe took his wife and sons, put them on a donkey, and started out for Egypt. Moshe took God’s staff in his hand. 21 Adonai said to Moshe, “When you get back to Egypt, make sure that you do before Pharaoh every one of the wonders I have enabled you to do. Nevertheless, I am going to make him hardhearted, and he will refuse to let the people go. 22 Then you are to tell Pharaoh: ‘Adonai says, “Isra’el is my firstborn son. 23 I have told you to let my son go in order to worship me, but you have refused to let him go. Well, then, I will kill your firstborn son!”’”

24 At a lodging-place on the way, Adonai met Moshe and would have killed him, 25 had not Tzipporah taken a flintstone and cut off the foreskin of her son. She threw it at his feet, saying, “What a bloody bridegroom you are for me!” 26 But then, God let Moshe be. She added, “A bloody bridegroom because of the circumcision!”

27 Adonai said to Aharon, “Go into the desert to meet Moshe.” He went, met him at the mountain of God and kissed him. 28 Moshe told him everything Adonai had said in sending him, including all the signs he had ordered him to perform. 29 Then Moshe and Aharon went and gathered together all the leaders of the people of Isra’el. 30 Aharon said everything Adonai had told Moshe, who then performed the signs for the people to see. 31 The people believed; when they heard that Adonai had remembered the people of Isra’el and seen how they were oppressed, they bowed their heads and worshipped.

Moses and the Burning Bush

Now Moses was tending the flock of Jethro(A) his father-in-law, the priest of Midian,(B) and he led the flock to the far side of the wilderness and came to Horeb,(C) the mountain(D) of God. There the angel of the Lord(E) appeared to him in flames of fire(F) from within a bush.(G) Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

When the Lord saw that he had gone over to look, God called(H) to him from within the bush,(I) “Moses! Moses!”

And Moses said, “Here I am.”(J)

“Do not come any closer,”(K) God said. “Take off your sandals, for the place where you are standing is holy ground.”(L) Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.”(M) At this, Moses hid(N) his face, because he was afraid to look at God.(O)

The Lord said, “I have indeed seen(P) the misery(Q) of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned(R) about their suffering.(S) So I have come down(T) to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land,(U) a land flowing with milk and honey(V)—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites(W) and Jebusites.(X) And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing(Y) them. 10 So now, go. I am sending(Z) you to Pharaoh to bring my people the Israelites out of Egypt.”(AA)

11 But Moses said to God, “Who am I(AB) that I should go to Pharaoh and bring the Israelites out of Egypt?”

12 And God said, “I will be with you.(AC) And this will be the sign(AD) to you that it is I who have sent you: When you have brought the people out of Egypt, you[b] will worship God on this mountain.(AE)

13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’(AF) Then what shall I tell them?”

14 God said to Moses, “I am who I am.[c] This is what you are to say to the Israelites: ‘I am(AG) has sent me to you.’”

15 God also said to Moses, “Say to the Israelites, ‘The Lord,[d] the God of your fathers(AH)—the God of Abraham, the God of Isaac and the God of Jacob(AI)—has sent me to you.’

“This is my name(AJ) forever,
    the name you shall call me
    from generation to generation.(AK)

16 “Go, assemble the elders(AL) of Israel and say to them, ‘The Lord, the God of your fathers—the God of Abraham, Isaac and Jacob(AM)—appeared to me and said: I have watched over you and have seen(AN) what has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt(AO) into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.’(AP)

18 “The elders of Israel will listen(AQ) to you. Then you and the elders are to go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews,(AR) has met(AS) with us. Let us take a three-day journey(AT) into the wilderness to offer sacrifices(AU) to the Lord our God.’ 19 But I know that the king of Egypt will not let you go unless a mighty hand(AV) compels him. 20 So I will stretch out my hand(AW) and strike the Egyptians with all the wonders(AX) that I will perform among them. After that, he will let you go.(AY)

21 “And I will make the Egyptians favorably disposed(AZ) toward this people, so that when you leave you will not go empty-handed.(BA) 22 Every woman is to ask her neighbor and any woman living in her house for articles of silver(BB) and gold(BC) and for clothing, which you will put on your sons and daughters. And so you will plunder(BD) the Egyptians.”(BE)

Signs for Moses

Moses answered, “What if they do not believe me or listen(BF) to me and say, ‘The Lord did not appear to you’?”

Then the Lord said to him, “What is that in your hand?”

“A staff,”(BG) he replied.

The Lord said, “Throw it on the ground.”

Moses threw it on the ground and it became a snake,(BH) and he ran from it. Then the Lord said to him, “Reach out your hand and take it by the tail.” So Moses reached out and took hold of the snake and it turned back into a staff in his hand. “This,” said the Lord, “is so that they may believe(BI) that the Lord, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you.”

Then the Lord said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, the skin was leprous[e]—it had become as white as snow.(BJ)

“Now put it back into your cloak,” he said. So Moses put his hand back into his cloak, and when he took it out, it was restored,(BK) like the rest of his flesh.

Then the Lord said, “If they do not believe(BL) you or pay attention to the first sign,(BM) they may believe the second. But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood(BN) on the ground.”

10 Moses said to the Lord, “Pardon your servant, Lord. I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.”(BO)

11 The Lord said to him, “Who gave human beings their mouths? Who makes them deaf or mute?(BP) Who gives them sight or makes them blind?(BQ) Is it not I, the Lord? 12 Now go;(BR) I will help you speak and will teach you what to say.”(BS)

13 But Moses said, “Pardon your servant, Lord. Please send someone else.”(BT)

14 Then the Lord’s anger burned(BU) against Moses and he said, “What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet(BV) you, and he will be glad to see you. 15 You shall speak to him and put words in his mouth;(BW) I will help both of you speak and will teach you what to do. 16 He will speak to the people for you, and it will be as if he were your mouth(BX) and as if you were God to him.(BY) 17 But take this staff(BZ) in your hand(CA) so you can perform the signs(CB) with it.”

Moses Returns to Egypt

18 Then Moses went back to Jethro his father-in-law and said to him, “Let me return to my own people in Egypt to see if any of them are still alive.”

Jethro said, “Go, and I wish you well.”

19 Now the Lord had said to Moses in Midian, “Go back to Egypt, for all those who wanted to kill(CC) you are dead.(CD) 20 So Moses took his wife and sons,(CE) put them on a donkey and started back to Egypt. And he took the staff(CF) of God in his hand.

21 The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders(CG) I have given you the power to do. But I will harden his heart(CH) so that he will not let the people go.(CI) 22 Then say to Pharaoh, ‘This is what the Lord says: Israel is my firstborn son,(CJ) 23 and I told you, “Let my son go,(CK) so he may worship(CL) me.” But you refused to let him go; so I will kill your firstborn son.’”(CM)

24 At a lodging place on the way, the Lord met Moses[f] and was about to kill(CN) him. 25 But Zipporah(CO) took a flint knife, cut off her son’s foreskin(CP) and touched Moses’ feet with it.[g] “Surely you are a bridegroom of blood to me,” she said. 26 So the Lord let him alone. (At that time she said “bridegroom of blood,” referring to circumcision.)

27 The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he met Moses at the mountain(CQ) of God and kissed(CR) him. 28 Then Moses told Aaron everything the Lord had sent him to say, and also about all the signs he had commanded him to perform.

29 Moses and Aaron brought together all the elders(CS) of the Israelites, 30 and Aaron told them everything the Lord had said to Moses. He also performed the signs(CT) before the people, 31 and they believed.(CU) And when they heard that the Lord was concerned(CV) about them and had seen their misery,(CW) they bowed down and worshiped.(CX)

Footnotes

  1. Exodus 3:6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers
  2. Exodus 3:12 The Hebrew is plural.
  3. Exodus 3:14 Or I will be what I will be
  4. Exodus 3:15 The Hebrew for Lord sounds like and may be related to the Hebrew for I am in verse 14.
  5. Exodus 4:6 The Hebrew word for leprous was used for various diseases affecting the skin.
  6. Exodus 4:24 Hebrew him
  7. Exodus 4:25 The meaning of the Hebrew for this clause is uncertain.