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13 Christ ransomed us from the curse of the law by becoming a curse for us, for it is written, “Cursed be everyone who hangs on a tree,”(A) 14 that the blessing of Abraham might be extended to the Gentiles through Christ Jesus, so that we might receive the promise of the Spirit through faith.(B)

The Law Did Not Nullify the Promise. 15 [a]Brothers, in human terms I say that no one can annul or amend even a human will once ratified.(C)

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Footnotes

  1. 3:15–18 A third argument to support Paul’s position that salvation is not through the law but by promise (Gal 3:1–14) comes from legal practice and scriptural history. A legal agreement or human will, duly ratified, is unalterable (Gal 3:15). God’s covenant with Abraham and its repeated promises (Gn 12:2–3, 7; 13:15; 17:7–8; 22:16–18; 24:7) is not superseded by the law, which came much later, in the time of Moses. The inheritance (of the Spirit and the blessings) is by promise, not by law (Gal 3:18). Paul’s argument hinges on the fact that the same Greek word, diathēkē, can be rendered as will or testament (Gal 3:15) and as covenant (Gal 3:17).

13 Christ redeemed us from the curse of the law(A) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[a](B) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(C) so that by faith we might receive the promise of the Spirit.(D)

The Law and the Promise

15 Brothers and sisters,(E) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.

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Footnotes

  1. Galatians 3:13 Deut. 21:23