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Facing opposition

When the enemies of Judah and Benjamin heard that the returned exiles were building a temple for the Lord, the God of Israel, they came to Zerubbabel and the heads of the families and said to them, “Let’s build with you, for we worship your God as you do, and we’ve been sacrificing to him ever since the days of Assyria’s King Esarhaddon, who brought us here.”

But Zerubbabel, Jeshua, and the rest of the heads of the families in Israel replied, “You’ll have no part with us in building a house for our God. We alone will build because the Lord, the God of Israel, and Persia’s King Cyrus commanded us.”

The neighboring peoples[a] discouraged the people of Judah, made them afraid to build, and bribed officials to frustrate their plan. They did this throughout the rule of Persia’s King Cyrus until the rule of Persia’s King Darius.

Writing to King Artaxerxes

In the rule of Ahasuerus, at the beginning of his rule, they composed an indictment against those who lived in Judah and Jerusalem. In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their associates wrote to Persia’s King Artaxerxes. The letter was written in Aramaic and translated.[b] Rehum the royal deputy and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows:

From Rehum the royal deputy and Shimshai the scribe and the rest of their colleagues, the judges, the administrators, the officials, the Persians, the people of Erech, the Babylonians, the people of Susa (that is, the Elamites), 10 and the rest of the nations whom the great and famous Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River.

(11 This is a copy of the letter they sent to him.)

To King Artaxerxes from your servants, the people of the province Beyond the River. 12 May it be known to the king that the Jews who left you and came to us have arrived in Jerusalem. They are rebuilding the rebellious and wicked city; they are completing the walls and repairing the foundations. 13 May it be known to the king that if this city is rebuilt and the walls completed, they will not pay tribute or tax or dues, and the royal revenue will be reduced.

14 Since we receive our salary from the palace,[c] and since it is not fitting for us to witness the king’s dishonor, we now send this letter[d] and inform the king 15 so that you may search the records of your ancestors. You will discover in the records that this is a rebellious city, harmful to kings and provinces, and that it has been in revolt over a long period of time. As a result, this city was laid waste. 16 We tell the king that if this city is rebuilt and its walls completed, you will then have no possession in the province Beyond the River.

Artaxerxes responds

17 The king sent this answer:

Greetings to Rehum the royal deputy and Shimshai the scribe and the rest of their colleagues who live in Samaria and elsewhere in the province Beyond the River. 18 The entire letter that you sent to us has been read in translation for me. 19 I issued an order; they searched and discovered that this city has revolted against kings over a long period of time. There has been much rebellion and revolt there. 20 However, there have been mighty kings over Jerusalem who also ruled over the whole province Beyond the River. Tribute and taxes and dues were paid to them.

21 Therefore, issue an order to stop these people: this city is not to be rebuilt until I make a decree. 22 Be sure to carry out this order! Why should danger grow and threaten the king?

23 When the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their colleagues, they hurried to Jerusalem to oppose the Jews and made them stop by force of arms.[e] 24 At that time the work on God’s house in Jerusalem stopped and was suspended until the second year of the rule of Persia’s King Darius.

Work on God’s house continues

Then the prophet Haggai and the prophet Zechariah, Iddo’s son, prophesied to the Jews who were in Judah and Jerusalem in the name of Israel’s God who was over them. Subsequently, Zerubbabel, Shealtiel’s son, and Jeshua, Jozadak’s son, began to rebuild God’s house in Jerusalem. God’s prophets were with them, helping them.

At the same time, Tattenai, the governor of the province Beyond the River, and Shethar-bozenai and their colleagues came to them and spoke to them, asking, “Who authorized you to build this house and finish preparing[f] this building material?”[g] They[h] also asked them, “What are the names of the people who are building this building?” But their God looked after the elders of the Jews, and they didn’t stop them until a report reached Darius and a letter with his response had arrived.

Writing to King Darius

This is a copy of the letter that Tattenai, the governor of the province Beyond the River, and Shethar-bozenai and his colleagues the officials who were in the province Beyond the River sent to King Darius. In the message they sent him, the following was written:

To King Darius, all peace! Let the king know that we went to the province of Judah, to the house of the great God. It is being built with dressed stone and with timber set into the walls. This work makes good progress and prospers in their hands. We asked those elders, “Who authorized you to build this house and to complete the preparation of this material?” 10 We also asked them their names so that we could write down the names of the leaders for your information.

11 This was their reply to us: “We are the servants of the God of heaven and earth. We are rebuilding the house that was built many years ago, which a great king of Israel built and completed. 12 But because our ancestors angered the God of heaven, he gave them over into the power of Babylon’s King Nebuchadnezzar, the Chaldean, who destroyed this house and deported the people to Babylonia. 13 However, in the first year of his rule, Babylon’s King Cyrus issued a decree to rebuild this house of God. 14 King Cyrus also took the gold and silver equipment from God’s house out of the temple in Babylon (the ones that Nebuchadnezzar took from the temple in Jerusalem and placed in the temple in Babylon) and gave them to a man named Sheshbazzar, whom he had appointed governor. 15 Cyrus said to him, ‘Take this equipment and go and put it in Jerusalem’s temple, and let God’s house be rebuilt on its original site.’ 16 Then Sheshbazzar came and laid the foundations of God’s house in Jerusalem. From then until now the rebuilding work has continued but is not yet complete.”

17 And now, if it seems good to the king, may a search be made in the royal archives in Babylon to see if King Cyrus had issued a decree to rebuild this house of God in Jerusalem. Then may the king be pleased to send us his decision about this matter.

Darius responds

Then King Darius made a decree, and they searched the archives where the documents were stored in Babylon. But a scroll was found in Ecbatana, the capital of the province of Media, on which was written the following:

A memorandum— In the first year of his rule, King Cyrus made a decree: Concerning God’s house in Jerusalem: Let the house at the place where they offered sacrifices be rebuilt and let its foundations be retained. Its height will be ninety feet and its width ninety feet, with three layers of dressed stones and one[i] layer of timber. The cost will be paid from the royal treasury. In addition, the gold and silver equipment from God’s house, which Nebuchadnezzar took out of the temple in Jerusalem and brought to Babylon, is to be restored, that is, brought back to Jerusalem and put in their proper place in God’s house.

Now you, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and you, their colleagues, the officials in the province Beyond the River, keep away! Leave the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its original site.

I also issue a decree about what you should do to help these elders of the Jews as they rebuild this house of God: The total cost is to be paid to these people, and without delay, from the royal revenue that is made up of the tribute of the province Beyond the River. And whatever is needed—young bulls, rams, or sheep for entirely burned offerings to the God of heaven, wheat, salt, wine, or oil, as requested by the priests in Jerusalem—let that be given to them day by day without fail 10 so that they may offer pleasing sacrifices to the God of heaven and pray for the lives of the king and his sons.

11 I also decree that if anyone disobeys this edict, a beam is to be pulled out of the house of the guilty party, and the guilty party will then be impaled upon it. The house will be turned into a trash heap.

12 May the God who has established his name there overthrow any king or people who try to change this order or to destroy God’s house in Jerusalem. I, Darius, have decreed it; let it be done with all diligence.

God’s house is completed and dedicated

13 Then Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their colleagues carried out the order of King Darius with all diligence. 14 So the elders of the Jews built and prospered because of the prophesying of the prophet Haggai and Zechariah, Iddo’s son. They finished building by the command of Israel’s God and of Cyrus, Darius, and King Artaxerxes of Persia. 15 This house was completed on the third day of the month of Adar,[j] in the sixth year of the rule of King Darius.

16 Then the Israelites, the priests and the Levites, and the rest of the returned exiles joyfully celebrated the dedication of this house of God. 17 At the dedication of this house of God, they offered one hundred bulls, two hundred rams, four hundred lambs, and as a purification offering for all Israel, twelve male goats, according to the number of the tribes of Israel. 18 They set the priests in their divisions and the Levites in their sections for the service of God in Jerusalem, as it is written in the scroll from Moses.

19 [k] On the fourteenth day of the first month,[l] the returned exiles celebrated the Passover. 20 All of the priests and the Levites had purified themselves; all of them were clean. They slaughtered the Passover animals for all the returned exiles, their fellow priests, and themselves. 21 The Israelites who had returned from exile, together with all those who had joined them by separating themselves from the pollutions of the nations of the land to worship the Lord, the God of Israel, ate the Passover meal.[m]

22 They also joyfully celebrated the Festival of Unleavened Bread for seven days, because the Lord had made them joyful by changing the attitude of the king of Assyria toward them so that he assisted them in the work on the house of God, the God of Israel.

Footnotes

  1. Ezra 4:4 Or peoples of the lands
  2. Ezra 4:7 Heb adds in Aramaic, reporting that 4:8–6:18 is written in Aramaic.
  3. Ezra 4:14 Or since we have salted the salt of the palace
  4. Ezra 4:14 Heb lacks this letter.
  5. Ezra 4:23 Or power and force
  6. Ezra 5:3 Heb lacks preparing.
  7. Ezra 5:3 Heb uncertain; so also 5:9
  8. Ezra 5:4 LXX, Syr, Aram We
  9. Ezra 6:4 LXX; Heb new
  10. Ezra 6:15 February–March
  11. Ezra 6:19 Heb resumes with this verse.
  12. Ezra 6:19 March–April, Nisan
  13. Ezra 6:21 Heb lacks Passover meal.

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building(A) a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(B) king of Assyria, who brought us here.”(C)

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(D)

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[a](E) They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

At the beginning of the reign of Xerxes,[b](F) they lodged an accusation against the people of Judah and Jerusalem.(G)

And in the days of Artaxerxes(H) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic(I) language.[c][d]

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates(J)—the judges, officials and administrators over the people from Persia, Uruk(K) and Babylon, the Elamites of Susa,(L) 10 and the other people whom the great and honorable Ashurbanipal(M) deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.(N)

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.(O)

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(P) will be paid, and eventually the royal revenues will suffer.[e] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives(Q) of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.(R) 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:(S)

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt(T) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(U) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(V)

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,(W) they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius(X) king of Persia.

Tattenai’s Letter to Darius

Now Haggai(Y) the prophet and Zechariah(Z) the prophet, a descendant of Iddo, prophesied(AA) to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel(AB) son of Shealtiel and Joshua(AC) son of Jozadak set to work(AD) to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.

At that time Tattenai,(AE) governor of Trans-Euphrates, and Shethar-Bozenai(AF) and their associates went to them and asked, “Who authorized you to rebuild this temple and to finish it?”(AG) They[f] also asked, “What are the names of those who are constructing this building?” But the eye of their God(AH) was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius. The report they sent him read as follows:

To King Darius:

Cordial greetings.

The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work(AI) is being carried on with diligence and is making rapid progress under their direction.

We questioned the elders and asked them, “Who authorized you to rebuild this temple and to finish it?”(AJ) 10 We also asked them their names, so that we could write down the names of their leaders for your information.

11 This is the answer they gave us:

“We are the servants of the God of heaven and earth, and we are rebuilding the temple(AK) that was built many years ago, one that a great king of Israel built and finished. 12 But because our ancestors angered(AL) the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.(AM)

13 “However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree(AN) to rebuild this house of God. 14 He even removed from the temple[g] of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple[h] in Babylon.(AO) Then King Cyrus gave them to a man named Sheshbazzar,(AP) whom he had appointed governor, 15 and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.’

16 “So this Sheshbazzar came and laid the foundations of the house of God(AQ) in Jerusalem. From that day to the present it has been under construction but is not yet finished.”

17 Now if it pleases the king, let a search be made in the royal archives(AR) of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.

The Decree of Darius

King Darius then issued an order, and they searched in the archives(AS) stored in the treasury at Babylon. A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it:

Memorandum:

In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem:

Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid.(AT) It is to be sixty cubits[i] high and sixty cubits wide, with three courses(AU) of large stones and one of timbers. The costs are to be paid by the royal treasury.(AV) Also, the gold(AW) and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God.(AX)

Now then, Tattenai,(AY) governor of Trans-Euphrates, and Shethar-Bozenai(AZ) and you other officials of that province, stay away from there. Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God:

Their expenses are to be fully paid out of the royal treasury,(BA) from the revenues(BB) of Trans-Euphrates, so that the work will not stop. Whatever is needed—young bulls, rams, male lambs for burnt offerings(BC) to the God of heaven, and wheat, salt, wine and olive oil, as requested by the priests in Jerusalem—must be given them daily without fail, 10 so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.(BD)

11 Furthermore, I decree that if anyone defies this edict, a beam is to be pulled from their house and they are to be impaled(BE) on it. And for this crime their house is to be made a pile of rubble.(BF) 12 May God, who has caused his Name to dwell there,(BG) overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem.

I Darius(BH) have decreed it. Let it be carried out with diligence.

Completion and Dedication of the Temple

13 Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates(BI) carried it out with diligence. 14 So the elders of the Jews continued to build and prosper under the preaching(BJ) of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus,(BK) Darius(BL) and Artaxerxes,(BM) kings of Persia. 15 The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.(BN)

16 Then the people of Israel—the priests, the Levites and the rest of the exiles—celebrated the dedication(BO) of the house of God with joy. 17 For the dedication of this house of God they offered(BP) a hundred bulls, two hundred rams, four hundred male lambs and, as a sin offering[j] for all Israel, twelve male goats, one for each of the tribes of Israel. 18 And they installed the priests in their divisions(BQ) and the Levites in their groups(BR) for the service of God at Jerusalem, according to what is written in the Book of Moses.(BS)

The Passover

19 On the fourteenth day of the first month, the exiles celebrated the Passover.(BT) 20 The priests and Levites had purified themselves and were all ceremonially clean. The Levites slaughtered(BU) the Passover lamb for all the exiles, for their relatives the priests and for themselves. 21 So the Israelites who had returned from the exile ate it, together with all who had separated themselves(BV) from the unclean practices(BW) of their Gentile neighbors in order to seek the Lord,(BX) the God of Israel. 22 For seven days they celebrated with joy the Festival of Unleavened Bread,(BY) because the Lord had filled them with joy by changing the attitude(BZ) of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel.

Footnotes

  1. Ezra 4:4 Or and troubled them as they built
  2. Ezra 4:6 Hebrew Ahasuerus
  3. Ezra 4:7 Or written in Aramaic and translated
  4. Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
  5. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.
  6. Ezra 5:4 See Septuagint; Aramaic We.
  7. Ezra 5:14 Or palace
  8. Ezra 5:14 Or palace
  9. Ezra 6:3 That is, about 90 feet or about 27 meters
  10. Ezra 6:17 Or purification offering