The Law and the Promise

15 Brothers and sisters,(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(B) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](C) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(D) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(E) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(F) until the Seed(G) to whom the promise referred had come. The law was given through angels(H) and entrusted to a mediator.(I) 20 A mediator,(J) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(K) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(L) 22 But Scripture has locked up everything under the control of sin,(M) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[b] we were held in custody(N) under the law, locked up until the faith that was to come would be revealed.(O) 24 So the law was our guardian until Christ came(P) that we might be justified by faith.(Q) 25 Now that this faith has come, we are no longer under a guardian.(R)

26 So in Christ Jesus you are all children of God(S) through faith, 27 for all of you who were baptized into Christ(T) have clothed yourselves with Christ.(U) 28 There is neither Jew nor Gentile, neither slave nor free,(V) nor is there male and female,(W) for you are all one in Christ Jesus.(X) 29 If you belong to Christ,(Y) then you are Abraham’s seed,(Z) and heirs(AA) according to the promise.(AB)

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7
  2. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20 Now a mediator is not a mediator of one, but God is one.

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25 But after that faith is come, we are no longer under a schoolmaster.

26 For ye are all the children of God by faith in Christ Jesus.

27 For as many of you as have been baptized into Christ have put on Christ.

28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

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22 In fact, the law requires that nearly everything be cleansed with blood,(A) and without the shedding of blood there is no forgiveness.(B)

23 It was necessary, then, for the copies(C) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(D) he entered heaven itself,(E) now to appear for us in God’s presence.(F) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(G) every year with blood that is not his own.(H) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(I) But he has appeared(J) once for all(K) at the culmination of the ages to do away with sin by the sacrifice of himself.(L) 27 Just as people are destined to die once,(M) and after that to face judgment,(N) 28 so Christ was sacrificed once(O) to take away the sins of many; and he will appear a second time,(P) not to bear sin,(Q) but to bring salvation(R) to those who are waiting for him.(S)

Christ’s Sacrifice Once for All

10 The law is only a shadow(T) of the good things(U) that are coming—not the realities themselves.(V) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(W) those who draw near to worship.(X) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(Y) But those sacrifices are an annual reminder of sins.(Z) It is impossible for the blood of bulls and goats(AA) to take away sins.(AB)

Therefore, when Christ came into the world,(AC) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(AD)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(AE)
    I have come to do your will, my God.’”[a](AF)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(AG)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(AH) He sets aside the first to establish the second. 10 And by that will, we have been made holy(AI) through the sacrifice of the body(AJ) of Jesus Christ once for all.(AK)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(AL) which can never take away sins.(AM) 12 But when this priest had offered for all time one sacrifice for sins,(AN) he sat down at the right hand of God,(AO) 13 and since that time he waits for his enemies to be made his footstool.(AP) 14 For by one sacrifice he has made perfect(AQ) forever those who are being made holy.(AR)

Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

27 And as it is appointed unto men once to die, but after this the judgment:

28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year.

For it is not possible that the blood of bulls and of goats should take away sins.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.