The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.

Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K)

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Footnotes

  1. Hebrews 8:5 Exodus 25:40

Jesus the Great High Priest

14 Therefore, since we have a great high priest(A) who has ascended into heaven,[a](B) Jesus the Son of God,(C) let us hold firmly to the faith we profess.(D) 15 For we do not have a high priest(E) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(F)—yet he did not sin.(G) 16 Let us then approach(H) God’s throne of grace with confidence,(I) so that we may receive mercy and find grace to help us in our time of need.

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Footnotes

  1. Hebrews 4:14 Greek has gone through the heavens

The Blood of Christ

11 But when Christ came as high priest(A) of the good things that are now already here,[a](B) he went through the greater and more perfect tabernacle(C) that is not made with human hands,(D) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(E) but he entered the Most Holy Place(F) once for all(G) by his own blood,(H) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(I) and the ashes of a heifer(J) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(K) offered himself(L) unblemished to God, cleanse our consciences(M) from acts that lead to death,[c](N) so that we may serve the living God!(O)

15 For this reason Christ is the mediator(P) of a new covenant,(Q) that those who are called(R) may receive the promised(S) eternal inheritance(T)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(U)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(V) 19 When Moses had proclaimed(W) every command of the law to all the people, he took the blood of calves,(X) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(Y) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](Z) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(AA) and without the shedding of blood there is no forgiveness.(AB)

23 It was necessary, then, for the copies(AC) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(AD) he entered heaven itself,(AE) now to appear for us in God’s presence.(AF) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(AG) every year with blood that is not his own.(AH) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(AI) But he has appeared(AJ) once for all(AK) at the culmination of the ages to do away with sin by the sacrifice of himself.(AL) 27 Just as people are destined to die once,(AM) and after that to face judgment,(AN) 28 so Christ was sacrificed once(AO) to take away the sins of many; and he will appear a second time,(AP) not to bear sin,(AQ) but to bring salvation(AR) to those who are waiting for him.(AS)

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8

A Call to Persevere in Faith

19 Therefore, brothers and sisters, since we have confidence(A) to enter the Most Holy Place(B) by the blood of Jesus, 20 by a new and living way(C) opened for us through the curtain,(D) that is, his body, 21 and since we have a great priest(E) over the house of God,(F) 22 let us draw near to God(G) with a sincere heart and with the full assurance that faith brings,(H) having our hearts sprinkled to cleanse us from a guilty conscience(I) and having our bodies washed with pure water.(J)

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The Son is the radiance of God’s glory(A) and the exact representation of his being,(B) sustaining all things(C) by his powerful word. After he had provided purification for sins,(D) he sat down at the right hand of the Majesty in heaven.(E)

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16 For surely it is not angels he helps, but Abraham’s descendants.(A)

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17 For this reason he had to be made like them,[a](A) fully human in every way, in order that he might become a merciful(B) and faithful high priest(C) in service to God,(D) and that he might make atonement for the sins of the people.(E)

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Footnotes

  1. Hebrews 2:17 Or like his brothers

“As I looked,

“thrones were set in place,
    and the Ancient of Days(A) took his seat.(B)
His clothing was as white as snow;(C)
    the hair of his head was white like wool.(D)
His throne was flaming with fire,
    and its wheels(E) were all ablaze.
10 A river of fire(F) was flowing,
    coming out from before him.(G)
Thousands upon thousands attended him;
    ten thousand times ten thousand stood before him.
The court was seated,
    and the books(H) were opened.

11 “Then I continued to watch because of the boastful words the horn was speaking.(I) I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire.(J) 12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)

13 “In my vision at night I looked, and there before me was one like a son of man,[a](K) coming(L) with the clouds of heaven.(M) He approached the Ancient of Days and was led into his presence. 14 He was given authority,(N) glory and sovereign power; all nations and peoples of every language worshiped him.(O) His dominion is an everlasting dominion that will not pass away, and his kingdom(P) is one that will never be destroyed.(Q)

The Interpretation of the Dream

15 “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me.(R) 16 I approached one of those standing there and asked him the meaning of all this.

“So he told me and gave me the interpretation(S) of these things: 17 ‘The four great beasts are four kings that will rise from the earth. 18 But the holy people(T) of the Most High will receive the kingdom(U) and will possess it forever—yes, for ever and ever.’(V)

19 “Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. 20 I also wanted to know about the ten horns(W) on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully.(X) 21 As I watched, this horn was waging war against the holy people and defeating them,(Y) 22 until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.(Z)

23 “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it.(AA) 24 The ten horns(AB) are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High(AC) and oppress his holy people(AD) and try to change the set times(AE) and the laws. The holy people will be delivered into his hands for a time, times and half a time.[b](AF)

26 “‘But the court will sit, and his power will be taken away and completely destroyed(AG) forever. 27 Then the sovereignty, power and greatness of all the kingdoms(AH) under heaven will be handed over to the holy people(AI) of the Most High.(AJ) His kingdom will be an everlasting(AK) kingdom, and all rulers will worship(AL) and obey him.’

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Footnotes

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.
  2. Daniel 7:25 Or for a year, two years and half a year

13 Then I heard a holy one(A) speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled(B)—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot(C) of the Lord’s people?”

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14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”(A)

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24 “Seventy ‘sevens’[a] are decreed for your people and your holy city(A) to finish[b] transgression, to put an end to sin, to atone(B) for wickedness, to bring in everlasting righteousness,(C) to seal up vision and prophecy and to anoint the Most Holy Place.[c]

25 “Know and understand this: From the time the word goes out to restore and rebuild(D) Jerusalem until the Anointed One,[d](E) the ruler,(F) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.(G) 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(H) and will have nothing.[e] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(I) War will continue until the end, and desolations(J) have been decreed.(K) 27 He will confirm a covenant with many for one ‘seven.’[f] In the middle of the ‘seven’[g] he will put an end to sacrifice and offering. And at the temple[h] he will set up an abomination that causes desolation, until the end that is decreed(L) is poured out on him.[i][j]

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Footnotes

  1. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  2. Daniel 9:24 Or restrain
  3. Daniel 9:24 Or the most holy One
  4. Daniel 9:25 Or an anointed one; also in verse 26
  5. Daniel 9:26 Or death and will have no one; or death, but not for himself
  6. Daniel 9:27 Or ‘week’
  7. Daniel 9:27 Or ‘week’
  8. Daniel 9:27 Septuagint and Theodotion; Hebrew wing
  9. Daniel 9:27 Or it
  10. Daniel 9:27 Or And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city

34 For forty years(A)—one year for each of the forty days you explored the land(B)—you will suffer for your sins and know what it is like to have me against you.’

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“After you have finished this, lie down again, this time on your right side, and bear the sin(A) of the people of Judah. I have assigned you 40 days, a day for each year.(B)

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The Day of Atonement(A)

16 The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord.(B) The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses(C) into the Most Holy Place(D) behind the curtain(E) in front of the atonement cover(F) on the ark, or else he will die. For I will appear(G) in the cloud(H) over the atonement cover.

“This is how Aaron is to enter the Most Holy Place:(I) He must first bring a young bull(J) for a sin offering[a] and a ram for a burnt offering.(K) He is to put on the sacred linen tunic,(L) with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban.(M) These are sacred garments;(N) so he must bathe himself with water(O) before he puts them on.(P) From the Israelite community(Q) he is to take two male goats(R) for a sin offering and a ram for a burnt offering.

“Aaron is to offer the bull for his own sin offering to make atonement for himself and his household.(S) Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. He is to cast lots(T) for the two goats—one lot for the Lord and the other for the scapegoat.[b](U) Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement(V) by sending it into the wilderness as a scapegoat.

11 “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household,(W) and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals(X) from the altar before the Lord and two handfuls of finely ground fragrant incense(Y) and take them behind the curtain. 13 He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover(Z) above the tablets of the covenant law, so that he will not die.(AA) 14 He is to take some of the bull’s blood(AB) and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.(AC)

15 “He shall then slaughter the goat for the sin offering for the people(AD) and take its blood behind the curtain(AE) and do with it as he did with the bull’s blood: He shall sprinkle(AF) it on the atonement cover and in front of it. 16 In this way he will make atonement(AG) for the Most Holy Place(AH) because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting,(AI) which is among them in the midst of their uncleanness. 17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

18 “Then he shall come out to the altar(AJ) that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.(AK) 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.(AL)

20 “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat.(AM) 21 He is to lay both hands on the head of the live goat(AN) and confess(AO) over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins(AP) to a remote place; and the man shall release it in the wilderness.

23 “Then Aaron is to go into the tent of meeting and take off the linen garments(AQ) he put on before he entered the Most Holy Place, and he is to leave them there.(AR) 24 He shall bathe himself with water in the sanctuary area(AS) and put on his regular garments.(AT) Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people,(AU) to make atonement for himself and for the people.(AV) 25 He shall also burn the fat of the sin offering on the altar.

26 “The man who releases the goat as a scapegoat(AW) must wash his clothes(AX) and bathe himself with water;(AY) afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp;(AZ) their hides, flesh and intestines are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.(BA)

29 “This is to be a lasting ordinance(BB) for you: On the tenth day of the seventh month(BC) you must deny yourselves[c](BD) and not do any work(BE)—whether native-born(BF) or a foreigner residing among you— 30 because on this day atonement will be made(BG) for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.(BH) 31 It is a day of sabbath rest, and you must deny yourselves;(BI) it is a lasting ordinance.(BJ) 32 The priest who is anointed and ordained(BK) to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments(BL) 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.(BM)

34 “This is to be a lasting ordinance(BN) for you: Atonement is to be made once a year(BO) for all the sins of the Israelites.”

And it was done, as the Lord commanded Moses.

Footnotes

  1. Leviticus 16:3 Or purification offering; here and throughout this chapter
  2. Leviticus 16:8 The meaning of the Hebrew for this word is uncertain; also in verses 10 and 26.
  3. Leviticus 16:29 Or must fast; also in verse 31

The Three Angels

Then I saw another angel flying in midair,(A) and he had the eternal gospel to proclaim to those who live on the earth(B)—to every nation, tribe, language and people.(C)

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He said in a loud voice, “Fear God(A) and give him glory,(B) because the hour of his judgment has come. Worship him who made(C) the heavens, the earth, the sea and the springs of water.”(D)

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12 And I saw the dead, great and small,(A) standing before the throne, and books were opened.(B) Another book was opened, which is the book of life.(C) The dead were judged(D) according to what they had done(E) as recorded in the books.

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12 This calls for patient endurance(A) on the part of the people of God(B) who keep his commands(C) and remain faithful to Jesus.

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Epilogue: Invitation and Warning

12 “Look, I am coming soon!(A) My reward is with me,(B) and I will give to each person according to what they have done.(C)

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