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The Ruler and the Festivals

46 This is what the Lord God says: “The east gate of the inner courtyard will be closed on the six working days. But it will be opened on the Sabbath day and on the day of the New Moon. The ruler will go into the porch of that gate and stand by the gatepost. Then the priests will offer the ruler’s burnt offering and fellowship offerings. The ruler will worship at the opening of that gate and then go out. But the gate will not be shut until evening. On the Sabbath day and on the day of the New Moon, the common people will also worship the Lord at that gate.

“The ruler will offer burnt offerings to the Lord on the Sabbath. He must provide six lambs that have nothing wrong with them and a ram that has nothing wrong with it. He must give an ephah of grain offering with the ram. As for the grain offering with the lambs, the ruler can give as much as he wants. But he must give 1 hin of olive oil for each ephah of grain.

“On the day of the New Moon he must offer a young bull that has nothing wrong with it. He will also offer six lambs and a ram that have nothing wrong with them. The ruler must give an ephah of grain as an offering with the bull and an ephah of grain as an offering with the ram. As for the grain offering with the lambs, he can give as much as he wants. But he must give 1 hin of olive oil for each ephah of grain.

“When the ruler goes in, he must enter at the porch of the east gate—and he must leave that same way.

“When the common people come to meet with the Lord at the special festivals, whoever enters through the north gate to worship will go out through the south gate, and whoever enters through the south gate will go out through the north gate. People must not return the same way they entered. Each person must go out straight ahead. 10 The ruler should be there among the people. When the people go in, the ruler will go in with them, and when they go out, the ruler will too.

11 “At the festivals and other special meetings, an ephah of grain as an offering must be offered with each young bull, and an ephah of grain as an offering must be offered with each ram. As for the grain offering with the lambs, the ruler can give as much as he wants. But he must give 1 hin of olive oil for each ephah of grain.

12 “When the ruler gives a freewill offering to the Lord—it might be a burnt offering, a fellowship offering, or a freewill offering—the east gate will be opened for him. Then he will offer his burnt offering and his fellowship offerings as he does on the Sabbath day. After he leaves, the gate will be shut.

The Daily Offering

13 “Every day you will provide a year-old lamb that has nothing wrong with it. It will be for a burnt offering to the Lord. You will provide it every morning. 14 Also, you will offer a grain offering with the lamb every morning. You will give 1/6 ephah[a] of flour and 1/3 hin[b] of oil to make the fine flour moist. It will be the daily grain offering to the Lord. 15 So they will give the lamb, the grain offering, and the oil every morning for a burnt offering forever.”

Laws of Inheritance for the Ruler

16 This is what the Lord God says: “If the ruler gives a gift from part of his land to any of his sons, it will belong to his sons. It is their property. 17 But if the ruler gives a gift from part of his land to one of his slaves, the gift will belong to the slave only until the year of freedom.[c] Then the gift will go back to the ruler. Only the ruler’s sons will keep a gift of land from the ruler. 18 And the ruler will not take any of the people’s land or force them to leave their land. He must give some of his own land to his sons. In that way my people will not be forced to lose their land.”

The Special Kitchens

19 The man led me through the entrance at the side of the gate. He led me to the holy rooms for the priests on the north side. There I saw a place at the west end of the path. 20 The man said to me, “This is where the priests will boil the guilt offering and the sin offering and will bake the grain offering. Why? So they will not need to bring these offerings out into the outer courtyard. So they will not bring those holy things out where the common people are.”

21 Then the man led me out to the outer courtyard. He led me to the four corners of the courtyard. I saw smaller courtyards in each corner of the large courtyard. 22 There was a small, enclosed area in each of the four corners of the courtyard. Each small courtyard was 40 cubits[d] long and 30 cubits[e] wide. The four areas measured the same. 23 There was a brick wall around each of the four small courtyards, and there were places built into the brick walls for cooking. 24 The man said to me, “These are the kitchens where those who serve at the Temple cook the sacrifices for the people.”

The Water Flowing From the Temple

47 The man led me back to the entrance of the Temple. I saw water coming out from under the east gate of the Temple. (The front of the Temple is on the east side.) The water flowed down from under the south end of the Temple and ran south of the altar. The man led me out through the north gate and then around the outside to the outer gate on the east side. The water was flowing out on the south side of the gate.

The man walked east with a tape measure in his hand. He measured 1000 cubits.[f] Then he told me to walk through the water at that place. The water was only ankle deep. He measured another 1000 cubits. Then he told me to walk through the water at that place. There the water came up to my knees. Then he measured another 1000 cubits and told me to walk through the water at that place. There the water was waist deep. He measured another 1000 cubits, but there the water was too deep to cross. It had become a river. The water was deep enough to swim in. It was a river that was too deep to cross. Then the man said to me, “Son of man,[g] did you pay close attention to the things you saw?”

Then the man led me back along the side of the river. As I walked back along the side of the river, I saw many trees on both sides of the water. He said to me, “This water flows east, down to the Arabah Valley. This water flows into the Dead Sea so that the water in that sea becomes fresh and clean. There are many fish in this water, and all kinds of animals live where this river goes. 10 You can see fishermen standing by the river all the way from En Gedi to En Eglaim. You can see them throwing their fishing nets and catching many kinds of fish. There are as many kinds of fish in the Dead Sea as there are in the Mediterranean Sea. 11 But the swamps and small marshes will not become fresh. They will be left for salt. 12 All kinds of fruit trees will grow on both sides of the river. Their leaves never will become dry and fall. The fruit will never stop growing on those trees. The trees will produce fruit every month, because the water for the trees comes from the Temple. The fruit from the trees will be for food, and their leaves will be for healing.”

Division of the Land for the Tribes

13 This is what the Lord God says: “These are the borders for dividing the land among the twelve tribes of Israel. Joseph will have two parts. 14 You will divide the land equally. I promised to give this land to your ancestors, so I am giving this land to you.

15 “These are the borders of the land: On the north side, it goes from the Mediterranean Sea by way of Hethlon where the road turns toward Hamath and on to Zedad, 16 Berothah, Sibraim (which is on the border between Damascus and Hamath) and Hazer Hatticon, which is on the border of Hauran. 17 So the border will go from the sea to Hazar Enan on the northern border of Damascus and Hamath. This will be on the north side.

18 “On the east side, the border will go from Hazar Enan between Hauran and Damascus and continue along the Jordan River between Gilead and the land of Israel, to the eastern sea and all the way to Tamar. This will be the eastern border.

19 “On the south side, the border will go from Tamar all the way to the oasis at Meribah-kadesh. Then it will go along the Brook of Egypt to the Mediterranean Sea. This will be the southern border.

20 “On the west side, the Mediterranean Sea will be the border all the way to the area in front of Lebo Hamath. This will be your western border.

21 “So you will divide this land among you for the tribes of Israel. 22 You will divide it as a property for yourselves and for the foreigners who live among you and who have had children among you. These foreigners will be residents—they will be like natural born Israelites. You will divide some land for them among the tribes of Israel. 23 The tribe where that resident lives must give him some land.” This is what the Lord God said!

The Land for the Tribes of Israel

48 “The northern border goes east from the Mediterranean Sea to Hethlon to Hamath Pass and then all the way to Hazar Enan. This is on the border between Damascus and Hamath. The land for the tribes in this group will go from the east of these borders to the west. From north to south, the tribes in this area are Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah.

The Special Section of Land

“The next area of land will be for a special use. This land is south of Judah’s land. This area is 25,000 cubits[h] long from north to south. From east to west, it will be as wide as the land that belongs to the other tribes. The Temple will be in the middle of this section of land. You will dedicate this land to the Lord. It will be 25,000 cubits long and 20,000 cubits[i] wide. 10 This special area of land will be divided among the priests and Levites.

“The priests will get one part of this area. The land will be 25,000 cubits long on the north side, 10,000 cubits[j] wide on the west side, 10,000 cubits wide on the east side, and 25,000 cubits long on the south side. The Lord’s Temple will be in the middle of this area of land. 11 This land is for Zadok’s descendants. These men were chosen to be my holy priests, because they continued to serve me when the other people of Israel left me. Zadok’s family did not leave me like the other people from the tribe of Levi. 12 This share from this holy part of the land will be especially for these priests. It will be next to the land of the Levites.

13 “Next to the land for the priests, the Levites will have a share of the land. It will be 25,000 cubits long and 10,000 cubits wide. They will get the full length and width of this land—25,000 cubits long and 20,000 cubits wide. 14 The Levites will not sell or trade any of this land. They will not be able to sell any of it. They must not cut up this part of the country, because this land belongs to the Lord—it is very special. It is the best part of the land.

The Shares for the City Property

15 “There will be an area of land 5000 cubits[k] wide by 25,000 cubits long that is left over from the land given to the priests and Levites. This land can be for the city, for grasslands for animals, and for building houses. The common people may use this land. The city will be in the middle of it. 16 These are the city’s measurements: The north side will be 4500 cubits.[l] The south side will be 4500 cubits. The east side will be 4500 cubits. The west side will be 4500 cubits. 17 The city will have grasslands. These grasslands will be 250 cubits[m] on the north and 250 cubits on the south. They will be 250 cubits on the east and 250 cubits on the west. 18 What is left of the length along the side of the holy area will be 10,000 cubits on the east and 10,000 cubits on the west. This land will be along the side of the holy area. This land will grow food for the city workers. 19 The city workers from all the tribes of Israel will farm this land.

20 “This special area of land will be square. It will be 25,000 cubits long by 25,000 cubits wide. You must set apart this area for its special purposes. One part is for the priests, one part is for the Levites, and one part is for the city.

21-22 “Part of that special land will be for the ruler of the country. That special area of land is square. It is 25,000 cubits long by 25,000 cubits wide. Part of this special land is for the priests, part of it is for the Levites, and part of it is for the Temple. The Temple is in the middle of this area of land. The rest of the land belongs to the ruler of the country. The ruler will get the area between the land of Benjamin and the land of Judah.

23-27 “South of this special area will be the land for the tribes that lived east of the Jordan River. Each tribe will get a section of land that goes from the eastern border to the Mediterranean Sea. From north to south, these tribes are Benjamin, Simeon, Issachar, Zebulun, and Gad.

28 “The southern border of Gad’s land will go from Tamar to the oasis at Meribah-kadesh, then along the Brook of Egypt to the Mediterranean Sea. 29 This is the land that you will divide among the tribes of Israel. This is what each group will get.” This is what the Lord God said!

The Gates of the City

30 “These are the gates of the city. The gates will be named for the tribes of Israel.

“The north side of the city will be 4500 cubits long. 31 There will be three gates: Reuben’s Gate, Judah’s Gate, and Levi’s Gate.

32 “The east side of the city will be 4500 cubits long. There will be three gates: Joseph’s Gate, Benjamin’s Gate, and Dan’s Gate.

33 “The south side of the city will be 4500 cubits long. There will be three gates: Simeon’s Gate, Issachar’s Gate, and Zebulun’s Gate.

34 “The west side of the city will be 4500 cubits long. There will be three gates: Gad’s Gate, Asher’s Gate, and Naphtali’s Gate.

35 “The distance around the city will be 18,000 cubits.[n] From now on, the name of the city will be the lord is there.[o]

Footnotes

  1. Ezekiel 46:14 1/6 ephah 14 cups (3.67 l).
  2. Ezekiel 46:14 1/3 hin A liquid measure (1/3 gallon or 1 l).
  3. Ezekiel 46:17 year of freedom Or “Jubilee.” See “Jubilee” in the Word List.
  4. Ezekiel 46:22 40 cubits 68' 1/4" (20.73 m).
  5. Ezekiel 46:22 30 cubits 51' 3/16" (15.55 m).
  6. Ezekiel 47:3 1000 cubits 1/3 mile (518.32 m).
  7. Ezekiel 47:6 Son of man This was usually just a way of saying “a person” or “a human being.” Here, it is a way of addressing Ezekiel.
  8. Ezekiel 48:8 25,000 cubits 8.05 miles (12.96 km). Also in verses 9, 13, 15, 20, 21-22.
  9. Ezekiel 48:9 20,000 cubits 6.44 miles (10.37 km). Most Greek copies have 25,000 cubits, and the standard Hebrew text has 10,000 cubits, but see Ezek. 45:1. Also in verse 13.
  10. Ezekiel 48:10 10,000 cubits 3.22 miles (5.18 km). Also in verses 13, 18.
  11. Ezekiel 48:15 5000 cubits 1.61 miles (2.6 km).
  12. Ezekiel 48:16 4500 cubits 1.45 miles (2.33 km). Also in verses 30, 32-34.
  13. Ezekiel 48:17 250 cubits 425' 1 1/2" (129.58 m).
  14. Ezekiel 48:35 18,000 cubits 5.8 miles (9.33 km).
  15. Ezekiel 48:35 The Lord Is There In Hebrew this name sounds like Jerusalem.

46 “‘This is what the Sovereign Lord says: The gate of the inner court(A) facing east(B) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon(C) it is to be opened. The prince is to enter from the outside through the portico(D) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(E) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(F) On the Sabbaths(G) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.(H) The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. The grain offering given with the ram is to be an ephah,[a] and the grain offering with the lambs is to be as much as he pleases, along with a hin[b] of olive oil for each ephah.(I) On the day of the New Moon(J) he is to offer a young bull, six lambs and a ram, all without defect.(K) He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.(L) When the prince enters, he is to go in through the portico(M) of the gateway, and he is to come out the same way.(N)

“‘When the people of the land come before the Lord at the appointed festivals,(O) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(P) 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.(Q)

12 “‘When the prince provides(R) a freewill offering(S) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.(T)

13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning(U) you shall provide it.(V) 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[c] with a third of a hin[d] of oil(W) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.(X) 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular(Y) burnt offering.(Z)

16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.(AA) 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;(AB) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take(AC) any of the inheritance(AD) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

19 Then the man brought me through the entrance(AE) at the side of the gate to the sacred rooms facing north,(AF) which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[e] and bake the grain offering, to avoid bringing them into the outer court and consecrating(AG) the people.”(AH)

21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[f] courts, forty cubits long and thirty cubits wide;[g] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

The River From the Temple

47 The man brought me back to the entrance to the temple, and I saw water(AI) coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.(AJ) He then brought me out through the north gate(AK) and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

As the man went eastward with a measuring line(AL) in his hand, he measured off a thousand cubits[h] and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river(AM) that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.(AN) He asked me, “Son of man, do you see this?”

Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river.(AO) He said to me, “This water flows toward the eastern region and goes down into the Arabah,[i](AP) where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.(AQ) Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.(AR) 10 Fishermen(AS) will stand along the shore; from En Gedi(AT) to En Eglaim there will be places for spreading nets.(AU) The fish will be of many kinds(AV)—like the fish of the Mediterranean Sea.(AW) 11 But the swamps and marshes will not become fresh; they will be left for salt.(AX) 12 Fruit trees of all kinds will grow on both banks of the river.(AY) Their leaves will not wither, nor will their fruit(AZ) fail. Every month they will bear fruit, because the water from the sanctuary(BA) flows to them. Their fruit will serve for food and their leaves for healing.(BB)

The Boundaries of the Land

13 This is what the Sovereign Lord says: “These are the boundaries(BC) of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph.(BD) 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.(BE)

15 “This is to be the boundary of the land:(BF)

“On the north side it will run from the Mediterranean Sea(BG) by the Hethlon road(BH) past Lebo Hamath to Zedad, 16 Berothah[j](BI) and Sibraim (which lies on the border between Damascus and Hamath),(BJ) as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[k] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.(BK)

18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[l] This will be the eastern boundary.(BL)

19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh,(BM) then along the Wadi of Egypt(BN) to the Mediterranean Sea.(BO) This will be the southern boundary.

20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath.(BP) This will be the western boundary.(BQ)

21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance(BR) for yourselves and for the foreigners(BS) residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.(BT) 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.(BU)

The Division of the Land

48 “These are the tribes, listed by name: At the northern frontier, Dan(BV) will have one portion; it will follow the Hethlon road(BW) to Lebo Hamath;(BX) Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

“Asher(BY) will have one portion; it will border the territory of Dan from east to west.

“Naphtali(BZ) will have one portion; it will border the territory of Asher from east to west.

“Manasseh(CA) will have one portion; it will border the territory of Naphtali from east to west.

“Ephraim(CB) will have one portion; it will border the territory of Manasseh(CC) from east to west.(CD)

“Reuben(CE) will have one portion; it will border the territory of Ephraim from east to west.

“Judah(CF) will have one portion; it will border the territory of Reuben from east to west.

“Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits[m] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.(CG)

“The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits[n] wide.(CH) 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord.(CI) 11 This will be for the consecrated priests, the Zadokites,(CJ) who were faithful in serving me(CK) and did not go astray as the Levites did when the Israelites went astray.(CL) 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.(CM) 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.(CN)

15 “The remaining area, 5,000 cubits[o] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits,[p] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.(CO) 17 The pastureland for the city will be 250 cubits[q] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.(CP) 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.(CQ) 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

23 “As for the rest of the tribes: Benjamin(CR) will have one portion; it will extend from the east side to the west side.

24 “Simeon(CS) will have one portion; it will border the territory of Benjamin from east to west.

25 “Issachar(CT) will have one portion; it will border the territory of Simeon from east to west.

26 “Zebulun(CU) will have one portion; it will border the territory of Issachar from east to west.

27 “Gad(CV) will have one portion; it will border the territory of Zebulun from east to west.

28 “The southern boundary of Gad will run south from Tamar(CW) to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.(CX)

29 “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.(CY)

The Gates of the New City

30 “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

32 “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

33 “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

34 “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.(CZ)

35 “The distance all around will be 18,000 cubits.[r]

“And the name of the city from that time on will be:

the Lord is there.(DA)

Footnotes

  1. Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
  2. Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
  3. Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
  4. Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
  5. Ezekiel 46:20 Or purification offering
  6. Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
  7. Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
  8. Ezekiel 47:3 That is, about 1,700 feet or about 530 meters
  9. Ezekiel 47:8 Or the Jordan Valley
  10. Ezekiel 47:16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah.
  11. Ezekiel 47:17 Hebrew Enon, a variant of Enan
  12. Ezekiel 47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea.
  13. Ezekiel 48:8 That is, about 8 miles or about 13 kilometers; also in verses 9, 10, 13, 15, 20 and 21
  14. Ezekiel 48:9 That is, about 3 1/3 miles or about 5.3 kilometers; also in verses 10, 13 and 18
  15. Ezekiel 48:15 That is, about 1 2/3 miles or about 2.7 kilometers
  16. Ezekiel 48:16 That is, about 1 1/2 miles or about 2.4 kilometers; also in verses 30, 32, 33 and 34
  17. Ezekiel 48:17 That is, about 440 feet or about 135 meters
  18. Ezekiel 48:35 That is, about 6 miles or about 9.5 kilometers