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This letter is from Paul. I am a missionary sent by Jesus Christ and God the Father Who raised Jesus from the dead. I am not sent by men or by any one man. All the Christians join me in writing to you who are in the churches in the country of Galatia. May you have loving-favor and peace from God our Father and from the Lord Jesus Christ. He gave Him-self to die for our sins. He did this so we could be saved from this sinful world. This is what God wanted Him to do. May He have all the honor forever. Let it be so.

Men Must Not Change the Good News

I am surprised you are leaving Christ so soon. You were chosen through His loving-favor. But now you are turning and listening to another kind of good news. No! There is not another kind of good news. There are some who would like to lead you in the wrong way. They want to change the Good News about Christ. Even if we or an angel from heaven should preach another kind of good news to you that is not the one we preached, let him be cursed. As we said before, I will say it again. If any man is preaching another good news to you which is not the one you have received, let him be cursed.

This Good News Is from God

10 Do you think I am trying to get the favor of men, or of God? If I were still trying to please men, I would not be a servant owned by Christ.

11 Christian brothers, I want you to know the Good News I preached to you was not made by man. 12 I did not receive it from man. No one taught it to me. I received it from Jesus Christ as He showed it to me.

13 You have heard of my old life when I followed the Jewish religion. I made it as hard as I could for the Christians and did everything I could to destroy the Christian church. 14 I had learned more about the Jewish religion than many of the Jews my age. I had a much stronger desire than they to follow the ways of our early fathers. 15 But God chose me before I was born. By His loving-favor He called me to work for Him. 16 His Son was to be seen in me. He did this so I could preach about Christ to the people who are not Jews. When this happened, I did not talk to men. 17 I did not even go to Jerusalem to talk to those who were missionaries before me. Instead, I went to the country of Arabia. Later I returned to the city of Damascus.

18 Three years later I went to Jerusalem to meet Peter. I stayed with him fifteen days. 19 I did not see any of the other missionaries except James, the Lord’s brother. 20 I am writing the truth. God knows I am not lying.

21 I went from Jerusalem to the countries of Syria and Cilicia. 22 None of the Christians in the churches in the country of Judea had ever seen me. 23 The only thing they heard was, “The one who tried to destroy the Christian church is now preaching the Good News!” 24 And they gave thanks to God because of me.

The Church Leaders in Jerusalem Say Paul Is a True Missionary

Fourteen years later I went again to Jerusalem. This time I took Barnabas. Titus went with us also. God showed me in a special way I should go. I spoke to them about the Good News that I preach among the people who are not Jews. First of all, I talked alone to the important church leaders. I wanted them to know what I was preaching. I did not want that which I was doing or would be doing to be wasted.

Titus was with me. Even being a Greek, he did not have to go through the religious act of becoming a Jew. Some men who called themselves Christians asked about this. They got in our meeting without being asked. They came there to find out how free we are who belong to Christ. They tried to get us to be chained to the Law. But we did not listen to them or do what they wanted us to do so the truth of the Good News might be yours.

Those who seemed to be important church leaders did not help me. They did not teach me anything new. What they were, I do not care. God looks on us all as being the same. Anyway, they saw how I had been given the work of preaching the Good News to the people who are not Jews, as Peter had been given the work of preaching the Good News to the Jews. For God helped Peter work with the Jews. He also helped me work with those who are not Jews. James and Peter and John were thought of as being the head church leaders. They could see that God’s loving-favor had been given to me. Barnabas and I were joined together with them by shaking hands. Then we were sent off to work with the people who are not Jews. They were to work with the Jews. 10 They asked us to do only one thing. We were to remember to help poor people. I think this is important also.

11 But when Peter came to Antioch, I had to stand up against him because he was guilty. 12 Peter had been eating with the people who are not Jews. But after some men came who had been with James, he kept away from them. He was afraid of those who believe in the religious act of becoming a Jew. 13 Then the rest of the Jews followed him because they were afraid to do what they knew they should do. Even Barnabas was fooled by those who pretended to be someone they were not. 14 When I saw they were not honest about the truth of the Good News, I spoke to Peter in front of them all. I said, “If you are a Jew, but live like the people who are not Jews, why do you make the people who are not Jews live like the Jews?” 15 You and I were born Jews. We were not sinners from among the people who are not Jews. 16 Even so, we know we cannot become right with God by obeying the Law. A man is made right with God by putting his trust in Jesus Christ. For that reason, we have put our trust in Jesus Christ also. We have been made right with God because of our faith in Christ and not by obeying the Law. No man can be made right with God by obeying the Law. 17 As we try to become right with God by what Christ has done for us, what if we find we are sinners also? Does that mean Christ makes us sinners? No! Never! 18 But if I work toward being made right with God by keeping the Law, then I make myself a sinner. 19 The Law has no power over me. I am dead to the Law. Now I can live for God. 20 I have been put up on the cross to die with Christ. I no longer live. Christ lives in me. The life I now live in this body, I live by putting my trust in the Son of God. He was the One Who loved me and gave Himself for me. 21 I say that we are not to put aside the loving-favor of God. If we could be made right with God by keeping the Law, then Christ died for nothing.

You foolish Galatians! What strange powers are trying to lead you from the way of faith in Christ? We made it plain for you to see that Jesus Christ was put on a cross to die. There is one thing I want to know. Did you receive the Holy Spirit by keeping the Law? Or did you receive Him by hearing about Christ? How foolish can you be? You started the Christian life by the Holy Spirit. Do you think you are going to become better Christians by your old way of worship? You suffered so much because of the Good News you received. Was this all of no use? He gave you the Holy Spirit and did powerful works among you. Does He do it because you do what the Law says or because you hear and believe the truth?

It was the same with Abraham. He put his trust in God. This made Abraham right with God. Be sure to remember that all men who put their trust in God are the sons of Abraham. The Holy Writings said long ago that God would save the people who are not Jews from the punishment of sin also. Before this time the Holy Writings gave the Good News to Abraham in these words, “All nations will be happy because of you.” (A) So then, all those who have faith will be happy, along with Abraham who had faith.

10 All those who expect the Law to save them from the punishment of sin will be punished. Because it is written, “Everyone who does not keep on doing all the things written in the Book of the Law will be punished.” (B) 11 No one is made right with God by doing what the Law says. For, “The man right with God will live by faith.” (C) 12 The Law does not use faith. It says, “You must obey all the Law or you will die.” (D) 13 Christ bought us with His blood and made us free from the Law. In that way, the Law could not punish us. Christ did this by carrying the load and by being punished instead of us. It is written, “Anyone who hangs on a cross is hated and punished.” (E) 14 Because of the price Christ Jesus paid, the good things that came to Abraham might come to the people who are not Jews. And by putting our trust in Christ, we receive the Holy Spirit He has promised.

15 Christian brothers, let me show you what this means. If two men agree to something and sign their names on a paper promising to stay true to what they agree, it cannot be changed. 16 Now the promise was made to Abraham and to his son. He does not say, “And to sons,” speaking of many. But instead, “And to your Son,” which means Christ. 17 This is what I am saying: The Law which came 430 years later could not change the promise. The promise had already been made by God. The Law could not put that promise aside. 18 If it had been possible to be saved from the punishment of sin by obeying the Law, the promise God gave Abraham would be worth nothing. But since it is not possible to be saved by obeying the Law, the promise God gave Abraham is worth everything.

19 Then why do we have the Law? It was given because of sin. It was to be used until Christ came. The promise had been made looking toward Christ. The Law was given by angels through Moses who stood between God and man. 20 But when the promise was given to Abraham, God gave it without anyone standing between them. 21 Is the Law against the promise of God? No! Never! If it had been possible to be saved from the punishment of sin by obeying the Law, then being right with God would have come by obeying the Law. 22 But the Holy Writings say that all men are guilty of sin. Then that which was promised might be given to those who put their trust in Christ. It will be because their faith is in Him.

23 Before it was possible to be saved from the punishment of sin by putting our trust in Christ, we were held under the Law. It was as if we were being kept in prison. We were kept this way until Christ came. 24 The Law was used to lead us to Christ. It was our teacher, and so we were made right with God by putting our trust in Christ. 25 Now that our faith is in Christ, we do not need the Law to lead us. 26 You are now children of God because you have put your trust in Christ Jesus. 27 All of you who have been baptized to show you belong to Christ have become like Christ. 28 God does not see you as a Jew or as a Greek. He does not see you as a servant or as a person free to work. He does not see you as a man or as a woman. You are all one in Christ. 29 If you belong to Christ, then you have become the true children of Abraham. What God promised to him is now yours.

Paul, an apostle(A)—sent not from men nor by a man,(B) but by Jesus Christ(C) and God the Father,(D) who raised him from the dead(E) and all the brothers and sisters[a] with me,(F)

To the churches in Galatia:(G)

Grace and peace to you from God our Father and the Lord Jesus Christ,(H) who gave himself for our sins(I) to rescue us from the present evil age,(J) according to the will of our God and Father,(K) to whom be glory for ever and ever. Amen.(L)

No Other Gospel

I am astonished that you are so quickly deserting the one who called(M) you to live in the grace of Christ and are turning to a different gospel(N) which is really no gospel at all. Evidently some people are throwing you into confusion(O) and are trying to pervert(P) the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you,(Q) let them be under God’s curse!(R) As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted,(S) let them be under God’s curse!

10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people?(T) If I were still trying to please people, I would not be a servant of Christ.

Paul Called by God

11 I want you to know, brothers and sisters,(U) that the gospel I preached(V) is not of human origin. 12 I did not receive it from any man,(W) nor was I taught it; rather, I received it by revelation(X) from Jesus Christ.(Y)

13 For you have heard of my previous way of life in Judaism,(Z) how intensely I persecuted the church of God(AA) and tried to destroy it.(AB) 14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous(AC) for the traditions of my fathers.(AD) 15 But when God, who set me apart from my mother’s womb(AE) and called me(AF) by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles,(AG) my immediate response was not to consult any human being.(AH) 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.(AI)

18 Then after three years,(AJ) I went up to Jerusalem(AK) to get acquainted with Cephas[b] and stayed with him fifteen days. 19 I saw none of the other apostles—only James,(AL) the Lord’s brother. 20 I assure you before God(AM) that what I am writing you is no lie.(AN)

21 Then I went to Syria(AO) and Cilicia.(AP) 22 I was personally unknown to the churches of Judea(AQ) that are in Christ.(AR) 23 They only heard the report: “The man who formerly persecuted us is now preaching the faith(AS) he once tried to destroy.”(AT) 24 And they praised God(AU) because of me.

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(AV) this time with Barnabas.(AW) I took Titus(AX) along also. I went in response to a revelation(AY) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(AZ) I wanted to be sure I was not running and had not been running my race(BA) in vain. Yet not even Titus,(BB) who was with me, was compelled to be circumcised, even though he was a Greek.(BC) This matter arose because some false believers(BD) had infiltrated our ranks to spy on(BE) the freedom(BF) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(BG) might be preserved for you.

As for those who were held in high esteem(BH)—whatever they were makes no difference to me; God does not show favoritism(BI)—they added nothing to my message.(BJ) On the contrary, they recognized that I had been entrusted with the task(BK) of preaching the gospel to the uncircumcised,[c](BL) just as Peter(BM) had been to the circumcised.[d] For God, who was at work in Peter as an apostle(BN) to the circumcised, was also at work in me as an apostle(BO) to the Gentiles. James,(BP) Cephas[e](BQ) and John, those esteemed as pillars,(BR) gave me and Barnabas(BS) the right hand of fellowship when they recognized the grace given to me.(BT) They agreed that we should go to the Gentiles,(BU) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(BV) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(BW) came to Antioch,(BX) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(BY) he used to eat with the Gentiles.(BZ) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(CA) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(CB) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(CC) I said to Cephas(CD) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(CE) How is it, then, that you force Gentiles to follow Jewish customs?(CF)

15 “We who are Jews by birth(CG) and not sinful Gentiles(CH) 16 know that a person is not justified by the works of the law,(CI) but by faith in Jesus Christ.(CJ) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[f] Christ and not by the works of the law, because by the works of the law no one will be justified.(CK)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(CL) doesn’t that mean that Christ promotes sin? Absolutely not!(CM) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(CN) so that I might live for God.(CO) 20 I have been crucified with Christ(CP) and I no longer live, but Christ lives in me.(CQ) The life I now live in the body, I live by faith in the Son of God,(CR) who loved me(CS) and gave himself for me.(CT) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(CU) Christ died for nothing!”[g]

Faith or Works of the Law

You foolish(CV) Galatians!(CW) Who has bewitched you?(CX) Before your very eyes Jesus Christ was clearly portrayed as crucified.(CY) I would like to learn just one thing from you: Did you receive the Spirit(CZ) by the works of the law,(DA) or by believing what you heard?(DB) Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[h] Have you experienced[i] so much in vain—if it really was in vain? So again I ask, does God give you his Spirit and work miracles(DC) among you by the works of the law, or by your believing what you heard?(DD) So also Abraham “believed God, and it was credited to him as righteousness.”[j](DE)

Understand, then, that those who have faith(DF) are children of Abraham.(DG) Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[k](DH) So those who rely on faith(DI) are blessed along with Abraham, the man of faith.(DJ)

10 For all who rely on the works of the law(DK) are under a curse,(DL) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[l](DM) 11 Clearly no one who relies on the law is justified before God,(DN) because “the righteous will live by faith.”[m](DO) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[n](DP) 13 Christ redeemed us from the curse of the law(DQ) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[o](DR) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(DS) so that by faith we might receive the promise of the Spirit.(DT)

The Law and the Promise

15 Brothers and sisters,(DU) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(DV) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[p](DW) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(DX) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(DY) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(DZ) until the Seed(EA) to whom the promise referred had come. The law was given through angels(EB) and entrusted to a mediator.(EC) 20 A mediator,(ED) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(EE) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(EF) 22 But Scripture has locked up everything under the control of sin,(EG) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[q] we were held in custody(EH) under the law, locked up until the faith that was to come would be revealed.(EI) 24 So the law was our guardian until Christ came(EJ) that we might be justified by faith.(EK) 25 Now that this faith has come, we are no longer under a guardian.(EL)

26 So in Christ Jesus you are all children of God(EM) through faith, 27 for all of you who were baptized into Christ(EN) have clothed yourselves with Christ.(EO) 28 There is neither Jew nor Gentile, neither slave nor free,(EP) nor is there male and female,(EQ) for you are all one in Christ Jesus.(ER) 29 If you belong to Christ,(ES) then you are Abraham’s seed,(ET) and heirs(EU) according to the promise.(EV)

Footnotes

  1. Galatians 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 11; and in 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18.
  2. Galatians 1:18 That is, Peter
  3. Galatians 2:7 That is, Gentiles
  4. Galatians 2:7 That is, Jews; also in verses 8 and 9
  5. Galatians 2:9 That is, Peter; also in verses 11 and 14
  6. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  7. Galatians 2:21 Some interpreters end the quotation after verse 14.
  8. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  9. Galatians 3:4 Or suffered
  10. Galatians 3:6 Gen. 15:6
  11. Galatians 3:8 Gen. 12:3; 18:18; 22:18
  12. Galatians 3:10 Deut. 27:26
  13. Galatians 3:11 Hab. 2:4
  14. Galatians 3:12 Lev. 18:5
  15. Galatians 3:13 Deut. 21:23
  16. Galatians 3:16 Gen. 12:7; 13:15; 24:7
  17. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came