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Enemies Against Rebuilding the Temple

Many people living in the area were against the people of Judah and Benjamin. These enemies heard that the people who had come from captivity were building a temple for the Lord, the God of Israel. So they came to Zerubbabel and to the family leaders and said, “Let us help you build. We are the same as you, we ask your God for help. We have offered sacrifices to your God since the time King Esarhaddon of Assyria brought us here.”

But Zerubbabel, Jeshua, and the other family leaders of Israel answered, “No, you people cannot help us build a temple for our God. Only we can build the Temple for the Lord. He is the God of Israel. This is what King Cyrus of Persia commanded us to do.”

So the enemies began to discourage them and tried to frighten them in order to stop them from building the Temple. These enemies hired government officials to work against the people of Judah. The officials constantly did things to stop the Jews’ plans to build the Temple. This continued the whole time that Cyrus was the king until Darius became the king of Persia.

These enemies even wrote letters to the king of Persia trying to stop the Jews. They wrote a letter the year that Xerxes[a] became the king of Persia.

Enemies Against Rebuilding Jerusalem

Later, when Artaxerxes became the new king of Persia, some of these men wrote another letter complaining about the Jews. The men who wrote the letter were Bishlam, Mithredath, Tabeel, and the other people in their group. The letter was written in Aramaic and translated.[b]

[c] Then Rehum the commanding officer and Shimshai the secretary wrote a letter against the people of Jerusalem. They wrote the letter to Artaxerxes the king. This is what they wrote:

From Rehum the commanding officer and Shimshai the secretary, and from the judges and important officials over the men from Tripolis, Persia, Erech, and Babylon, and from the Elamites from Susa, 10 and from the other people who the great and powerful Ashurbanipal moved to the city of Samaria and other places in the country west of the Euphrates River.

11 This is the copy of the letter sent to King Artaxerxes:

From your servants living in the area west of the Euphrates River.

12 King Artaxerxes, we wish to inform you that the Jews you sent from there are now in Jerusalem. They are trying to rebuild that terrible city. The people there have always rebelled against other kings. Now they have almost finished repairing the foundations and building the walls.[d]

13 Also, King Artaxerxes, you should know that if Jerusalem and its walls are rebuilt, the people of Jerusalem will stop paying their taxes. They will stop sending money to honor you. They also will stop paying customs fees, and the king will lose all that money.

14 We have a responsibility to the king. We don’t want to see this happen, so we are sending this letter to inform the king.

15 King Artaxerxes, we suggest that you search the writings of the kings who ruled before you. You will see in the writings that Jerusalem always rebelled against other kings. It has caused much trouble for other kings and nations. Many rebellions have started in this city since ancient times. That is why Jerusalem was destroyed.

16 King Artaxerxes, we wish to inform you that if this city and its walls are rebuilt, you will lose control of the area west of the Euphrates River.

17 Then King Artaxerxes sent this answer:

To Rehum the commanding officer, Shimshai the secretary, and all the people with them living in Samaria and other places west of the Euphrates River.

Greetings:

18 The letter you sent us has been translated and read to me. 19 I gave an order for the writings of the kings before me to be searched. The writings were read, and we found out that Jerusalem has a long history of rebellion against kings. Jerusalem has been a place where rebellion and revolt has happened often. 20 Jerusalem has had powerful kings ruling over it and over the whole area west of the Euphrates River. Their kings received taxes, customs, fees, and tribute.

21 Now, you must give an order for these men to stop work. That order must be given to keep Jerusalem from being rebuilt until I say so. 22 Be careful not to overlook this matter. We should not let the building of Jerusalem continue. If that work continues, I will not get any more money from Jerusalem.

23 So a copy of the letter that King Artaxerxes sent was read to Rehum, Shimshai the secretary, and the people with them. They went very quickly to the Jews in Jerusalem and forced them to stop building.

The Work on the Temple Stopped

24 So the work stopped[e] on God’s Temple in Jerusalem. The work did not continue until the second year[f] that Darius was king of Persia.

At that time the prophets Haggai[g] and Zechariah son of Iddo[h] began to prophesy in the name of God. They encouraged the Jews in Judah and Jerusalem. So Zerubbabel son of Shealtiel and Jeshua son of Jozadak again started working on the Temple in Jerusalem. All of God’s prophets were with them and were supporting the work. At that time Tattenai was the governor of the area west of the Euphrates River. Tattenai, Shethar Bozenai, and the men with them went to Zerubbabel, Jeshua, and the others who were building. Tattenai and the people with him asked Zerubbabel and the people with him, “Who gave you permission to rebuild this Temple and repair it like new?” They also asked Zerubbabel, “What are the names of the men who are working on this building?”

But God was watching over the Jewish leaders. The builders didn’t have to stop working until a report could be sent to King Darius. They continued working until the king sent his answer back.

Tattenai the governor of the area west of the Euphrates River, Shethar Bozenai, and the important people with them sent a letter to King Darius. This is a copy of that letter:

To King Darius.

Greetings:

King Darius, you should know that we went to the province of Judah. We went to the Temple of the great God. The people in Judah are building that Temple with large stones. They are putting big wooden timbers in the walls. The work is being done with much care and the people of Judah are working very hard. They are building very fast; it will soon be done.

We asked their leaders some questions about the work they are doing. We asked them, “Who gave you permission to rebuild this temple and repair it like new?” 10 We also asked for their names. We wanted to write down the names of their leaders so that you would know who they are.

11 This is the answer they gave us:

“We are the servants of the God of heaven and earth. We are rebuilding the Temple that a great king of Israel built and finished many years ago. 12 But our ancestors made the God of heaven angry, so God gave our ancestors to King Nebuchadnezzar of Babylon. Nebuchadnezzar destroyed this Temple, and he forced the people to go to Babylon as prisoners. 13 But, in the first year that Cyrus was king of Babylon, King Cyrus gave a special order for God’s Temple to be rebuilt. 14 And Cyrus brought out from his false god’s temple in Babylon the gold and silver things that were taken from God’s Temple in the past. Nebuchadnezzar took them from the Temple in Jerusalem and brought them to his false god’s temple in Babylon. Then King Cyrus gave those gold and silver things to Sheshbazzar.” Cyrus chose Sheshbazzar to be governor.

15 Then Cyrus said to Sheshbazzar, “Take these gold and silver things and put them back in the Temple in Jerusalem. Rebuild God’s Temple in the same place it was in the past.”

16 So Sheshbazzar came and built the foundations of God’s Temple in Jerusalem. From that day until now, the work has continued, but it is not yet finished.

17 Now, if it pleases the king, please search the official records of the king. See if it is true that King Cyrus gave an order to rebuild God’s Temple in Jerusalem. And then, sir, please send us a letter to let us know what you have decided to do about this.

The Order of Darius

So King Darius gave an order to search the writings of the kings before him. The writings were kept in Babylon in the same place the money was kept. A scroll was found in the fortress of Ecbatana. (Ecbatana is in the province of Media.) This is what was written on that scroll:

Official Note: During the first year that Cyrus was king, he gave an order about the Temple of God in Jerusalem. The order said:

Let the Temple of God be rebuilt. It will be a place to offer sacrifices. Let its foundations be built. The Temple must be 60 cubits[i] high and 60 cubits wide. Its wall will be in layers that have three rows of large stones[j] and one row of wooden timbers. The cost of building the Temple must be paid for from the king’s treasury. Also, the gold and silver things from God’s Temple must be put back in their places. Nebuchadnezzar took them from the Temple in Jerusalem and brought them to Babylon. They must be put back in God’s Temple.

So King Darius sent this message to his officials:

To Tattenai, governor of the area west of the Euphrates River, to Shethar Bozenai, and to all the officials living in that province. I order you to stay away from Jerusalem. Don’t bother the workers. Don’t try to stop the work on this Temple of God. Let the Jewish governor and the Jewish leaders rebuild it. Let them rebuild God’s Temple in the same place it was in the past.

Now I give this order. You must do this for the Jewish leaders building God’s Temple: The cost of the building must be fully paid from the king’s treasury. The money will come from the taxes collected from the provinces in the area west of the Euphrates River. Do these things quickly, so the work will not stop. Give them anything they need. If they need young bulls, rams, or male lambs for sacrifices to the God of heaven, give these things to them. If the priests of Jerusalem ask for wheat, salt, wine, and oil, give these things to them every day without fail. 10 Give them to the Jewish priests so that they may offer sacrifices that please the God of heaven. Give these things so that the priests may pray for me and my sons.

11 Also, I give this order: If anyone changes this order, a wooden beam must be pulled from their house and pushed through their body. Then their house must be destroyed until it is only a pile of rocks.

12 God put his name there in Jerusalem. May God defeat any king or other person who tries to change this order. If anyone tries to destroy this Temple in Jerusalem, may God destroy that person.

I, Darius, have ordered it. This order must be obeyed quickly and completely.

The Temple Completed and Dedicated

13 So Tattenai the governor of the area west of the Euphrates River, Shethar Bozenai, and the men with them obeyed King Darius’ order. They obeyed the order quickly and completely. 14 So the Jewish leaders continued to build. Encouraged by the preaching of Haggai the prophet and Zechariah son of Iddo, they had great success. They finished building the Temple as the God of Israel had commanded and as Cyrus, Darius, and Artaxerxes, the kings of Persia, had ordered. 15 The Temple was finished on the third day of the month of Adar.[k] That was in the sixth year of the rule of King Darius.[l]

16 Then the Israelites celebrated the dedication of God’s Temple with much happiness. The priests, the Levites, and all the other people who came back from captivity joined in the celebration.

17 This is the way they dedicated God’s Temple: They offered 100 bulls, 200 rams, and 400 male lambs. And they offered twelve male goats for all Israel for a sin offering. That is one goat for each of the twelve tribes of Israel. 18 Then they chose the priests in their groups and the Levites in their groups to serve in God’s Temple in Jerusalem. They did these things as it is written in the Book of Moses.

The Passover

19 [m] On the fourteenth day of the first month,[n] the Jews who came back from captivity celebrated the Passover. 20 The priests and Levites made themselves pure. They all made themselves clean and ready to celebrate the Passover. The Levites killed the Passover lamb for all the Jews who came back from captivity. They did that for their brothers the priests, and for themselves. 21 So all the Israelites who came back from captivity ate the Passover meal. Other people washed themselves and made themselves pure from the unclean things of the people living in that country. These pure people also shared in the Passover meal. They did this so that they could go to the Lord, the God of Israel, for help. 22 They celebrated the Festival of Unleavened Bread with much joy for seven days. The Lord made them very happy because he had changed the attitude of the king of Assyria.[o] So the king of Assyria had helped them do the work on God’s Temple.

Footnotes

  1. Ezra 4:6 Xerxes King of Persia about 485–465 B.C.
  2. Ezra 4:7 The letter … translated Or “The letter was written in the local language, but with Aramaic characters, and then translated into Aramaic.” This would mean the scribe used the “modern” Aramaic alphabet rather than the older alphabet that was still being used in Judah.
  3. Ezra 4:8 Here, the original language changes from Hebrew to Aramaic.
  4. Ezra 4:12 building the walls This was a way of protecting a city. These men wanted the king to think that the Jews were preparing to rebel against the king.
  5. Ezra 4:24 the work stopped Here, this refers to the time of Xerxes, when work on the Temple was stopped, not to the time of Artaxerxes, when work on the walls around Jerusalem was stopped.
  6. Ezra 4:24 second year That is, 520 B.C.
  7. Ezra 5:1 Haggai See Hag. 1:1.
  8. Ezra 5:1 Zechariah son of Iddo See Zech. 1:1.
  9. Ezra 6:3 60 cubits 102' 3/8" (31.1 m).
  10. Ezra 6:4 large stones Or “marble stones.”
  11. Ezra 6:15 third … Adar That is, February–March. Some ancient writers have “23rd of Adar.”
  12. Ezra 6:15 the sixth year … Darius That is, 515 B.C.
  13. Ezra 6:19 Here, the original language changes from Aramaic back to Hebrew.
  14. Ezra 6:19 first month That is, March–April, 515 B.C.
  15. Ezra 6:22 king of Assyria This probably means King Darius of Persia.

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building(A) a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(B) king of Assyria, who brought us here.”(C)

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(D)

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[a](E) They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

At the beginning of the reign of Xerxes,[b](F) they lodged an accusation against the people of Judah and Jerusalem.(G)

And in the days of Artaxerxes(H) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic(I) language.[c][d]

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates(J)—the judges, officials and administrators over the people from Persia, Uruk(K) and Babylon, the Elamites of Susa,(L) 10 and the other people whom the great and honorable Ashurbanipal(M) deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.(N)

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.(O)

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(P) will be paid, and eventually the royal revenues will suffer.[e] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives(Q) of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.(R) 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:(S)

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt(T) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(U) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(V)

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,(W) they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius(X) king of Persia.

Tattenai’s Letter to Darius

Now Haggai(Y) the prophet and Zechariah(Z) the prophet, a descendant of Iddo, prophesied(AA) to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel(AB) son of Shealtiel and Joshua(AC) son of Jozadak set to work(AD) to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.

At that time Tattenai,(AE) governor of Trans-Euphrates, and Shethar-Bozenai(AF) and their associates went to them and asked, “Who authorized you to rebuild this temple and to finish it?”(AG) They[f] also asked, “What are the names of those who are constructing this building?” But the eye of their God(AH) was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius. The report they sent him read as follows:

To King Darius:

Cordial greetings.

The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work(AI) is being carried on with diligence and is making rapid progress under their direction.

We questioned the elders and asked them, “Who authorized you to rebuild this temple and to finish it?”(AJ) 10 We also asked them their names, so that we could write down the names of their leaders for your information.

11 This is the answer they gave us:

“We are the servants of the God of heaven and earth, and we are rebuilding the temple(AK) that was built many years ago, one that a great king of Israel built and finished. 12 But because our ancestors angered(AL) the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.(AM)

13 “However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree(AN) to rebuild this house of God. 14 He even removed from the temple[g] of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple[h] in Babylon.(AO) Then King Cyrus gave them to a man named Sheshbazzar,(AP) whom he had appointed governor, 15 and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.’

16 “So this Sheshbazzar came and laid the foundations of the house of God(AQ) in Jerusalem. From that day to the present it has been under construction but is not yet finished.”

17 Now if it pleases the king, let a search be made in the royal archives(AR) of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.

The Decree of Darius

King Darius then issued an order, and they searched in the archives(AS) stored in the treasury at Babylon. A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it:

Memorandum:

In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem:

Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid.(AT) It is to be sixty cubits[i] high and sixty cubits wide, with three courses(AU) of large stones and one of timbers. The costs are to be paid by the royal treasury.(AV) Also, the gold(AW) and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God.(AX)

Now then, Tattenai,(AY) governor of Trans-Euphrates, and Shethar-Bozenai(AZ) and you other officials of that province, stay away from there. Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God:

Their expenses are to be fully paid out of the royal treasury,(BA) from the revenues(BB) of Trans-Euphrates, so that the work will not stop. Whatever is needed—young bulls, rams, male lambs for burnt offerings(BC) to the God of heaven, and wheat, salt, wine and olive oil, as requested by the priests in Jerusalem—must be given them daily without fail, 10 so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.(BD)

11 Furthermore, I decree that if anyone defies this edict, a beam is to be pulled from their house and they are to be impaled(BE) on it. And for this crime their house is to be made a pile of rubble.(BF) 12 May God, who has caused his Name to dwell there,(BG) overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem.

I Darius(BH) have decreed it. Let it be carried out with diligence.

Completion and Dedication of the Temple

13 Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates(BI) carried it out with diligence. 14 So the elders of the Jews continued to build and prosper under the preaching(BJ) of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus,(BK) Darius(BL) and Artaxerxes,(BM) kings of Persia. 15 The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.(BN)

16 Then the people of Israel—the priests, the Levites and the rest of the exiles—celebrated the dedication(BO) of the house of God with joy. 17 For the dedication of this house of God they offered(BP) a hundred bulls, two hundred rams, four hundred male lambs and, as a sin offering[j] for all Israel, twelve male goats, one for each of the tribes of Israel. 18 And they installed the priests in their divisions(BQ) and the Levites in their groups(BR) for the service of God at Jerusalem, according to what is written in the Book of Moses.(BS)

The Passover

19 On the fourteenth day of the first month, the exiles celebrated the Passover.(BT) 20 The priests and Levites had purified themselves and were all ceremonially clean. The Levites slaughtered(BU) the Passover lamb for all the exiles, for their relatives the priests and for themselves. 21 So the Israelites who had returned from the exile ate it, together with all who had separated themselves(BV) from the unclean practices(BW) of their Gentile neighbors in order to seek the Lord,(BX) the God of Israel. 22 For seven days they celebrated with joy the Festival of Unleavened Bread,(BY) because the Lord had filled them with joy by changing the attitude(BZ) of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel.

Footnotes

  1. Ezra 4:4 Or and troubled them as they built
  2. Ezra 4:6 Hebrew Ahasuerus
  3. Ezra 4:7 Or written in Aramaic and translated
  4. Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
  5. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.
  6. Ezra 5:4 See Septuagint; Aramaic We.
  7. Ezra 5:14 Or palace
  8. Ezra 5:14 Or palace
  9. Ezra 6:3 That is, about 90 feet or about 27 meters
  10. Ezra 6:17 Or purification offering