¹⁰ For gar the ho one who enters eiserchomai · ho God’ s autos rest katapausis has also kai rested katapauō from apo · ho his autos works ergon, as hōsper God theos did from apo · ho his idios. · ho ¹¹ Let us , therefore oun, make every effort spoudazō to enter eiserchomai that ekeinos · ho rest katapausis; otherwise hina mē one tis of you might fall piptō by en the ho same autos sort hypodeigma of ho disobedience apeitheia.

¹² For gar the ho word logos of ho God theos is living zaō and kai effective energēs, · kai sharper tomos than hyper any pas two-edged distomos sword machaira, · kai cutting through diikneomai so as to achri divide merismos soul psychē from kai spirit pneuma, joints harmos from kai marrow myelos. It is even kai able to discern kritikos the thoughts enthumēsis and kai deliberations ennoia of the heart kardia.