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Now a new king arose over Egypt who did not know Joseph.

He said to his people, Behold, the Israelites are too many and too mighty for us [and they [a]outnumber us both in people and in strength].

10 Come, let us deal shrewdly with them, lest they multiply more and, should war befall us, they join our enemies, fight against us, and escape out of the land.

11 So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh.

12 But the more [the Egyptians] oppressed them, the more they multiplied and expanded, so that [the Egyptians] were vexed and alarmed because of the Israelites.

13 And the Egyptians reduced the Israelites to severe slavery.

14 They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity.

15 Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah,

16 When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.

17 But the midwives feared God and did not do as the king of Egypt commanded, but let the male babies live.

18 So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live?

19 The midwives answered Pharaoh, Because the Hebrew women are not like the Egyptian women; they are vigorous and quickly delivered; their babies are born before the midwife comes to them.

20 So God dealt well with the midwives and the people multiplied and became very strong.

21 And because the midwives revered and feared God, He made them households [of their own].

22 Then Pharaoh charged all his people, saying, Every son born [to the Hebrews] you shall cast into the river [Nile], but every daughter you shall allow to live.

Now [Amram] a man of the house of Levi [the priestly tribe] went and took as his wife [Jochebed] a daughter of Levi.(A)

And the woman became pregnant and bore a son; and when she saw that he was [exceedingly] beautiful, she hid him three months.(B)

And when she could no longer hide him, she took for him an ark or basket made of bulrushes or papyrus [making it watertight by] daubing it with bitumen and pitch. Then she put the child in it and laid it among the rushes by the brink of the river [Nile].

And his sister [Miriam] stood some distance away to [b]learn what would be done to him.

Now the daughter of Pharaoh came down to bathe at the river, and her maidens walked along the bank; she saw the ark among the rushes and sent her maid to fetch it.

When she opened it, she saw the child; and behold, the baby cried. And she took pity on him and said, This is one of the Hebrews’ children!

Then his sister said to Pharaoh’s daughter, Shall I go and call a nurse of the Hebrew women to nurse the child for you?

Pharaoh’s daughter said to her, Go. And the girl went and called the child’s mother.

Then Pharaoh’s daughter said to her, Take this child away and nurse it for me, and I will give you your wages. So the woman took the child and nursed it.

10 And the child grew, and she brought him to Pharaoh’s daughter and he became her son. And she called him Moses, for she said, Because I drew him out of the water.

Footnotes

  1. Exodus 1:9 Is there in all human history a more amazing spectacle than the exodus? A family of 70 immigrants grows into a people of slavery. Suddenly, according to God’s detailed and preannounced plan, they are seen flinging away the shackles of generations of slavery and emigrating to a new country and a new life, with miraculous deliverances rescuing them from destruction again and again. The marvel of the exodus grows in wonder when, after more than 3,000 years, we see that same race, often persecuted almost to extinction, carrying out in startling detail God’s predictions for their amazing national revitalization and prominence “in the last days” (adapted from many historians).
  2. Exodus 2:4 They launched the ark not only on the Nile but on God’s providence. He would be Captain, Steersman, and Convoy of the tiny ark. Miriam stood to watch. There was no fear of fatal consequences, only the quiet expectancy that God would do something worthy of Himself. They reckoned on God’s faithfulness and they were amply rewarded when the daughter of their greatest foe became the babe’s patroness (F. B. Meyer, Through the Bible Day by Day).

Then a new king, to whom Joseph meant nothing, came to power in Egypt.(A) “Look,” he said to his people, “the Israelites have become far too numerous(B) for us.(C) 10 Come, we must deal shrewdly(D) with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”(E)

11 So they put slave masters(F) over them to oppress them with forced labor,(G) and they built Pithom and Rameses(H) as store cities(I) for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly.(J) 14 They made their lives bitter with harsh labor(K) in brick(L) and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.(M)

15 The king of Egypt said to the Hebrew midwives,(N) whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.”(O) 17 The midwives, however, feared(P) God and did not do what the king of Egypt had told them to do;(Q) they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”(R)

20 So God was kind to the midwives(S) and the people increased and became even more numerous. 21 And because the midwives feared(T) God, he gave them families(U) of their own.

22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile,(V) but let every girl live.”(W)

The Birth of Moses

Now a man of the tribe of Levi(X) married a Levite woman,(Y) and she became pregnant and gave birth to a son. When she saw that he was a fine(Z) child, she hid him for three months.(AA) But when she could hide him no longer, she got a papyrus(AB) basket[a] for him and coated it with tar and pitch.(AC) Then she placed the child in it and put it among the reeds(AD) along the bank of the Nile. His sister(AE) stood at a distance to see what would happen to him.

Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank.(AF) She saw the basket among the reeds and sent her female slave to get it. She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.

Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”

“Yes, go,” she answered. So the girl went and got the baby’s mother. Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named(AG) him Moses,[b] saying, “I drew(AH) him out of the water.”

Footnotes

  1. Exodus 2:3 The Hebrew can also mean ark, as in Gen. 6:14.
  2. Exodus 2:10 Moses sounds like the Hebrew for draw out.