Sabbaths and gift offerings

46 The Lord God proclaims: The east-facing gate of the inner courtyard will remain closed for the six days of the workweek. But on the Sabbath and on the day of the new moon it will be opened, ² and the prince will come in from outside by way of the porch of the gate and stand at the gate’s doorposts. The priests will present the prince’s entirely burned offerings and well-being sacrifices, and then he will bow down on the threshold of the gate and go out. The gate won’t be closed until evening ³ so that the people of the land may bow in the presence of the Lord on sabbaths and new moons at the opening of that gate. ⁴ On the Sabbath day, the prince will offer to the Lord an entirely burned offering of six flawless lambs and a flawless ram, ⁵ a grain offering of one ephah for the ram, and a grain offering at his discretion for the lambs, with one hin of oil for each ephah. ⁶ For the day of the new moon, the offering will be a flawless young bull from the herd, six lambs, and a flawless ram, ⁷ and he will provide a grain offering of one ephah each for the bull and the ram, and for the lambs as much as he likes, with one hin of oil for each ephah.

⁸ When the prince enters, he comes in by way of the porch of the gate and goes out in the same direction. ⁹ When the people of the land come into the Lord’s presence for the festivals, those who enter through the north gate to worship should go out through the south, and those who come in through the south gate should go out through the north gate. They shouldn’t turn around and go out the same way they came in. Instead, they should go out the opposite gate. ¹⁰ The prince should accompany them: when they come in, he comes in, and when they go out, he goes out. ¹¹ At the festivals and appointed gatherings, the grain offering is one ephah for each bull, one ephah for each ram, and whatever one is able to give for each lamb, with one hin of oil for each ephah.

¹² Whenever the prince makes a spontaneous gift to the Lord, whether it is an entirely burned offering or a well-being sacrifice, the gate facing east will be opened for him, and he will present his entirely burned offering and well-being sacrifices, just as he does on the Sabbath day. When he leaves, the gate will be closed after he has gone out.

Daily offerings

¹³ As a daily entirely burned offering for the Lord, you will provide a flawless year-old lamb. You will make the offering every morning. ¹⁴ You will provide a grain offering along with it every morning, one-sixth of an ephah along with one-third of a hin of oil to moisten the choice flour. This is a permanent and perpetual regulation for the grain offering to the Lord. ¹⁵ So the lamb, the grain offering, and the oil are provided every morning as a perpetual entirely burned offering.

Royal land grants

¹⁶ The Lord God proclaims: When the prince gives a gift to each of his sons, it becomes their inheritance. It becomes their family property as an inheritance. ¹⁷ And if he gives one of his servants a gift from his inheritance, it will belong to the servant only until the year of release, and then it will revert to the prince. It is his children’s inheritance; it belongs to them. ¹⁸ The prince won’t take the people’s inheritance by evicting them from their family property. He will bequeath only his own property to his sons, lest any of my people be deprived of their rightful property.

Kitchens

¹⁹ Then he brought me through the passage beside the gate next to the priests’ quarters, the holy chambers facing north. There was a place hidden away on the western side. ²⁰ He said to me, “Rather than taking these offerings out into the outer courtyard and transferring holiness to the people, this is the place where the priests will boil the compensation offerings and the purification offerings, and where they will bake the grain offerings.”

²¹ Then he took me to the outer courtyard, and he had me pass through its four corners, and I saw that there were additional courtyards in each of the corners. ²² In all four corners of the courtyard, these courtyards were constructed to handle smoke. All four were the same size, sixty feet long by forty-five feet wide. ²³ All four had stone masonry all the way around, and hearths were built under this masonry all the way around. ²⁴ He said to me, “These are the kitchens where those who minister in the temple cook the people’s sacrifices.”

The river

47 When he brought me back to the temple’s entrance, I noticed that water was flowing toward the east from under the temple’s threshold (the temple faced east). The water was going out from under the temple’s facade toward the south, south of the altar. ² He led me out through the north gate and around the outside to the outer east gate, where the water flowed out under the facade on the south side. ³ With the line in his hand, the man went out toward the east. When he measured off fifteen hundred feet, he made me cross the water; it was ankle-deep. ⁴ He measured off another fifteen hundred feet and made me cross the water; it was knee-deep. He measured off another fifteen hundred feet and made me cross the water, and it was waist-high. ⁵ When he measured off another fifteen hundred feet, it had become a river that I couldn’t cross. The water was high, deep enough for swimming but too high to cross. ⁶ He said to me, “Human one, do you see?” Then he led me back to the edge of the river. ⁷ When I went back, I saw very many trees on both banks of the river. ⁸ He said to me, “These waters go out to the eastern region, flow down the steep slopes,^[a] and go into the Dead Sea.^[b] When the flowing waters enter the sea, its water becomes fresh. ⁹ Wherever the river flows, every living thing that moves will thrive. There will be great schools of fish, because when these waters enter the sea, it will be fresh. Wherever the river flows, everything will live. ¹⁰ People will stand fishing beside it, from En-gedi to En-eglayim, and it will become a place for spreading nets. It will be like the Mediterranean Sea,^[c] having all kinds of fish in it. ¹¹ Its marshes and swamps won’t be made fresh (they are left for salt), ¹² but on both banks of the river will grow up all kinds of fruit-bearing trees. Their leaves won’t wither, and their fruitfulness won’t wane. They will produce fruit in every month, because their water comes from the sanctuary. Their fruit will be for eating, their leaves for healing.”

¹³ The Lord God proclaims: These^[d] are the boundaries of the portions of land that will be distributed as an inheritance to the twelve tribes of Israel. Joseph will receive two portions. ¹⁴ What I swore to give to your ancestors, you will distribute as an inheritance equally. This land is given to you as an inheritance. ¹⁵ This is the boundary of the land. The northern limit begins at the Mediterranean Sea and goes in the direction of Hethlon toward Lebo-hamath, Zedad,^{[e] 16} Berothah, Sibraim (which is between the boundary of Damascus and the boundary of Hamath), and Hazer-hatticon (that is on the boundary of Hauran). ¹⁷ So the boundary from the Mediterranean Sea^[f] to Hazar-enon will run north of the boundary of Damascus, with the boundary of Hamath to the north. This is the northern limit. ¹⁸ For the eastern limit, you will measure continuously between Hauran and Damascus and between Gilead and the land of Israel, along the Jordan River as far as the Dead Sea.^[g] This is the eastern limit. ¹⁹ The southern limit runs from Tamar to the waters of Meribath-kadesh and from there along the border^[h] of Egypt to the Mediterranean Sea. This is the southern limit. ²⁰ For the western limit, the Mediterranean Sea is the boundary up to Lebo-hamath. This is the western limit. ²¹ You will apportion this land among yourselves according to the tribes of Israel. ²² When you distribute the land as an inheritance, the immigrants who reside with you and raise families among you are considered full citizens along with the Israelites. They will receive an inheritance along with you among the tribes of Israel. ²³ You will assign the immigrants’ inheritance with the tribe with whom they reside. This is what the Lord God says.

48 These are the tribes’ names: Beginning at the north, along the Hethlon road from Lebo-hamath to Hazar-enon, the boundary of Damascus with Hamath to the north, from the eastern border to the western border: Dan, one portion. ² Along the boundary of Dan from the eastern border to the western border: Asher, one portion. ³ Along the boundary of Asher from the eastern border to the western border: Naphtali, one portion. ⁴ Along the boundary of Naphtali from the eastern border to the western border: Manasseh, one portion. ⁵ Along the boundary of Manasseh from the eastern border to the western border: Ephraim, one portion. ⁶ Along the boundary of Ephraim from the eastern border to the western border: Reuben, one portion. ⁷ Along the boundary of Reuben from the eastern border to the western border: Judah, one portion.

⁸ Along the boundary of Judah from the eastern border to the western border will be the portion that you will set aside, 7.1 miles wide and the length of a tribal portion from the eastern border to the western border. The sanctuary is in its center. ⁹ The portion that you will set aside for the Lord will be 7.1 miles long and 5.68 miles^[i] wide. ¹⁰ These measurements define the holy portion for the priests: along the north, a length of 7.1 miles; along the west, a width of 2.84 miles; along the east, a width of 2.84 miles; and along the south, a length of 7.1 miles. The Lord’s sanctuary is in its center. ¹¹ This holy area is for the Zadokite priests who kept my charge and didn’t stray as the Levites did when the house of Israel strayed away from me. ¹² It belongs to them as a most special portion of the land, a most holy place, up to the border of the Levites. ¹³ The Levites’ allotment is next to the boundary of the priests, a length of 7.1 miles and a width of 2.84 miles. The entire length is 7.1 miles and the width 2.84 miles. ¹⁴ None of it will be sold, exchanged, or transferred. It is the choicest land, because it is holy to the Lord. ¹⁵ The remaining area, 1.42 miles wide and 7.1 miles long, is for ordinary use for the city, for residences, and for pastures. The city will be in the middle of it. ¹⁶ It measures 1.28 miles on its northern border, 1.28 miles on its southern border, 1.28 miles on its eastern border, and 1.28 miles on its western border. ¹⁷ There will be pastures for the city, three hundred seventy-five feet on the north side, three hundred seventy-five feet on the south side, three hundred seventy-five feet on the east side, and three hundred seventy-five feet on the west side. ¹⁸ The remaining area alongside the holy portion is 2.84 miles on the east and 2.84 miles on the west. These areas that adjoin the holy portion will produce the food for the city’s workers. ¹⁹ The city’s workers from every tribe of Israel will farm it. ²⁰ The entire portion that you will set aside is 7.1 miles by 7.1 miles, a square; it includes the holy portion in addition to the city property. ²¹ What is left on both sides of the holy portion and the city property belongs to the prince. The land from the edge of the portion of 7.1 miles, to the eastern boundary, and on the western edge of the 7.1 miles to the western boundary, belongs to the prince. It corresponds to one tribal portion. The holy portion and the temple sanctuary are in the middle of it, ²² but what belongs to the prince is separate from both the levitical property and the city property. The prince’s territory will be between the boundary of Judah and the boundary of Benjamin.

²³ Now for the rest of the tribes: From the eastern border to the western border: Benjamin, one portion. ²⁴ Along the boundary of Benjamin from the eastern border to the western border: Simeon, one portion. ²⁵ Along the boundary of Simeon from the eastern border to the western border: Issachar, one portion. ²⁶ Along the boundary of Issachar from the eastern border to the western border: Zebulun, one portion. ²⁷ Along the boundary of Zebulun from the eastern border to the western border: Gad, one portion. ²⁸ Along the boundary of Gad to the southern border, the boundary will run from Tamar to the waters of Meribath-kadesh and from there to the border of Egypt^[j] and to the Mediterranean Sea.^{[k] 29} This is the land that you will distribute as an inheritance for the tribes of Israel. These are their portions. This is what the Lord God says.

³⁰ These are the city exits. The north side is measured at 1.28 miles. ³¹ The gates of the city go by the names of the tribes of Israel. There are three gates on the north side: one gate for Reuben, one gate for Judah, and one gate for Levi. ³² There are three gates on the east side along its 1.28 miles: one gate for Joseph, one gate for Benjamin, and one gate for Dan. ³³ There are three gates on the south side measuring 1.28 miles: one gate for Simeon, one gate for Issachar, and one gate for Zebulun. ³⁴ There are three gates on the west side along its 1.28 miles: one gate for Gad, one gate for Asher, and one gate for Naphtali. ³⁵ The circumference of the city is 5.1 miles. As of today, the name of the city is The Lord Is There.