Give ear and come to me;
    listen,(A) that you may live.(B)
I will make an everlasting covenant(C) with you,
    my faithful love(D) promised to David.(E)

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Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

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See, I have made him a witness(A) to the peoples,
    a ruler and commander(B) of the peoples.

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Behold, I have given him for a witness to the people, a leader and commander to the people.

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23 I will place over them one shepherd, my servant David, and he will tend(A) them; he will tend them and be their shepherd.(B)

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23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

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24 I the Lord will be their God,(A) and my servant David(B) will be prince among them.(C) I the Lord have spoken.(D)

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24 And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it.

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24 “‘My servant David(A) will be king(B) over them, and they will all have one shepherd.(C) They will follow my laws and be careful to keep my decrees.(D)

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24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

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Afterward the Israelites will return and seek(A) the Lord their God and David their king.(B) They will come trembling(C) to the Lord and to his blessings in the last days.(D)

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Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.

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All Israel Will Be Saved

25 I do not want you to be ignorant(A) of this mystery,(B) brothers and sisters, so that you may not be conceited:(C) Israel has experienced a hardening(D) in part until the full number of the Gentiles has come in,(E) 26 and in this way[a] all Israel will be saved.(F) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[b] my covenant with them
    when I take away their sins.”[c](G)

28 As far as the gospel is concerned, they are enemies(H) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(I) 29 for God’s gifts and his call(J) are irrevocable.(K) 30 Just as you who were at one time disobedient(L) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[d] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(M) so that he may have mercy on them all.

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Footnotes

  1. Romans 11:26 Or and so
  2. Romans 11:27 Or will be
  3. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  4. Romans 11:31 Some manuscripts do not have now.

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

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