Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest (A)of the good things that have come,[a] then through (B)the greater and more perfect tent ((C)not made with hands, that is, not of this creation) 12 he (D)entered (E)once for all into the holy places, not by means of (F)the blood of goats and calves but (G)by means of his own blood, (H)thus securing an eternal redemption. 13 For if (I)the blood of goats and bulls, and the sprinkling of defiled persons with (J)the ashes of a heifer, sanctify[b] for the purification of the flesh, 14 how much more will (K)the blood of Christ, who through the eternal Spirit (L)offered himself without blemish to God, (M)purify our[c] conscience (N)from dead works (O)to serve the living God.

15 Therefore he is (P)the mediator of a new covenant, so that (Q)those who are called may (R)receive the promised eternal inheritance, (S)since a death has occurred that redeems them from the transgressions committed under the first covenant.[d] 16 For where a will is involved, the death of the one who made it must be established. 17 For (T)a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated (U)without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took (V)the blood of calves and goats, (W)with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, (X)“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both (Y)the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and (Z)without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for (AA)the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places (AB)made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God (AC)on our behalf. 25 Nor was it to offer himself repeatedly, as (AD)the high priest enters (AE)the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, (AF)he has appeared (AG)once for all (AH)at the end of the ages to put away sin by the sacrifice of himself. 27 And just as (AI)it is appointed for man to die once, and (AJ)after that comes judgment, 28 so Christ, having been offered once (AK)to bear the sins of (AL)many, will appear (AM)a second time, (AN)not to deal with sin but to save those who are eagerly (AO)waiting for him.

Read full chapter

Footnotes

  1. Hebrews 9:11 Some manuscripts good things to come
  2. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  3. Hebrews 9:14 Some manuscripts your
  4. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

The Blood of Christ

11 But when Christ came as high priest(A) of the good things that are now already here,[a](B) he went through the greater and more perfect tabernacle(C) that is not made with human hands,(D) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(E) but he entered the Most Holy Place(F) once for all(G) by his own blood,(H) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(I) and the ashes of a heifer(J) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(K) offered himself(L) unblemished to God, cleanse our consciences(M) from acts that lead to death,[c](N) so that we may serve the living God!(O)

15 For this reason Christ is the mediator(P) of a new covenant,(Q) that those who are called(R) may receive the promised(S) eternal inheritance(T)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(U)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(V) 19 When Moses had proclaimed(W) every command of the law to all the people, he took the blood of calves,(X) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(Y) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](Z) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(AA) and without the shedding of blood there is no forgiveness.(AB)

23 It was necessary, then, for the copies(AC) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(AD) he entered heaven itself,(AE) now to appear for us in God’s presence.(AF) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(AG) every year with blood that is not his own.(AH) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(AI) But he has appeared(AJ) once for all(AK) at the culmination of the ages to do away with sin by the sacrifice of himself.(AL) 27 Just as people are destined to die once,(AM) and after that to face judgment,(AN) 28 so Christ was sacrificed once(AO) to take away the sins of many; and he will appear a second time,(AP) not to bear sin,(AQ) but to bring salvation(AR) to those who are waiting for him.(AS)

Read full chapter

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8

10 Jesus answered him, “Are you the teacher of Israel (A)and yet you do not understand these things? 11 Truly, truly, I say to you, (B)we speak of what we know, and bear witness to what we have seen, but (C)you[a] do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 (D)No one has (E)ascended into heaven except (F)he who descended from heaven, the Son of Man.[b] 14 And (G)as Moses lifted up the serpent in the wilderness, so must the Son of Man (H)be lifted up, 15 that whoever believes (I)in him (J)may have eternal life.[c]

For God So Loved the World

16 “For (K)God so loved (L)the world,[d] (M)that he gave his only Son, that whoever believes in him should not (N)perish but have eternal life. 17 For (O)God did not send his Son into the world (P)to condemn the world, but in order that the world might be saved through him. 18 (Q)Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not (R)believed in the name of the only Son of God. 19 (S)And this is the judgment: (T)the light has come into the world, and (U)people loved the darkness rather than the light because (V)their works were evil. 20 (W)For everyone who does wicked things hates the light and does not come to the light, (X)lest his works should be exposed. 21 But whoever (Y)does what is true (Z)comes to the light, so that it may be clearly seen that his works have been carried out in God.”

Read full chapter

Footnotes

  1. John 3:11 The Greek for you is plural here; also four times in verse 12
  2. John 3:13 Some manuscripts add who is in heaven
  3. John 3:15 Some interpreters hold that the quotation ends at verse 15
  4. John 3:16 Or For this is how God loved the world

10 “You are Israel’s teacher,”(A) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(B) and we testify to what we have seen, but still you people do not accept our testimony.(C) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(D) except the one who came from heaven(E)—the Son of Man.[a](F) 14 Just as Moses lifted up the snake in the wilderness,(G) so the Son of Man must be lifted up,[b](H) 15 that everyone who believes(I) may have eternal life in him.”[c](J)

16 For God so loved(K) the world that he gave(L) his one and only Son,(M) that whoever believes(N) in him shall not perish but have eternal life.(O) 17 For God did not send his Son into the world(P) to condemn the world, but to save the world through him.(Q) 18 Whoever believes in him is not condemned,(R) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(S) 19 This is the verdict: Light(T) has come into the world, but people loved darkness instead of light because their deeds were evil.(U) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(V) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

Read full chapter

Footnotes

  1. John 3:13 Some manuscripts Man, who is in heaven
  2. John 3:14 The Greek for lifted up also means exalted.
  3. John 3:15 Some interpreters end the quotation with verse 21.