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45 And in your causing the land to fall in inheritance, ye lift up a heave-offering to Jehovah, a holy [portion] of the land: the length -- five and twenty thousand [is] the length, and the breadth ten thousand; it [is] holy in all its border round about.

There is of this for the sanctuary five hundred by five hundred, square, round about; and fifty cubits of suburb [is] to it round about.

And by this measure thou dost measure: the length [is] five and twenty thousand, and the breadth ten thousand: and in it is the sanctuary, the holy of holies.

The holy [portion] of the land it [is]; for priests, ministrants of the sanctuary, it is, who are drawing near to serve Jehovah; and it hath been to them a place for houses, and a holy place for a sanctuary.

`And of the five and twenty thousand of length, and of the ten thousand of breadth, there is to the Levites, ministrants of the house, for them -- for a possession -- twenty chambers.

`And of the possession of the city ye give five thousand of breadth, and of length five and twenty thousand, over-against the heave-offering of the holy [portion]: to all the house of Israel it is.

As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward -- and the length [is] over-against one of the portions from the west border unto the east border --

of the land there is to him for a possession in Israel, and My princes do not oppress any more My people, and the land they give to the house of Israel according to their tribes.

`Thus said the Lord Jehovah: Enough to you -- princes of Israel; violence and spoil turn aside, and judgment and righteousness do; lift up your exactions from off My people -- an affirmation of the Lord Jehovah.

10 Just balances, and a just ephah, and a just bath -- ye have.

11 The ephah and the bath is of one measure, for the bath to bear a tenth of the homer, and the ephah a tenth of the homer: according to the homer is its measurement.

12 And, the shekel [is] twenty gerah: twenty shekels, five and twenty shekels, fifteen shekels -- is your maneh.

13 `This [is] the heave-offering that ye lift up; a sixth part of the ephah of a homer of wheat, also ye have given a sixth part of the ephah of a homer of barley,

14 and the portion of oil, the bath of oil, a tenth part of the bath out of the cor, a homer of ten baths -- for ten baths [are] a homer;

15 and one lamb out of the flock, out of two hundred, out of the watered country of Israel, for a present, and for a burnt-offering, and for peace-offerings, to make atonement by them -- an affirmation of the Lord Jehovah.

16 All the people of the land are at this heave-offering for the prince in Israel.

17 And on the prince are the burnt-offerings, and the present, and the libation, in feasts, and in new moons, and in sabbaths, in all appointed times of the house of Israel: he doth make the sin-offering, and the present, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.

18 `Thus said the Lord Jehovah: In the first [month], in the first of the month, thou dost take a bullock, a son of the herd, a perfect one, and hast cleansed the sanctuary:

19 and the priest hath taken of the blood of the sin offering, and hath put on the door-post of the house, and on the four corners of the border of the altar, and on the post of the gate of the inner court.

20 And so thou dost do on the seventh of the month, because of each erring one, and because of the simple one -- and ye have purified the house.

21 `In the first [month], in the fourteenth day of the month, ye have the passover, a feast of seven days, unleavened food is eaten.

22 And the prince hath prepared on that day, for himself, and for all the people of the land, a bullock, a sin-offering.

23 And the seven days of the feast he prepareth a burnt-offering to Jehovah, seven bullocks, and seven rams, perfect ones, daily seven days, and a sin-offering, a kid of the goats, daily.

24 And a present of an ephah for a bullock, and an ephah for a ram, he doth prepare, and of oil a hin for an ephah.

25 In the seventh [month], in the fifteenth day of the month, in the feast, he doth according to these things seven days; as the sin-offering so the burnt-offering, and as the present so also the oil.

46 `Thus said the Lord Jehovah: The gate of the inner court that is looking eastward is shut the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;

and come in hath the prince the way of the porch of the gate at the outside, and he hath stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he hath bowed himself by the opening of the gate, and hath gone forth, and the gate is not shut till the evening.

And bowed themselves have the people of the land at the opening of that gate, on sabbaths, and on new moons, before Jehovah.

`And the burnt-offering that the prince bringeth near to Jehovah on the day of rest [is] six lambs, perfect ones, and a ram, a perfect one.

And the present [is] an ephah for a ram, and for the lambs a present, the gift of his hand, and of oil a hin for an ephah.

And on the day of the new moon a bullock, a son of the herd, a perfect one, and six lambs and a ram, they are perfect.

And with an ephah for a bullock, and an ephah for a ram, he prepareth a present, and for the lambs as his hand attaineth, and of oil a hin for an ephah.

`And in the coming in of the prince, the way of the porch of the gate he cometh in, and by its way he goeth out.

And in the coming in of the people of the land before Jehovah at appointed times, he who hath come in the way of the north gate to bow himself, goeth out the way of the south gate, and he who hath come in the way of the south gate, goeth out by the way of the north gate: he doth not turn back the way of the gate by which he came in, but over-against it he goeth out.

10 And the prince in their midst in their coming in cometh in, and in their going out he goeth out.

11 `And in feasts, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and of oil a hin for an ephah.

12 And when the prince maketh a free-will burnt-offering, or free-will peace-offerings, to Jehovah, then he hath opened for himself the gate that is looking eastward, and he hath made his burnt-offering and his peace-offerings as he doth in the day of rest, and he hath gone out, and he hath shut the gate after his going out.

13 `And a lamb, son of a year, a perfect one, thou dost make a burnt-offering daily to Jehovah; morning by morning thou dost make it.

14 And a present thou dost make for it morning by morning, a sixth part of the ephah, and of oil a third part of the hin, to temper with the fine flour, a present to Jehovah, by a statute age-during -- continually;

15 and prepare ye the lamb, and the present, and the oil, morning by morning, a continual burnt-offering.

16 `Thus said the Lord Jehovah: When the prince giveth a gift to any of his sons, his inheritance it [is], to his sons it [is]; their possession it [is] by inheritance.

17 And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs.

18 And the prince doth not take of the inheritance of the people to oppress them, out of their possession, out of his own possession he doth cause his sons to inherit, so that My people are not scattered each from his possession.'

19 And he bringeth me in through the entrance that [is] by the side of the gate, unto the holy chambers, unto the priests, that are looking northward, and lo, there [is] a place in their two sides westward.

20 And he saith unto me, `This [is] the place where the priests do boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring [it] out unto the outer court, to sanctify the people.'

21 And he bringeth me out unto the outer court, and causeth me to pass over unto the four corners of the court, and lo, a court in a corner of the court, a court in a corner of the corner.

22 In the four corners of the court [are] perfume courts, forty long, and thirty broad, one measure [is] to the four corners.

23 And a row [is] round about in them, round about to them four, and made with boilers under the rows round about.

24 And he saith unto me, `These [are] the houses of those boiling where the ministrants of the house boil the sacrifice of the people.'

47 And he causeth me to turn back unto the opening of the house; and lo, water is coming forth from under the threshold of the house eastward, for the front of the house [is] eastward, and the water is coming down from beneath, from the right side of the house, from the south of the altar.

And he causeth me to go out the way of the gate northward, and causeth me to turn round the way without, unto the gate that [is] without, the way that is looking eastward, and lo, water is coming forth from the right side.

In the going out of the man eastward, and a line in his hand, then he measureth a thousand by the cubit, and he causeth me to pass over into water -- water to the ankles.

And he measureth a thousand, and causeth me to pass over into water -- water to the knees. And he measureth a thousand, and causeth me to pass over -- water to the loins.

And he measureth a thousand -- a stream that I am not able to pass over; for risen have the waters -- waters to swim in -- a stream that is not passed over.

And he saith unto me, `Hast thou seen, son of man?' and he leadeth me, and bringeth me back unto the edge of the stream.

In my turning back, then, lo, at the edge of the stream [are] very many trees, on this side and on that side.

And he saith unto me, `These waters are going forth unto the east circuit, and have gone down unto the desert, and have entered the sea; unto the sea they are brought forth, and the waters have been healed.

And it hath come to pass, every living creature that teemeth, whithersoever the streams come, doth live: and there hath been great abundance of fish, for these waters have come thither, and they are healed; and every thing whither the stream cometh hath lived.

10 And it hath come to pass, fishers do stand by it, from En-Gedi even unto En-Eglaim; a spreading place of nets they are; according to their own kind is their fish, as the fish of the great sea, very many.

11 Its miry and its marshy places -- they are not healed; to salt they have been given up.

12 And by the stream there cometh up on its edge, on this side and on that side, every [kind of] fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

13 `Thus said the Lord Jehovah: This [is] the border whereby ye inherit the land, according to the twelve tribes of Israel; Joseph [hath] portions.

14 And ye have inherited it, one as well as another, in that I have lifted up My hand to give it to your fathers; and this land hath fallen to you in inheritance.

15 `And this [is] the border of the land at the north quarter; from the great sea, the way of Hethlon, at the coming in to Zedad:

16 Hamath, Berothah, Sibraim, that [is] between the border of Damascus and the border of Hamath; Hazar-Hatticon, that [is] at the coast of Havran.

17 And the border from the sea hath been Hazar-Enan, the border of Damascus, and Zaphon at the north, and the border of Hamath: and [this is] the north quarter.

18 `And the east quarter [is] from between Havran, and Damascus, and Gilead, and the land of Israel, [to] the Jordan; from the border over-against the eastern sea ye measure: and [this is] the east quarter.

19 `And the south quarter southward [is] from Tamar unto the waters of Meriboth-Kadesh, the stream unto the great sea: and [this is] the south quarter southward.

20 `And the west quarter [is] the great sea, from the border till over-against the coming in to Hamath: this [is] the west quarter.

21 `And ye have divided this land to you, according to the tribes of Israel;

22 and it hath come to pass, ye separate it for an inheritance to yourselves, and to the sojourners who are sojourning in your midst, who have begotten sons in your midst, and they have been to you as native, with the sons of Israel, with you they are separated for an inheritance in the midst of the tribes of Israel.

23 And it hath come to pass, in the tribe with which the sojourner sojourneth, there ye give his inheritance -- an affirmation of the Lord Jehovah.

48 And these [are] the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his -- side east and west, Dan one,

and by the border of Dan, from the east side unto the west side, Asher one,

and by the border of Asher, from the east side even unto the west side, Naphtali one,

and by the border of Naphtali, from the east side unto the west side, Manasseh one,

and by the border of Manasseh, from the east side unto the west side, Ephraim one,

and by the border of Ephraim, from the east side even unto the west side, Reuben one,

and by the border of Reuben, from the east side unto the west side, Judah one,

and by the border of Judah, from the east side unto the west side is the heave-offering that ye lift up, five and twenty thousand broad and long, as one of the parts, from the east side unto the west side: and the sanctuary hath been in its midst.

The heave-offering that ye lift up to Jehovah [is] five and twenty thousand long, and broad ten thousand.

10 And of these is the holy heave-offering for the priests, northward five and twenty thousand, and westward [in] breadth ten thousand, and eastward [in] breadth ten thousand, and southward [in] length five and twenty thousand: and the sanctuary of Jehovah hath been in its midst.

11 For the priests who are sanctified of the sons of Zadok, who have kept My charge, who erred not in the erring of the sons of Israel, as the Levites erred,

12 even the heave-offering hath been to them, out of the heave-offering of the land, most holy, by the border of the Levites.

13 `And [to] the Levites over-against the border of the priests [are] five and twenty thousand [in] length, and [in] breadth ten thousand, all the length [is] five and twenty thousand, and the breadth ten thousand.

14 And they do not sell of it, nor exchange, nor cause to pass away the first-fruit of the land: for [it is] holy to Jehovah.

15 And the five thousand that is left in the breadth, on the front of the five and twenty thousand, is common -- for the city, for dwelling, and for suburb, and the city hath been in its midst.

16 And these [are] its measures: the north side five hundred, and four thousand, and the south side five hundred, and four thousand, and on the east side five hundred, and four thousand, and the west side five hundred, and four thousand.

17 And the suburb to the city hath been northward, fifty and two hundred, and southward, fifty and two hundred, and eastward, fifty and two hundred, and westward, fifty and two hundred.

18 `And the residue in length over-against the heave-offering of the holy [portion is] ten thousand eastward, and ten thousand westward, and it hath been over-against the heave-offering of the holy [portion], and its increase hath been for food to the servants of the city,

19 even [to] him who is serving the city, they serve it out of all the tribes of Israel.

20 All the heave-offering [is] five and twenty thousand by five and twenty thousand, square do ye lift up the heave-offering of the holy [portion] with the possession of the city.

21 `And the residue [is] for the prince, on this side and on that side of the heave-offering of the holy [portion], and of the possession of the city, on the front of the five and twenty thousand of the heave-offering unto the east border, and westward, on the front of the five and twenty thousand on the west border, over-against the portions of the prince; and the heave-offering of the holy [portion], and the sanctuary of the house, hath been in its midst.

22 And from the possession of the Levites, from the possession of the city, in the midst of that which is to the prince, between the border of Judah and the border of Benjamin, there is to the prince.

23 `As to the rest of the tribes, from the east side unto the west side, Benjamin one,

24 and by the border of Benjamin, from the east side unto the west side, Simeon one,

25 and by the border of Simeon, from the east side unto the west side, Issachar one,

26 and by the border of Issachar, from the east side unto the west side, Zebulun one,

27 and by the border of Zebulun, from the east side unto the west side, Gad one,

28 and by the border of Gad, at the south side southward, the border hath been from Tamar [to] the waters of Meriboth-Kadesh, the stream by the great sea.

29 This [is] the land that ye separate by inheritance to the tribes of Israel, and these [are] their portions -- an affirmation of the Lord Jehovah.

30 `And these [are] the outgoings of the city on the north side, five hundred, and four thousand measures.

31 And the gates of the city [are] according to the names of the tribes of Israel; three gates northward: the gate of Reuben one, the gate of Judah one, the gate of Levi one.

32 And on the east side five hundred, and four thousand, and three gates: the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.

33 And the south side five hundred, and four thousand measures, and three gates: the gate of Simeon one, the gate of Issachar one, the gate of Zebulun one.

34 The west side five hundred, and four thousand, their gates three: the gate of Gad one, the gate of Asher one, the gate of Naphtali one.

35 Round about [is] eighteen thousand, and the renown of the city [is] from the day Jehovah [is] there.'

Israel Fully Restored

45 “‘When you allot the land as an inheritance,(A) you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[a] long and 20,000[b] cubits[c] wide; the entire area will be holy.(B) Of this, a section 500 cubits[d] square(C) is to be for the sanctuary, with 50 cubits[e] around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[f] wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests,(D) who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.(E) An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[g](F)

“‘You are to give the city as its property an area 5,000 cubits[h] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.(G)

“‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.(H) This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.(I)

“‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression(J) and do what is just and right.(K) Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales,(L) an accurate ephah[i](M) and an accurate bath.[j] 11 The ephah(N) and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[k] is to consist of twenty gerahs.(O) Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[l]

13 “‘This is the special gift you are to offer: a sixth of an ephah[m] from each homer of wheat and a sixth of an ephah[n] from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bath[o] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings(P) and fellowship offerings to make atonement(Q) for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel. 17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons(R) and the Sabbaths(S)—at all the appointed festivals of Israel. He will provide the sin offerings,[p] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.(T)

18 “‘This is what the Sovereign Lord says: In the first month(U) on the first day you are to take a young bull without defect(V) and purify the sanctuary.(W) 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge(X) of the altar(Y) and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally(Z) or through ignorance; so you are to make atonement for the temple.

21 “‘In the first month on the fourteenth day you are to observe the Passover,(AA) a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.(AB) 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams(AC) without defect as a burnt offering to the Lord, and a male goat for a sin offering.(AD) 24 He is to provide as a grain offering(AE) an ephah for each bull and an ephah for each ram, along with a hin[q] of olive oil for each ephah.(AF)

25 “‘During the seven days of the festival,(AG) which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.(AH)

46 “‘This is what the Sovereign Lord says: The gate of the inner court(AI) facing east(AJ) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon(AK) it is to be opened. The prince is to enter from the outside through the portico(AL) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(AM) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(AN) On the Sabbaths(AO) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.(AP) The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. The grain offering given with the ram is to be an ephah,[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin[s] of olive oil for each ephah.(AQ) On the day of the New Moon(AR) he is to offer a young bull, six lambs and a ram, all without defect.(AS) He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.(AT) When the prince enters, he is to go in through the portico(AU) of the gateway, and he is to come out the same way.(AV)

“‘When the people of the land come before the Lord at the appointed festivals,(AW) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(AX) 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.(AY)

12 “‘When the prince provides(AZ) a freewill offering(BA) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.(BB)

13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning(BC) you shall provide it.(BD) 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[t] with a third of a hin[u] of oil(BE) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.(BF) 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular(BG) burnt offering.(BH)

16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.(BI) 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;(BJ) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take(BK) any of the inheritance(BL) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

19 Then the man brought me through the entrance(BM) at the side of the gate to the sacred rooms facing north,(BN) which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating(BO) the people.”(BP)

21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[w] courts, forty cubits long and thirty cubits wide;[x] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

The River From the Temple

47 The man brought me back to the entrance to the temple, and I saw water(BQ) coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.(BR) He then brought me out through the north gate(BS) and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

As the man went eastward with a measuring line(BT) in his hand, he measured off a thousand cubits[y] and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river(BU) that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.(BV) He asked me, “Son of man, do you see this?”

Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river.(BW) He said to me, “This water flows toward the eastern region and goes down into the Arabah,[z](BX) where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.(BY) Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.(BZ) 10 Fishermen(CA) will stand along the shore; from En Gedi(CB) to En Eglaim there will be places for spreading nets.(CC) The fish will be of many kinds(CD)—like the fish of the Mediterranean Sea.(CE) 11 But the swamps and marshes will not become fresh; they will be left for salt.(CF) 12 Fruit trees of all kinds will grow on both banks of the river.(CG) Their leaves will not wither, nor will their fruit(CH) fail. Every month they will bear fruit, because the water from the sanctuary(CI) flows to them. Their fruit will serve for food and their leaves for healing.(CJ)

The Boundaries of the Land

13 This is what the Sovereign Lord says: “These are the boundaries(CK) of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph.(CL) 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.(CM)

15 “This is to be the boundary of the land:(CN)

“On the north side it will run from the Mediterranean Sea(CO) by the Hethlon road(CP) past Lebo Hamath to Zedad, 16 Berothah[aa](CQ) and Sibraim (which lies on the border between Damascus and Hamath),(CR) as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[ab] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.(CS)

18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[ac] This will be the eastern boundary.(CT)

19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh,(CU) then along the Wadi of Egypt(CV) to the Mediterranean Sea.(CW) This will be the southern boundary.

20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath.(CX) This will be the western boundary.(CY)

21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance(CZ) for yourselves and for the foreigners(DA) residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.(DB) 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.(DC)

The Division of the Land

48 “These are the tribes, listed by name: At the northern frontier, Dan(DD) will have one portion; it will follow the Hethlon road(DE) to Lebo Hamath;(DF) Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

“Asher(DG) will have one portion; it will border the territory of Dan from east to west.

“Naphtali(DH) will have one portion; it will border the territory of Asher from east to west.

“Manasseh(DI) will have one portion; it will border the territory of Naphtali from east to west.

“Ephraim(DJ) will have one portion; it will border the territory of Manasseh(DK) from east to west.(DL)

“Reuben(DM) will have one portion; it will border the territory of Ephraim from east to west.

“Judah(DN) will have one portion; it will border the territory of Reuben from east to west.

“Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits[ad] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.(DO)

“The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits[ae] wide.(DP) 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord.(DQ) 11 This will be for the consecrated priests, the Zadokites,(DR) who were faithful in serving me(DS) and did not go astray as the Levites did when the Israelites went astray.(DT) 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.(DU) 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.(DV)

15 “The remaining area, 5,000 cubits[af] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits,[ag] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.(DW) 17 The pastureland for the city will be 250 cubits[ah] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.(DX) 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.(DY) 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

23 “As for the rest of the tribes: Benjamin(DZ) will have one portion; it will extend from the east side to the west side.

24 “Simeon(EA) will have one portion; it will border the territory of Benjamin from east to west.

25 “Issachar(EB) will have one portion; it will border the territory of Simeon from east to west.

26 “Zebulun(EC) will have one portion; it will border the territory of Issachar from east to west.

27 “Gad(ED) will have one portion; it will border the territory of Zebulun from east to west.

28 “The southern boundary of Gad will run south from Tamar(EE) to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.(EF)

29 “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.(EG)

The Gates of the New City

30 “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

32 “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

33 “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

34 “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.(EH)

35 “The distance all around will be 18,000 cubits.[ai]

“And the name of the city from that time on will be:

the Lord is there.(EI)

Footnotes

  1. Ezekiel 45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6
  2. Ezekiel 45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000
  3. Ezekiel 45:1 That is, about 6 1/2 miles or about 11 kilometers
  4. Ezekiel 45:2 That is, about 875 feet or about 265 meters
  5. Ezekiel 45:2 That is, about 88 feet or about 27 meters
  6. Ezekiel 45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5
  7. Ezekiel 45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms
  8. Ezekiel 45:6 That is, about 1 2/3 miles or about 2.7 kilometers
  9. Ezekiel 45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters.
  10. Ezekiel 45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters.
  11. Ezekiel 45:12 A shekel weighed about 2/5 ounce or about 12 grams.
  12. Ezekiel 45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.
  13. Ezekiel 45:13 That is, probably about 6 pounds or about 2.7 kilograms
  14. Ezekiel 45:13 That is, probably about 5 pounds or about 2.3 kilograms
  15. Ezekiel 45:14 That is, about 2 1/2 quarts or about 2.2 liters
  16. Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25
  17. Ezekiel 45:24 That is, about 1 gallon or about 3.8 liters
  18. Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
  19. Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
  20. Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
  21. Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
  22. Ezekiel 46:20 Or purification offering
  23. Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
  24. Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
  25. Ezekiel 47:3 That is, about 1,700 feet or about 530 meters
  26. Ezekiel 47:8 Or the Jordan Valley
  27. Ezekiel 47:16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah.
  28. Ezekiel 47:17 Hebrew Enon, a variant of Enan
  29. Ezekiel 47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea.
  30. Ezekiel 48:8 That is, about 8 miles or about 13 kilometers; also in verses 9, 10, 13, 15, 20 and 21
  31. Ezekiel 48:9 That is, about 3 1/3 miles or about 5.3 kilometers; also in verses 10, 13 and 18
  32. Ezekiel 48:15 That is, about 1 2/3 miles or about 2.7 kilometers
  33. Ezekiel 48:16 That is, about 1 1/2 miles or about 2.4 kilometers; also in verses 30, 32, 33 and 34
  34. Ezekiel 48:17 That is, about 440 feet or about 135 meters
  35. Ezekiel 48:35 That is, about 6 miles or about 9.5 kilometers