1-3 Going through a long line of prophets, God has been addressing our ancestors in different ways for centuries. Recently he spoke to us directly through his Son. By his Son, God created the world in the beginning, and it will all belong to the Son at the end. This Son perfectly mirrors God, and is stamped with God’s nature. He holds everything together by what he says—powerful words!

The Son Is Higher than Angels

3-6 After he finished the sacrifice for sins, the Son took his honored place high in the heavens right alongside God, far higher than any angel in rank and rule. Did God ever say to an angel, “You’re my Son; today I celebrate you” or “I’m his Father, he’s my Son”? When he presents his honored Son to the world, he says, “All angels must worship him.”

Regarding angels he says,

The messengers are winds,
    the servants are tongues of fire.

8-9 But he says to the Son,

You’re God, and on the throne for good;
    your rule makes everything right.
You love it when things are right;
    you hate it when things are wrong.
That is why God, your God,
    poured fragrant oil on your head,
Marking you out as king,
    far above your dear companions.

10-12 And again to the Son,

You, Master, started it all, laid earth’s foundations,
    then crafted the stars in the sky.
Earth and sky will wear out, but not you;
    they become threadbare like an old coat;
You’ll fold them up like a worn-out cloak,
    and lay them away on the shelf.
But you’ll stay the same, year after year;
    you’ll never fade, you’ll never wear out.

13 And did he ever say anything like this to an angel?

Sit alongside me here on my throne
Until I make your enemies a stool for your feet.

14 Isn’t it obvious that all angels are sent to help out with those lined up to receive salvation?

1-4 It’s crucial that we keep a firm grip on what we’ve heard so that we don’t drift off. If the old message delivered by the angels was valid and nobody got away with anything, do you think we can risk neglecting this latest message, this magnificent salvation? First of all, it was delivered in person by the Master, then accurately passed on to us by those who heard it from him. All the while God was validating it with gifts through the Holy Spirit, all sorts of signs and miracles, as he saw fit.

The Salvation Pioneer

5-9 God didn’t put angels in charge of this business of salvation that we’re dealing with here. It says in Scripture,

What is man and woman that you bother with them;
    why take a second look their way?
You made them not quite as high as angels,
    bright with Eden’s dawn light;
Then you put them in charge
    of your entire handcrafted world.

When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.

10-13 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,

I’ll tell my good friends, my brothers and sisters, all I know
    about you;
I’ll join them in worship and praise to you.

Again, he puts himself in the same family circle when he says,

Even I live by placing my trust in God.

And yet again,

I’m here with the children God gave me.

14-15 Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.

16-18 It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.

The Centerpiece of All We Believe

1-6 So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He’s the centerpiece of everything we believe, faithful in everything God gave him to do. Moses was also faithful, but Jesus gets far more honor. A builder is more valuable than a building any day. Every house has a builder, but the Builder behind them all is God. Moses did a good job in God’s house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house.

6-11 Now, if we can only keep a firm grip on this bold confidence, we’re the house! That’s why the Holy Spirit says,

Today, please listen;
    don’t turn a deaf ear as in “the bitter uprising,”
    that time of wilderness testing!
Even though they watched me at work for forty years,
    your ancestors refused to let me do it my way;
    over and over they tried my patience.
And I was provoked, oh, so provoked!
    I said, “They’ll never keep their minds on God;
    they refuse to walk down my road.”
Exasperated, I vowed,
    “They’ll never get where they’re going,
    never be able to sit down and rest.”

12-14 So watch your step, friends. Make sure there’s no evil unbelief lying around that will trip you up and throw you off course, diverting you from the living God. For as long as God’s still calling it Today, keep each other on your toes so sin doesn’t slow down your reflexes. If we can only keep our grip on the sure thing we started out with, we’re in this with Christ for the long haul.

These words keep ringing in our ears:

Today, please listen;
    don’t turn a deaf ear as in the bitter uprising.

15-19 For who were the people who turned a deaf ear? Weren’t they the very ones Moses led out of Egypt? And who was God provoked with for forty years? Wasn’t it those who turned a deaf ear and ended up corpses in the wilderness? And when he swore that they’d never get where they were going, wasn’t he talking to the ones who turned a deaf ear? They never got there because they never listened, never believed.

When the Promises Are Mixed with Faith

1-3 For as long, then, as that promise of resting in him pulls us on to God’s goal for us, we need to be careful that we’re not disqualified. We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith. If we believe, though, we’ll experience that state of resting. But not if we don’t have faith. Remember that God said,

Exasperated, I vowed,
    “They’ll never get where they’re going,
    never be able to sit down and rest.”

3-7 God made that vow, even though he’d finished his part before the foundation of the world. Somewhere it’s written, “God rested the seventh day, having completed his work,” but in this other text he says, “They’ll never be able to sit down and rest.” So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David’s psalm, centuries later than the original invitation:

Today, please listen,
    don’t turn a deaf ear . . .

8-11 And so this is still a live promise. It wasn’t canceled at the time of Joshua; otherwise, God wouldn’t keep renewing the appointment for “today.” The promise of “arrival” and “rest” is still there for God’s people. God himself is at rest. And at the end of the journey we’ll surely rest with God. So let’s keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.

12-13 God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one can resist God’s Word. We can’t get away from it—no matter what.

The High Priest Who Cried Out in Pain

14-16 Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.

1-3 Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it’s like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples’.

4-6 No one elects himself to this honored position. He’s called to it by God, as Aaron was. Neither did Christ presume to set himself up as high priest, but was set apart by the One who said to him, “You’re my Son; today I celebrate you!” In another place God declares, “You’re a priest forever in the royal order of Melchizedek.”

7-10 While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him. Though he was God’s Son, he learned trusting-obedience by what he suffered, just as we do. Then, having arrived at the full stature of his maturity and having been announced by God as high priest in the order of Melchizedek, he became the source of eternal salvation to all who believingly obey him.

Re-Crucifying Jesus

11-14 I have a lot more to say about this, but it is hard to get it across to you since you’ve picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again, starting from square one—baby’s milk, when you should have been on solid food long ago! Milk is for beginners, inexperienced in God’s ways; solid food is for the mature, who have some practice in telling right from wrong.

1-3 So come on, let’s leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on “salvation by self-help” and turning in trust toward God; baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. God helping us, we’ll stay true to all that. But there’s so much more. Let’s get on with it!

4-8 Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God’s “Well done!” But if it produces weeds and thistles, it’s more likely to get cussed out. Fields like that are burned, not harvested.

9-12 I’m sure that won’t happen to you, friends. I have better things in mind for you—salvation things! God doesn’t miss anything. He knows perfectly well all the love you’ve shown him by helping needy Christians, and that you keep at it. And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.

God Gave His Word

13-18 When God made his promise to Abraham, he backed it all the way, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.

18-20 We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.

God’s Final Word: His Son

In the past God spoke(A) to our ancestors through the prophets(B) at many times and in various ways,(C) but in these last days(D) he has spoken to us by his Son,(E) whom he appointed heir(F) of all things, and through whom(G) also he made the universe.(H) The Son is the radiance of God’s glory(I) and the exact representation of his being,(J) sustaining all things(K) by his powerful word. After he had provided purification for sins,(L) he sat down at the right hand of the Majesty in heaven.(M) So he became as much superior to the angels as the name he has inherited is superior to theirs.(N)

The Son Superior to Angels

For to which of the angels did God ever say,

“You are my Son;
    today I have become your Father”[a]?(O)

Or again,

“I will be his Father,
    and he will be my Son”[b]?(P)

And again, when God brings his firstborn(Q) into the world,(R) he says,

“Let all God’s angels worship him.”[c](S)

In speaking of the angels he says,

“He makes his angels spirits,
    and his servants flames of fire.”[d](T)

But about the Son he says,

“Your throne, O God, will last for ever and ever;(U)
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions(V)
    by anointing you with the oil(W) of joy.”[e](X)

10 He also says,

“In the beginning, Lord, you laid the foundations of the earth,
    and the heavens are the work of your hands.(Y)
11 They will perish, but you remain;
    they will all wear out like a garment.(Z)
12 You will roll them up like a robe;
    like a garment they will be changed.
But you remain the same,(AA)
    and your years will never end.”[f](AB)

13 To which of the angels did God ever say,

“Sit at my right hand(AC)
    until I make your enemies
    a footstool(AD) for your feet”[g]?(AE)

14 Are not all angels ministering spirits(AF) sent to serve those who will inherit(AG) salvation?(AH)

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(AI) For since the message spoken(AJ) through angels(AK) was binding, and every violation and disobedience received its just punishment,(AL) how shall we escape if we ignore so great a salvation?(AM) This salvation, which was first announced by the Lord,(AN) was confirmed to us by those who heard him.(AO) God also testified to it by signs, wonders and various miracles,(AP) and by gifts of the Holy Spirit(AQ) distributed according to his will.(AR)

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(AS) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(AT)
You made them a little[h] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[i][j](AU)

In putting everything under them,[k] God left nothing that is not subject to them.[l] Yet at present we do not see everything subject to them.[m] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(AV) because he suffered death,(AW) so that by the grace of God he might taste death for everyone.(AX)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(AY) should make the pioneer of their salvation perfect through what he suffered.(AZ) 11 Both the one who makes people holy(BA) and those who are made holy(BB) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[n](BC) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[o](BD)

13 And again,

“I will put my trust in him.”[p](BE)

And again he says,

“Here am I, and the children God has given me.”[q](BF)

14 Since the children have flesh and blood,(BG) he too shared in their humanity(BH) so that by his death he might break the power(BI) of him who holds the power of death—that is, the devil(BJ) 15 and free those who all their lives were held in slavery by their fear(BK) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(BL) 17 For this reason he had to be made like them,[r](BM) fully human in every way, in order that he might become a merciful(BN) and faithful high priest(BO) in service to God,(BP) and that he might make atonement for the sins of the people.(BQ) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(BR)

Jesus Greater Than Moses

Therefore, holy brothers and sisters,(BS) who share in the heavenly calling,(BT) fix your thoughts on Jesus, whom we acknowledge(BU) as our apostle and high priest.(BV) He was faithful to the one who appointed him, just as Moses was faithful in all God’s house.(BW) Jesus has been found worthy of greater honor than Moses,(BX) just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything.(BY) “Moses was faithful as a servant(BZ) in all God’s house,”[s](CA) bearing witness to what would be spoken by God in the future. But Christ is faithful as the Son(CB) over God’s house. And we are his house,(CC) if indeed we hold firmly(CD) to our confidence and the hope(CE) in which we glory.

Warning Against Unbelief

So, as the Holy Spirit says:(CF)

“Today, if you hear his voice,
    do not harden your hearts(CG)
as you did in the rebellion,
    during the time of testing in the wilderness,
where your ancestors tested and tried me,
    though for forty years they saw what I did.(CH)
10 That is why I was angry with that generation;
    I said, ‘Their hearts are always going astray,
    and they have not known my ways.’
11 So I declared on oath in my anger,(CI)
    ‘They shall never enter my rest.’ (CJ)[t](CK)

12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God.(CL) 13 But encourage one another daily,(CM) as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness.(CN) 14 We have come to share in Christ, if indeed we hold(CO) our original conviction firmly to the very end.(CP) 15 As has just been said:

“Today, if you hear his voice,
    do not harden your hearts
    as you did in the rebellion.”[u](CQ)

16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt?(CR) 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?(CS) 18 And to whom did God swear that they would never enter his rest(CT) if not to those who disobeyed?(CU) 19 So we see that they were not able to enter, because of their unbelief.(CV)

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(CW) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[v](CX) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[w](CY)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[x](CZ) And again in the passage above he says, “They shall never enter my rest.”(DA)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(DB) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[y](DC)

For if Joshua had given them rest,(DD) God would not have spoken(DE) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[z](DF) just as God did from his.(DG) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(DH)

12 For the word of God(DI) is alive(DJ) and active.(DK) Sharper than any double-edged sword,(DL) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(DM) 13 Nothing in all creation is hidden from God’s sight.(DN) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Jesus the Great High Priest

14 Therefore, since we have a great high priest(DO) who has ascended into heaven,[aa](DP) Jesus the Son of God,(DQ) let us hold firmly to the faith we profess.(DR) 15 For we do not have a high priest(DS) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(DT)—yet he did not sin.(DU) 16 Let us then approach(DV) God’s throne of grace with confidence,(DW) so that we may receive mercy and find grace to help us in our time of need.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(DX) to offer gifts and sacrifices(DY) for sins.(DZ) He is able to deal gently with those who are ignorant and are going astray,(EA) since he himself is subject to weakness.(EB) This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(EC) And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.(ED)

In the same way, Christ did not take on himself the glory(EE) of becoming a high priest.(EF) But God said(EG) to him,

“You are my Son;
    today I have become your Father.”[ab](EH)

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(EI)[ac](EJ)

During the days of Jesus’ life on earth, he offered up prayers and petitions(EK) with fervent cries and tears(EL) to the one who could save him from death, and he was heard(EM) because of his reverent submission.(EN) Son(EO) though he was, he learned obedience from what he suffered(EP) and, once made perfect,(EQ) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(ER) in the order of Melchizedek.(ES)

Warning Against Falling Away(ET)

11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths(EU) of God’s word all over again. You need milk, not solid food!(EV) 13 Anyone who lives on milk, being still an infant,(EW) is not acquainted with the teaching about righteousness. 14 But solid food is for the mature,(EX) who by constant use have trained themselves to distinguish good from evil.(EY)

Therefore let us move beyond(EZ) the elementary teachings(FA) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[ad](FB) and of faith in God, instruction about cleansing rites,[ae](FC) the laying on of hands,(FD) the resurrection of the dead,(FE) and eternal judgment. And God permitting,(FF) we will do so.

It is impossible for those who have once been enlightened,(FG) who have tasted the heavenly gift,(FH) who have shared in the Holy Spirit,(FI) who have tasted the goodness(FJ) of the word of God(FK) and the powers of the coming age and who have fallen[af] away, to be brought back to repentance.(FL) To their loss they are crucifying the Son of God(FM) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(FN) In the end it will be burned.

Even though we speak like this, dear friends,(FO) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(FP) 11 We want each of you to show this same diligence to the very end, so that what you hope(FQ) for may be fully realized. 12 We do not want you to become lazy, but to imitate(FR) those who through faith and patience(FS) inherit what has been promised.(FT)

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(FU) 14 saying, “I will surely bless you and give you many descendants.”[ag](FV) 15 And so after waiting patiently, Abraham received what was promised.(FW)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(FX) 17 Because God wanted to make the unchanging(FY) nature of his purpose very clear to the heirs of what was promised,(FZ) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(GA) we who have fled to take hold of the hope(GB) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(GC) 20 where our forerunner, Jesus, has entered on our behalf.(GD) He has become a high priest(GE) forever, in the order of Melchizedek.(GF)

Footnotes

  1. Hebrews 1:5 Psalm 2:7
  2. Hebrews 1:5 2 Samuel 7:14; 1 Chron. 17:13
  3. Hebrews 1:6 Deut. 32:43 (see Dead Sea Scrolls and Septuagint)
  4. Hebrews 1:7 Psalm 104:4
  5. Hebrews 1:9 Psalm 45:6,7
  6. Hebrews 1:12 Psalm 102:25-27
  7. Hebrews 1:13 Psalm 110:1
  8. Hebrews 2:7 Or them for a little while
  9. Hebrews 2:8 Psalm 8:4-6
  10. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  11. Hebrews 2:8 Or him
  12. Hebrews 2:8 Or him
  13. Hebrews 2:8 Or him
  14. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  15. Hebrews 2:12 Psalm 22:22
  16. Hebrews 2:13 Isaiah 8:17
  17. Hebrews 2:13 Isaiah 8:18
  18. Hebrews 2:17 Or like his brothers
  19. Hebrews 3:5 Num. 12:7
  20. Hebrews 3:11 Psalm 95:7-11
  21. Hebrews 3:15 Psalm 95:7,8
  22. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  23. Hebrews 4:3 Psalm 95:11; also in verse 5
  24. Hebrews 4:4 Gen. 2:2
  25. Hebrews 4:7 Psalm 95:7,8
  26. Hebrews 4:10 Or labor
  27. Hebrews 4:14 Greek has gone through the heavens
  28. Hebrews 5:5 Psalm 2:7
  29. Hebrews 5:6 Psalm 110:4
  30. Hebrews 6:1 Or from useless rituals
  31. Hebrews 6:2 Or about baptisms
  32. Hebrews 6:6 Or age, if they fall
  33. Hebrews 6:14 Gen. 22:17