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The Samaritans Stop the Work

When the enemies of Judah and Benjamin heard that the people who returned from exile were building a temple for the Lord God of Israel, they approached Zerubbabel and the heads of the families. They told them, “We want to help you build because we worship the same God you worship. We have been sacrificing to him [a] since the time of King Esarhaddon of Assyria, who brought us here.”

But Zerubbabel, Jeshua, and the rest of the heads of Israel’s families told them, “It isn’t right for your people and our people to build a temple for our God together. We must build it alone for the Lord God of Israel, as King Cyrus of Persia ordered us to do.”

Then the people of that region discouraged the people of Judah and made them afraid to continue building. They bribed officials to keep the people of Judah from carrying out their plans throughout the reign of King Cyrus of Persia until the reign of King Darius of Persia.

When Xerxes began to rule, the enemies of Judah and Jerusalem wrote a letter in which they made an accusation against the inhabitants of Judah and Jerusalem.

Bishlam, Mithredath, Tabeel, and the rest of their group wrote to him when Artaxerxes was king of Persia. The letter was written with the Aramaic script and translated into the Aramaic language.

Rehum the commander and Shimshai the scribe wrote another letter against ⌞the people of⌟ Jerusalem to King Artaxerxes. At that time, Rehum the commander and Shimshai the scribe were with the others of their group—the people from Denya, Partakka, Tarpel, Persia, Erech, Babylon, Susa, (that is, those of Elam), 10 and the rest of the people whom the great and noble Assurbanipal deported. (Assurbanipal settled them in the cities of Samaria and the rest of the lands west of the Euphrates River.) 11 This is the copy of the letter they sent to him:

To King Artaxerxes,

From your servants, the people west of the Euphrates:

12 Your Majesty, you should know that the Jews who came to us from you are now in Jerusalem. They are rebuilding that rebellious and wicked city. They are close to finishing the walls. The foundations are already in place. 13 You should also know that if this city is rebuilt and its walls are finished, the Jews will no longer pay taxes, fees, and tolls.

Ultimately, this will hurt the king’s income. 14 Now, because we are paid by your palace, it isn’t right for us to watch something happen that will dishonor the king. So we are sending this letter to inform you 15 that you should search the official records of your predecessors. You will find in those official records that this city has been rebellious and has been a threat to kings and provinces. This city has a history of rebelliousness. That’s why this city was destroyed. 16 We want the king to know that if this city is rebuilt and its walls are finished, you will have nothing left ⌞of your province⌟ west of the Euphrates River.

17 Then the king sent this reply:

To Rehum the commander, Shimshai the scribe, and the rest of their group living in Samaria, and to others west of the Euphrates River: I wish you peace and prosperity!

18 The letter you sent me has been read word for word in my presence. 19 I gave the order, and a search was made. I discovered that this city has a long history of uprisings against kings. Its inhabitants are guilty of treason and rebellion. 20 Jerusalem has had powerful kings who have ruled the whole ⌞province⌟ west of the Euphrates. Taxes, fees, and tolls were paid to them. 21 So order these men to stop rebuilding. Keep this city from being rebuilt until I give the order. 22 Be careful not to neglect your duty in this matter. Why should I, the king, suffer any more harm?

23 Rehum the commander, Shimshai the scribe, and their group hurried to Jerusalem after hearing a copy of King Artaxerxes’ letter. They forced the Jews to stop rebuilding.

24 Then the work on God’s temple in Jerusalem was stopped. Nothing more was done until Darius’ second year as king of Persia.

Work Resumed on the Temple

The prophet Haggai and Zechariah, grandson of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of Israel’s God, who was over them. Then Zerubbabel, who was Shealtiel’s son, and Jeshua, who was Jozadak’s son, began to rebuild God’s temple in Jerusalem. God’s prophets were with them and supported them.

At the same time, Governor Tattenai ⌞from the province⌟ west of the Euphrates River, Shethar Bozenai, and their group went to the Jews and asked them, “Who gave you permission to rebuild this temple and finish its walls?” They also asked the Jews for the names of the men who were working on this building.

But the leaders of the Jews were under God’s watchful eye. They couldn’t be stopped until Darius received a report and sent a reply to it.

Permission Requested from Darius

Here is a copy of the letter Governor Tattenai ⌞from the province⌟ west of the Euphrates River, Shethar Bozenai and his group (the Persians west of that river) sent to King Darius. They sent him the following report:

To King Darius,

We wish you peace and prosperity in everything you do.

Your Majesty should know that we went to the province of Judah, to the temple of the great God. The temple is being built with large stones and with wooden beams laid in its walls. The builders are doing an excellent job and making rapid progress. We asked their leaders the following question: “Who gave you permission to rebuild this temple and finish its walls?” 10 For your information, we also asked them for their names so that we would have a record of the men who were their leaders. 11 This was their reply to us:

“We are the servants of the God of heaven and earth. We are rebuilding the temple that was originally built many years ago by a great king of Israel. 12 But because our ancestors made the God of heaven angry, he handed them over to King Nebuchadnezzar of Babylon (a Chaldean). So Nebuchadnezzar destroyed this temple and deported its people to Babylon.

13 “However, in the first year of the reign of King Cyrus of Babylon, Cyrus gave permission for God’s temple to be rebuilt. 14 In addition, Cyrus took out of a temple in Babylon the gold and silver utensils that belonged to God’s temple. (Nebuchadnezzar had taken them out of God’s temple in Jerusalem and brought them into a temple in Babylon.) Cyrus gave them to a man named Sheshbazzar, whom he had made governor. 15 Cyrus told him, ‘Take these utensils. Place them in the temple in Jerusalem. Rebuild God’s temple on its original site.’ 16 Then Sheshbazzar laid the foundation of God’s temple in Jerusalem. The temple has been under construction from that time until now, but it still isn’t finished.”

17 If it pleases Your Majesty, allow someone to search the king’s archives in Babylon to determine whether King Cyrus gave permission for the temple of God to be rebuilt in Jerusalem. Then please send us Your Majesty’s decision on this matter.

King Darius Finds King Cyrus’ Memorandum

Then King Darius gave the order to search the library where the archives were stored in Babylon. A scroll was found in the palace of Ecbatana, which is in the province of Media. This was written on it:

MEMORANDUM

Date: Cyrus’ first year as king

From: King Cyrus

Subject: God’s temple in Jerusalem

The temple should be rebuilt as a place to offer sacrifices. Its foundation should be laid. It should be 90 feet high and 90 feet wide with three rows of large stones and a row of wood. The king’s palace will pay for it. In addition, Cyrus took out of a temple in Babylon the gold and silver utensils that belonged to God’s temple. (Nebuchadnezzar had taken them out of God’s temple in Jerusalem and brought them into a temple in Babylon.) They should be returned to their proper place in the temple in Jerusalem. You should put each one in God’s temple.

Governor Tattenai ⌞from the province⌟ west of the Euphrates, Shethar Bozenai, and those of your group (the Persians west of the river):

You must stay away from there. Don’t interfere with the work on God’s temple. Let the governor of the Jews and the leaders of Judah rebuild God’s temple on its ⌞original⌟ foundation. I am issuing this decree about how you must help the Jewish leaders rebuild God’s temple:

The cost ⌞for this⌟ should be paid out of the king’s own money from the taxes ⌞on the province⌟ west of the Euphrates. Full payment should be made to these men so that the work is not interrupted. Also, whatever the priests in Jerusalem need for burnt offerings to the God of heaven—young bulls, rams, lambs, wheat, salt, wine, and olive oil—should be provided for them each day. Make sure that nothing is omitted. 10 Then they can offer sacrifices that please the God of heaven and pray for the life of the king and his sons.

11 I am also issuing a decree that if anyone tampers with my orders, that person should be impaled on a beam torn from his own house and his house should be turned into a pile of rubble. 12 May the God whose name is worshiped there cause the downfall of each king and nation who tries to tamper with my orders or tries to destroy the temple of the God in Jerusalem.

I, Darius, have issued a decree. It’s to be carried out exactly as ordered.

13 Then Governor Tattenai ⌞from the province⌟ west of the Euphrates River, Shethar Bozenai, and their group did exactly what King Darius had ordered. 14 So the Jewish leaders continued to make progress because of the message from the prophet Haggai and Zechariah, the grandson of Iddo. They finished building as the God of Israel had ordered and as Cyrus, Darius, and Artaxerxes (the kings of Persia) had ordered. 15 This temple was finished on the third day of the month of Adar in the sixth year of King Darius’ reign.

The Temple Is Completed and Dedicated

16 Then the people of Israel, the priests, the Levites, and the others who had returned from exile celebrated at the dedication of God’s temple. 17 At the dedication of God’s temple, they sacrificed 100 bulls, 200 rams, and 400 lambs. They sacrificed 12 male goats as an offering for sin, one goat for each of the tribes of Israel.

18 The priests were assigned to their divisions and the Levites to their groups ⌞to lead⌟ the worship of God in Jerusalem by following the directions written in the Book of Moses.

The Passover Is Celebrated

19 On the fourteenth day of the first month, those who had returned from exile celebrated the Passover. 20 Since the priests and Levites had cleansed themselves, all of them were ⌞now⌟ clean.[b] They killed the Passover lambs for all the people who had returned from exile, for the rest of the priests, and for themselves. 21 The lambs were eaten by the Israelites who had returned from exile and by all who had separated themselves from the unclean practices of the non-Jews in the land to worship the Lord God of Israel. 22 So for seven days they celebrated the Festival of Unleavened Bread because the Lord had made them joyful. The Lord had made the king of Assyria change his mind so that he supported the people in their work on the temple of God, the God of Israel.

Footnotes

  1. 4:2 Dead Sea Scrolls, Greek, Syriac, Egyptian; Masoretic Text “We have not sacrificed.”
  2. 6:20 Clean   ” refers to anything that Moses’ Teachings say is presentable to God.

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building(A) a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon(B) king of Assyria, who brought us here.”(C)

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”(D)

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[a](E) They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

Later Opposition Under Xerxes and Artaxerxes

At the beginning of the reign of Xerxes,[b](F) they lodged an accusation against the people of Judah and Jerusalem.(G)

And in the days of Artaxerxes(H) king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic(I) language.[c][d]

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates(J)—the judges, officials and administrators over the people from Persia, Uruk(K) and Babylon, the Elamites of Susa,(L) 10 and the other people whom the great and honorable Ashurbanipal(M) deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.(N)

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.(O)

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(P) will be paid, and eventually the royal revenues will suffer.[e] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives(Q) of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.(R) 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:(S)

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt(T) against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(U) and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?(V)

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates,(W) they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius(X) king of Persia.

Tattenai’s Letter to Darius

Now Haggai(Y) the prophet and Zechariah(Z) the prophet, a descendant of Iddo, prophesied(AA) to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel(AB) son of Shealtiel and Joshua(AC) son of Jozadak set to work(AD) to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.

At that time Tattenai,(AE) governor of Trans-Euphrates, and Shethar-Bozenai(AF) and their associates went to them and asked, “Who authorized you to rebuild this temple and to finish it?”(AG) They[f] also asked, “What are the names of those who are constructing this building?” But the eye of their God(AH) was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius. The report they sent him read as follows:

To King Darius:

Cordial greetings.

The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work(AI) is being carried on with diligence and is making rapid progress under their direction.

We questioned the elders and asked them, “Who authorized you to rebuild this temple and to finish it?”(AJ) 10 We also asked them their names, so that we could write down the names of their leaders for your information.

11 This is the answer they gave us:

“We are the servants of the God of heaven and earth, and we are rebuilding the temple(AK) that was built many years ago, one that a great king of Israel built and finished. 12 But because our ancestors angered(AL) the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.(AM)

13 “However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree(AN) to rebuild this house of God. 14 He even removed from the temple[g] of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple[h] in Babylon.(AO) Then King Cyrus gave them to a man named Sheshbazzar,(AP) whom he had appointed governor, 15 and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.’

16 “So this Sheshbazzar came and laid the foundations of the house of God(AQ) in Jerusalem. From that day to the present it has been under construction but is not yet finished.”

17 Now if it pleases the king, let a search be made in the royal archives(AR) of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.

The Decree of Darius

King Darius then issued an order, and they searched in the archives(AS) stored in the treasury at Babylon. A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it:

Memorandum:

In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem:

Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid.(AT) It is to be sixty cubits[i] high and sixty cubits wide, with three courses(AU) of large stones and one of timbers. The costs are to be paid by the royal treasury.(AV) Also, the gold(AW) and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God.(AX)

Now then, Tattenai,(AY) governor of Trans-Euphrates, and Shethar-Bozenai(AZ) and you other officials of that province, stay away from there. Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God:

Their expenses are to be fully paid out of the royal treasury,(BA) from the revenues(BB) of Trans-Euphrates, so that the work will not stop. Whatever is needed—young bulls, rams, male lambs for burnt offerings(BC) to the God of heaven, and wheat, salt, wine and olive oil, as requested by the priests in Jerusalem—must be given them daily without fail, 10 so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.(BD)

11 Furthermore, I decree that if anyone defies this edict, a beam is to be pulled from their house and they are to be impaled(BE) on it. And for this crime their house is to be made a pile of rubble.(BF) 12 May God, who has caused his Name to dwell there,(BG) overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem.

I Darius(BH) have decreed it. Let it be carried out with diligence.

Completion and Dedication of the Temple

13 Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates(BI) carried it out with diligence. 14 So the elders of the Jews continued to build and prosper under the preaching(BJ) of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus,(BK) Darius(BL) and Artaxerxes,(BM) kings of Persia. 15 The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.(BN)

16 Then the people of Israel—the priests, the Levites and the rest of the exiles—celebrated the dedication(BO) of the house of God with joy. 17 For the dedication of this house of God they offered(BP) a hundred bulls, two hundred rams, four hundred male lambs and, as a sin offering[j] for all Israel, twelve male goats, one for each of the tribes of Israel. 18 And they installed the priests in their divisions(BQ) and the Levites in their groups(BR) for the service of God at Jerusalem, according to what is written in the Book of Moses.(BS)

The Passover

19 On the fourteenth day of the first month, the exiles celebrated the Passover.(BT) 20 The priests and Levites had purified themselves and were all ceremonially clean. The Levites slaughtered(BU) the Passover lamb for all the exiles, for their relatives the priests and for themselves. 21 So the Israelites who had returned from the exile ate it, together with all who had separated themselves(BV) from the unclean practices(BW) of their Gentile neighbors in order to seek the Lord,(BX) the God of Israel. 22 For seven days they celebrated with joy the Festival of Unleavened Bread,(BY) because the Lord had filled them with joy by changing the attitude(BZ) of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel.

Footnotes

  1. Ezra 4:4 Or and troubled them as they built
  2. Ezra 4:6 Hebrew Ahasuerus
  3. Ezra 4:7 Or written in Aramaic and translated
  4. Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
  5. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.
  6. Ezra 5:4 See Septuagint; Aramaic We.
  7. Ezra 5:14 Or palace
  8. Ezra 5:14 Or palace
  9. Ezra 6:3 That is, about 90 feet or about 27 meters
  10. Ezra 6:17 Or purification offering