And God blessed Noah and his sons and said to them, (A)“Be fruitful and multiply and fill the earth. (B)The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. (C)Every moving thing that lives shall be food for you. And (D)as I gave you the green plants, I give you everything. But you shall not eat flesh with its (E)life, that is, its blood. And for your lifeblood I will require a reckoning: (F)from every beast I will require it and (G)from man. From his fellow man I will require a reckoning for the life of man.

(H)“Whoever sheds the blood of man,
    by man shall his blood be shed,
(I)for God made man in his own image.

And you,[a] be fruitful and multiply, increase greatly on the earth and multiply in it.”

Then God said to Noah and to his sons with him, “Behold, (J)I establish my covenant with you and your offspring after you, 10 and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11 (K)I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” 12 And God said, (L)“This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set (M)my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 (N)I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember (O)the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Noah's Descendants

18 The sons of Noah who went forth from the ark were (P)Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19 These three were the sons of Noah, and (Q)from these the people of the whole earth were dispersed.[b]

20 Noah began to be a man of the soil, and he planted a vineyard.[c] 21 He drank of the wine and became drunk and lay uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. 23 Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness. 24 When Noah awoke from his wine (R)and knew what his youngest son had done to him, 25 he said,

(S)“Cursed be Canaan;
    (T)a servant of servants shall he be to his brothers.”

26 He also said,

“Blessed be the Lord, the God of Shem;
    and let Canaan be his servant.
27 May God enlarge Japheth,[d]
    and let him dwell in the tents of Shem,
    and let Canaan be his servant.”

28 After the flood Noah lived 350 years. 29 All the days of Noah were 950 years, and he died.

Nations Descended from Noah

10 These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood.

(U)The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The sons of Gomer: Ashkenaz, Riphath, and Togarmah. The sons of Javan: Elishah, (V)Tarshish, (W)Kittim, and Dodanim. From these (X)the coastland peoples spread in their lands, each with his own language, by their clans, in their nations.

(Y)The sons of Ham: Cush, Egypt, Put, and Canaan. The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. Cush fathered Nimrod; he was the first on earth to be a mighty man.[e] He was a mighty hunter before the Lord. Therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was (Z)Babel, Erech, Accad, and Calneh, in (AA)the land of Shinar. 11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and 12 Resen between Nineveh and Calah; that is the great city. 13 (AB)Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim (from whom[f] the Philistines came), and (AC)Caphtorim.

15 (AD)Canaan fathered Sidon his firstborn and Heth, 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. 19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20 These are the sons of Ham, by their clans, their languages, their lands, and their nations.

21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The (AE)sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The sons of Aram: Uz, Hul, Gether, and Mash. 24 Arpachshad fathered (AF)Shelah; and Shelah fathered Eber. 25 (AG)To Eber were born two sons: the name of the one was Peleg,[g] for in his days the earth was divided, and his brother's name was Joktan. 26 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 (AH)Ophir, Havilah, and Jobab; all these were the sons of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. 31 These are the sons of Shem, by their clans, their languages, their lands, and their nations.

32 These are the clans of the sons of Noah, according to their genealogies, in their nations, (AI)and from these the nations spread abroad on the earth after the flood.

Footnotes

  1. Genesis 9:7 In Hebrew you is plural
  2. Genesis 9:19 Or from these the whole earth was populated
  3. Genesis 9:20 Or Noah, a man of the soil, was the first to plant a vineyard
  4. Genesis 9:27 Japheth sounds like the Hebrew for enlarge
  5. Genesis 10:8 Or he began to be a mighty man on the earth
  6. Genesis 10:14 Or from where
  7. Genesis 10:25 Peleg means division

God’s Covenant With Noah

Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth.(A) The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands.(B) Everything that lives and moves about will be food for you.(C) Just as I gave you the green plants, I now give you everything.(D)

“But you must not eat meat that has its lifeblood still in it.(E) And for your lifeblood I will surely demand an accounting.(F) I will demand an accounting from every animal.(G) And from each human being, too, I will demand an accounting for the life of another human being.(H)

“Whoever sheds human blood,
    by humans shall their blood be shed;(I)
for in the image of God(J)
    has God made mankind.

As for you, be fruitful and increase in number; multiply on the earth and increase upon it.”(K)

Then God said to Noah and to his sons with him: “I now establish my covenant with you(L) and with your descendants after you 10 and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. 11 I establish my covenant(M) with you:(N) Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.(O)

12 And God said, “This is the sign of the covenant(P) I am making between me and you and every living creature with you, a covenant for all generations to come:(Q) 13 I have set my rainbow(R) in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbow(S) appears in the clouds, 15 I will remember my covenant(T) between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life.(U) 16 Whenever the rainbow(V) appears in the clouds, I will see it and remember the everlasting covenant(W) between God and all living creatures of every kind on the earth.”

17 So God said to Noah, “This is the sign of the covenant(X) I have established between me and all life on the earth.”

The Sons of Noah

18 The sons of Noah who came out of the ark were Shem, Ham and Japheth.(Y) (Ham was the father of Canaan.)(Z) 19 These were the three sons of Noah,(AA) and from them came the people who were scattered over the whole earth.(AB)

20 Noah, a man of the soil, proceeded[a] to plant a vineyard. 21 When he drank some of its wine,(AC) he became drunk and lay uncovered inside his tent. 22 Ham, the father of Canaan, saw his father naked(AD) and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked.

24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said,

“Cursed(AE) be Canaan!(AF)
    The lowest of slaves
    will he be to his brothers.(AG)

26 He also said,

“Praise be to the Lord, the God of Shem!(AH)
    May Canaan be the slave(AI) of Shem.
27 May God extend Japheth’s[b] territory;(AJ)
    may Japheth live in the tents of Shem,(AK)
    and may Canaan be the slave of Japheth.”

28 After the flood Noah lived 350 years. 29 Noah lived a total of 950 years, and then he died.(AL)

The Table of Nations

10 This is the account(AM) of Shem, Ham and Japheth,(AN) Noah’s sons,(AO) who themselves had sons after the flood.

The Japhethites(AP)

The sons[c] of Japheth:

Gomer,(AQ) Magog,(AR) Madai, Javan,(AS) Tubal,(AT) Meshek(AU) and Tiras.

The sons of Gomer:

Ashkenaz,(AV) Riphath and Togarmah.(AW)

The sons of Javan:

Elishah,(AX) Tarshish,(AY) the Kittites(AZ) and the Rodanites.[d] (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.)(BA)

The Hamites(BB)

The sons of Ham:

Cush,(BC) Egypt, Put(BD) and Canaan.(BE)

The sons of Cush:

Seba,(BF) Havilah,(BG) Sabtah, Raamah(BH) and Sabteka.

The sons of Raamah:

Sheba(BI) and Dedan.(BJ)

Cush was the father[e] of Nimrod,(BK) who became a mighty warrior on the earth. He was a mighty(BL) hunter(BM) before the Lord; that is why it is said, “Like Nimrod, a mighty hunter before the Lord.” 10 The first centers of his kingdom were Babylon,(BN) Uruk,(BO) Akkad and Kalneh,(BP) in[f] Shinar.[g](BQ) 11 From that land he went to Assyria,(BR) where he built Nineveh,(BS) Rehoboth Ir,[h] Calah 12 and Resen, which is between Nineveh and Calah—which is the great city.

13 Egypt was the father of

the Ludites, Anamites, Lehabites, Naphtuhites, 14 Pathrusites, Kasluhites (from whom the Philistines(BT) came) and Caphtorites.(BU)

15 Canaan(BV) was the father of

Sidon(BW) his firstborn,[i](BX) and of the Hittites,(BY) 16 Jebusites,(BZ) Amorites,(CA) Girgashites,(CB) 17 Hivites,(CC) Arkites, Sinites, 18 Arvadites,(CD) Zemarites and Hamathites.(CE)

Later the Canaanite(CF) clans scattered 19 and the borders of Canaan(CG) reached from Sidon(CH) toward Gerar(CI) as far as Gaza,(CJ) and then toward Sodom, Gomorrah, Admah and Zeboyim,(CK) as far as Lasha.

20 These are the sons of Ham by their clans and languages, in their territories and nations.

The Semites(CL)

21 Sons were also born to Shem, whose older brother was[j] Japheth; Shem was the ancestor of all the sons of Eber.(CM)

22 The sons of Shem:

Elam,(CN) Ashur,(CO) Arphaxad,(CP) Lud and Aram.(CQ)

23 The sons of Aram:

Uz,(CR) Hul, Gether and Meshek.[k]

24 Arphaxad was the father of[l] Shelah,

and Shelah the father of Eber.(CS)

25 Two sons were born to Eber:

One was named Peleg,[m] because in his time the earth was divided; his brother was named Joktan.

26 Joktan was the father of

Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal,(CT) Diklah, 28 Obal, Abimael, Sheba,(CU) 29 Ophir,(CV) Havilah and Jobab. All these were sons of Joktan.

30 The region where they lived stretched from Mesha toward Sephar, in the eastern hill country.

31 These are the sons of Shem by their clans and languages, in their territories and nations.

32 These are the clans of Noah’s sons,(CW) according to their lines of descent, within their nations. From these the nations spread out over the earth(CX) after the flood.

Footnotes

  1. Genesis 9:20 Or soil, was the first
  2. Genesis 9:27 Japheth sounds like the Hebrew for extend.
  3. Genesis 10:2 Sons may mean descendants or successors or nations; also in verses 3, 4, 6, 7, 20-23, 29 and 31.
  4. Genesis 10:4 Some manuscripts of the Masoretic Text and Samaritan Pentateuch (see also Septuagint and 1 Chron. 1:7); most manuscripts of the Masoretic Text Dodanites
  5. Genesis 10:8 Father may mean ancestor or predecessor or founder; also in verses 13, 15, 24 and 26.
  6. Genesis 10:10 Or Uruk and Akkad—all of them in
  7. Genesis 10:10 That is, Babylonia
  8. Genesis 10:11 Or Nineveh with its city squares
  9. Genesis 10:15 Or of the Sidonians, the foremost
  10. Genesis 10:21 Or Shem, the older brother of
  11. Genesis 10:23 See Septuagint and 1 Chron. 1:17; Hebrew Mash.
  12. Genesis 10:24 Hebrew; Septuagint father of Cainan, and Cainan was the father of
  13. Genesis 10:25 Peleg means division.

Jesus Heals a Paralytic

And getting into a boat he crossed over and came to (A)his own city. (B)And behold, some people brought to him a paralytic, lying on a bed. And when Jesus (C)saw their faith, he said to the paralytic, (D)“Take heart, my son; (E)your sins are forgiven.” And behold, some of the scribes said to themselves, (F)“This man is blaspheming.” But Jesus, (G)knowing[a] their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, (H)they were afraid, and (I)they glorified God, who had (J)given such authority to men.

Jesus Calls Matthew

(K)As Jesus passed on from there, he saw a man called (L)Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

10 And as Jesus[b] reclined at table in the house, behold, many (M)tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, (N)“Why does your teacher eat with (O)tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn (P)what this means: (Q)‘I desire mercy, and not sacrifice.’ For (R)I came not to call the righteous, (S)but sinners.”

A Question About Fasting

14 Then (T)the disciples of John came to him, saying, (U)“Why do we and (V)the Pharisees fast,[c] but your disciples do not fast?” 15 And Jesus said to them, (W)“Can the wedding guests mourn as long as the bridegroom is with them? (X)The days will come when the bridegroom is taken away from them, and (Y)then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old (Z)wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”

A Girl Restored to Life and a Woman Healed

18 (AA)While he was saying these things to them, behold, a ruler came in and (AB)knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman (AC)who had suffered from a discharge of blood for twelve years came up behind him and touched (AD)the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, (AE)“Take heart, daughter; your faith has made you well.” (AF)And instantly[d] the woman was made well. 23 And when Jesus came to the ruler's house and saw (AG)the flute players and the crowd making a commotion, 24 he said, “Go away, for (AH)the girl is not dead but (AI)sleeping.” And they laughed at him. 25 But (AJ)when the crowd had been put outside, he went in and (AK)took her by the hand, and the girl arose. 26 And the report of this went through all that district.

Jesus Heals Two Blind Men

27 (AL)And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, (AM)Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 (AN)Then he touched their eyes, saying, (AO)“According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, (AP)“See that no one knows about it.” 31 (AQ)But they went away and spread his fame through all that district.

Jesus Heals a Man Unable to Speak

32 As they were going away, behold, a (AR)demon-oppressed man who was mute (AS)was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds (AT)marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”

The Harvest Is Plentiful, the Laborers Few

35 (AU)And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 (AV)When he saw the crowds, (AW)he had compassion for them, because they were harassed and helpless, (AX)like sheep without a shepherd. 37 (AY)Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore (AZ)pray earnestly to the Lord of the harvest to (BA)send out laborers into his harvest.”

Footnotes

  1. Matthew 9:4 Some manuscripts perceiving
  2. Matthew 9:10 Greek he
  3. Matthew 9:14 Some manuscripts add much, or often
  4. Matthew 9:22 Greek from that hour

Jesus Forgives and Heals a Paralyzed Man(A)

Jesus stepped into a boat, crossed over and came to his own town.(B) Some men brought to him a paralyzed man,(C) lying on a mat. When Jesus saw their faith,(D) he said to the man, “Take heart,(E) son; your sins are forgiven.”(F)

At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”(G)

Knowing their thoughts,(H) Jesus said, “Why do you entertain evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man(I) has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” Then the man got up and went home. When the crowd saw this, they were filled with awe; and they praised God,(J) who had given such authority to man.

The Calling of Matthew(K)

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,”(L) he told him, and Matthew got up and followed him.

10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(M)

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](N) For I have not come to call the righteous, but sinners.”(O)

Jesus Questioned About Fasting(P)

14 Then John’s(Q) disciples came and asked him, “How is it that we and the Pharisees fast often,(R) but your disciples do not fast?”

15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them?(S) The time will come when the bridegroom will be taken from them; then they will fast.(T)

16 “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”

Jesus Raises a Dead Girl and Heals a Sick Woman(U)

18 While he was saying this, a synagogue leader came and knelt before him(V) and said, “My daughter has just died. But come and put your hand on her,(W) and she will live.” 19 Jesus got up and went with him, and so did his disciples.

20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.(X) 21 She said to herself, “If I only touch his cloak, I will be healed.”

22 Jesus turned and saw her. “Take heart,(Y) daughter,” he said, “your faith has healed you.”(Z) And the woman was healed at that moment.(AA)

23 When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes,(AB) 24 he said, “Go away. The girl is not dead(AC) but asleep.”(AD) But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up.(AE) 26 News of this spread through all that region.(AF)

Jesus Heals the Blind and the Mute

27 As Jesus went on from there, two blind men followed him, calling out, “Have mercy on us, Son of David!”(AG)

28 When he had gone indoors, the blind men came to him, and he asked them, “Do you believe that I am able to do this?”

“Yes, Lord,” they replied.(AH)

29 Then he touched their eyes and said, “According to your faith let it be done to you”;(AI) 30 and their sight was restored. Jesus warned them sternly, “See that no one knows about this.”(AJ) 31 But they went out and spread the news about him all over that region.(AK)

32 While they were going out, a man who was demon-possessed(AL) and could not talk(AM) was brought to Jesus. 33 And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”(AN)

34 But the Pharisees said, “It is by the prince of demons that he drives out demons.”(AO)

The Workers Are Few

35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.(AP) 36 When he saw the crowds, he had compassion on them,(AQ) because they were harassed and helpless, like sheep without a shepherd.(AR) 37 Then he said to his disciples, “The harvest(AS) is plentiful but the workers are few.(AT) 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Footnotes

  1. Matthew 9:13 Hosea 6:6

Ezra Prays About Intermarriage

After these things had been done, the officials approached me and said, “The people of Israel and the priests and the (A)Levites have not separated themselves from the peoples of the lands (B)with their abominations, from the (C)Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. (D)For they have taken some of their daughters to be wives for themselves and for their sons, so that the (E)holy race[a] has (F)mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” As soon as I heard this, I (G)tore my garment and my cloak and pulled hair from my head and beard and (H)sat appalled. Then all who (I)trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat (J)appalled until the evening sacrifice. And at the (K)evening sacrifice I rose from my fasting, with my garment (L)and my cloak torn, and fell upon my knees (M)and spread out my hands to the Lord my God, saying:

“O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities (N)have risen higher than our heads, and our (O)guilt has (P)mounted up to the heavens. (Q)From the days of our fathers to this day we have been in great (R)guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, (S)and to utter shame, as it is today. But now for a brief moment favor has been shown by the Lord our God, to leave us a (T)remnant and to give us a (U)secure hold[b] within his holy place, that our God may (V)brighten our eyes and grant us a little reviving in our slavery. (W)For we are slaves. Yet our God has not forsaken us in our slavery, (X)but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection[c] in Judea and Jerusalem.

10 “And now, O our God, what shall we say after this? For we have forsaken your commandments, 11 which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with (Y)their uncleanness. 12 (Z)Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land (AA)and leave it for an inheritance to your children forever.’ 13 And after all that has come upon us for our evil deeds and for (AB)our great guilt, seeing that you, our (AC)God, have punished us less than our iniquities deserved and have given us such a (AD)remnant as this, 14 shall we break your commandments again and (AE)intermarry with the peoples who practice these abominations? Would you not be angry with us (AF)until you consumed us, so that there should be no (AG)remnant, nor any to escape? 15 O Lord, the God of Israel, you are just, for we are left a (AH)remnant that has escaped, as it is today. Behold, we are before you in our (AI)guilt, (AJ)for none can stand before you because of this.”

Footnotes

  1. Ezra 9:2 Hebrew offspring
  2. Ezra 9:8 Hebrew nail, or tent-pin
  3. Ezra 9:9 Hebrew a wall

Ezra’s Prayer About Intermarriage

After these things had been done, the leaders came to me and said, “The people of Israel, including the priests and the Levites, have not kept themselves separate(A) from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites,(B) Ammonites,(C) Moabites,(D) Egyptians and Amorites.(E) They have taken some of their daughters(F) as wives for themselves and their sons, and have mingled(G) the holy race(H) with the peoples around them. And the leaders and officials have led the way in this unfaithfulness.”(I)

When I heard this, I tore(J) my tunic and cloak, pulled hair from my head and beard and sat down appalled.(K) Then everyone who trembled(L) at the words of the God of Israel gathered around me because of this unfaithfulness of the exiles. And I sat there appalled(M) until the evening sacrifice.

Then, at the evening sacrifice,(N) I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands(O) spread out to the Lord my God and prayed:

“I am too ashamed(P) and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens.(Q) From the days of our ancestors(R) until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword(S) and captivity,(T) to pillage and humiliation(U) at the hand of foreign kings, as it is today.

“But now, for a brief moment, the Lord our God has been gracious(V) in leaving us a remnant(W) and giving us a firm place[a](X) in his sanctuary, and so our God gives light to our eyes(Y) and a little relief in our bondage. Though we are slaves,(Z) our God has not forsaken us in our bondage. He has shown us kindness(AA) in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins,(AB) and he has given us a wall of protection in Judah and Jerusalem.

10 “But now, our God, what can we say after this? For we have forsaken the commands(AC) 11 you gave through your servants the prophets when you said: ‘The land you are entering(AD) to possess is a land polluted(AE) by the corruption of its peoples. By their detestable practices(AF) they have filled it with their impurity from one end to the other. 12 Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them(AG) at any time, that you may be strong(AH) and eat the good things(AI) of the land and leave it to your children as an everlasting inheritance.’(AJ)

13 “What has happened to us is a result of our evil(AK) deeds and our great guilt, and yet, our God, you have punished us less than our sins deserved(AL) and have given us a remnant like this. 14 Shall we then break your commands again and intermarry(AM) with the peoples who commit such detestable practices? Would you not be angry enough with us to destroy us,(AN) leaving us no remnant(AO) or survivor? 15 Lord, the God of Israel, you are righteous!(AP) We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand(AQ) in your presence.(AR)

Footnotes

  1. Ezra 9:8 Or a foothold

The Conversion of Saul

But Saul, (A)still (B)breathing threats and murder against the disciples of the Lord, went to (C)the high priest and asked him for letters (D)to the synagogues at Damascus, so that if he found any belonging to (E)the Way, men or women, he might bring them bound to Jerusalem. (F)Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting (G)me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, (H)whom you are persecuting. But (I)rise and enter the city, and you will be told (J)what you are to do.” (K)The men who were traveling with him stood speechless, (L)hearing the voice but seeing no one. Saul rose from the ground, and although his eyes were opened, (M)he saw nothing. So they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank.

10 Now there was a disciple at Damascus named (N)Ananias. The Lord said to him in a vision, “Ananias.” And he said, (O)“Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man (P)of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and (Q)lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, (R)how much evil he has done to (S)your (T)saints at Jerusalem. 14 And here he has authority from (U)the chief priests to bind all who (V)call on your name.” 15 But the Lord said to him, “Go, for (W)he is a chosen instrument of mine to carry my name (X)before the Gentiles and (Y)kings and the children of Israel. 16 For (Z)I will show him how much (AA)he must suffer (AB)for the sake of my name.” 17 So (AC)Ananias departed and entered the house. And (AD)laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and (AE)be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and (AF)he regained his sight. Then (AG)he rose and was baptized; 19 and (AH)taking food, he was strengthened.

Saul Proclaims Jesus in Synagogues

For (AI)some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, (AJ)“He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who (AK)made havoc (AL)in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul (AM)increased all the more in strength, and (AN)confounded the Jews who lived in Damascus by proving (AO)that Jesus was the Christ.

Saul Escapes from Damascus

23 (AP)When many days had passed, the Jews[a] plotted to kill him, 24 but their (AQ)plot became known to Saul. (AR)They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and (AS)let him down through an opening in the wall,[b] lowering him in a basket.

Saul in Jerusalem

26 And (AT)when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But (AU)Barnabas took him and (AV)brought him to the apostles and declared to them (AW)how on the road he had seen the Lord, who spoke to him, and (AX)how at Damascus he had (AY)preached boldly in the name of Jesus. 28 So he went (AZ)in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against (BA)the Hellenists.[c] But (BB)they were seeking to kill him. 30 And when (BC)the brothers learned this, they brought him down to Caesarea and sent him off (BD)to Tarsus.

31 So (BE)the church throughout all Judea and Galilee and Samaria had peace and was being built up. And (BF)walking in the fear of the Lord and in the comfort of the Holy Spirit, (BG)it multiplied.

The Healing of Aeneas

32 Now (BH)as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed. 34 And Peter said to him, “Aeneas, (BI)Jesus Christ heals you; rise and make your bed.” And immediately he rose. 35 (BJ)And all the residents of Lydda and (BK)Sharon saw him, and (BL)they turned to the Lord.

Dorcas Restored to Life

36 Now there was in (BM)Joppa a disciple named Tabitha, which, translated, means Dorcas.[d] She was full of (BN)good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in (BO)an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, (BP)“Please come to us without delay.” 39 So Peter rose and went with them. And when he arrived, they took him to (BQ)the upper room. All the widows stood beside him weeping and showing tunics[e] and other garments that Dorcas made while she was with them. 40 But Peter (BR)put them all outside, and (BS)knelt down and prayed; and turning to the body (BT)he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and (BU)many believed in the Lord. 43 And he stayed in Joppa for many days (BV)with one Simon, a tanner.

Footnotes

  1. Acts 9:23 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time
  2. Acts 9:25 Greek through the wall
  3. Acts 9:29 That is, Greek-speaking Jews
  4. Acts 9:36 The Aramaic name Tabitha and the Greek name Dorcas both mean gazelle
  5. Acts 9:39 Greek chiton, a long garment worn under the cloak next to the skin

Saul’s Conversion(A)

Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples.(B) He went to the high priest and asked him for letters to the synagogues in Damascus,(C) so that if he found any there who belonged to the Way,(D) whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him.(E) He fell to the ground and heard a voice(F) say to him, “Saul, Saul, why do you persecute me?”

“Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”(G)

The men traveling with Saul stood there speechless; they heard the sound(H) but did not see anyone.(I) Saul got up from the ground, but when he opened his eyes he could see nothing.(J) So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything.

10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision,(K) “Ananias!”

“Yes, Lord,” he answered.

11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus(L) named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on(M) him to restore his sight.”

13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people(N) in Jerusalem.(O) 14 And he has come here with authority from the chief priests(P) to arrest all who call on your name.”(Q)

15 But the Lord said to Ananias, “Go! This man is my chosen instrument(R) to proclaim my name to the Gentiles(S) and their kings(T) and to the people of Israel. 16 I will show him how much he must suffer for my name.”(U)

17 Then Ananias went to the house and entered it. Placing his hands on(V) Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.”(W) 18 Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized,(X) 19 and after taking some food, he regained his strength.

Saul in Damascus and Jerusalem

Saul spent several days with the disciples(Y) in Damascus.(Z) 20 At once he began to preach in the synagogues(AA) that Jesus is the Son of God.(AB) 21 All those who heard him were astonished and asked, “Isn’t he the man who raised havoc in Jerusalem among those who call on this name?(AC) And hasn’t he come here to take them as prisoners to the chief priests?”(AD) 22 Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.(AE)

23 After many days had gone by, there was a conspiracy among the Jews to kill him,(AF) 24 but Saul learned of their plan.(AG) Day and night they kept close watch on the city gates in order to kill him. 25 But his followers took him by night and lowered him in a basket through an opening in the wall.(AH)

26 When he came to Jerusalem,(AI) he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. 27 But Barnabas(AJ) took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him,(AK) and how in Damascus he had preached fearlessly in the name of Jesus.(AL) 28 So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. 29 He talked and debated with the Hellenistic Jews,[a](AM) but they tried to kill him.(AN) 30 When the believers(AO) learned of this, they took him down to Caesarea(AP) and sent him off to Tarsus.(AQ)

31 Then the church throughout Judea, Galilee and Samaria(AR) enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.(AS)

Aeneas and Dorcas

32 As Peter traveled about the country, he went to visit the Lord’s people(AT) who lived in Lydda. 33 There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years. 34 “Aeneas,” Peter said to him, “Jesus Christ heals you.(AU) Get up and roll up your mat.” Immediately Aeneas got up. 35 All those who lived in Lydda and Sharon(AV) saw him and turned to the Lord.(AW)

36 In Joppa(AX) there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good(AY) and helping the poor. 37 About that time she became sick and died, and her body was washed and placed in an upstairs room.(AZ) 38 Lydda was near Joppa; so when the disciples(BA) heard that Peter was in Lydda, they sent two men to him and urged him, “Please come at once!”

39 Peter went with them, and when he arrived he was taken upstairs to the room. All the widows(BB) stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.

40 Peter sent them all out of the room;(BC) then he got down on his knees(BD) and prayed. Turning toward the dead woman, he said, “Tabitha, get up.”(BE) She opened her eyes, and seeing Peter she sat up. 41 He took her by the hand and helped her to her feet. Then he called for the believers, especially the widows, and presented her to them alive. 42 This became known all over Joppa, and many people believed in the Lord.(BF) 43 Peter stayed in Joppa for some time with a tanner named Simon.(BG)

Footnotes

  1. Acts 9:29 That is, Jews who had adopted the Greek language and culture