Add parallel Print Page Options

Vision of restoration

40 In the beginning of the twenty-fifth year of our exile, on the tenth day of the month, exactly fourteen years after the city was struck down, on that very day, the Lord’s power was on me, and he took me there. In God’s visions, he brought me to the land of Israel and set me down on a very high mountain, where there was a city structure to the south. When he brought me there, I saw a man standing in the gate. He appeared to be bronze, and he had a linen cord and a measuring rod in his hand. The man spoke to me, “Human one, look and listen well, and take seriously everything I show you, because you were brought here so that these things could be revealed to you. Describe everything you see to the house of Israel.”

Temple compound

Now there was an outer wall that went all the way around the temple compound. The measuring rod in the man’s hand was ten and a half feet[a] (based on a standard eighteen inches[b] plus three inches[c]). When he measured the wall’s height and width it was ten and a half feet high and ten and a half feet wide. He entered the gate facing east. He went up its steps, and he measured the plaza[d] at the gate. It was ten and a half feet wide: the plaza was ten and a half feet wide. The rooms were ten and a half feet long and ten and a half feet wide, with a space of seven and a half feet between them. The plaza next to the porch at the gate opposite the temple was ten and a half feet. He measured the porch of the gate opposite the temple: it was ten and a half feet. Then he measured the porch of the gate: it was twelve feet,[e] and its arches were three feet. The porch of the gate was opposite the temple. 10 Inside the east gate, there were three rooms on each side. Each was the same size, and the arches on each side were the same size also. 11 Then he measured the width of the gate opening, which was fifteen feet, and the gate’s length, which was nineteen and a half feet. 12 A border running along the front of the rooms on each side was eighteen inches wide, and each of the rooms was nine feet square. 13 He measured the gate through the room openings that faced each other. From the outer ceiling edge of one room to the outer ceiling edge of the other, the gate was thirty-seven and a half feet wide. 14 Next he made out the perimeter of the hallway, defined by the arches inside the gate: it was ninety feet. 15 It was seventy-five feet from the front of the outer gate to the front of the inner porch of the gate. 16 Inside the gate, all of the rooms and their arches had closed windows; there were also niches inside the porch all the way around. The arches were decorated with palm trees.

17 Then he brought me to the outer courtyard, which consisted of chambers and a pavement all the way around. Thirty chambers came up to the pavement, 18 and the pavement came up to the facades of the gates along their entire length. That was the lower pavement. 19 When he measured the width from the inside of the lower gate to the outer edge of the inner courtyard, it was one hundred fifty feet.

After he measured the east gate, he measured the north gate, 20 the one facing north at the outer courtyard. He measured its length and width, 21 its three inner rooms on each side, its arches, and its porch. Its measurements were the same as the first gate: seventy-five feet long and thirty-seven and a half feet wide. 22 The windows, porch, and palm decorations had the same measurements as those of the east gate. Seven steps led up to the entrance, and the porch was at the other end. 23 There were also gates to the inner courtyard opposite the north and east gates. When he measured from gate to gate, it was one hundred fifty feet.

24 Then he had me walk toward the south, where there was a gate facing south. He measured its arches and porch using the same measurements. 25 Its windows and its porch all around were like the others, and the gate also was seventy-five feet long and thirty-seven and a half feet wide. 26 Its stairway had seven steps, and its porch was at the other end. On its arches, one on either side, were palm decorations. 27 There was a gate to the inner courtyard on the south. When he measured from gate to gate on the south side, it was one hundred fifty feet.

28 When he brought me to the inner courtyard by way of the south gate, he took the same measurements of the south gate. 29 Its rooms, arches, and porch, as well as its windows and porch all the way around, measured the same as the others. It was seventy-five feet long and thirty-seven and a half feet wide. 30 There were porches all around, thirty-seven and a half feet long and seven and a half feet wide. 31 Its porch faced the outer courtyard. Palms decorated its arches, and its stairway had eight steps.

32 Then he brought me to the inner courtyard on the east side, and again he took the same measurements of the gate. 33 Its rooms, arches, and porch measured the same as the others, as well as its windows and porch all the way around. It was seventy-five feet long and thirty-seven and a half feet wide. 34 Its porch faced the outer courtyard. Palm trees decorated its arches on both sides, and its stairway had eight steps. 35 Then he brought me to the north gate and took the same measurements of the 36 rooms, arches, and porch, and also its windows all around. It was seventy-five feet long and thirty-seven and a half feet wide. 37 Its porch[f] faced the outer courtyard. Palm trees decorated its arches on both sides, and its stairway had eight steps.

38 At that gate, there was a room with an entrance in the arches for washing the entirely burned offering, 39 and inside the porch on each side of the gate were two tables where the entirely burned offerings, the purification offerings, and the compensation offerings were slaughtered. 40 Outside, two pairs of tables flanked the entrance of the north gate at both ends, at the steps on one end and the porch on the other. 41 There were four tables on each side of the gate, eight tables in all, for preparing the animal offerings. 42 The four tables that were used for the entirely burned offering as well as for the communal sacrifices were made of hewn stone. Each was twenty-seven inches square and eighteen inches high. Equipment used in the ritual slaughter was set on them. 43 Hooks,[g] three inches wide, were securely fixed all the way around. The tables were for the flesh of the offerings.

44 Outside the inner gate there were two[h] chambers in the inner courtyard. The one beside the north gate faced south, and the one beside the east gate faced north. 45 He spoke to me: “The chamber facing south is for the priests who keep watch over the temple, 46 and the chamber facing north is for the priests who keep watch over the altar. Of all the Levites, only the Zadokites may draw near to serve the Lord.” 47 Then he measured the courtyard. It was square, one hundred fifty feet long and one hundred fifty feet wide. The altar was in front of the temple.

The temple

48 Then he brought me to the porch of the temple and measured its arches. They were seven and a half feet on each side, and the width of the gate was four and a half feet on each side. 49 The porch was thirty feet long and eighteen feet wide. Steps led up into the porch, and there were columns for the arches, one on each side.

41 He brought me to the main hall, and he measured the arches. They were nine feet deep on both sides, so that was also the depth of the tent. The entrance was fifteen feet wide, and the facades on either side of the entrance were seven and a half feet. When he measured its length, it was sixty feet, and its width was thirty feet. Then he went into the inner room, and he measured the arches on both sides of the entrance; they were each three feet. The entrance was nine feet wide, and its depth was ten and a half feet. When he measured the length of the inner room, it was thirty feet, and the width of the side adjoining the main hall was also thirty feet. He said to me, “This is the most holy place.”

When he measured the wall of the temple, it was nine feet, and the side chambers that went all the way around the temple were six feet. Now these side chambers adjoined each other, thirty chambers in three stories. The side chambers had a ledge in the temple wall all the way around to serve as supports, but these supports were not inserted into the temple wall itself. A wide ramp ascended stage by stage to the side chambers all the way around the temple. In this way, the ascent stage by stage all around the temple added to the temple’s width. One ascended from the foundation to the top by way of the middle story. Then I looked at the temple: Its roof all around rested on the side chambers. Each raised section was ten and a half feet, and the indentations between them were nine feet.[i] The width of the outer wall of the side chambers was seven and a half feet. The space left free between the temple’s side chambers and 10 the other chambers was thirty feet wide all the way around the temple. 11 There were two entrances from the side chambers to the free space, one facing north, the other facing south. And the width of the place that was left free was seven and a half feet all the way around. 12 The structure facing the yard on the west was one hundred five feet wide. The structure’s wall was seven and a half feet wide all the way around, and its length was one hundred thirty-five feet.

13 Then he measured the temple. It was one hundred fifty feet long. The yard, the structure, and its walls were also one hundred fifty feet. 14 The area in front of the house and the yard to the east was one hundred fifty feet also. 15 Then he measured the length of the structure along the side of the yard, including its promenades on both sides: one hundred fifty feet.

Now the interior of the main hall as well as the porches in the courtyard 16 were paneled all around, including the ceilings,[j] closed windows, and its three courses of promenades that adjoined the ceiling. From the ground up to the windows was covered. 17 Above the entrance, from the interior to the exterior of the temple, and on every interior and exterior wall, 18 there were carved winged creatures and palm trees. The palm trees were positioned between the winged creatures, and each winged creature had two faces. 19 A human face turned toward one palm tree, and the face of a lion turned toward another. They were carved on the temple all the way around. 20 From the ground to above the entrance, the walls of the main hall were carved with winged creatures and palm trees. 21 In the main hall itself, there were square doorposts in front of the holy place, where there was the appearance of 22 the altar. It was four and a half feet high and three feet wide. It was made of wood, and its corners, base, and sides were also wood. He said to me, “This is the table that stands before the Lord.”

23 The main hall and the holy place each had two doors, 24 and each door had two turning panels, two for one door and two for the other. 25 Like the walls, the doors of the main hall were carved with winged creatures and palm trees. A single luxuriant[k] tree stood outside, in front of the porch, 26 while closed windows and palm trees decorated both sides of the facade of the porch, the temple’s side chambers, and the beams.

Chambers and promenades

42 Then he led me north to the outer courtyard and brought me into the set of chambers opposite the yard and the structure to the north. The length of the facade at the north entrance was one hundred fifty feet, its depth seventy-five feet. It was next to the twenty chambers that belonged to the inner courtyard and next to the pavement of the outer courtyard, and it had three courses of promenades. In front of the chambers there was a passage fifteen feet wide, and to the inside, a passage eighteen inches wide. The entrance to the chambers was on the north. The upper chambers were smaller, because the promenades took up more space from them than from the first and second stories. This was because the promenades were arranged in three levels, but they didn’t have columns like those in the courtyards. For this reason, the top story was narrower than the first and second stories. A stone wall ran parallel to the chambers facing the outer courtyard. It was seventy-five feet long, the same length, seventy-five feet, as the chambers facing the outer courtyard. Those facing the temple were one hundred fifty feet. 9-10 These chambers were entered from the outer courtyard at the end of the courtyard wall, because the entrance was at the end of the chambers at the east. South of the yard and the building, there were more chambers with a passage 11 in front of them. The design of the chambers resembled the ones to the north in length and width, as well as in all their exits. The arrangement of the entrances 12 to the chambers on the south side was identical as well. One entered from the east at the beginning of the corresponding wall.

13 Then he said to me, “The north and south chambers that face the building and the yard are the holy chambers where the priests eat the offerings that have been brought to the Lord. They are most holy. Here they will place the most holy things, the grain offering, the purification offering, and the compensation offering. The place is holy. 14 When the priests enter, they won’t go out of the sanctuary to the outer courtyard. There they will place the priestly vests that they wore when they were ministering, because these garments are also holy. They will put on other garments when they go out to the people’s area.”

15 When he finished making the interior measurements of the temple, he led me out toward the east gate, and he measured all the way around. 16 He used the same measuring rod on all four sides. He measured the east side, seven hundred fifty feet; 17 the north side, seven hundred fifty feet; and 18 the south side, seven hundred fifty feet. 19 He turned to the west side, seven hundred fifty feet. 20 On all four sides he measured the wall all the way around. Its length was seven hundred fifty feet, and its width seven hundred fifty feet. So he made a division between the holy and the ordinary.

Return of the divine glory

43 Then he led me to the east gate, where the glory of Israel’s God was coming in from the east. Its sound was like the sound of a mighty flood, and the earth was lit up with his glory. What appeared when I looked was like what I had seen when he[l] came to destroy the city, and also like what I saw at the Chebar River, and I fell on my face. Then the Lord’s glory came into the temple by way of the east gate. A wind picked me up and brought me to the inner courtyard, and there the Lord’s glory filled the temple. A man was standing next to me, but the voice that I heard came from inside the temple. He said to me, Human one, this is the place for my throne and the place for the soles of my feet, where I will dwell among the Israelites forever. The house of Israel will never again defile my holy name, neither they nor their kings, with their disloyalties[m] and with their kings’ corpses at the shrines. When they set their plazas[n] with mine and their doorposts next to mine, the wall was between us. They defiled my holy name with their detestable practices, so I consumed them in my anger. Now let them remove their disloyalties and their kings’ corpses from me, and I will dwell among them forever.

10 You, human one, describe the temple to the house of Israel. Let them be humiliated because of their guilt when they think about its design. 11 When they feel humiliated by all that they have done, make known to them the shape of the temple and its adornment, its exits and its entrances, its entire plan and all of its regulations.[o] Write them down in their sight so that they may observe all of its entire plan and all its regulations and perform them.

12 These are the instructions for the temple: the top of the mountain, as well as its boundaries all around, are most holy. These are the instructions for the temple.

The altar

13 These are the dimensions of the altar, according to a twenty-one-inch unit of measure.[p] The base is twenty-one inches high and twenty-one inches wide, with an outer curb measuring one and a half inches all around. This is the altar’s height. 14 From the base at ground level to the lower ledge is forty-two inches; the lower ledge is twenty-one inches wide. The distance from the lower to the upper ledge is seven feet; the upper ledge is twenty-one inches wide. 15 The hearth is seven feet high, with four horns projecting upward from the hearth. 16 The hearth is twenty-one feet square; each side is equal to the others. 17 The ledge around the hearth is twenty-four and a half feet long by twenty-four and a half feet wide, a square. Its outer rim is ten and a half inches, and its base all around is twenty-one inches. Its ramp faces east.

Purification of the altar

18 He said to me, Human one, the Lord God proclaims: These are the regulations established for the altar on the day when it is prepared for making entirely burned offerings and dashing blood on it. 19 You will provide a young bull as a purification offering to the levitical priests who are descendants of Zadok, the ones who may draw near to minster to me. This is what the Lord God says. 20 You will take some of its blood and set it on the four horns of the altar and on the four sides of the ledge and on the curb all around. So you will purify it and purge it. 21 Then you will take the bull selected as the purification offering, and the priests will burn it in a designated place of the temple outside of the sanctuary. 22 On the second day, you will present a flawless male goat as a purification offering. The priests will purify the altar just as they purified the altar with the bull. 23 When you have completed the purification, you will present a flawless bull from the herd and a flawless ram from the flock. 24 You will present them to the Lord. The priests will throw salt on them and offer them as entirely burned offerings to the Lord. 25 Daily, for seven days, you will present a male goat for a purification offering. You will also present a bull from the herd and a ram from the flock, both flawless. 26 For seven days the priests will purge the altar in order to purify it and to dedicate it. 27 When the seven days are completed, the priests will offer your entirely burned offerings and your well-being sacrifices on the altar from the eighth day on, and I will accept you with pleasure. This is what the Lord God says.

The closed gate

44 He brought me back to the outer sanctuary gate that faces east. It was closed. The Lord said to me, This gate remains closed. It shouldn’t be opened. No one should come in through it because the Lord, Israel’s God, has entered through it. It will remain closed. As for the prince, he may sit in it to eat bread in the Lord’s presence. He may come in and go out by way of the gate’s porch.

Foreigners, Levites, Zadokites

Then he brought me by way of the north gate to the front of the temple. I looked, and suddenly the Lord’s glory filled the Lord’s temple, and I fell on my face. Then the Lord said to me: Human one, pay close attention! Use your eyes and ears and listen to all that I say to you concerning the regulations of the Lord’s temple and all its instructions. Pay close attention to the access to the temple through all the sanctuary portals.[q] Speak to the rebels, to the house of Israel, The Lord God proclaims: Enough of your detestable practices, house of Israel! You made my temple unclean because you brought into my sanctuary foreigners who were physically and spiritually uncircumcised. When you offered my food of fat and blood to me, you[r] broke my covenant with all your detestable practices. You didn’t keep charge of my holy things. On the contrary, you appointed them[s] to keep charge in my sanctuary for you.

The Lord God proclaims: Foreigners who are spiritually and physically uncircumcised must not enter my sanctuary; that is, all foreigners among the Israelites. 10 But the Levites, who went far from me when Israel went astray, who went astray from me after their idols, will bear their guilt. 11 They will keep charge in my sanctuary, and they will oversee the temple gates and keep charge of the temple. They will slaughter the entirely burned offerings and the sacrifices for the people, and they will stand before them to minister to them. 12 Because they ministered to them before their idols, they brought about the downfall of the house of Israel. For that reason I made a solemn pledge against them—this is what the Lord God says—and they will bear their guilt. 13 They won’t approach me to officiate for me as priests or approach any of my holy things or the most holy place. Though they will bear their humiliation and the consequences of their detestable practices, 14 I will appoint them to keep charge of the temple, all its work, and all that is done in it.

15 As for the priests of the levitical family of Zadok who did keep charge of my sanctuary when the Israelites strayed away from me, they will draw near to me to serve me. They will stand in my presence to present fat and blood to me. This is what the Lord God says. 16 They will come into my sanctuary, and they will approach my table to minister to me. They will keep my charge. 17 When they come through the gates to the inner courtyard, they will wear linen garments. They won’t wear any wool when they minister at the gates of the inner courtyard or in the temple. 18 They will have linen turbans on their heads and linen undergarments around their waists. They won’t wear anything that makes them sweat. 19 When they go out to the outer courtyard to the people, they will remove the garments in which they were ministering. They will lay them aside in the holy chambers and wear other clothing. They must not transfer holiness to the people through their clothing. 20 They must neither shave their heads nor let their hair grow long, but they will trim the hair on their heads. 21 None of the priests should drink wine when they come into the inner courtyard. 22 They must not marry widows or divorced women, but only Israelite virgins. Priests may, however, marry the widows of other priests. 23 They must teach my people the difference between the holy and the ordinary, and show them the difference between clean and unclean. 24 They must execute judgments according to my case laws in cases of civil conflict. They must observe my instructions and my regulations regarding all my festivals. They must keep my sabbaths holy. 25 In order to avoid uncleanness, they must not approach the dead. They may, however, become unclean for their father or mother, son or daughter, brother or unmarried sister. 26 Once the priest is clean again, he must count off seven days. 27 On the day that he comes into the holy place, the inner courtyard, to minister in the holy place, he will present his purification offering. This is what the Lord God says. 28 As for their inheritance, I am their inheritance. They won’t be given family property in Israel; I am their family property. 29 They will eat the grain offerings, the purification offerings, and the compensation offerings. Every dedicated thing in Israel belongs to them. 30 The best of the early produce of every kind, and every contribution, all of them, belong to the priests. You will give the best of your bread dough to the priest so that a blessing may come to rest on your household. 31 The priests must not eat any bird or animal that dies naturally or is torn apart by prey.

The holy portion

45 When you distribute the land as an inheritance, you will set aside a holy portion of land for the Lord. It will be 7.1 miles long and 5.68 miles[t] wide. It will be holy throughout the entire area. Out of this portion, an area seven hundred fifty feet by seven hundred fifty feet square will be for the sanctuary. All around it will be an open space seventy-five feet wide. Beginning with this measurement, you will measure out an area 7.1 miles long and 2.84 miles wide. The sanctuary, the most holy place, will lie on it. It is holy, set apart from the land, and it belongs to the priests who draw near to minister in the Lord’s sanctuary. It will be a place for their houses, and a holy place for the sanctuary. The area 7.1 miles long and 2.84 miles wide will be for the Levites who minister in the temple. Twenty chambers are theirs as their property. As the property for the city, you will set aside an area 1.42 miles wide and 7.1 miles long next to the holy portion. It will be for the whole house of Israel. The territory for the prince will be on both sides of the holy portion and the city property, alongside the holy portion and alongside the city property, from their western boundaries westward and from their eastern boundaries eastward. Its length will equal one tribal portion, from the western border to the eastern border. The land will be his property in Israel, and my princes will no longer oppress my people. They will give the land to the house of Israel according to their tribes.

The Lord God proclaims: Enough, princes of Israel! Turn aside from violence and oppression. Establish justice and righteousness. Cease your evictions of my people! This is what the Lord God says: 10 You must use fair scales, a fair ephah,[u] and a fair bath.[v] 11 The ephah and the bath must be the same size. Both should be calibrated to the homer: each will contain one-tenth of a homer. 12 The shekel must weigh twenty gerahs. Twenty shekels, twenty-five shekels, and fifteen shekels will equal one maneh for you.

Sacrificial offerings and gifts

13 These are your prescribed contributions: one-sixth of an ephah for each homer of wheat, and one-sixth of an ephah for each homer of barley; 14 a regular amount of oil,[w] one-tenth of a bath for each kor[x] (each kor[y] contains ten baths); 15 and one sheep from the flock for every two hundred from Israel’s pastureland, for grain offerings, for entirely burned offerings, and for well-being sacrifices to make reconciliation for them. This is what the Lord God says. 16 All the people will make this contribution on behalf of the prince in Israel. 17 The prince will be responsible for the entirely burned offerings, grain offerings, and drink offerings for the festivals, new moons, and sabbaths, all the appointed festivals of the house of Israel. He will offer the purification offering, the grain offering, the entirely burned offering, and the well-being sacrifice to make reconciliation on behalf of the house of Israel.

Festivals

18 The Lord God proclaims: On the first day of the first month,[z] you will take a flawless young bull from the herd, and you will purify the sanctuary. 19 The priest will take some of the blood from the purification offering, and he will set it on the doorposts of the temple and on the four corners of the ledge of the altar and on the doorposts of the gate to the inner courtyard. 20 You will do the same on the seventh day of the month for anyone who sins through inadvertence or ignorance. So you will purge the temple. 21 Your Passover will be on the fourteenth day of the first month. Unleavened bread will be eaten during the seven days of the festival. 22 On that day, the prince will provide a young bull as the purification offering for himself and for the people of the land. 23 For the seven days of the festival, he will provide seven flawless bulls and seven flawless rams, one for each day of the festival, as the entirely burned offering for the Lord, and, for the purification offering, one male goat for each day. 24 He will also provide the grain offerings, one ephah[aa] for each bull, and one ephah for each ram, with one hin[ab] of oil for each ephah. 25 For the festival that begins on the fifteenth day of the seventh month,[ac] he will make the same provisions for the purification offerings, entirely burned offerings, grain offerings, and oil, for all seven days of the festival.

Sabbaths and gift offerings

46 The Lord God proclaims: The east-facing gate of the inner courtyard will remain closed for the six days of the workweek. But on the Sabbath and on the day of the new moon it will be opened, and the prince will come in from outside by way of the porch of the gate and stand at the gate’s doorposts. The priests will present the prince’s entirely burned offerings and well-being sacrifices, and then he will bow down on the threshold of the gate and go out. The gate won’t be closed until evening so that the people of the land may bow in the presence of the Lord on sabbaths and new moons at the opening of that gate. On the Sabbath day, the prince will offer to the Lord an entirely burned offering of six flawless lambs and a flawless ram, a grain offering of one ephah for the ram, and a grain offering at his discretion for the lambs, with one hin of oil for each ephah. For the day of the new moon, the offering will be a flawless young bull from the herd, six lambs, and a flawless ram, and he will provide a grain offering of one ephah each for the bull and the ram, and for the lambs as much as he likes, with one hin of oil for each ephah.

When the prince enters, he comes in by way of the porch of the gate and goes out in the same direction. When the people of the land come into the Lord’s presence for the festivals, those who enter through the north gate to worship should go out through the south, and those who come in through the south gate should go out through the north gate. They shouldn’t turn around and go out the same way they came in. Instead, they should go out the opposite gate. 10 The prince should accompany them: when they come in, he comes in, and when they go out, he goes out. 11 At the festivals and appointed gatherings, the grain offering is one ephah for each bull, one ephah for each ram, and whatever one is able to give for each lamb, with one hin of oil for each ephah.

12 Whenever the prince makes a spontaneous gift to the Lord, whether it is an entirely burned offering or a well-being sacrifice, the gate facing east will be opened for him, and he will present his entirely burned offering and well-being sacrifices, just as he does on the Sabbath day. When he leaves, the gate will be closed after he has gone out.

Daily offerings

13 As a daily entirely burned offering for the Lord, you will provide a flawless year-old lamb. You will make the offering every morning. 14 You will provide a grain offering along with it every morning, one-sixth of an ephah along with one-third of a hin of oil to moisten the choice flour. This is a permanent and perpetual regulation for the grain offering to the Lord. 15 So the lamb, the grain offering, and the oil are provided every morning as a perpetual entirely burned offering.

Royal land grants

16 The Lord God proclaims: When the prince gives a gift to each of his sons, it becomes their inheritance. It becomes their family property as an inheritance. 17 And if he gives one of his servants a gift from his inheritance, it will belong to the servant only until the year of release, and then it will revert to the prince. It is his children’s inheritance; it belongs to them. 18 The prince won’t take the people’s inheritance by evicting them from their family property. He will bequeath only his own property to his sons, lest any of my people be deprived of their rightful property.

Kitchens

19 Then he brought me through the passage beside the gate next to the priests’ quarters, the holy chambers facing north. There was a place hidden away on the western side. 20 He said to me, “Rather than taking these offerings out into the outer courtyard and transferring holiness to the people, this is the place where the priests will boil the compensation offerings and the purification offerings, and where they will bake the grain offerings.”

21 Then he took me to the outer courtyard, and he had me pass through its four corners, and I saw that there were additional courtyards in each of the corners. 22 In all four corners of the courtyard, these courtyards were constructed to handle smoke. All four were the same size, sixty feet long by forty-five feet wide. 23 All four had stone masonry all the way around, and hearths were built under this masonry all the way around. 24 He said to me, “These are the kitchens where those who minister in the temple cook the people’s sacrifices.”

The river

47 When he brought me back to the temple’s entrance, I noticed that water was flowing toward the east from under the temple’s threshold (the temple faced east). The water was going out from under the temple’s facade toward the south, south of the altar. He led me out through the north gate and around the outside to the outer east gate, where the water flowed out under the facade on the south side. With the line in his hand, the man went out toward the east. When he measured off fifteen hundred feet, he made me cross the water; it was ankle-deep. He measured off another fifteen hundred feet and made me cross the water; it was knee-deep. He measured off another fifteen hundred feet and made me cross the water, and it was waist-high. When he measured off another fifteen hundred feet, it had become a river that I couldn’t cross. The water was high, deep enough for swimming but too high to cross. He said to me, “Human one, do you see?” Then he led me back to the edge of the river. When I went back, I saw very many trees on both banks of the river. He said to me, “These waters go out to the eastern region, flow down the steep slopes,[ad] and go into the Dead Sea.[ae] When the flowing waters enter the sea, its water becomes fresh. Wherever the river flows, every living thing that moves will thrive. There will be great schools of fish, because when these waters enter the sea, it will be fresh. Wherever the river flows, everything will live. 10 People will stand fishing beside it, from En-gedi to En-eglayim, and it will become a place for spreading nets. It will be like the Mediterranean Sea,[af] having all kinds of fish in it. 11 Its marshes and swamps won’t be made fresh (they are left for salt), 12 but on both banks of the river will grow up all kinds of fruit-bearing trees. Their leaves won’t wither, and their fruitfulness won’t wane. They will produce fruit in every month, because their water comes from the sanctuary. Their fruit will be for eating, their leaves for healing.”

13 The Lord God proclaims: These[ag] are the boundaries of the portions of land that will be distributed as an inheritance to the twelve tribes of Israel. Joseph will receive two portions. 14 What I swore to give to your ancestors, you will distribute as an inheritance equally. This land is given to you as an inheritance. 15 This is the boundary of the land. The northern limit begins at the Mediterranean Sea and goes in the direction of Hethlon toward Lebo-hamath, Zedad,[ah] 16 Berothah, Sibraim (which is between the boundary of Damascus and the boundary of Hamath), and Hazer-hatticon (that is on the boundary of Hauran). 17 So the boundary from the Mediterranean Sea[ai] to Hazar-enon will run north of the boundary of Damascus, with the boundary of Hamath to the north. This is the northern limit. 18 For the eastern limit, you will measure continuously between Hauran and Damascus and between Gilead and the land of Israel, along the Jordan River as far as the Dead Sea.[aj] This is the eastern limit. 19 The southern limit runs from Tamar to the waters of Meribath-kadesh and from there along the border[ak] of Egypt to the Mediterranean Sea. This is the southern limit. 20 For the western limit, the Mediterranean Sea is the boundary up to Lebo-hamath. This is the western limit. 21 You will apportion this land among yourselves according to the tribes of Israel. 22 When you distribute the land as an inheritance, the immigrants who reside with you and raise families among you are considered full citizens along with the Israelites. They will receive an inheritance along with you among the tribes of Israel. 23 You will assign the immigrants’ inheritance with the tribe with whom they reside. This is what the Lord God says.

48 These are the tribes’ names: Beginning at the north, along the Hethlon road from Lebo-hamath to Hazar-enon, the boundary of Damascus with Hamath to the north, from the eastern border to the western border: Dan, one portion. Along the boundary of Dan from the eastern border to the western border: Asher, one portion. Along the boundary of Asher from the eastern border to the western border: Naphtali, one portion. Along the boundary of Naphtali from the eastern border to the western border: Manasseh, one portion. Along the boundary of Manasseh from the eastern border to the western border: Ephraim, one portion. Along the boundary of Ephraim from the eastern border to the western border: Reuben, one portion. Along the boundary of Reuben from the eastern border to the western border: Judah, one portion.

Along the boundary of Judah from the eastern border to the western border will be the portion that you will set aside, 7.1 miles wide and the length of a tribal portion from the eastern border to the western border. The sanctuary is in its center. The portion that you will set aside for the Lord will be 7.1 miles long and 5.68 miles[al] wide. 10 These measurements define the holy portion for the priests: along the north, a length of 7.1 miles; along the west, a width of 2.84 miles; along the east, a width of 2.84 miles; and along the south, a length of 7.1 miles. The Lord’s sanctuary is in its center. 11 This holy area is for the Zadokite priests who kept my charge and didn’t stray as the Levites did when the house of Israel strayed away from me. 12 It belongs to them as a most special portion of the land, a most holy place, up to the border of the Levites. 13 The Levites’ allotment is next to the boundary of the priests, a length of 7.1 miles and a width of 2.84 miles. The entire length is 7.1 miles and the width 2.84 miles. 14 None of it will be sold, exchanged, or transferred. It is the choicest land, because it is holy to the Lord. 15 The remaining area, 1.42 miles wide and 7.1 miles long, is for ordinary use for the city, for residences, and for pastures. The city will be in the middle of it. 16 It measures 1.28 miles on its northern border, 1.28 miles on its southern border, 1.28 miles on its eastern border, and 1.28 miles on its western border. 17 There will be pastures for the city, three hundred seventy-five feet on the north side, three hundred seventy-five feet on the south side, three hundred seventy-five feet on the east side, and three hundred seventy-five feet on the west side. 18 The remaining area alongside the holy portion is 2.84 miles on the east and 2.84 miles on the west. These areas that adjoin the holy portion will produce the food for the city’s workers. 19 The city’s workers from every tribe of Israel will farm it. 20 The entire portion that you will set aside is 7.1 miles by 7.1 miles, a square; it includes the holy portion in addition to the city property. 21 What is left on both sides of the holy portion and the city property belongs to the prince. The land from the edge of the portion of 7.1 miles, to the eastern boundary, and on the western edge of the 7.1 miles to the western boundary, belongs to the prince. It corresponds to one tribal portion. The holy portion and the temple sanctuary are in the middle of it, 22 but what belongs to the prince is separate from both the levitical property and the city property. The prince’s territory will be between the boundary of Judah and the boundary of Benjamin.

23 Now for the rest of the tribes: From the eastern border to the western border: Benjamin, one portion. 24 Along the boundary of Benjamin from the eastern border to the western border: Simeon, one portion. 25 Along the boundary of Simeon from the eastern border to the western border: Issachar, one portion. 26 Along the boundary of Issachar from the eastern border to the western border: Zebulun, one portion. 27 Along the boundary of Zebulun from the eastern border to the western border: Gad, one portion. 28 Along the boundary of Gad to the southern border, the boundary will run from Tamar to the waters of Meribath-kadesh and from there to the border of Egypt[am] and to the Mediterranean Sea.[an] 29 This is the land that you will distribute as an inheritance for the tribes of Israel. These are their portions. This is what the Lord God says.

30 These are the city exits. The north side is measured at 1.28 miles. 31 The gates of the city go by the names of the tribes of Israel. There are three gates on the north side: one gate for Reuben, one gate for Judah, and one gate for Levi. 32 There are three gates on the east side along its 1.28 miles: one gate for Joseph, one gate for Benjamin, and one gate for Dan. 33 There are three gates on the south side measuring 1.28 miles: one gate for Simeon, one gate for Issachar, and one gate for Zebulun. 34 There are three gates on the west side along its 1.28 miles: one gate for Gad, one gate for Asher, and one gate for Naphtali. 35 The circumference of the city is 5.1 miles. As of today, the name of the city is The Lord Is There.

Footnotes

  1. Ezekiel 40:5 Heb shesh ammoth ba'ammah traditionally six long cubits, which is defined as six times a standard ammah of eighteen inches plus a topha (traditionally handbreadth) of three inches. So the measuring rod has six segments of twenty-one inches each, which equals ten and a half feet. It is unclear whether the measurements with the rod continue past 40:8, when standard ammah appear, though the longer ammah do continue briefly in 43:13-17 for the altar.
  2. Ezekiel 40:5 Or a standard cubit
  3. Ezekiel 40:5 Or a handbreadth
  4. Ezekiel 40:6 Or threshold; Heb architectural and decorative terminology in Ezek 40–48 is often uncertain.
  5. Ezekiel 40:9 Or eight cubits
  6. Ezekiel 40:37 LXX; MT arches
  7. Ezekiel 40:43 Heb uncertain
  8. Ezekiel 40:44 LXX; MT singing
  9. Ezekiel 41:8 Heb uncertain
  10. Ezekiel 41:16 Or thresholds
  11. Ezekiel 41:25 Heb uncertain
  12. Ezekiel 43:3 Vulg; MT I
  13. Ezekiel 43:7 Or prostitution
  14. Ezekiel 43:8 Or thresholds
  15. Ezekiel 43:11 LXX; MT adds and all of its structures and all of its instructions.
  16. Ezekiel 43:13 Heb ammah ammah, traditionally a long cubit
  17. Ezekiel 44:5 Or exits
  18. Ezekiel 44:7 LXX, Syr, Vulg; MT they
  19. Ezekiel 44:8 Heb lacks them.
  20. Ezekiel 45:1 LXX twenty thousand (pechon, standard cubit); MT ten thousand (ammah); see note at Ezek 40:5.
  21. Ezekiel 45:10 One ephah is approximately twenty quarts of grain.
  22. Ezekiel 45:10 One bath is approximately twenty quarts of liquid.
  23. Ezekiel 45:14 Syr, Tg; MT adds a bath of oil.
  24. Ezekiel 45:14 MT adds each homer contains ten baths.
  25. Ezekiel 45:14 Vulg; MT homer
  26. Ezekiel 45:18 March–April, Nisan
  27. Ezekiel 45:24 One ephah is approximately twenty quarts of grain.
  28. Ezekiel 45:24 One hin is approximately equal to one gallon.
  29. Ezekiel 45:25 September–October, Tishrei
  30. Ezekiel 47:8 Or Arabah
  31. Ezekiel 47:8 Or sea
  32. Ezekiel 47:10 Or great sea
  33. Ezekiel 47:13 LXX, Tg, Vulg; Heb uncertain
  34. Ezekiel 47:15 LXX; MT transposes Hamath and Zedad.
  35. Ezekiel 47:17 Or the sea
  36. Ezekiel 47:18 Or eastern sea
  37. Ezekiel 47:19 Or Wadi; traditionally Brook
  38. Ezekiel 48:9 Cf LXX and Ezek 45:1; MT ten thousand ammah equals 2.84 miles.
  39. Ezekiel 48:28 Or Wadi; traditionally Brook, MT lacks of Egypt.
  40. Ezekiel 48:28 Or Great Sea

The Temple Area Restored

40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city(A)—on that very day the hand of the Lord was on me(B) and he took me there. In visions(C) of God he took me to the land of Israel and set me on a very high mountain,(D) on whose south side were some buildings that looked like a city. He took me there, and I saw a man whose appearance was like bronze;(E) he was standing in the gateway with a linen cord and a measuring rod(F) in his hand. The man said to me, “Son of man, look carefully and listen closely and pay attention to everything I am going to show you,(G) for that is why you have been brought here. Tell(H) the people of Israel everything you see.(I)

The East Gate to the Outer Court

I saw a wall completely surrounding the temple area. The length of the measuring rod in the man’s hand was six long cubits,[a] each of which was a cubit and a handbreadth. He measured(J) the wall; it was one measuring rod thick and one rod high.

Then he went to the east gate.(K) He climbed its steps and measured the threshold of the gate; it was one rod deep. The alcoves(L) for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits[b] thick. And the threshold of the gate next to the portico facing the temple was one rod deep.

Then he measured the portico of the gateway; it[c] was eight cubits[d] deep and its jambs were two cubits[e] thick. The portico of the gateway faced the temple.

10 Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements. 11 Then he measured the width of the entrance of the gateway; it was ten cubits and its length was thirteen cubits.[f] 12 In front of each alcove was a wall one cubit high, and the alcoves were six cubits square. 13 Then he measured the gateway from the top of the rear wall of one alcove to the top of the opposite one; the distance was twenty-five cubits[g] from one parapet opening to the opposite one. 14 He measured along the faces of the projecting walls all around the inside of the gateway—sixty cubits.[h] The measurement was up to the portico[i] facing the courtyard.[j](M) 15 The distance from the entrance of the gateway to the far end of its portico was fifty cubits.[k] 16 The alcoves and the projecting walls inside the gateway were surmounted by narrow parapet openings all around, as was the portico; the openings all around faced inward. The faces of the projecting walls were decorated with palm trees.(N)

The Outer Court

17 Then he brought me into the outer court.(O) There I saw some rooms and a pavement that had been constructed all around the court; there were thirty rooms(P) along the pavement.(Q) 18 It abutted the sides of the gateways and was as wide as they were long; this was the lower pavement. 19 Then he measured the distance from the inside of the lower gateway to the outside of the inner court;(R) it was a hundred cubits[l](S) on the east side as well as on the north.

The North Gate

20 Then he measured the length and width of the north gate, leading into the outer court. 21 Its alcoves(T)—three on each side—its projecting walls and its portico(U) had the same measurements as those of the first gateway. It was fifty cubits long and twenty-five cubits wide. 22 Its openings, its portico(V) and its palm tree decorations had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them.(W) 23 There was a gate to the inner court facing the north gate, just as there was on the east. He measured from one gate to the opposite one; it was a hundred cubits.(X)

The South Gate

24 Then he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements(Y) as the others. 25 The gateway and its portico had narrow openings all around, like the openings of the others. It was fifty cubits long and twenty-five cubits wide.(Z) 26 Seven steps led up to it, with its portico opposite them; it had palm tree decorations on the faces of the projecting walls on each side.(AA) 27 The inner court(AB) also had a gate facing south, and he measured from this gate to the outer gate on the south side; it was a hundred cubits.(AC)

The Gates to the Inner Court

28 Then he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements(AD) as the others. 29 Its alcoves,(AE) its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide.(AF) 30 (The porticoes(AG) of the gateways around the inner court were twenty-five cubits wide and five cubits deep.) 31 Its portico(AH) faced the outer court; palm trees decorated its jambs, and eight steps led up to it.(AI)

32 Then he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements(AJ) as the others. 33 Its alcoves,(AK) its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 34 Its portico(AL) faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

35 Then he brought me to the north gate(AM) and measured it. It had the same measurements(AN) as the others, 36 as did its alcoves,(AO) its projecting walls and its portico, and it had openings all around. It was fifty cubits long and twenty-five cubits wide. 37 Its portico[m](AP) faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.(AQ)

The Rooms for Preparing Sacrifices

38 A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings(AR) were washed. 39 In the portico of the gateway were two tables on each side, on which the burnt offerings,(AS) sin offerings[n](AT) and guilt offerings(AU) were slaughtered.(AV) 40 By the outside wall of the portico of the gateway, near the steps at the entrance of the north gateway were two tables, and on the other side of the steps were two tables. 41 So there were four tables on one side of the gateway and four on the other—eight tables in all—on which the sacrifices were slaughtered. 42 There were also four tables of dressed stone(AW) for the burnt offerings, each a cubit and a half long, a cubit and a half wide and a cubit high.[o] On them were placed the utensils for slaughtering the burnt offerings and the other sacrifices.(AX) 43 And double-pronged hooks, each a handbreadth[p] long, were attached to the wall all around. The tables were for the flesh of the offerings.

The Rooms for the Priests

44 Outside the inner gate, within the inner court, were two rooms, one[q] at the side of the north gate and facing south, and another at the side of the south[r] gate and facing north. 45 He said to me, “The room facing south is for the priests who guard the temple,(AY) 46 and the room facing north(AZ) is for the priests who guard the altar.(BA) These are the sons of Zadok,(BB) who are the only Levites who may draw near to the Lord to minister before him.(BC)

47 Then he measured the court: It was square—a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.(BD)

The New Temple

48 He brought me to the portico of the temple(BE) and measured the jambs of the portico; they were five cubits wide on either side. The width of the entrance was fourteen cubits[s] and its projecting walls were[t] three cubits[u] wide on either side. 49 The portico(BF) was twenty cubits[v] wide, and twelve[w] cubits[x] from front to back. It was reached by a flight of stairs,[y] and there were pillars(BG) on each side of the jambs.

41 Then the man brought me to the main hall(BH) and measured the jambs; the width of the jambs was six cubits[z] on each side.[aa] The entrance was ten cubits[ab] wide, and the projecting walls on each side of it were five cubits[ac] wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.[ad](BI)

Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits[ae] wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits[af] wide. And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall.(BJ) He said to me, “This is the Most Holy Place.(BK)

Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits[ag] wide. The side rooms were on three levels, one above another, thirty(BL) on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple.(BM) The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway(BN) went up from the lowest floor to the top floor through the middle floor.

I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple 10 and the priests’ rooms was twenty cubits wide all around the temple. 11 There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.

12 The building facing the temple courtyard on the west side was seventy cubits[ah] wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.[ai]

13 Then he measured the temple; it was a hundred cubits[aj] long, and the temple courtyard and the building with its walls were also a hundred cubits long. 14 The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.(BO)

15 Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries(BP) on each side; it was a hundred cubits.

The main hall, the inner sanctuary and the portico facing the court, 16 as well as the thresholds and the narrow windows(BQ) and galleries around the three of them—everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered.(BR) 17 In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary 18 were carved(BS) cherubim(BT) and palm trees.(BU) Palm trees alternated with cherubim. Each cherub had two faces:(BV) 19 the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple.(BW) 20 From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.

21 The main hall(BX) had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. 22 There was a wooden altar(BY) three cubits[ak] high and two cubits square[al]; its corners, its base[am] and its sides were of wood. The man said to me, “This is the table(BZ) that is before the Lord.” 23 Both the main hall(CA) and the Most Holy Place had double doors.(CB) 24 Each door had two leaves—two hinged leaves(CC) for each door. 25 And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. 26 On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.(CD)

The Rooms for the Priests

42 Then the man led me northward into the outer court and brought me to the rooms(CE) opposite the temple courtyard(CF) and opposite the outer wall on the north side.(CG) The building whose door faced north was a hundred cubits long and fifty cubits wide.[an] Both in the section twenty cubits[ao] from the inner court and in the section opposite the pavement of the outer court, gallery(CH) faced gallery at the three levels.(CI) In front of the rooms was an inner passageway ten cubits wide and a hundred cubits[ap] long.[aq] Their doors were on the north.(CJ) Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. The lower rooms had an entrance(CK) on the east side as one enters them from the outer court.

10 On the south side[ar] along the length of the wall of the outer court, adjoining the temple courtyard(CL) and opposite the outer wall, were rooms(CM) 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

13 Then he said to me, “The north(CN) and south rooms(CO) facing the temple courtyard(CP) are the priests’ rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings—the grain offerings,(CQ) the sin offerings[as](CR) and the guilt offerings(CS)—for the place is holy.(CT) 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments(CU) in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.(CV)

15 When he had finished measuring what was inside the temple area, he led me out by the east gate(CW) and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits.[at][au] 17 He measured the north side; it was five hundred cubits[av] by the measuring rod. 18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured(CX) the area(CY) on all four sides. It had a wall around it,(CZ) five hundred cubits long and five hundred cubits wide,(DA) to separate the holy from the common.(DB)

God’s Glory Returns to the Temple

43 Then the man brought me to the gate facing east,(DC) and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters,(DD) and the land was radiant with his glory.(DE) The vision I saw was like the vision I had seen when he[aw] came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. The glory(DF) of the Lord entered the temple through the gate facing east.(DG) Then the Spirit(DH) lifted me up(DI) and brought me into the inner court, and the glory(DJ) of the Lord filled the temple.(DK)

While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: “Son of man, this is the place of my throne(DL) and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile(DM) my holy name—neither they nor their kings—by their prostitution and the funeral offerings[ax] for their kings at their death.[ay](DN) When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.(DO)

10 “Son of man, describe the temple to the people of Israel, that they may be ashamed(DP) of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations[az] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.(DQ)

12 “This is the law of the temple: All the surrounding area(DR) on top of the mountain will be most holy.(DS) Such is the law of the temple.

The Great Altar Restored

13 “These are the measurements of the altar(DT) in long cubits,[ba] that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span[bb] around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.[bc] From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.[bd] 15 Above that, the altar hearth(DU) is four cubits high, and four horns(DV) project upward from the hearth. 16 The altar hearth is square, twelve cubits[be] long and twelve cubits wide.(DW) 17 The upper ledge(DX) also is square, fourteen cubits[bf] long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.[bg] The steps(DY) of the altar face east.(DZ)

18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings(EA) and splashing blood(EB) against the altar when it is built: 19 You are to give a young bull(EC) as a sin offering[bh] to the Levitical priests of the family of Zadok,(ED) who come near(EE) to minister before me, declares the Sovereign Lord. 20 You are to take some of its blood and put it on the four horns of the altar(EF) and on the four corners of the upper ledge(EG) and all around the rim, and so purify the altar(EH) and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.(EI)

22 “On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect.(EJ) 24 You are to offer them before the Lord, and the priests are to sprinkle salt(EK) on them and sacrifice them as a burnt offering to the Lord.

25 “For seven days(EL) you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.(EM) 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day(EN) on, the priests are to present your burnt offerings(EO) and fellowship offerings(EP) on the altar. Then I will accept you, declares the Sovereign Lord.”

The Priesthood Restored

44 Then the man brought me back to the outer gate of the sanctuary, the one facing east,(EQ) and it was shut. The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it.(ER) It is to remain shut because the Lord, the God of Israel, has entered through it. The prince himself is the only one who may sit inside the gateway to eat in the presence(ES) of the Lord. He is to enter by way of the portico of the gateway and go out the same way.(ET)

Then the man brought me by way of the north gate(EU) to the front of the temple. I looked and saw the glory of the Lord filling the temple(EV) of the Lord, and I fell facedown.(EW)

The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance(EX) to the temple and all the exits of the sanctuary.(EY) Say to rebellious Israel,(EZ) ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart(FA) and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.(FB) Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary.(FC) This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.(FD)

10 “‘The Levites who went far from me when Israel went astray(FE) and who wandered from me after their idols must bear the consequences of their sin.(FF) 11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings(FG) and sacrifices for the people and stand before the people and serve them.(FH) 12 But because they served them in the presence of their idols and made the people of Israel fall(FI) into sin, therefore I have sworn with uplifted hand(FJ) that they must bear the consequences of their sin, declares the Sovereign Lord.(FK) 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame(FL) of their detestable practices.(FM) 14 And I will appoint them to guard the temple for all the work that is to be done in it.(FN)

15 “‘But the Levitical priests, who are descendants of Zadok(FO) and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat(FP) and blood, declares the Sovereign Lord.(FQ) 16 They alone are to enter my sanctuary; they alone are to come near my table(FR) to minister before me and serve me as guards.(FS)

17 “‘When they enter the gates of the inner court, they are to wear linen clothes;(FT) they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans(FU) on their heads and linen undergarments(FV) around their waists. They must not wear anything that makes them perspire.(FW) 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated(FX) through contact with their garments.(FY)

20 “‘They must not shave(FZ) their heads or let their hair grow long, but they are to keep the hair of their heads trimmed.(GA) 21 No priest is to drink wine when he enters the inner court.(GB) 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests.(GC) 23 They are to teach my people the difference between the holy and the common(GD) and show them how to distinguish between the unclean and the clean.(GE)

24 “‘In any dispute, the priests are to serve as judges(GF) and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals,(GG) and they are to keep my Sabbaths holy.(GH)

25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.(GI) 26 After he is cleansed, he must wait seven days.(GJ) 27 On the day he goes into the inner court of the sanctuary(GK) to minister in the sanctuary, he is to offer a sin offering[bi](GL) for himself, declares the Sovereign Lord.

28 “‘I am to be the only inheritance(GM) the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat(GN) the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[bj] to the Lord(GO) will belong to them.(GP) 30 The best of all the firstfruits(GQ) and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal(GR) so that a blessing(GS) may rest on your household.(GT) 31 The priests must not eat anything, whether bird or animal, found dead(GU) or torn by wild animals.(GV)

Israel Fully Restored

45 “‘When you allot the land as an inheritance,(GW) you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[bk] long and 20,000[bl] cubits[bm] wide; the entire area will be holy.(GX) Of this, a section 500 cubits[bn] square(GY) is to be for the sanctuary, with 50 cubits[bo] around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[bp] wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests,(GZ) who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.(HA) An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[bq](HB)

“‘You are to give the city as its property an area 5,000 cubits[br] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.(HC)

“‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.(HD) This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.(HE)

“‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression(HF) and do what is just and right.(HG) Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales,(HH) an accurate ephah[bs](HI) and an accurate bath.[bt] 11 The ephah(HJ) and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[bu] is to consist of twenty gerahs.(HK) Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[bv]

13 “‘This is the special gift you are to offer: a sixth of an ephah[bw] from each homer of wheat and a sixth of an ephah[bx] from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bath[by] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings(HL) and fellowship offerings to make atonement(HM) for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel. 17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons(HN) and the Sabbaths(HO)—at all the appointed festivals of Israel. He will provide the sin offerings,[bz] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.(HP)

18 “‘This is what the Sovereign Lord says: In the first month(HQ) on the first day you are to take a young bull without defect(HR) and purify the sanctuary.(HS) 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge(HT) of the altar(HU) and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally(HV) or through ignorance; so you are to make atonement for the temple.

21 “‘In the first month on the fourteenth day you are to observe the Passover,(HW) a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.(HX) 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams(HY) without defect as a burnt offering to the Lord, and a male goat for a sin offering.(HZ) 24 He is to provide as a grain offering(IA) an ephah for each bull and an ephah for each ram, along with a hin[ca] of olive oil for each ephah.(IB)

25 “‘During the seven days of the festival,(IC) which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.(ID)

46 “‘This is what the Sovereign Lord says: The gate of the inner court(IE) facing east(IF) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon(IG) it is to be opened. The prince is to enter from the outside through the portico(IH) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(II) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(IJ) On the Sabbaths(IK) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.(IL) The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. The grain offering given with the ram is to be an ephah,[cb] and the grain offering with the lambs is to be as much as he pleases, along with a hin[cc] of olive oil for each ephah.(IM) On the day of the New Moon(IN) he is to offer a young bull, six lambs and a ram, all without defect.(IO) He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.(IP) When the prince enters, he is to go in through the portico(IQ) of the gateway, and he is to come out the same way.(IR)

“‘When the people of the land come before the Lord at the appointed festivals,(IS) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(IT) 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.(IU)

12 “‘When the prince provides(IV) a freewill offering(IW) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.(IX)

13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning(IY) you shall provide it.(IZ) 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[cd] with a third of a hin[ce] of oil(JA) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.(JB) 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular(JC) burnt offering.(JD)

16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.(JE) 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;(JF) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take(JG) any of the inheritance(JH) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

19 Then the man brought me through the entrance(JI) at the side of the gate to the sacred rooms facing north,(JJ) which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[cf] and bake the grain offering, to avoid bringing them into the outer court and consecrating(JK) the people.”(JL)

21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[cg] courts, forty cubits long and thirty cubits wide;[ch] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

The River From the Temple

47 The man brought me back to the entrance to the temple, and I saw water(JM) coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.(JN) He then brought me out through the north gate(JO) and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

As the man went eastward with a measuring line(JP) in his hand, he measured off a thousand cubits[ci] and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river(JQ) that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.(JR) He asked me, “Son of man, do you see this?”

Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river.(JS) He said to me, “This water flows toward the eastern region and goes down into the Arabah,[cj](JT) where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.(JU) Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.(JV) 10 Fishermen(JW) will stand along the shore; from En Gedi(JX) to En Eglaim there will be places for spreading nets.(JY) The fish will be of many kinds(JZ)—like the fish of the Mediterranean Sea.(KA) 11 But the swamps and marshes will not become fresh; they will be left for salt.(KB) 12 Fruit trees of all kinds will grow on both banks of the river.(KC) Their leaves will not wither, nor will their fruit(KD) fail. Every month they will bear fruit, because the water from the sanctuary(KE) flows to them. Their fruit will serve for food and their leaves for healing.(KF)

The Boundaries of the Land

13 This is what the Sovereign Lord says: “These are the boundaries(KG) of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph.(KH) 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.(KI)

15 “This is to be the boundary of the land:(KJ)

“On the north side it will run from the Mediterranean Sea(KK) by the Hethlon road(KL) past Lebo Hamath to Zedad, 16 Berothah[ck](KM) and Sibraim (which lies on the border between Damascus and Hamath),(KN) as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[cl] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.(KO)

18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[cm] This will be the eastern boundary.(KP)

19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh,(KQ) then along the Wadi of Egypt(KR) to the Mediterranean Sea.(KS) This will be the southern boundary.

20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath.(KT) This will be the western boundary.(KU)

21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance(KV) for yourselves and for the foreigners(KW) residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.(KX) 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.(KY)

The Division of the Land

48 “These are the tribes, listed by name: At the northern frontier, Dan(KZ) will have one portion; it will follow the Hethlon road(LA) to Lebo Hamath;(LB) Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

“Asher(LC) will have one portion; it will border the territory of Dan from east to west.

“Naphtali(LD) will have one portion; it will border the territory of Asher from east to west.

“Manasseh(LE) will have one portion; it will border the territory of Naphtali from east to west.

“Ephraim(LF) will have one portion; it will border the territory of Manasseh(LG) from east to west.(LH)

“Reuben(LI) will have one portion; it will border the territory of Ephraim from east to west.

“Judah(LJ) will have one portion; it will border the territory of Reuben from east to west.

“Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits[cn] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.(LK)

“The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits[co] wide.(LL) 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord.(LM) 11 This will be for the consecrated priests, the Zadokites,(LN) who were faithful in serving me(LO) and did not go astray as the Levites did when the Israelites went astray.(LP) 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.(LQ) 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.(LR)

15 “The remaining area, 5,000 cubits[cp] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits,[cq] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.(LS) 17 The pastureland for the city will be 250 cubits[cr] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.(LT) 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.(LU) 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

23 “As for the rest of the tribes: Benjamin(LV) will have one portion; it will extend from the east side to the west side.

24 “Simeon(LW) will have one portion; it will border the territory of Benjamin from east to west.

25 “Issachar(LX) will have one portion; it will border the territory of Simeon from east to west.

Footnotes

  1. Ezekiel 40:5 That is, about 11 feet or about 3.2 meters; also in verse 12. The long cubit of about 21 inches or about 53 centimeters is the basic unit of measurement of length throughout chapters 40–48.
  2. Ezekiel 40:7 That is, about 8 3/4 feet or about 2.7 meters; also in verse 48
  3. Ezekiel 40:9 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts gateway facing the temple; it was one rod deep. Then he measured the portico of the gateway; it
  4. Ezekiel 40:9 That is, about 14 feet or about 4.2 meters
  5. Ezekiel 40:9 That is, about 3 1/2 feet or about 1 meter
  6. Ezekiel 40:11 That is, about 18 feet wide and 23 feet long or about 5.3 meters wide and 6.9 meters long
  7. Ezekiel 40:13 That is, about 44 feet or about 13 meters; also in verses 21, 25, 29, 30, 33 and 36
  8. Ezekiel 40:14 That is, about 105 feet or about 32 meters
  9. Ezekiel 40:14 Septuagint; Hebrew projecting wall
  10. Ezekiel 40:14 The meaning of the Hebrew for this verse is uncertain.
  11. Ezekiel 40:15 That is, about 88 feet or about 27 meters; also in verses 21, 25, 29, 33 and 36
  12. Ezekiel 40:19 That is, about 175 feet or about 53 meters; also in verses 23, 27 and 47
  13. Ezekiel 40:37 Septuagint (see also verses 31 and 34); Hebrew jambs
  14. Ezekiel 40:39 Or purification offerings
  15. Ezekiel 40:42 That is, about 2 2/3 feet long and wide and 21 inches high or about 80 centimeters long and wide and 53 centimeters high
  16. Ezekiel 40:43 That is, about 3 1/2 inches or about 9 centimeters
  17. Ezekiel 40:44 Septuagint; Hebrew were rooms for singers, which were
  18. Ezekiel 40:44 Septuagint; Hebrew east
  19. Ezekiel 40:48 That is, about 25 feet or about 7.4 meters
  20. Ezekiel 40:48 Septuagint; Hebrew entrance was
  21. Ezekiel 40:48 That is, about 5 1/4 feet or about 1.6 meters
  22. Ezekiel 40:49 That is, about 35 feet or about 11 meters
  23. Ezekiel 40:49 Septuagint; Hebrew eleven
  24. Ezekiel 40:49 That is, about 21 feet or about 6.4 meters
  25. Ezekiel 40:49 Hebrew; Septuagint Ten steps led up to it
  26. Ezekiel 41:1 That is, about 11 feet or about 3.2 meters; also in verses 3, 5 and 8
  27. Ezekiel 41:1 One Hebrew manuscript and Septuagint; most Hebrew manuscripts side, the width of the tent
  28. Ezekiel 41:2 That is, about 18 feet or about 5.3 meters
  29. Ezekiel 41:2 That is, about 8 3/4 feet or about 2.7 meters; also in verses 9, 11 and 12
  30. Ezekiel 41:2 That is, about 70 feet long and 35 feet wide or about 21 meters long and 11 meters wide
  31. Ezekiel 41:3 That is, about 3 1/2 feet or about 1.1 meters; also in verse 22
  32. Ezekiel 41:3 That is, about 12 feet or about 3.7 meters
  33. Ezekiel 41:5 That is, about 7 feet or about 2.1 meters
  34. Ezekiel 41:12 That is, about 123 feet or about 37 meters
  35. Ezekiel 41:12 That is, about 158 feet or about 48 meters
  36. Ezekiel 41:13 That is, about 175 feet or about 53 meters; also in verses 14 and 15
  37. Ezekiel 41:22 That is, about 5 1/4 feet or about 1.5 meters
  38. Ezekiel 41:22 Septuagint; Hebrew long
  39. Ezekiel 41:22 Septuagint; Hebrew length
  40. Ezekiel 42:2 That is, about 175 feet long and 88 feet wide or about 53 meters long and 27 meters wide
  41. Ezekiel 42:3 That is, about 35 feet or about 11 meters
  42. Ezekiel 42:4 Septuagint and Syriac; Hebrew and one cubit
  43. Ezekiel 42:4 That is, about 18 feet wide and 175 feet long or about 5.3 meters wide and 53 meters long
  44. Ezekiel 42:10 Septuagint; Hebrew Eastward
  45. Ezekiel 42:13 Or purification offerings
  46. Ezekiel 42:16 See Septuagint of verse 17; Hebrew rods; also in verses 18 and 19.
  47. Ezekiel 42:16 Five hundred cubits equal about 875 feet or about 265 meters; also in verses 17, 18 and 19.
  48. Ezekiel 42:17 Septuagint; Hebrew rods
  49. Ezekiel 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts I
  50. Ezekiel 43:7 Or the memorial monuments; also in verse 9
  51. Ezekiel 43:7 Or their high places
  52. Ezekiel 43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design
  53. Ezekiel 43:13 That is, about 21 inches or about 53 centimeters; also in verses 14 and 17. The long cubit is the basic unit for linear measurement throughout Ezekiel 40–48.
  54. Ezekiel 43:13 That is, about 11 inches or about 27 centimeters
  55. Ezekiel 43:14 That is, about 3 1/2 feet high and 1 3/4 feet wide or about 105 centimeters high and 53 centimeters wide
  56. Ezekiel 43:14 That is, about 7 feet high and 1 3/4 feet wide or about 2.1 meters high and 53 centimeters wide
  57. Ezekiel 43:16 That is, about 21 feet or about 6.4 meters
  58. Ezekiel 43:17 That is, about 25 feet or about 7.4 meters
  59. Ezekiel 43:17 That is, about 11 inches or about 27 centimeters
  60. Ezekiel 43:19 Or purification offering; also in verses 21, 22 and 25
  61. Ezekiel 44:27 Or purification offering; also in verse 29
  62. Ezekiel 44:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  63. Ezekiel 45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6
  64. Ezekiel 45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000
  65. Ezekiel 45:1 That is, about 6 1/2 miles or about 11 kilometers
  66. Ezekiel 45:2 That is, about 875 feet or about 265 meters
  67. Ezekiel 45:2 That is, about 88 feet or about 27 meters
  68. Ezekiel 45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5
  69. Ezekiel 45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms
  70. Ezekiel 45:6 That is, about 1 2/3 miles or about 2.7 kilometers
  71. Ezekiel 45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters.
  72. Ezekiel 45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters.
  73. Ezekiel 45:12 A shekel weighed about 2/5 ounce or about 12 grams.
  74. Ezekiel 45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.
  75. Ezekiel 45:13 That is, probably about 6 pounds or about 2.7 kilograms
  76. Ezekiel 45:13 That is, probably about 5 pounds or about 2.3 kilograms
  77. Ezekiel 45:14 That is, about 2 1/2 quarts or about 2.2 liters
  78. Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25
  79. Ezekiel 45:24 That is, about 1 gallon or about 3.8 liters
  80. Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
  81. Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
  82. Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
  83. Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
  84. Ezekiel 46:20 Or purification offering
  85. Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
  86. Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
  87. Ezekiel 47:3 That is, about 1,700 feet or about 530 meters
  88. Ezekiel 47:8 Or the Jordan Valley
  89. Ezekiel 47:16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah.
  90. Ezekiel 47:17 Hebrew Enon, a variant of Enan
  91. Ezekiel 47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea.
  92. Ezekiel 48:8 That is, about 8 miles or about 13 kilometers; also in verses 9, 10, 13, 15, 20 and 21
  93. Ezekiel 48:9 That is, about 3 1/3 miles or about 5.3 kilometers; also in verses 10, 13 and 18
  94. Ezekiel 48:15 That is, about 1 2/3 miles or about 2.7 kilometers
  95. Ezekiel 48:16 That is, about 1 1/2 miles or about 2.4 kilometers; also in verses 30, 32, 33 and 34
  96. Ezekiel 48:17 That is, about 440 feet or about 135 meters