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41 He brought me to the sanctuary and measured at ten-and-a-half feet the thickness of the walls on either side of its entrance, which was [also] the thickness of [the walls surrounding] the “tent” [that is, the sanctuary together with the Especially Holy Place]. The width of the entrance was seventeen-and-a-half feet. The sides of the entrance were eight-and-three-quarters feet on the one side and the same on the other. He measured its length at seventy feet and its width at thirty-five feet.

Next, he went farther in [to the entranceway leading to the Especially Holy Place] and measured at three-and-a-half feet [the thickness of] each entrance support. He measured at ten-and-a-half feet the total thickness of the walls on either side of the entrance; and he measured at twelve-and-a-quarter feet the width of the entrance. [Continuing into the inner room,] he said to me, “This is the Especially Holy Place.” He measured its length at thirty-five feet and its width at thirty-five feet along the wall nearest the sanctuary.

[On his way out,] he measured the thickness of the wall of the house at ten-and-a-half feet [at ground level], and the width of all the side-rooms surrounding the house, seven feet [at ground level]. There were three floors of side-rooms, thirty on each floor; and the wall around the house was terraced, so that the side-rooms rested on the terraces and were not supported on [the vertical parts of] the wall. The higher side-rooms surrounding the house were wider than the lower ones, as were the passageways next to the side-rooms on each floor; thus the width of the side-rooms plus that of the passageways increased as one went up from floor to floor. The ascent from the lowest floor to the highest was [by a ramp] through the middle floor.

I saw that the house had a raised pavement all around it which extended outward a full rod of ten-and-a-half feet from where the foundations of the side-rooms joined it.

The outer wall of the side-rooms was eight-and-three-quarters feet thick [at ground level], likewise the empty space left [between] the structure containing the side-rooms [and the house itself also measured eight-and-three quarters feet wide]. 10 On all sides around the house itself was a space thirty-five feet wide between it and the [block of] rooms [for the cohanim]. 11 The doors of the side-rooms opened toward an empty space, one door facing north and the other facing south; the empty space was eight-and-three-quarters feet [wide] all around.

12 The building on the west facing the separated yard had a[n interior] width of 122 1/2 feet, a[n interior] length of 157 1/2 feet and exterior walls eight-and-three-quarters feet thick all the way around.

13 He measured the length of the house at 175 feet; then a distance that included [the width of] the separated yard, [the interior width of] the building and [the thickness of] its [front and back exterior] walls, at 175 feet. 14 The distance along the facade of the house on the east through the separated yard[s to the north and south] was 175 feet. 15 He measured the length of the building facing the separated yard behind [the house], together with its galleries on both sides, at 175 feet.

The sanctuary, the inner place and the vestibules [leading from the house] to the courtyard, 16 as well as the thresholds, narrow windows and galleries around these three, had wood panelling around them as far as the thresholds and from the ground up to the windows; and the windows were covered. 17 From the area above the entrance to the interior of the house, as well as outside, and on the entire wall all the way around, both inside and outside, was a pattern 18 consisting of k’ruvim and palm trees, with a palm tree between every two k’ruvim. Every keruv had two faces; 19 so that there was the face of a man toward the palm tree on its one side and the face of a young lion toward the palm tree on its other side — this was the pattern all the way around the house. 20 The k’ruvim and palm trees ran from the ground to above the door, and likewise on the wall of the sanctuary. 21 As for the sanctuary, the door-frames were squared, and the appearance of the [Especially] Holy Place was like the appearance [I saw at the K’var River]. 22 The altar was of wood, five-and-a-quarter feet high and three-and-a-half feet long; its length and walls were also of wood. He said to me, “This is the table which is in the presence of Adonai.”

23 The sanctuary had two doors, and the [Especially] Holy Place 24 had two doors. The doors had two swinging leaves each — two leaves for the one door and two for the other. 25 On them, that is, on the doors of the sanctuary, were carved k’ruvim and palm trees like those on the walls; and on the exterior facade of the outside entrance were thick beams of wood. 26 There were narrow windows flanked by palm trees on both sides of the entrance; the side-rooms of the house and the thick beams also [had palm trees].

42 Then he led me into the outer courtyard — the route went north — and brought me to the [block of] rooms opposite the separated yard and opposite the building to the north. The length of the front was 175 feet on the north side, where the door was; the width was eighty-seven-and-a-half feet. It was located between the inner courtyard, which was thirty-five feet wide, and the flooring of the outer courtyard. It had galleries, one above the other, on three floors. In front of the [block of] rooms was a walkway seventeen-and-a-half feet wide and a path twenty-one inches [wide]; their doors faced north.

The upper rooms were shorter, because the galleries took up some of their space, more than from the [rooms on the] lower and middle [floors] of the building. For the rooms were on three floors, and they didn’t have columns like those in the courtyards; therefore space was taken away from the [rooms on the] lower and middle [floors], in comparison with the ground. The length of the wall outside, next to the rooms, toward the outer courtyard in front of the rooms, was eighty-seven-and-a-half feet. For the length of the rooms toward the outer courtyard was eighty-seven-and-a-half feet, whereas [the length of] the side facing the sanctuary was 175 feet. Under these rooms was the entrance to the east side, leading in from the outer courtyard.

10 In the width of the courtyard wall on the east, facing the separated yard and facing the building, there were rooms, 11 with a passageway in front of them, similar to the rooms on the north. They were the same length and width and had similarly made exits and entrances.

12 By the entrances of the rooms on the south there was an entrance at the end of the passage, the passageway right in front of the wall, toward the eastern entrances.

13 Then he said to me, “The north and south [blocks of] rooms in front of the separated yard are the holy rooms where the cohanim who approach Adonai will eat the especially holy things. This is where they will put the especially holy things — the grain offerings, sin offerings and guilt offerings; for the place is holy. 14 When the cohanim come, they will not go out of the [Especially] Holy Place into the outer courtyard; rather, they will leave [in these rooms] the clothes they use when ministering, because they are holy. They will put on other clothes and only then approach the areas permitted to the people.”

15 After he had finished measuring the inner house, he brought me out by way of the gate facing east and measured the whole area. 16 He measured the east side with the measuring rod; it was 875 feet by the measuring rod. 17 He measured the north side; it was 875 feet by the measuring rod. 18 He measured the south side; it was 875 feet by the measuring rod. 19 He turned to the west side and measured 875 feet with the measuring rod. 20 He measured its four sides; it had a wall around it; and it was 875 [feet] long and 875 [feet] wide. Thus a division was made between what was holy and what was common.

43 After this, he brought me to the gate facing east. There I saw the glory of the God of Isra’el approaching from the east. His voice was like the sound of rushing water, and the earth shone with his glory. The vision seemed like the vision I had seen when I came to destroy the city; also the visions were like the vision I had seen by the K’var River; and I fell on my face. Adonai’s glory entered the house through the gate facing east.

Next, a spirit took me up and brought me into the inner courtyard, and I saw Adonai’s glory fill the house. I heard someone speaking to me from the house, and a man was standing by me. He said, “Human being, this is the place for my throne, the place for the soles of my feet, where I will live among the people of Isra’el forever. The house of Isra’el, both they and their kings, will never again defile my holy name by their prostitution, by [burying] the corpses of their kings [on] their high places, or by placing their threshold next to my threshold and their door-frames next to my door-frames, with only a common wall between me and them. Yes, they defiled my holy name by the disgusting practices they committed; which is why I destroyed them in my anger. So now, they should put their prostitution at a distance and the corpses of their kings far away from me; then I will live among them forever.

10 “You, human being, describe this house to the house of Isra’el, so that they will be ashamed of their crimes. And let them measure accurately. 11 If they become ashamed of all they have done, show them the elevation and plan of the house, its exits and entrances, all its details and decorations, and all its specifications, its design and its Torah. Sketch it for them to see, so that they can observe the entire design with its specifications, and carry them out. 12 This is Torah for the house: the whole surrounding area on the mountaintop will be especially holy. This is Torah for the house.”

13 These are the measurements of the altar in cubits (a cubit here is defined as a normal cubit [eighteen inches] plus a handbreadth [three inches]): the base, one cubit [twenty-one inches] deep and one cubit wide; with the molding surrounding it at its rim about a hand-span [nine inches] in width. The height of the altar is thus: 14 from the base on the ground to the lower ledge, three-and-a-half feet, with the width twenty-one inches; from the lower ledge to the upper ledge, seven feet, with the width again twenty-one inches. 15 The hearth measures seven feet [high], with four horns on top of the hearth. 16 The hearth is a square twenty-one feet on each of its four sides. 17 The ledge measures a square twenty-four-and-a-half feet on each of its four sides; the molding around it ten-and-a-half inches [across]; and its base twenty-one inches [larger than the rest, all the way] around. Its steps face east.

18 He said to me, “Human being, Adonai Elohim says, ‘These are the regulations for the altar when the time comes to construct it, offer burnt offerings on it and splash the blood against it: 19 you are to give to the cohanim, who are L’vi’im descended from Tzadok and who approach to serve me,’ says Adonai Elohim, ‘a young bull as a sin offering. 20 You are to take its blood and put it on the four horns of the altar, on the four corners of the ledge and on the molding all the way around; this is how you will purify it and make atonement for it. 21 You are also to take the bull which is the sin offering and have it burned up at the designated place [on the grounds] of the house, outside the sanctuary. 22 On the second day you are to offer a male goat without defect as a sin offering, and they are to purify the altar as they purified it with the bull. 23 When you have finished purifying it, you are to offer a young bull without defect and a ram from the flock without defect. 24 You are to present them before Adonai, and the cohanim will throw salt on them and offer them as a burnt offering to Adonai. 25 Every day, for seven days, you are to prepare a goat as a sin offering; they are also to prepare a young bull and a ram from the flock without defect. 26 For seven days, they are to make atonement for the altar and cleanse it; in this way they are to consecrate it. 27 When these days are over, then, on the eighth day and afterwards, the cohanim will present your burnt offerings on the altar and your peace offerings; and I will accept you,’ says Adonai Elohim.”

44 Then he brought me back by way of the outer gate of the sanctuary, the one facing east; and it was shut. Adonai said to me, “This gate will remain shut; it will not be opened, and no one will go through it; because Adonai, the God of Isra’el, has gone through it. Therefore, it is to be kept shut. Only the prince, since he is a prince, is to sit there to eat his meal before Adonai; he is to enter through the vestibule of the gate and leave the same way.”

Then he brought me through the north gate to the front of the house. I looked, saw Adonai’s glory filling the house of Adonai, and fell on my face. Adonai said to me, “Human being, pay attention; see with your eyes and hear with your ears everything I tell you about all the regulations of Adonai’s house and about all its Torah; pay attention to who can enter the house and who must be excluded from the sanctuary. You are to tell the rebels, the house of Isra’el, that this is what Adonai Elohim says: ‘House of Isra’el, enough of all your disgusting practices! You brought in foreigners, uncircumcised in both heart and flesh, to be in my sanctuary and profane it — yes, my house — when you offered my food, the fat and the blood; thus in addition to all your disgusting practices, they broke my covenant. Instead of taking care of my holy things yourselves, you have put these people in charge of my sanctuary.’ Here is what Adonai Elohim says: ‘No foreigner, uncircumcised in both heart and flesh, is to enter my sanctuary — no foreigner living among the people of Isra’el.

10 “‘Rather, the L’vi’im, who went far away from me when Isra’el went astray, going astray after their idols — they will bear the consequences of their guilt, 11 but they are to serve in my sanctuary. They will have charge of the gates of the house and of serving in the house; they will slaughter the burnt offering and the sacrifice for the people; and they will attend and serve them. 12 Because they served them in the presence of their idols and became an occasion of sin for the house of Isra’el, I am raising my hand against them,’ says Adonai Elohim, ‘and they will bear the consequences of their guilt. 13 They will not approach me to serve me in the office of cohen or approach any of the holy things or the especially holy things; but they will bear their shame for the disgusting practices they committed. 14 Yet I will put them in charge of the house and all its maintenance and everything to be done in it.

15 “‘However, the cohanim, who are L’vi’im and descendants of Tzadok, who took care of my sanctuary when the people of Isra’el went astray from me — they are the ones who will approach me and serve me; it is they who will attend me and offer me the fat and the blood,’ says Adonai Elohim. 16 ‘They will enter my sanctuary, approach my table to minister to me and perform my service.

17 “‘Once they enter the gates of the inner courtyard, they are to wear linen clothing; they are not to wear any wool while serving at the gates of the inner courtyard or inside it. 18 They are to wear linen turbans on their heads and linen underclothes on their bodies, and they are not to wear anything that makes them sweat. 19 Before going out to the people in the outer courtyard, they are to remove the clothes in which they minister, lay them in the holy rooms, and put on other clothes; so that they won’t transmit holiness to the people by means of their clothing. 20 They are not to shave their heads or let their hair grow long, but must keep their hair carefully trimmed. 21 No cohen is to drink wine when he enters the inner courtyard. 22 They may not marry a widow or a divorcee but must marry virgins descended from the house of Isra’el or a widow whose deceased husband was a cohen.

23 “‘They are to teach my people the difference between holy and common and enable them to distinguish between clean and unclean. 24 They are to be judges in controversies, and they are to render decisions in keeping with my rulings. At all my designated festivals they are to keep my laws and regulations, and they are to keep my shabbats holy. 25 They are not to come to any dead person, because this would make them unclean; however, for father, mother, son, daughter, brother or sister who has had no husband they may make themselves unclean. 26 After a cohen has been purified, he is to wait seven days. 27 Then, on the day he enters the sanctuary, when he goes into the inner courtyard to minister in the sanctuary, he is to offer his sin offering,’ says Adonai Elohim.

28 “‘Their inheritance is to be this: I myself am their inheritance. You are not to grant them any possession in Isra’el — I myself am their possession. 29 They are to eat the grain offerings, sin offerings and guilt offerings; and everything in Isra’el devoted [to God] will be theirs. 30 The first of all the firstfruits of everything, and every voluntary contribution of everything, from all your offerings, will be for the cohanim. You are also to give the cohen the first of your dough, so that a blessing will rest on your house. 31 The cohanim are not to eat anything, bird or animal, that dies naturally or is torn to death.

41 Then the man brought me to the main hall(A) and measured the jambs; the width of the jambs was six cubits[a] on each side.[b] The entrance was ten cubits[c] wide, and the projecting walls on each side of it were five cubits[d] wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.[e](B)

Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits[f] wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits[g] wide. And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall.(C) He said to me, “This is the Most Holy Place.(D)

Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits[h] wide. The side rooms were on three levels, one above another, thirty(E) on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple.(F) The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway(G) went up from the lowest floor to the top floor through the middle floor.

I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple 10 and the priests’ rooms was twenty cubits wide all around the temple. 11 There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.

12 The building facing the temple courtyard on the west side was seventy cubits[i] wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.[j]

13 Then he measured the temple; it was a hundred cubits[k] long, and the temple courtyard and the building with its walls were also a hundred cubits long. 14 The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.(H)

15 Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries(I) on each side; it was a hundred cubits.

The main hall, the inner sanctuary and the portico facing the court, 16 as well as the thresholds and the narrow windows(J) and galleries around the three of them—everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered.(K) 17 In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary 18 were carved(L) cherubim(M) and palm trees.(N) Palm trees alternated with cherubim. Each cherub had two faces:(O) 19 the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple.(P) 20 From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.

21 The main hall(Q) had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. 22 There was a wooden altar(R) three cubits[l] high and two cubits square[m]; its corners, its base[n] and its sides were of wood. The man said to me, “This is the table(S) that is before the Lord.” 23 Both the main hall(T) and the Most Holy Place had double doors.(U) 24 Each door had two leaves—two hinged leaves(V) for each door. 25 And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. 26 On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.(W)

The Rooms for the Priests

42 Then the man led me northward into the outer court and brought me to the rooms(X) opposite the temple courtyard(Y) and opposite the outer wall on the north side.(Z) The building whose door faced north was a hundred cubits long and fifty cubits wide.[o] Both in the section twenty cubits[p] from the inner court and in the section opposite the pavement of the outer court, gallery(AA) faced gallery at the three levels.(AB) In front of the rooms was an inner passageway ten cubits wide and a hundred cubits[q] long.[r] Their doors were on the north.(AC) Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. The lower rooms had an entrance(AD) on the east side as one enters them from the outer court.

10 On the south side[s] along the length of the wall of the outer court, adjoining the temple courtyard(AE) and opposite the outer wall, were rooms(AF) 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

13 Then he said to me, “The north(AG) and south rooms(AH) facing the temple courtyard(AI) are the priests’ rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings—the grain offerings,(AJ) the sin offerings[t](AK) and the guilt offerings(AL)—for the place is holy.(AM) 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments(AN) in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.(AO)

15 When he had finished measuring what was inside the temple area, he led me out by the east gate(AP) and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits.[u][v] 17 He measured the north side; it was five hundred cubits[w] by the measuring rod. 18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured(AQ) the area(AR) on all four sides. It had a wall around it,(AS) five hundred cubits long and five hundred cubits wide,(AT) to separate the holy from the common.(AU)

God’s Glory Returns to the Temple

43 Then the man brought me to the gate facing east,(AV) and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters,(AW) and the land was radiant with his glory.(AX) The vision I saw was like the vision I had seen when he[x] came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. The glory(AY) of the Lord entered the temple through the gate facing east.(AZ) Then the Spirit(BA) lifted me up(BB) and brought me into the inner court, and the glory(BC) of the Lord filled the temple.(BD)

While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: “Son of man, this is the place of my throne(BE) and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile(BF) my holy name—neither they nor their kings—by their prostitution and the funeral offerings[y] for their kings at their death.[z](BG) When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.(BH)

10 “Son of man, describe the temple to the people of Israel, that they may be ashamed(BI) of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations[aa] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.(BJ)

12 “This is the law of the temple: All the surrounding area(BK) on top of the mountain will be most holy.(BL) Such is the law of the temple.

The Great Altar Restored

13 “These are the measurements of the altar(BM) in long cubits,[ab] that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span[ac] around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.[ad] From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.[ae] 15 Above that, the altar hearth(BN) is four cubits high, and four horns(BO) project upward from the hearth. 16 The altar hearth is square, twelve cubits[af] long and twelve cubits wide.(BP) 17 The upper ledge(BQ) also is square, fourteen cubits[ag] long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.[ah] The steps(BR) of the altar face east.(BS)

18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings(BT) and splashing blood(BU) against the altar when it is built: 19 You are to give a young bull(BV) as a sin offering[ai] to the Levitical priests of the family of Zadok,(BW) who come near(BX) to minister before me, declares the Sovereign Lord. 20 You are to take some of its blood and put it on the four horns of the altar(BY) and on the four corners of the upper ledge(BZ) and all around the rim, and so purify the altar(CA) and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.(CB)

22 “On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect.(CC) 24 You are to offer them before the Lord, and the priests are to sprinkle salt(CD) on them and sacrifice them as a burnt offering to the Lord.

25 “For seven days(CE) you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.(CF) 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day(CG) on, the priests are to present your burnt offerings(CH) and fellowship offerings(CI) on the altar. Then I will accept you, declares the Sovereign Lord.”

The Priesthood Restored

44 Then the man brought me back to the outer gate of the sanctuary, the one facing east,(CJ) and it was shut. The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it.(CK) It is to remain shut because the Lord, the God of Israel, has entered through it. The prince himself is the only one who may sit inside the gateway to eat in the presence(CL) of the Lord. He is to enter by way of the portico of the gateway and go out the same way.(CM)

Then the man brought me by way of the north gate(CN) to the front of the temple. I looked and saw the glory of the Lord filling the temple(CO) of the Lord, and I fell facedown.(CP)

The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance(CQ) to the temple and all the exits of the sanctuary.(CR) Say to rebellious Israel,(CS) ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart(CT) and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.(CU) Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary.(CV) This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.(CW)

10 “‘The Levites who went far from me when Israel went astray(CX) and who wandered from me after their idols must bear the consequences of their sin.(CY) 11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings(CZ) and sacrifices for the people and stand before the people and serve them.(DA) 12 But because they served them in the presence of their idols and made the people of Israel fall(DB) into sin, therefore I have sworn with uplifted hand(DC) that they must bear the consequences of their sin, declares the Sovereign Lord.(DD) 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame(DE) of their detestable practices.(DF) 14 And I will appoint them to guard the temple for all the work that is to be done in it.(DG)

15 “‘But the Levitical priests, who are descendants of Zadok(DH) and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat(DI) and blood, declares the Sovereign Lord.(DJ) 16 They alone are to enter my sanctuary; they alone are to come near my table(DK) to minister before me and serve me as guards.(DL)

17 “‘When they enter the gates of the inner court, they are to wear linen clothes;(DM) they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans(DN) on their heads and linen undergarments(DO) around their waists. They must not wear anything that makes them perspire.(DP) 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated(DQ) through contact with their garments.(DR)

20 “‘They must not shave(DS) their heads or let their hair grow long, but they are to keep the hair of their heads trimmed.(DT) 21 No priest is to drink wine when he enters the inner court.(DU) 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests.(DV) 23 They are to teach my people the difference between the holy and the common(DW) and show them how to distinguish between the unclean and the clean.(DX)

24 “‘In any dispute, the priests are to serve as judges(DY) and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals,(DZ) and they are to keep my Sabbaths holy.(EA)

25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.(EB) 26 After he is cleansed, he must wait seven days.(EC) 27 On the day he goes into the inner court of the sanctuary(ED) to minister in the sanctuary, he is to offer a sin offering[aj](EE) for himself, declares the Sovereign Lord.

28 “‘I am to be the only inheritance(EF) the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat(EG) the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[ak] to the Lord(EH) will belong to them.(EI) 30 The best of all the firstfruits(EJ) and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal(EK) so that a blessing(EL) may rest on your household.(EM) 31 The priests must not eat anything, whether bird or animal, found dead(EN) or torn by wild animals.(EO)

Footnotes

  1. Ezekiel 41:1 That is, about 11 feet or about 3.2 meters; also in verses 3, 5 and 8
  2. Ezekiel 41:1 One Hebrew manuscript and Septuagint; most Hebrew manuscripts side, the width of the tent
  3. Ezekiel 41:2 That is, about 18 feet or about 5.3 meters
  4. Ezekiel 41:2 That is, about 8 3/4 feet or about 2.7 meters; also in verses 9, 11 and 12
  5. Ezekiel 41:2 That is, about 70 feet long and 35 feet wide or about 21 meters long and 11 meters wide
  6. Ezekiel 41:3 That is, about 3 1/2 feet or about 1.1 meters; also in verse 22
  7. Ezekiel 41:3 That is, about 12 feet or about 3.7 meters
  8. Ezekiel 41:5 That is, about 7 feet or about 2.1 meters
  9. Ezekiel 41:12 That is, about 123 feet or about 37 meters
  10. Ezekiel 41:12 That is, about 158 feet or about 48 meters
  11. Ezekiel 41:13 That is, about 175 feet or about 53 meters; also in verses 14 and 15
  12. Ezekiel 41:22 That is, about 5 1/4 feet or about 1.5 meters
  13. Ezekiel 41:22 Septuagint; Hebrew long
  14. Ezekiel 41:22 Septuagint; Hebrew length
  15. Ezekiel 42:2 That is, about 175 feet long and 88 feet wide or about 53 meters long and 27 meters wide
  16. Ezekiel 42:3 That is, about 35 feet or about 11 meters
  17. Ezekiel 42:4 Septuagint and Syriac; Hebrew and one cubit
  18. Ezekiel 42:4 That is, about 18 feet wide and 175 feet long or about 5.3 meters wide and 53 meters long
  19. Ezekiel 42:10 Septuagint; Hebrew Eastward
  20. Ezekiel 42:13 Or purification offerings
  21. Ezekiel 42:16 See Septuagint of verse 17; Hebrew rods; also in verses 18 and 19.
  22. Ezekiel 42:16 Five hundred cubits equal about 875 feet or about 265 meters; also in verses 17, 18 and 19.
  23. Ezekiel 42:17 Septuagint; Hebrew rods
  24. Ezekiel 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts I
  25. Ezekiel 43:7 Or the memorial monuments; also in verse 9
  26. Ezekiel 43:7 Or their high places
  27. Ezekiel 43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design
  28. Ezekiel 43:13 That is, about 21 inches or about 53 centimeters; also in verses 14 and 17. The long cubit is the basic unit for linear measurement throughout Ezekiel 40–48.
  29. Ezekiel 43:13 That is, about 11 inches or about 27 centimeters
  30. Ezekiel 43:14 That is, about 3 1/2 feet high and 1 3/4 feet wide or about 105 centimeters high and 53 centimeters wide
  31. Ezekiel 43:14 That is, about 7 feet high and 1 3/4 feet wide or about 2.1 meters high and 53 centimeters wide
  32. Ezekiel 43:16 That is, about 21 feet or about 6.4 meters
  33. Ezekiel 43:17 That is, about 25 feet or about 7.4 meters
  34. Ezekiel 43:17 That is, about 11 inches or about 27 centimeters
  35. Ezekiel 43:19 Or purification offering; also in verses 21, 22 and 25
  36. Ezekiel 44:27 Or purification offering; also in verse 29
  37. Ezekiel 44:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.