26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

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26 Then God said, “Let us(A) make mankind(B) in our image,(C) in our likeness,(D) so that they may rule(E) over the fish in the sea and the birds in the sky,(F) over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 So God created(G) mankind(H) in his own image,(I)
    in the image of God(J) he created them;
    male and female(K) he created them.(L)

28 God blessed them and said to them,(M) “Be fruitful and increase in number;(N) fill the earth(O) and subdue it. Rule over(P) the fish in the sea and the birds in the sky and over every living creature that moves on the ground.(Q)

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Footnotes

  1. Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth

15 And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it.

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15 The Lord God took the man and put him in the Garden of Eden(A) to work it and take care of it.

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14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.

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14 “But who am I, and who are my people, that we should be able to give as generously as this?(A) Everything comes from you, and we have given you only what comes from your hand.(B)

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Then came the word of the Lord by Haggai the prophet, saying,

Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?

Now therefore thus saith the Lord of hosts; Consider your ways.

Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

Thus saith the Lord of hosts; Consider your ways.

Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord.

Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.

10 Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.

11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

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Then the word of the Lord came through the prophet Haggai:(A) “Is it a time for you yourselves to be living in your paneled houses,(B) while this house remains a ruin?(C)

Now this is what the Lord Almighty says: “Give careful thought(D) to your ways. You have planted much, but harvested little.(E) You eat, but never have enough.(F) You drink, but never have your fill.(G) You put on clothes, but are not warm. You earn wages,(H) only to put them in a purse with holes in it.”

This is what the Lord Almighty says: “Give careful thought(I) to your ways. Go up into the mountains and bring down timber(J) and build my house, so that I may take pleasure(K) in it and be honored,(L)” says the Lord. “You expected much, but see, it turned out to be little.(M) What you brought home, I blew(N) away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin,(O) while each of you is busy with your own house. 10 Therefore, because of you the heavens have withheld(P) their dew(Q) and the earth its crops.(R) 11 I called for a drought(S) on the fields and the mountains,(T) on the grain, the new wine,(U) the olive oil(V) and everything else the ground produces, on people and livestock, and on all the labor of your hands.(W)

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Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

Ye are cursed with a curse: for ye have robbed me, even this whole nation.

10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.

12 And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.

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“Will a mere mortal rob(A) God? Yet you rob me.

“But you ask, ‘How are we robbing you?’

“In tithes(B) and offerings. You are under a curse(C)—your whole nation—because you are robbing me. 10 Bring the whole tithe(D) into the storehouse,(E) that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates(F) of heaven and pour out(G) so much blessing(H) that there will not be room enough to store it.(I) 11 I will prevent pests from devouring(J) your crops, and the vines in your fields will not drop their fruit before it is ripe,(K)” says the Lord Almighty. 12 “Then all the nations will call you blessed,(L) for yours will be a delightful land,”(M) says the Lord Almighty.(N)

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For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

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For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[a](A) Is it about oxen that God is concerned?(B) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(C) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(D) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(E) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(F) On the contrary, we put up with anything rather than hinder(G) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(H) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(I)

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Footnotes

  1. 1 Corinthians 9:9 Deut. 25:4

23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

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23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(A) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(B) You should have practiced the latter, without neglecting the former.

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Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

For to their power, I bear record, yea, and beyond their power they were willing of themselves;

Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

13 For I mean not that other men be eased, and ye burdened:

14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

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The Collection for the Lord’s People

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian(A) churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.(B) For I testify that they gave as much as they were able,(C) and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing(D) in this service(E) to the Lord’s people.(F) And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged(G) Titus,(H) just as he had earlier made a beginning, to bring also to completion(I) this act of grace on your part. But since you excel in everything(J)—in faith, in speech, in knowledge,(K) in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.

I am not commanding you,(L) but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace(M) of our Lord Jesus Christ,(N) that though he was rich, yet for your sake he became poor,(O) so that you through his poverty might become rich.(P)

10 And here is my judgment(Q) about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so.(R) 11 Now finish the work, so that your eager willingness(S) to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has,(T) not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need,(U) so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”[b](V)

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Footnotes

  1. 2 Corinthians 8:7 Some manuscripts and in your love for us
  2. 2 Corinthians 8:15 Exodus 16:18

26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

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26 For Macedonia(A) and Achaia(B) were pleased to make a contribution for the poor among the Lord’s people in Jerusalem.(C)

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27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

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27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings.(A)

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